By Linda Rex
October 9, 2022, PROPER 23—Have you ever thought about the profound power a scar has to transport you into another time or place? A scar holds within itself the capacity to remind us of events, people, and experiences. A scar can remind us of suffering, of pain, of healing, and of forgiveness.
I believe this is why the apostle John in his apocalyptic book of Revelation gave us a picture of Jesus bearing the scars of the cross as he sits in glory. I believe it is significant that Jesus chooses at times to bear the marks of our betrayal, condemnation and murder of him as God in human flesh. This brings to mind his initial post-resurrection appearances in the upper room, where he showed the disciples his hands and side where he had received such severe wounds. It was the scars he bore that enabled them to see that the One who died was the One who lived again.
The difference between the scars that Jesus bears and our scars, whether physical, mental, emotional, or spiritual, is that within Jesus’ scars lies our redemption, healing, and restoration. Whatever we may carry with us through this life he bears within his own human flesh—a thought which can give us great comfort when the scars we bear today remind us of the pain, suffering and loss we have experienced.
In this Sunday’s gospel passage, Luke 17:11–19, Jesus encounters ten men who had been ostracized from society due to their leprosy. As the story unfolds, we discover that some of the people in this group of lepers were Jews and some were Samaritans. It is significant that the nature of this disease was such that lepers were forbidden to be around other people (they were considered ritually unclean), and this exclusion by society actually created a small leper community where normal social barriers were ignored.
The ten men called out to Jesus from a distance, simply asking him for mercy. Jesus often touched the ritually unclean when he healed them, but this time Jesus didn’t get close to the lepers at all. He simply told them to go and show themselves to the priests, honoring the rite given in the Torah regarding ritual cleansing of healed lepers. And as the ten men walked away, assumably traveling towards Jerusalem, they were cleansed.
As Luke is telling this story, he introduces an unexpected twist. It would make sense for the ten men to simply walk away, go to the temple for the ceremony, and then go back to their everyday lives, returning to those tasks and relationships the leprosy had stolen from them. But by doing this, they would have missed the huge significance of what had just occurred in their lives.
As they traveled on their way, the leprosy on the men disappeared. One of the men stopped, convicted of the reality of something which had escaped his notice before—just who had answered their plea for mercy. Sparked within his heart was a well of gratitude that overflowed into loudly glorifying God, and running quickly to throw himself at the feet of Jesus. On his knees before Jesus, the healed leper thanked the Lord profusely.
Here, Jesus points out the astonishing reality to those standing about him, that the only person of the ten who returned to show appreciation was a Samaritan, a foreigner despised by the Jews. This was the only one who recognized who Jesus was and gave him the gratitude and honor he deserved. Jesus told the man to stand up and leave, that his faith had made him well.
What is often not seen in this parable is that it has a lot more to say than just simple home truths about gratitude and faith. In fact, it is an acted parable about what Jesus was actively working out as the One who came to deliver every one of us from the leprosy of evil, sin, and death. Unable to free ourselves, incapable of restoring ourselves to right relationship with God, we all desperately needed God’s redemption and salvation. As God come in human flesh, Jesus was headed toward death on the cross, a death not much different than that of the lepers he healed, who had lost everything, possibly including limbs and skin, due to their affliction.
It is important to pay attention to the reality that all ten lepers were healed. Jesus’ healing involved all of the lepers even though only one, a Samaritan, returned to offer Jesus gratitude and glory to God. In the same way, Jesus has included all human flesh in his self-offering, in his death and resurrection, but not everyone sees the significance of the gift and responds with gratitude and adoration. In Christ’s resurrection, all have risen, but their experience of that resurrection, of their healing and renewal, depends upon their response to Jesus in faith, seeing him for who he really is—their Savior and Lord.
The kingdom of God was present in that moment in the person of Jesus Christ. The man who returned to glorify God and thank Jesus was participating in the kingdom of God in his recognition of who Jesus was—his Healer and Redeemer. He was experiencing the kingdom reality of life in relationship with his loving Father through Jesus in the Spirit as the joy and wonder of what God did for him penetrated through the darkness in his soul and awakened him to divine light.
I started this blog with a thought about the power of scars. Did this man who returned to Jesus bear any scars from his bout with leprosy? Did he bear the scars of his broken relationships caused by his forced isolation? What was his life going to be like after having been healed?
When Jesus gives us new life, he doesn’t simply erase our previous life. Often Jesus takes the scars of our previous life and brings them along with himself through death into resurrection, giving the scars of our lives tremendous power to testify of his goodness, love, and grace. Instead of hiding the wounds under guilt, shame, and fear—like a leper being isolated away from human society—we want to bring our wounds out into the light of Jesus, allowing him to transform them into scars which testify of God’s love, grace and goodness by carrying them with him through death into resurrection.
This can be a difficult and scary process. Sometimes we need other people to walk through this journey of healing with us. Sometimes we need support and help. But we never go through any of this on our own. Jesus stands firm, having already declared our healing, calling us to walk it out day by day in a faith journey with him. Our part is simply, like this tenth leper, to offer up to our Triune God our gratitude and praise. And we allow our scars, shining with the healing grace of Jesus, to give a powerful testimony to what God does when we simply ask for mercy.
Lord, sometimes our wounds can seem to be overwhelming. We feel like the lepers in this story, isolated and despairing. We ask you, Jesus, for mercy. And, recognizing you have included us already in your death and resurrection, giving our scars a testimony of your grace, goodness, and love, we offer glory to you, Father, and thanks to you, Jesus, for all you have done by your Spirit. Amen.
“While He was on the way to Jerusalem, He was passing between Samaria and Galilee. As He entered a village, ten leprous men who stood at a distance met Him; and they raised their voices, saying, ‘Jesus, Master, have mercy on us!’ When He saw them, He said to them, ‘Go and show yourselves to the priests.’ And as they were going, they were cleansed. Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. Then Jesus answered and said, ‘Were there not ten cleansed? But the nine—where are they? Was no one found who returned to give glory to God, except this foreigner?’ And He said to him, ‘Stand up and go; your faith has made you well.’ ” Luke 17:11–19 NASB
By Linda Rex
This morning I was listening to the You’re Included interview with David Torrance “The Grace of the Finished Work of Christ” (https://www.gci.org/yi/dtorrance104) and “Already Forgiven” (https://www.gci.org/yi108). I was struck once again by the significance of all that Jesus did for in his life, death and resurrection, specifically in regards to our ability to forgive the unforgiveable. And he calls for us to do just that, because being forgiving people properly reflects who we are as image-bearers of God.
I’m beginning to see that much of the mental anguish we go through in life has its basis in our inability or unwillingness to forgive wrongs done to us. Many of us go through life with deep emotional, mental, even spiritual wounds caused by significant people in our lives. We carry the hurts from our childhood into adulthood or from relationship to relationship, and they twist our thinking and feeling, holding us hostage in ways we don’t even realize or may even be willing to acknowledge.
It is inevitable that at some time in our lives we are going to be faced with the challenge of forgiving someone a wrong that we just can’t let go of. When that event comes back over and over in our mind and colors the way we think and feel about what’s going on in our life today, that is the time when we need to take seriously Jesus’ command to forgive.
But facing the challenge to forgive does not begin with us. We, of ourselves, are inadequate for the task. Even if we knew we needed to forgive and wanted to forgive, we may find ourselves unable to. The hurt or wrong may just keep rehearsing itself in our minds and hearts and we are unable to let it go.
This is especially true when there is a significant injustice involved. Forgiving may feel like we are letting someone off the hook for a very real wrong they have done.
But this isn’t the case at all. What a person may have done or said that violated us in some way is not ignored or passed over. Rather, it is put in its proper place—in the hands of a loving, just God, who is both our Judge and the one who was judged in our stead. Instead of us seeing that justice is done, we place this issue into the hands of the One best qualified to handle it—he is impartial and he is gracious, and he will deal with the issue in his own time and way.
Yes, there are times when we have to take action to protect ourselves and others from future harm. But, even so, we need to do so in a spirit of grace. Forgiveness does not require us to turn our backs on justice, but asks that justice be executed with mercy and compassion.
Placing our hurts and wrongs into the hands of a loving, just God, not only frees us from the need to make someone pay, but it also enables us to approach our need to forgive within the context of community. God does not ask us to forgive all on our own, under our own power.
God is the one, who since the beginning of time, forgives. If God had executed justice without mercy every single time one of us humans had done something wrong or hurtful, the human race would have long ago become extinct. Thankfully, forgiveness is God’s nature.
Because God knows we can’t forgive the way we should and need to, God gave us his forgiveness in the person of Jesus Christ. Jesus, in his life and death, experienced some tremendous violations of his personhood and was horribly abused. There is nothing that we as humans experience that he cannot and does not sympathize with. Yet, his final words on the cross included these: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
This same divine capacity to forgive is ours. God has given us in Christ and by his Spirit all that we need for life and godliness. (2 Pet. 1:3) Therefore we are able to forgive—in Christ. It is Jesus’ forgiveness that we draw upon and live out.
Jesus taught his disciples that forgiving others is something we need to do so that we are able to participate in God’s forgiveness of us. (Luke 17:3-4) It’s a relational thing, something we do in community with God and each other. We forgive and we are forgiven. We are forgiven and so we forgive. This is what it looks like to live joyfully and lovingly within the Triune relationship of Father, Son and Spirit and with each other. It is our nature as God’s children to forgive, so we forgive.
So in the midst of whatever we are struggling with, we acknowledge the reality that forgiveness is not going to be something that is humanly possible on our own, but is instead, a divine reality that we participate in. We agree with God that forgiveness is not something we are able to do on our own, but is something we need from him—we need Christ’s forgiving heart and mind. We need the forgiving Spirit of God to change us from the inside out and enable us to forgive.
And God will do that. We make the choice to forgive and we seek from God the power and ability to forgive. God will begin, as we participate with him in the process, to change our hearts and minds and enable us to forgive. And we thank God for the gift of forgiveness that he gives us from his Son Jesus Christ through his Holy Spirit.
This gift of forgiveness is life-transforming and healing, and we participate in it gratefully throughout our lives, in every situation we may find ourselves needing to be forgiving or forgiven. It is God’s grace to us in Jesus Christ and by his Spirit. May you experience and share with others the grace of God’s forgiveness in your life today.
Forgiving God, thank you for the gift of forgiveness. May we be as forgiving of others as you are of us. Thank you that in Jesus and by your Spirit we participate in your divine life and love, sharing in your forgiveness just as we share in every other part of your divine nature, through Jesus, our Lord. Amen.
“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives…. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.” Hebrews 2:14-15, 17 NASB