walls

Running from Relationship

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by Linda Rex

Do you ever get the feeling you would like to leave everything and everyone behind and go hide in a forest somewhere where no one can find you? Sometimes we can get so sick of all the human drama in our lives, we would prefer to live the rest of our lives alone on some island out in the Pacific. Indeed, especially for us introverts, being left all alone with just our thoughts and our personal pursuits may sound a lot like heaven.

However well-intentioned our escape from humanity may be, we cannot escape the reality we were created for loving relationship with God and each other. Often the struggle is not with the relationship part of this, but in that we have to do relationship with other people who may be difficult and hard to understand. We may struggle with knowing how to communicate well, or with understanding what to do in certain social situations. These things don’t come naturally to everyone. Some of us really wrestle with the daily necessity to interact with other human beings.

On top of that, we often experience relational hurts, both as children and as adults. Those hurts we receive as children directly affect our ability to form and retain healthy attachments with others as adults. Extremely unhealthy relationships affect our response to healthy ones, whether we realize it or not. What we do to one another as human beings has consequences in our ability to live in loving relationship with one another the way God created us to.

I remember years ago talking with my pastor after services and telling him he scared me. He would really get into proving his point in his sermon and half scare me to death because he would raise his voice while doing it. In the environment of a tiny congregation, it felt as though he was yelling right at me.

I realized after a while the problem wasn’t with him raising his voice to emphasize a point—that can be a necessary part of preaching. The problem was with me—it created a flashback to the times in my marriage when I was yelled at and things were thrown when I didn’t measure up to a certain someone’s expectations. I could not cope with the raised voice in church because I related it to the intense emotional dumping I had experienced in the past in my significant relationship.

Now, I suppose if I had been raised in a family where emotional dumping was the natural course of human interaction, I might have known how to deal with it, or at least how to cope with it. But in my experience, family members kept things to themselves and did not have emotional outbursts. We were a family of introverted nerds, so communicating with others was always a challenge for all of us, with the possible exception of my mother.

In my family’s way of looking at life, we would have all been healthier and happier if we could each have had an acreage in the country where we didn’t have to interact with our neighbors, or worry about property lines or stray pets, or all the other annoying factors involved in human interactions. In fact, in many ways, in our effort to have any relationships with others at all, we avoided any real interaction with anyone.

What I’m trying to say is, we can live in relationship with others while at the same time not really having any real heart-to-heart, authentic, transparent interactions with them. We can have such effective walls in our hearts and minds we don’t allow anyone to really get close to us and find out the truth of who we really are inside. These protective walls are what we create in our effort to survive in a world where people hurt people, and they are magnified by an understanding and belief in a God who is critical and condemning rather than loving and forgiving.

Healing from these kinds of wounds takes time, and can require a wealth of healthy experiences with people who build us up rather than tear us down. Sometimes we need to spend time with a qualified counselor who can walk with us through our wounds and enable us to find the healing which is available for us in Jesus Christ. In other words, the best way to heal from relational wounds is within the context of healthy relationships—with our kind, loving, and forgiving God and with other kind, loving, and forgiving human beings.

I have found over the years God grows us up as his children by placing us in situations where we are forced to learn how to deal with difficult people. And he does this, not just for our own sake, but for the sake of the one who is being difficult. It is in our relationships with one another that we come to see ourselves more clearly.

God’s design in creating us in his image was for us to reflect the image of God to one another. When I’m interacting with another human being, it is an opportunity for each of us to experience in a real and personal way what it looks like and feels like to live in the relationship of love and grace which exists within the Father, Son, Spirit relations in the Godhead. When we fail to live in outgoing concern, compassion, understanding and grace with one another, we fail to reflect the nature of the God who created us in his image. The Light we are to reflect is diminished, and we walk in darkness instead of in the light.

There is no room for hatred of another human being in God’s economy. That irritating ungodly person who is so annoying is our brother or sister who was also made in God’s image to reflect God’s likeness. That person is also a beloved child of God for whom Christ lived, died, rose again and sent his Spirit. That person we wish would go away and just jump off a cliff in the process, is someone God loves just as much as he loves you and me.

Part of the problem with isolationist Christianity is the neglect of the reality we were intended to love one another by rubbing up against one another relationally in such a way Christ is formed more perfectly in each of us and we experience the reality of God’s infinite love and grace in the process. If the divine Word was willing to set aside the privileges of divinity to enter into our human darkness as Jesus Christ to take on our humanity and experience all the negative consequences of such an act, how can we deny this to our brother and sister human beings?

Indeed, we can forget in the midst of all the struggles we are going through today in our world the example forged for us by Jesus Christ. The path through relational healing is often through the crucifixion—it will be painful and difficult and will include dying in some way. Dealing with unpleasant and difficult, and even toxic people requires being willing to die to our preferences, and being willing to suffer uncomfortable conversations and situations. We may need to stand to and oppose those who are doing evil. We may need to tell someone the truth about their abuse or addiction and force them to get help with it. We may need to draw some boundary lines in our relationships and enforce them, lovingly and graciously.

But this is what it means to love, to truly love one another. Exposing the love and grace of God at the heart of all true relationship is a challenge. It is also a process—a journey we take in relationship with the God who created us, and who loves us and who has, in advance, forgiven us for all our failures and shortcomings. Instead of running from relationship, may we take a bold step today and begin looking for safe, caring, respectful people to begin the process of relational healing with. And may we turn to Christ for the grace and power to learn to love and be loved as God intended.

Thank you, Father, for creating us in such a way we are meant for relationship with you and one another. Grant us the grace to open ourselves up to new relationships and to heal our brokenness within the context of healthy relationships. Teach us how to love the unlovely, and to forgive the unforgiveable, while at the same time calling others deeper into loving relationship with ourselves and with you. We know all of this is possible only in through our Lord Jesus Christ in whose Name by whose Spirit we pray. Amen.

“On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him.” 1 John 2:8–10 NASB

Stopping the Hiding

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Ice on holly leaves and berries
Ice on holly leaves and berries

By Linda Rex

Lent: Many years ago I used to have recurring nightmares of trying to hide from scary people or events by hiding in the walls of my home or escaping over the backyard fence. This was during a time in my life where I was starting to come to understand the magnificence of God’s grace to me while also going through some very difficult personal experiences.

I began some studies related to abuse and co-dependency, but also came across some information regarding dreams and how sometimes they are related to the internal struggles we may be going through. One of these sources indicated that dreams involving one’s home of origin spoke to the need to resolve inner issues that had not been addressed or with which one is wrestling.

The idea that I had some inner issues that needed resolved was not a new concept for me. I had already concluded that I needed to bring some light into some very dark places in my life—places where I had been abused, shamed and broken. But up to that time I had never felt safe enough to acknowledge them, much less to admit to them and begin to deal with them. I was busy hiding behind all the walls I had built up throughout my life, and spent much of my time and effort escaping my problems and pain rather than facing them.

But healing of this nature does not occur until such a time as a person is willing and able to open dark places to the healing light of God’s presence and grace. Indeed, Jesus said we experience real freedom when we measure ourselves against the light of the truth of Jesus and allow him to set us free. There is an appropriate place for us to practice the spiritual disciplines of examen and confession.

First, I’m always having to remind people that spiritual disciplines are not rituals or rites. They become rituals or rites when we misapply them, using these practices as a means of trying to make things right with God or to get God to do something for us. A spiritual discipline is very different.

When a person is walking closely with God, they will sense that God is wanting them to open another area of their lives up to him for the Holy Spirit to go to work. Often he places a desire in their heart to grow up in Christ in a new and different way. Such growth only occurs, though, by the Spirit’s transforming power and work in a person’s heart and mind, and life. So, when a person feels this sense of God’s leading, they can open themselves up to a new work of the Spirit by practicing spiritual disciplines. This creates space for God to go to work.

There are many spiritual disciplines Christians have practiced over the centuries. One of these is examen. This spiritual discipline involves “discerning the voice and activity of God within the flow of the day. It is a vehicle that creates deeper awareness of God-given desires in one’s life” (Spiritual Disciplines Handbook: Practices That Transform Us by Adele Ahlberg Calhoun, pg 52).

An example of this practice in action would be when at the end of the day, a person would reflect on his or her experiences and consider how and when they experienced God’s presence throughout the day, and what brought, as some describe it, “consolation” or “desolation”. In examen we reflect on what was life-giving and what was life-draining, where we gave and received love and where we failed to do so.

It is an opportunity to consider our relationship with God and to invite the Holy Spirit to show us those things we can be grateful for and those things which may need to be changed, and to invite him to make those changes in us. As you may see, this spiritual discipline is a way to open our life up to God’s light and allow him to go to work. Practicing it regularly can help us to become more aware of God’s presence in our lives and in what ways we are actively participating in Christ’s work in the world and in us.

The other spiritual discipline I mentioned is confession. We often associate confession with the Roman Catholic practice of confessing one’s sins to a priest, but confession as a spiritual discipline is quite different. Self-examination is not meant to be, as Calhoun puts it, “a neurotic shame-inducing inventory.” Rather it is a way of opening up ourselves in the context of God’s love and grace so that we can in a real, authentic way, seek his transformation.

Confession carries this process of self-examination forward in a two-sided way. One is the declaration of what is true about ourselves—we are broken in some way and fall short of who God created us to be. The other is the declaration of who we are in Christ, the real truth of our being—that we are redeemed and in Christ we have and do experience renewal and transformation.

Our confession begins first between us and God. The light of God penetrates that dark place and we open up to God and agree that yes, this is true about me. But for real healing to be found and true freedom experienced, we may need to carry that confession forward to a friend, a safe person such as a counselor, or in the context of public error, there may need to be public confession. (James 5:16)

But talking about our faults and places of brokenness is not enough. We can talk about them until we are blue in the face, bemoan them, flagellate ourselves about them, but nothing will change in our lives. At least, not until we confess Jesus Christ as the Savior and Lord who did something about them. He has freed us from our brokenness and given us new life—we begin to confess that, and begin to invite others to share in that forgiveness, healing and restoration, and we will begin to experience transformation.

This is why so often God brings light into some dark place in our lives and then begins to bring us into relationship with others who are struggling with the same things. As I began to deal with the abuse I experienced, bringing it into the light by being honest and truthful about it, and by sharing this struggle with others, God began to allow me to help others along on a similar journey. And in the process we all experienced God’s grace and healing.

In my case, the dark dreams stopped. Walking in the light of God’s grace and healing meant I didn’t need to hide behind my walls any more. I could be genuine and real, and broken, and I was still loved, forgiven and accepted by God and by others. I began to recognize God’s presence throughout my days in the positive and the negative experiences of my life. And in sharing my broken places with others, I could help them on their journey of healing.

All of this occurs and did occur within the context of relationship. God calls us to love him and to love one another. It is in the light of spiritual community with God and others that we can stop the hiding and begin to live freely and joyfully, as well as transparently, and with authenticity and integrity. May God give us the courage and faith to come out behind our walls, and to quit running and hiding.

Dad, thank you that you are so tender with us when we are broken. And you want us to feel safe enough with you that we can and will open up our dark places to your light so you can mend and heal them. Grant us the grace to be brave enough to let others join with us in this journey of transformation and to respond obediently to your calls to open ourselves up to the light of your love and grace. Thank you, that through your Son we have redemption and restoration. In his name we pray, amen.

“So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.’ They answered Him, ‘We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, “You will become free”?’ Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed.’” John 8:31–36 NASB