By Linda Rex
A cedar tree stands in the yard behind my neighbor’s house. Its dark green pungent branches droop a little and sway gently in the breeze. Every day that tree stands in the same place, allowing the wind to blow its boughs back and forth. The tree never seems to tire of its simple task of just being present, breathing in the carbon dioxide and breathing out the oxygen we need to survive.
In fact, as I sit here in my flimsy patio chair, the tree doesn’t seem to express any anxiety or concern about whether or not it’s doing a good job, or if it’s producing enough oxygen each day. Granted, its ability to grow to its full height and expand to its full breadth has been limited by the neighboring deciduous trees. But this doesn’t hinder the cedar from just being what it is—a cedar tree—and from doing the one simple thing it was created for—being a living, breathing contributor to the well-being of the planet, a genuine participant in God’s gracious daily provision for his living creatures.
The cedar tree seems oblivious to my neighbor talking to her plants and her spouse. It seems indifferent to my gaze as I stare and it and wonder which side of the fence it is located on. It just continues to be who it is, day in and day out, rain or shine.
I am a little jealous of the cedar tree. It doesn’t have to worry about whether it can pay the bills this month, or whether the car tires will hold out for another month or two. The tree doesn’t really have any concerns, for it doesn’t have a memory of the past, nor does it have any concept of its future. It doesn’t even know it could be cut down tomorrow—that’s not even on its radar. It’s just living right now, being who it is, doing what it’s doing in this particular moment.
The tree has this incredible capacity to just rest in Jesus. Its existence is totally dependent upon the God who made it and who supplies its daily soil, water, air, and light. And that’s okay. That’s all it needs. It doesn’t need or even know to ask for anything more.
It does me good to slow down to the pace of the cedar tree, and to silence my mind of all the myriad thoughts and concerns which consume my inner world. How hard can it be to take an hour and just be? What’s it like to just rest in the One who made me and redeems me, and to let that resting be enough in and of itself?
Five seconds into my time of silence I find this concern and that issue popping up in my thoughts. “Okay, Lord,” I think, “I’ll give these things to you for a bit. I can deal with them later.” And I can be silent again. But it’s a wrestling match with my inner self.
Silence as a spiritual discipline, as coming into God’s presence and opening ourselves up to his Spirit’s inner work, can be a real challenge for us. We often find reasons to stay too busy to stop and be silent. We know that to do so would be to open ourselves up to the possibility of having to deal with our problems, losses, or our faults. Quieting ourselves in the presence of the Living Lord may mean we have to stop running away from ourselves and the harm we have done or are doing to ourselves or others.
Yet, silence as a spiritual discipline is a real opportunity to be filled with presence and power of God in a new way. It creates an inner space for the Spirit to enable us to listen to our Abba’s heart, and the Word of Life speaking in our hearts. When we are quiet before God, that inner voice of the Spirit grows louder and our assurance of our Abba’s love grows stronger.
It seems foolish to pause in the midst of our busy schedule to just sit and be in the presence of God. And yet, I have found this is the best possible use we could make of our time. In having done so, we find a greater inner strength, a clearer vision and insight we would not have otherwise. We pause to take a deep breath of the Spirit, and in breathing out, we find ourselves participating more fully in God’s life and love.
Perhaps we are more like the cedar tree than we realize. Yes, God has gifted us and given us many opportunities and abilities the cedar tree does not have. After all, we do reflect the being of God himself. But we are still here as participants in God’s story—sharing in his care of this world and everything in it. We each have a place in his life where all he asks of us is just to be who we are—his beloved and redeemed children.
Acknowledging the simplicity of our existence as God’s beloved and redeemed children, participants in his life and love, means we can rest. We can trust God to hold all things together by the Word of his power, to care for each and every living creature. Our failures as humans do not prevent God from accomplishing anything he has intended from the beginning.
Yes, we cause harm to each other and to this world. We fail to care for what we’ve been given. But none of that prevents God from loving us and drawing us to himself through Christ and in the Spirit. Nothing we can say or do is sufficient to stand in God’s way. Jesus’ prayer stands forever hung in the air: “Your kingdom come. Your will be done.” And he did what was necessary in his life, death, resurrection, and ascension so we can be assured of the outcome—a new heavens and earth and perfected humanity in which righteousness dwells.
We can for a moment have a deeper grasp of this spiritual reality when we pause in the midst of our existence and just be in the presence of the One who made us and sustains us, and breath in deeply the living Spirit—our Breath of Life. As we are silent and present in the moment, drinking in the living Presence of God himself, we can taste just for moment the blessing of the cedar tree—our eternal rest in Christ who is our Life and our real existence in this broken world. In him we have our being—our peace, hope, and joy—our past, present, and future, for he holds all things in his hands.
So, pause for few moments, and take in a deep breath of Divine Air. Lean back, resting in the Everlasting Arms. For Abba is holding you, and singing over you his songs of joy and love. Listen carefully, and you just might hear him singing…
Abba, thank you for your love, for your gift of your Son and your Spirit. Thank you for holding us and caring for us, whether we realize it or not. Grant us the grace to rest in you and in your perfect love, Enable us to just be, as we are always and forever yours, your beloved and redeemed children, through Jesus our Lord. Amen.
“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.” Zephaniah 3:17 ESV
by Linda Rex
Is it possible for a human to do what only God can do?
What a question! But what if a person does not believe there is a God and believes it’s all up to us as humans to save ourselves? What if we do have to rescue ourselves from this mess we’ve created and there is no help to be expected from any other place?
I suppose too, if a person did perhaps believe there was a God, but believed this God was indifferent or condemning, we would still be in a very difficult position. After all, it has been our choices as humans which have brought us to the place we are facing ecological disaster and economic, immigration, racial, cultural issues—you name it, we are facing it, and it’s due to our decision to do things the way we see fit.
But it is interesting how people have responded during this election season to the question of who should lead our country. It seems on the one hand many people were happy to give the candidates the benefit of the doubt, but at the same time their supporters are expecting them to solve all the issues which face the American people. But can any human being actually do that?
Others are adamant we are just getting what we deserve as Americans because of our decadence, hedonism and greed. So they are assuming God is executing his judgment on our nation because of our sinfulness. But is that really the way God works? What kind God would act like that?
I was reading an article this morning which explained all the changes the president-elect promised to make once he was elected. In the article, it explained how difficult it would be to do any of these things due to the checks and balances in our government, the entrenched bureaucracy and not to mention the immense baggage created by all the leaders before him. No matter which person would have been elected, he or she would have faced this same problem, and would have struggled to bring about lasting change.
The thing is, all any human leader can hope to do is to temporarily alter the physical circumstances of the people in the nation he or she is leading. Bringing about real change requires so much more than just electing a human being to an office in a human government. Giving someone the position, and I suppose even the power, to lead and govern others does not guarantee all of the problems people are facing will be solved.
What is missing from this whole discussion, I believe, is some true introspection about the human heart and mind. Caught in our own humanity, we are blind to the spiritual realities. The best way to bring about change in a nation like ours is to begin with an internal change within ourselves. We need to come to the place in which we realize we are powerless to change and heal what needs to be changed and healed. We need to acknowledge the reality we are broken humans who cannot properly and effectively govern ourselves, much less others.
As long as we seek to be self-sustaining and self-governing, we end up in the same place. Our best efforts to govern ourselves and to discipline our human flesh keep bringing us to the place we are dependent or co-dependent when we seek to be independent. This is because we are missing the point of the whole process which is to live interdependently with God and each other in a relationship of love and grace. We need to understand we are only who we are because there is One Who is above and beyond us and Who has included us in his life and love.
It’s not about creating more rules or getting a bigger police group to enforce those rules. It’s not about punishing people whose race, religion, culture, life choices and life styles differ from our assumptions of what is good and what is evil. It’s about an internal transformation which happened over 2000 years ago in spite of us—a heart transplant given to every human being. Will we live in the truth of that new heart which was given us—the true spiritual reality of our identity as children who are persons in the divine Persons?
The real question is how can we? And that is a really good question—because we cannot. We need to realize we are the humans here, not the God. We need our Messiah to come even now. We need rescued. We need saved. But how? If Jesus isn’t going to return tomorrow, how are we able to go forward into an uncertain and maybe even dangerous future?
See, the thing is, we live as though we and God are separate. We think and act as though Jesus is off somewhere and we need him to come here to fix things. But that is not the case. It is my personal testimony, and the testimony of many others, that God is present here and now in you and in me, in us and among us by his Holy Spirit. He is at work in every situation, and acutely aware of every fear, every bit of guilt and shame which plagues us. Jesus is present, real and near to us—speaking to us his words of hope, encouragement and guidance to our hearts and minds.
We see people interceding for the oppressed and the needy, providing for the hungry, and healing the sick—God is at work in this world. He doesn’t always work the way we think he should work—after all, his perspective is eternal not temporal. But he is busy tending the garden, pulling weeds, tying up vines and trimming off branches, and is working in and through human beings in the process.
Yes, there is a lot more work to be done—so let’s get in the dance and start dancing! As we respond in faith to God’s Word to us in Christ and the inner promptings of the Spirit, we will find our world and ourselves being healed and transformed. We will begin to have a vision of life beyond this life, being able to accept the reality this world is passing away and our true life is waiting for us beyond the grave.
It is our response to the leadership of the Spirit which is the issue here rather than our need to find the perfect president for our country. Are we willing to trust God to do what we as humans cannot and have not done to heal our land and to heal us as human beings? Perhaps we cannot—but that’s okay. Because it is not our faith which saves us, it is the faith of the Faithful One Who did save us, Who is working to save us right now, and Who will save us in the future. He will finish what he has begun in us—growing us up into the fullness of our Christlikeness, the image of God we were created to reflect, as we respond to him with humility and love in gratitude.
Lord, we acknowledge we cannot save ourselves, we cannot keep ourselves safe, we cannot govern ourselves as we ought. We hurt and disrespect, abuse and misuse, ourselves, our earth and each other. Forgive us, Lord, and grant we may live according to the truth of our being and begin to reflect your image as we ought, through Jesus and by your Spirit. Amen.
“Praise the Lord! Praise the Lord, O my soul! I will praise the Lord while I live; I will sing praises to my God while I have my being. Do not trust in princes, in mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; in that very day his thoughts perish. How blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, Who made heaven and earth, the sea and all that is in them; Who keeps faith forever; Who executes justice for the oppressed; Who gives food to the hungry. the Lord sets the prisoners free. The Lord opens the eyes of the blind; the Lord raises up those who are bowed down; the Lord loves the righteous; the Lord protects the strangers; He supports the fatherless and the widow, but He thwarts the way of the wicked. The Lord will reign forever, Your God, O Zion, to all generations. Praise the Lord!” Ps 146:1–10 NASB