By Linda Rex
March 22, 2020, 4th SUNDAY IN LENT—Recently I spoke with someone who told me that the recent tornadoes and Coronavirus 2019 (COVID-19) outbreak were sent from God to wake people up and to turn them back to him. As a pastor, I am often offered this opportunity to blame God for the bad things which happen in this world, but I am reluctant to give him responsibility for what is not his and which has its roots in our own brokenness and this broken world we live in, and the evil which is always at work in it and in us.
Don’t get me wrong—there are consequences to our choices. We have made and do make decisions which affect the planet we live on and the people who live on it. In this day and age, we often prefer to believe we can control and limit the affect of most things, but truth is, there are many things we can’t contain or direct. We find ourselves often at the mercy of physical forces and natural occurrences, deadly diseases, and even just human willfulness and evil.
Our response to all this is critical. We can take the common and comfortable road to fear, and respond with a more diligent effort to control and manage our circumstances and our world. Or we can acknowledge our need for strength and wisdom beyond ourselves, drawing upon divine resources to find the faith, hope, and love we need to deal with what is beyond our capacity and power to handle.
When Jesus walked by a man who had congenital blindness, his disciples asked him who had sinned—him or his parents? In the Jewish teaching of the day, the man’s blindness was due to his parents’ sin or his own sin (though that seems far-fetched since it happened when he was in the womb). Jesus said that his blindness was not due to a specific sin or sins, but was simply providing an opportunity to demonstrate the glory of God.
Throughout the teachings of Jesus, we find that he is quite frank about the need for human beings to have their eyes opened to the light of who he was as their Lord and Savior. He had no illusions about the human condition. We are sinners, human beings with a proclivity toward rejecting God and living in fear and disobedience. The issue with our humanity goes down into the very core of our being—we walk in darkness instead of in the light of God’s grace and love.
Instead of tragedies and natural disasters, and even blindness, being some punishment poured out on people because of their sins, Jesus sees them simply as part of our broken human condition. And that broken human condition has only one way of being healed—mixing the DNA of the living Lord Jesus Christ with our human clay and washing us in the waters of his love and grace. We can only have light in our darkness if we will receive the light-bringing treatment of Jesus and be washed in the living water, the Holy Spirit.
Just as this man who was blind from birth had to receive the clay Jesus made from spit and dirt onto his eyes and had to walk to the pool of Siloam and wash himself, we need to receive Christ in his life, death, resurrection, and ascension, by allowing ourselves to be washed in the water of the living Spirit. We participate in Christ through the sacraments of baptism and communion because these are tangible ways we experience with gratitude the life-giving power and presence of the living Lord.
The man in this story who was born blind went through a process as he came to faith in Christ. At first, he was met by Jesus, who took the initiative in their relationship. Jesus offered him healing, but the man needed to participate in the healing process. The One who was sent by the Father, Jesus, sent this man to the pool of Siloam (some translate “sent”) where he was to wash and be healed. But at that point Jesus had not yet revealed himself as Messiah.
It is when this man was faced with explaining to the Pharisees what had happened that his faith in Jesus began to take form. When the miracle was brought to these leaders’ attention, they asked him what had happened, saying that since Jesus had made clay and healed someone on the Sabbath, he was a sinner, so he could not have done this miracle. The astute, formerly blind man saw the irony in the situation—he once was blind, now he could see, but the Pharisees were so set against believing Jesus was Messiah that they were willing to deny the reality of a genuine, incredible miracle of healing.
So the conversation went down the rabbit trails into the depths of the corrupt human heart, where these Pharisees, even when faced with the glorious truth of a blind man being given his sight, refused to believe, preferring instead to remain in the darkness of ignorance and unbelief. Sadly, Jesus had to tell the Pharisees that it was because they thought they saw that they were truly blind in the things which really matter, the spiritual realities. The man who was blind, however, came to see and believe who Jesus was as Messiah, and knelt down and worshiped him.
This weekend there are genuine and serious concerns at stake. Not only do we have the recent devastation with the tornadoes here in metro Nashville and in Putnam County, we now have real concerns about the coronavirus, which is making its way slowly into every part of our nation. We do not have control of any of these things, so it is easy to lapse into fear, and other unhealthy and unloving human responses such as hoarding, stigmatizing, blaming, and fear-mongering. We are being brought to the edge where we must choose between being truly human by loving and trusting God and loving our neighbor as ourselves, or being inhumane, less than who we truly are as God’s created and redeemed children, made to reflect his likeness as the God who is love.
What if we began to look at this time of crisis as an opportunity to see the glory of God? What if, instead of putting people and events into boxes, we opened our eyes to the everyday miracles of healing, transformation, and renewal which are taking place all around us? What if, instead of self-protecting, self-seeking, and self-indulging, we turned outside ourselves to help, serve, heal, comfort, and pray?
Are we going to remain in our spiritual blindness or are we going to confess the reality of our need to see what is really going on? Will we allow ourselves to be anointed in the humanity of Jesus Christ, washed in the flowing waters of the Spirit, and healed by the living Word at work in our world? Perhaps it is time to have the grace and humility to meet Jesus where he first meets us, in the middle of our darkness, offering us the light of life, the blessed gift of himself in the midst of our struggles and suffering.
Holy Father, thank you that we are not alone, but you are always with us in every circumstance of life. Hold us in our suffering, in our fear, in our loss, and in our illness. Lift us anew into life and wholeness. Rebuild, restore, renew, heal. Empower us for what we must face and carry us through. You are our life and our hope—enable us to trust in you in every circumstance, through Jesus our Lord and by your Spirit. Amen.
“Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.” Psalm 23:4 NASB
“… for you were formerly darkness, but now you are Light in the Lord; walk as children of Light …” Ephesians 5:8 NASB
“Those of the Pharisees who were with Him heard these things and said to Him, ‘We are not blind too, are we?’ Jesus said to them, ‘If you were blind, you would have no sin; but since you say, “We see,” your sin remains.’” John 9:40-41. See also John 9:1–41.