commandment

Living the Kingdom Life

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By Linda Rex

October 31, 2021, PROPER 26—Often when I hear someone speak of the kingdom life and living it, what they mean is living a life full of physical blessings and positive experiences. What I hear people say is that if you live in a certain way, then you will experience abundance, prosperity, and a life of ease and plenty.

It is instructive that when Jesus spoke of the kingdom life, he spoke of living in such a way that one loved God with one’s whole being and one loved one’s neighbor as oneself. He put it in terms of a way of existence which resembles that of the Father, Son, and Spirit in union and communion with one another. This, indeed, is the image of God we are meant to reflect—to bear witness to God’s nature of love by how we live in relationship with God and one another.

One of the stories for this Sunday is found in the book of Ruth. Many Christians like to recite the words from this book during their wedding ceremonies as a promise of devotion and faithfulness to their spouse. But the words were spoken by Ruth to her mother-in-law Naomi as a pledge of faithfulness even though Naomi had encouraged her to go back to her family after her husband, Naomi’s son, had died. The beauty of this passage is unsurpassed for its expression of commitment:

“But Ruth said, ‘Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me’” (Ruth 1:16-17 NASB).

Ruth was willing to leave her homeland, her family, what was comfortable and familiar, to go with Naomi and help care for her as she returned to her native land.

What is often overlooked are the messianic implications held in the midst of this passage. Isn’t what Ruth did for the sake of Naomi just like what the Son of God did for you and me? He left behind the privileges and benefits of his divinity to take on our human flesh, joining himself to us, making us his people, living where we live, dying as we die, and being buried in a tomb as we are often buried. Jesus refused to be separated from us, even when tempted to do so by Satan, and even to the point of death on the cross and burial in a tomb. How profound and wonderful his commitment to you and me, and to every human being!

When Jesus was asked which was the greatest commandment in the law, he focused on the central thought of the covenant commitment given to Israel—love. To love God with one’s whole being and to love one’s neighbor as one’s self—this is an accurate expression of the being of the God who is a unity, who is Father, Son, and Spirit. This love is what was expressed by God in the coming of Jesus here on earth in human flesh—the faithful commitment of laying down his life for the sake of all, no matter the cost to himself. This is the kingdom life—God’s life—lived out in our sphere of existence.

Our struggle with understanding the nature of the kingdom life is that we often make it about what we do or don’t do, or about what we have or don’t have. But Jesus makes it about being rightly related to God and one another. He takes the law, which was an expression of what it looks like to live rightly related to God and one another, and in his life, death, resurrection and ascension, and in the sending of the Spirit, writes that law on our minds and hearts. He lives out the true expression of God’s love in our humanity and then gifts it to us in the Spirit, enabling us to be, in him, what God created us to be—image-bearers of the divine, living the kingdom life, in right relationship with God and man.

Instead of being focused on which law is the most important or least important, we are now able to focus on loving God and one another because the desire to love and be loved as God intended is now, by faith in Christ, imprinted on our human minds and hearts. The Spirit compels us to respond to God in the same way that Christ responds: “God, I will not leave or forsake you; where you go, I will go; your people will be my people; you will be my God. When I die, I die in you; I belong to you, now and forever.” It is not our efforts which save us, but Christ in us, transforming our hearts by faith, bringing us into the fulness of Christlikeness, as we follow the Spirit’s lead.

The kingdom life involves a leaving behind of our former life and embracing our new life in Christ. It involves cleaving to Jesus while rejecting anything that is not in agreement with God’s will and ways. This is the tough part in following Jesus—he asks things of us that we would prefer not to do, to give up things we would prefer to hold on to. He asks us to find our life in him and him alone, rather than in the things of this world and its ways.

In the story of Ruth, we see how she lost everything of significance in her life—her husband, then her homeland, her family and her people. But then she gained so much more. She gained a new husband—her kinsman-redeemer—and a new home, and even the child she had always longed for. And what she never knew was that she had also gained a place in the lineage of King David, and of the Messiah to come.

Jesus said that whatever we give up for his sake, he would return a hundred-fold (Mark 10:29-30), but we may not receive the full benefit of our return in this life. Yes, we experience a lot of positive blessings for doing things God’s way rather than our own. But we are also promised a share in the sufferings of Christ. Both are a necessary part of our human experience. God’s purpose is to grow us up into Christlikeness—to enable us to reflect more clearly the love of God and the nature of the God who made us in his image to share life with him now and forever. He does this so that we might experience more profoundly the life and love of the God who is Father, Son, and Spirit and who is love.

Now would be a good time to take a moment and reflect: Have you received the gift of eternal life which is yours in Christ—life in loving relationship with God through Jesus in the Spirit, which is reflected in loving relationships with oneself and others? Receive it by faith. Trust in Christ, in what he has done and is doing in you by the Spirit. What have you given up for the sake of following Christ? If you haven’t given up anything at all, then are you are truly following him down the road into death and resurrection—finding your life solely in him and not in the things of this world? Take a moment and listen anew in silence to hear the Spirit speak God’s words of love to your heart and mind, reminding you of all Jesus has done and is doing and will do as your faithful Lord and Savior. Receive with gratitude this wonderful and perfect gift of right relationship with the Father through Jesus in the Spirit.

Thank you, heavenly Father, for the wonderful and perfect gift of your Son in our place, on our behalf, and for the precious gift of eternal life in the Spirit. Fill us to overflowing with your love, that we may love you and others as we were created to, through Jesus and in the Spirit. Amen.

“One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, ‘Of all the commandments, which is the most important?’ ‘The most important one,’ answered Jesus, ‘is this: “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” The second is this: “Love your neighbor as yourself.” There is no commandment greater than these.’ ‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.’ When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions.”     Mark 12:28–34 NIV

The Curses and The Ten Commandments

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by Linda Rex

Lately I’ve been starting out my day reading a chapter from the Old Testament and a chapter from the New Testament. Today I was reading Chapter 27 in the book of Deuteronomy. Here Moses instructed the people about something they were to do when they entered the Promised Land. They were to divide the people up, with six tribes standing on Mount Gerizim and six tribes standing on Mount Ebal. Then the Levites were to recite curses and all the people were to respond with “Amen” to each curse.

Something occurred to me as I was reading this. It was something I never played close attention to when I read it before. And it really bugged me—enough that I had to stop and think seriously about it for a while.

If I were to ask you what many traditional and fundamentalist Christians have posted in their house or office somewhere, what would you say? I was in someone’s office the other day, and there it was, in bold print, so everyone who came in couldn’t miss it. Many Christians insist that the Ten Commandments are the trademark measurement of goodness and badness and what matters most to God in our relationship with him. So they post them where they and others can see them.

That being the case, I was stunned to see that nowhere in this list of sins these curses were for, were the Ten Commandments specifically listed. There wasn’t mention of a single commandment in relation to God and how the people were to relate to him. The others were related to some of the other six commandments, but they didn’t at all appear in the form you would see in Exodus 20 or Deuteronomy 5 where the Ten Commandments are listed.

If the Ten Commandments were so important for the people to be keeping, why weren’t they listed with the curses? And I found that it is interesting in the same respect that each of these things listed had to do with proper relationships between people, both in the family and in the community. The last one in the list was a summary statement pronouncing a curse on anyone who did not uphold the words of the law.

Then a blessing is pronounced in Chapter 28 and it has everything to do with Israel’s relationship with God and how they participated in their covenant of love with him. The blessings and cursings described in Chapter 28 are related to the way Israel behaved in their relationship with God and whether or not they lived in communion with him as the law instructed them to. The blessings and curses had to do with whether or not Israel as a nation trusted in God alone and was faithful to their covenant relationship with him.

In both of these cases, the Ten Commandments was supplanted to some extent, or shall I say, surpassed by, the greater law of covenant love. Our relationships with God and with each other are what really matter in the end. The consequence of living for ourselves and not living in communion and godly love with one another and God is well described in this listing of curses. And the blessings that come with living in the communion of the Holy Spirit with one another is clear to see as well. It explains why Jesus, when asked, said the most important commandment is to love God with one’s whole heart, soul, mind and being, and the second is to love our neighbor as ourselves.

Instead of seeing the law as a list of do’s and don’t’s that separate good people from bad people, we can see the law as an expression of what it looks like to live in loving relationship with God and each other. The simplicity of this is expressed in the NASB when it says that the people were to confirm the words of the law by the way in which they lived. We confirm our love relationship with God and each other by the way we treat God and each other, and by what goes on in our hearts and minds in each moment of each day as we interact with the world around us.

Going on beyond this, we are told by the Apostle Paul that “Christ redeemed us from the curse of the Law, having become a curse for us…” (Gal. 3:13) So even our shortcomings in living out a relationship of love with God and each other are covered by our Savior. The prophetic word of Isaiah to Israel was that God would author a new covenant in which he said he would “put My law within them and on their heart I will write it; and I will be their God, and they shall be My people” (Jer. 31:33). This is reflected on by the author of Hebrews, who explains the gift of God is the internal eternal Law of God, Jesus Christ, who has joined himself with humanity and who stands in our place as both the Lawgiver and the Lawkeeper.

Now I’m not against people posting the Ten Commandments places as a reminder of how to treat God and each other. That can be a good thing. But it is easy to hold to this external expression of goodness and badness by which we judge one another and to totally miss the mystery of godliness—Christ in us, the hope of glory. It is Christ who defines us, who lives his life in us and through us by his Holy Spirit. It is God who plants within us the heart, soul and mind to love him and each other from the core of our being with his own very own love, planted within us through Jesus Christ in the Spirit.

How often I have encountered people who are very busy with the externals of Christianity, but who are also vindictive, hateful, spiteful and even cruel—because the law has become to them a dividing point between goodness and badness between them and other people, and they have missed the One who gives Life and offers us an intimate relationship with himself through Christ in the communion of the Holy Spirit.

They are eating of the tree of good and evil and have missed entirely the tree of life offered us in Jesus’ life, death, resurrection and ascension. This seems to me to be the worst possible thing that could happen to anyone. And all these curses described in Deuteronomy cannot begin to describe what it’s like to live out one’s life in rejection of the One who is our life, our love, our obedience, our peace. That seems to me to describe in many ways what a personal hell looks like.

Dearest God, Thank you for giving us your Son so that we can live in loving relationship with you and each other. Thank you for your precious Spirit who opens our eyes and minds and hearts to see Jesus Christ living within, and who makes us receptive to the Truth and Life he is. Grant us the grace to seek Life in Jesus Christ instead of seeking to be our own gods and to live independently of you and each other. We trust you will finish your work in our hearts, minds and lives, through Jesus Christ. Amen.

“’Cursed is he who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’” Deut. 27:26 NASB

“Jesus answered, ‘The foremost is, “HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.” The second is this, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” There is no other commandment greater than these.’” Mark 12:29–31 NASB