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Rivers in the Desert

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By Linda Rex

LENT—As we continue our Lenten journey, it is possible that the Spirit may be bringing to our attention areas of our lives which need transformation or healing. We may be recognizing our failures to love or our self-centered ways of being and living. We may experience grief and pain in knowing we fall short of what God meant for us to be, or we may be overcome with feelings of guilt, shame, or remorse.

The path we walk this time of year is the path Jesus walked as he headed towards death and resurrection. Jesus purposefully walked this path, knowing full well the suffering and betrayal he would experience in Jerusalem. This did not deter him from his goal. He had something he needed to accomplish and not even the gates of hell would prevent him from fulfilling the promises of his heavenly Father.

Jesus knew the heart of man and the reality that we were broken and desperately in need of being saved. His love for you and me and every other human being who has ever lived or will one day walk this earth was so great, he determined that whatever was necessary would be done so we would be with him forever. Nothing would stand in his way. He would finish what he began.

The wilderness journey we take with Jesus is an opportunity to embrace the reality that apart from him we are powerless over evil, sin, and death. When we look into the true mirror of our humanity, Jesus Christ, we find ourselves on the one hand as sorry, pathetic prodigals, and on the other as beloved, forgiven, and accepted children of God. That which was is gone and that which Jesus made us to be is here—this is what we learn during Holy Week.

Jesus walked the path of our human existence in order to create for us a new way of being and a new life in himself in which we would be included in his union and communion with his heavenly Father in the Spirit. Jesus Christ lived a sinless life in his humanity as the God/man and on our behalf was willing to experience death by crucifixion at the hands of some of the very people he was working to save. The betrayal of those he loved and the evil which laid him in the tomb did not keep him from achieving his objective. Rather, Jesus’ death on the cross set the stage for the redemption of all humanity. This is the glory of the crucifixion.

When we face our brokenness and our failures to love, we need to, in that moment, turn to the one who stood and stands in our place on our behalf. We are not lost—we are found. We are not rejected and forsaken—no, we are embraced and welcomed home. We turn to Jesus Christ, in his broken body and shed blood, and receive the gift of forgiveness and acceptance the Father, Son, and Spirit determined to give before the creation of the cosmos and accomplished on the cross.

Christ’s death for our death. Christ’s life for our life. His perfect relationship with his Abba given freely to us in place of our broken turning away from God. The apostle Paul says, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB). Jesus became what we are so that we might now and forever share in his glory as God’s beloved adopted children.

In Jesus’ life, death, resurrection and ascension our humanity is made new and our relationship with our heavenly Father is brought back into what God always meant it to be and even more. In rising from the grave in his glorified humanity, Jesus brought us all home to the Father—we find that our new life, what God means for us to have and be, is present even now, “hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Col. 3:3-4 NASB).

We can feel overwhelmed by shame, guilt, or just a recognition of our failures to love. It is good to realize our powerlessness to live as we ought to live. To be truly human as God intended, we need to recognize and admit to our need for him. We are created to be fully dependent upon God and we need to walk in the truth of this. Admitting our powerlessness and our need for Someone beyond ourselves to heal us and to make us what we ought to be is an important step toward transformation and renewal.

Jesus Christ walked the path we were meant to walk. And he sent the Spirit so we could participate even now in his perfect relationship with his Abba and in our perfected humanity held within his person at God’s right hand. We walk by faith, not by sight. It’s hard right now to see the glory of our true humanity because what is evident at the moment is our brokenness and weakness and the ways we fall short of our perfection.

We must look beyond our sins and failures to the truth—we are accepted, forgiven, and beloved. God is still at work. Jesus is still making all things new. The Spirit is still at work taking all Jesus did for us in his life, death, resurrection, and ascension and making it ours as we respond to him in faith.

The Spirit speaks to our hearts and reminds us we are God’s children, we are forgiven, we are included in God’s life and love. The Spirit is our seal or evidence of the truth of what God has done and is doing in us. We can trust that what God has begun in us he will complete. God has poured his River into the desert of our souls, and through Jesus and by his Spirit he is doing something new.

Pausing to be silent in God’s presence and to meditate on his goodness enables us to become aware of what God is doing, and how he is at work within us and in our lives. Attending to the things of the Spirit enables us to drink in God’s presence and power, and prepares us for greater opportunities of love and service. God has in Jesus given us a path to walk and by his Spirit the resources we need to walk in it. Let us turn to him in faith and in gratitude for all he has given.

Dear Abba, thank you for all you have done and are doing to redeem us, to save us from evil, sin, and death. Thank you, Jesus, for coming and living in our humanity, dying death at our hands, and rising again, including us in your perfect relationship with Abba. Thank you, God, for sending us your precious Spirit—may we always make the divine River at home in our hearts and may be with you both now and forever, through Jesus our Lord. Amen.

“Do not call to mind the former things, / Or ponder things of the past. / Behold, I will do something new, / Now it will spring forth; / Will you not be aware of it? / I will even make a roadway in the wilderness, / Rivers in the desert.” Isaiah 43:18-19 NASB

Looking Through the Wrong Lens

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By Linda Rex

LENT—In our relationships with one another, we can find ourselves at odds with someone we used to be close to. Over time, through various situations and conversations, we become more and more convinced that they are opposed to us or have negative feelings toward us, or that our relationship is broken and unrepairable. We begin to believe things about them that may or may not be true.

How we interact with one another as human beings can be largely based upon how we see ourselves and the world we live in. If we are looking through the lens of our pain and our brokenness, we are going to see ourselves and others, as well as God, as “in a mirror dimly” (1 Cor. 13:12 NASB). This lens will cause us to believe lies about them, us, and even God which will create disorder, division, and distrust. These things are destructive to relationships.

The way we were raised in our family of origin impacts the way we do relationship in profound ways. What we believe about people, and about God, is often informed by our experience with the significant people in our lives as we were growing up. How we respond to certain situations can be automatic, based on unhealthy ways of relating we learned at the feet of our broken and hurting parents and grandparents. Add in factors such as post-traumatic stress disorder or other mental/emotional challenges and we find ourselves really struggling in our relationships.

The culture in which we live is also full of lies regarding relationships. We are taught by all the media we watch and listen to that romantic/sexual love is the greatest good. Advertisements tell us that if we would only purchase and use this or that product, we would have an amazing love life and would experience the ultimate bliss. Movies and stories tell us that we can have a love-filled, pleasure-oriented life, with ourselves and other people at the center, and our experience of love will always be good—and when it’s not we can and should move on.

From the time of Adam and Eve, we as human beings have sought to find such a life through the means of the tree of the knowledge of good and evil. We base our concept of life and of love upon our feelings, our passions, and our desires. We believe if we do or say the right things, we will produce a good relationship with God and each other. It is a human-based, human-centered existence which in the end, we find, results in death—the death of relationships, dreams, and hopes, and sometimes even our physical death.

Our true life, though, is in God himself and in his love for us. As the psalmist says, “Because Your lovingkindness is better than life, / My lips will praise You” (Psa. 63:3 NASB). Jesus says he is our life, the way of our being, the truth of our existence (John 10:25-26). Real life comes from giving our life away as Jesus did—from pouring ourselves and God’s love into another and receiving that love back. This love we share in is humble, sacrificial and willing to serve. This type of love is counter-cultural and only comes about as we turn to Christ and receive it from Abba in the Spirit.

One of the most difficult things I have had to face recently is the reality that in a certain significant broken relationship we were duped, we were deceived. We had based our decisions about our relationship upon a false paradigm. The lenses we were looking through were the lenses of our pain and brokenness, our weakness, fears, and insecurities. The people in our lives were unable to help us see the truth or to deal with the difficulties we were facing because they too were working out of a false paradigm.

The lenses we were looking through were clouded and blurred. We were not seeing correctly because we were not using the glasses of God’s unconditional love and acceptance. We could not see the truth of our relationship because we believed things about ourselves and about one another which were (as we see them now) lies. We based our decisions upon partial information and unwise counsel, as well as our own pain, grief, and fear.

Today I feel a deep sense of humility and also of sorrow as I look at these things with clearer, more honest eyes. What seemed so real to me then I have found was a lie perpetrated by the evil one, the one who seeks to kill, steal, and destroy, to divide and conquer (which unfortunately he succeeded in doing). Sure, there may have been some basis in reality: there were things being done and said which were not appropriate in any relationship. But, the upshot of it all is, if we both had understood and embraced the magnitude of God’s grace and had been living in the truth of it, these difficult struggles would have been handled by both of us in entirely different ways.

I grieve most of all for the years of joy which are now lost, and most especially for the dear ones who were hurt by us. This is the human journey—we must ever live in humility and dependence upon God’s grace. And I realize now that I can never depend upon my own judgment, for I can easily be looking at things through the wrong lens.

Turn to Jesus, I remind myself. He is the lens through which we need to see all of life, even our past failures to love. The reality is that we are not going to get it right. We must trust that he will redeem, heal, and restore all that we have lost.

The prodigal son wasted his inheritance on self-indulgent decadent living. We don’t know what happened after he returned home and the celebration occurred. Did he regret all the wasted years and his lost inheritance? And what about the older son? Did he ever get beyond trying to win his father’s love by doing the right thing and being good? (Luke 15:1–3, 11b–32)

The common factor in both these people’s lives and in our lives is Jesus, the One who went into the far country of evil, sin, and death and brought us home to the Father. He teaches us of the Father’s heart of love—that he is pacing the porch and anxiously looking down the road, longing to see our form rise above the road in the distance, so he can run to meet us and welcome us home.

Whatever lens we may have looked through in the past we need to replace with the lens Jesus has given us in his life, death, resurrection and ascension. Jesus has replaced our clouded, blurry lenses with the clear lens of Abba’s love and grace. We grow in our deep knowing of God and that informs and heals our deep knowing of one another. We open ourselves up to the transforming, healing power of the Holy Spirit, grow in Christlikeness, and find healing in all our relationships, including those we discarded as spent and empty.

There is real life in Jesus—drink it in, soak it up, wallow around in it. Allow Christ’s life in the Spirit to penetrate every part of your existence. You will never be the same again.

Dear Abba, thank you for loving us in so many ways. Your love and grace are amazing, and we are such need of them. Wash us again in the pure, light-filled water of your Spirit of life. Let Jesus fill us, renew us, and transform us. Remove our blurred, broken lenses and replace them with your eyes of love and grace. May we, from this day forward, see things as you see them and live and walk in truth, through Jesus our Lord. Amen.

“Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” 2 Corinthians 5:16–17 NASB

Having an Open Heart

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By Linda Rex

LENT—My personal Lenten wilderness wanderings are taking me through some painful memories. They are also taking me to the place of recognizing and acknowledging my failures to love. This process is humbling and calls forth in me an anguished cry to God for deliverance and renewal.

The hardest thing for me to accept is the realization that if I had only listened more carefully to what the Spirit was telling me and had promptly done things his way, not in my own stubborn “righteous” way, things in my life would have been a lot better, a lot less people would have been hurt, and the lessons life had for me would have been much easier to swallow.

So often God’s love and grace stand ready to bring healing and wholeness, but we are not willing to open ourselves up to them. God’s love and grace don’t always appear the way we expect them to—case in point being the Messiah who would be a suffering servant rather than a conquering hero. We want God to conform to our ideas of how things should be rather than simply surrendering to him and his plans and ways.

Now I could wallow in guilt and shame, but it would really serve no purpose but to keep me in a place where the evil one can create even more destruction and death. No, the better thing is to receive what God is offering and be open to what he wants to change in me and in my life. Having an open heart to receive all God has for me is a better place to be.

There are many times in life when circumstances and situations are beyond our control. We struggle to do the next right thing in what seems to be an impossible situation. We seek God’s will and guidance and take another step forward. We try to live the best we know how. And still we fall short. Life takes its toll. Relationships are broken or severed. People die. Businesses fail.

We find ourselves wondering how to find the capacity to move on. Life in this broken world is tough. Becoming a Christian isn’t the solution to every little problem in this world. Sometimes becoming a Christian actually makes things even more difficult or painful. The road we walk on as we follow Christ is a path through death to resurrection. There are sacrifices and suffering which go with the Christian life, as well as many deep joys and pleasures.

God doesn’t remove the realities of our human experience. Rather he enters into them with us and walks with us through them. He carries our sorrows, lifts our burdens, and shares our struggles. Sometimes he makes things easier and gives us great redemption in an impossible situation. There are times when he allows us to go through a great trial, but he never intends us to go through it on our own—we are meant to have him present, in us, with us, and for us in every circumstance.

God has covenanted with us in Christ to be ours and has made us his. Nothing can separate us from his love (Rom. 8:38-39). He longs to gather us to himself and to express his great love and devotion. He doesn’t want us to suffer needlessly, so he gives us not only a relationship with himself, but also Christ to follow. Christ is our life (Col. 3:4) and is the substance of our existence. He is the perfected humanity we are being formed into by the Holy Spirit.

The cry of Jesus to the city of Jerusalem is the cry of Abba’s heart to you and to me. He doesn’t want us to struggle or to suffer but rather to rest in his embrace—to be at peace with him. So he has given us this rest, this peace, in Jesus. The Spirit affirms the truth that we are accepted in Christ, we are forgiven children, beloved and always welcome in our Abba’s heavenly home.

When faced with the reality of our failures to love or to be faithful to God, we need not be overwhelmed with failure. Rather we need to focus on the power and love of the God who overcame death through resurrection. Our gracious God can take a situation full of brokenness, guilt, and shame, and turn it into a means of redemption and renewal. He can turn it into opportunity to show to many the glory of his goodness, love and grace.

When we resist his grace and love, when we refuse to allow God to redeem a situation or to bring about redemption and renewal in a broken relationship, we are like Jerusalem refusing to receive and acknowledge their Savior and Lord Jesus Christ. All that’s left to us is our desolate house, our broken life, our shattered dreams.

If God’s purpose is to redeem, restore, and renew all things (which it is) then we want to have open hearts to receive God’s restoration, redemption and renewal. We want to be open to the possibilities rather than resistant to the Spirit’s work. We want to available to participate in God’s work, joining with him as he rebuilds, transforms, and heals.

This is the kingdom life we were included in through Jesus’ life, death, resurrection and ascension and in the sending of the Spirit. This is the life of the church, the Body of Christ, in this world as participants in Jesus’ priesthood, his ministry to all humanity. God is at work to heal, restore and renew, and we are included in his mission in this world. May we always be open to his possibilities in the midst of our impossibilities, to his light in our darkness, to his life in our death.

Dear Abba, thank you for the gift of life, grace and love through your Son Jesus and by your Spirit. Give us open hearts and open hands that we may receive all you have done for us through Christ and all you desire to give us in every moment. We praise you for your faithful love and abundant grace through Jesus our Lord. Amen.


“How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold, your house is left to you desolate; …”
Luke 13:34b-35a NASB

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” Philippians 3:20-21 NASB

Wilderness Musings

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By Linda Rex

LENT—As we move into the season of Lent, I have been wrestling with the call Jesus has on my life right now to live in his grace and love in each moment. Letting go of old, incomplete, or inaccurate ways of thinking or believing regarding what has happened in the past is a struggle. The father of lies loves to blur the boundaries between what is true and what is false, so much so that it is hard to live and walk in the truth sometimes. Indeed, it is much easier to hold on to wrong and unhealthy ways of thinking about things than it is to embrace the reality that I may have misunderstood or may have (perish the thought!) been wrong.

Ooch! How much easier it is to wallow in my pride and self-defensive self-justification than it is to admit that I messed up and need a big dose of forgiveness! It is much easier to point the finger elsewhere or to blame someone else for what happened. But no, I must embrace the integrity and humility of Jesus which calls me to agree with the truth and to walk with him through his death and resurrection into the new life he bought for me and gave me in the Spirit.

Even though this season of Lent is an opportunity to reexamine the reality of our need for Christ, it is also an opportunity to see more clearly the spiritual reality of our inclusion in Christ. As we stand in front of the mirror, Jesus Christ, who is the exact representation of the Father, and see ourselves mirrored in him, we cannot help but see how far short we fall from being the perfect image-bearers of God. This can, at times, feel overwhelming and can lead to feelings of guilt and shame.

First, we need to ask ourselves—is this genuine guilt I feel? Or is it that imitation guilt and shame which the father of lies and his companions like to dish out to make us feel unworthy, unloved, and separated from God’s love and grace? Sometimes the events of our childhood or the way we’ve been treated by significant people in our lives create in us constant feelings of guilt and shame that aren’t in any way related to the truth of our actions or thoughts. When we tell the truth about these feelings, that their root is in a lie, we often find freedom and peace. But we may find ourselves wrestling with them for a time until that root is completely eradicated and replaced in our hearts and minds with the truth of our inclusion in Christ.

True guilt though is meant not to tear us down, but to bring us to the realization that we have moved away from our center in Christ. Because of Christ’s finished work, there really is no reason to wallow in guilt nor is there any reason to feel ashamed. Jesus has drawn us up into his intimate relationship with the Father, covered all our guilt with his righteousness, and given us a new life in himself by the Holy Spirit.

We need to view ourselves and those around us in accordance with the truth—we are included in Christ’s life, death, resurrection, and ascension. We have been given the greatest gift of all, Jesus Christ—in and through the gift of the Holy Spirit—in us and with us. We need to stay focused on the reality that our life in Christ is a life of grace. God already knows the sin we are capable of and has covered it all in his Son. There is nothing so bad that God has not, cannot, and will not redeem and restore us. Rather than continuing to muddle around in the pig slop, we might as well run on home into his waiting arms. There’s no point in waiting around thinking if we tried a little harder, we could clean ourselves up on our own.

What about these “messies” we carry around with us and never seem to be able to get free of? What about the dark places we don’t want anyone to see? We like to keep our dark places dark. Bringing them into the light, letting others into the closet with us, is something we avoid like the plague. We prefer the darkness to the light. But Jesus tells us to bring the darkness into the light since God already sees it anyway. There’s no point in hiding what God has already seen, taken up in Christ, and freed us from. (John 3:18-21) Embracing the truth, living in this painful but liberating honesty and transparency on an ongoing basis, is the healthiest place for us to be.

Really, this is all summed up in the realization that Christ is the center. We live in him, for him, and by him. As we are assaulted by the lies Satan and others speak into our souls, we need to turn to Christ who is the truth of our personhood and our existence. We will be tempted to resolve our failures on our own—we need to turn to Christ who already has resolved our failures in his finished work and in his very person. Satan will call out our shortcomings, sins, and weaknesses, but we need to listen instead to what the Father says to us through Jesus by the Spirit: “You are my beloved child. You are forgiven, accepted, and forever included in my perfect relationship with my Son in the Spirit.”

The season of Lent is an opportunity for us to embrace fully the reality that now and forever, we need Jesus. Daily we need the Spirit poured into us afresh so we can more fully live out the truth of who we were created to be—the image-bearers of God himself. Indeed, what Paul said is so true—in him we do live, and move, and have our being. Apart from Christ, we are a mess. We are preoccupied, indifferent, greedy, broken, hurting, self-absorbed, self-centered—you name it. We can live life pretty comfortably on our own for quite some time, but inevitably we will come face to face with the truth—we need Jesus.

I hope during this Lenten season we will come to that place in a new way. I hope we will see our need for the love of God and the redeeming grace we have in Jesus as well as how empty we are without the indwelling presence and Person of the Holy Spirit. We can be sober and realistic, but I believe we can also rejoice—for we know what happened after the cross. We know the end of the story, and we’re included in it. Spoiler alert! … We rose with Christ—and we are new in him. Praise God!

Our dear Abba, thank you. Thank you that we can run home to you because you are waiting. Thank you, Jesus, for doing all that is needed so we are welcome at home with Abba. Thank you, Holy Spirit, for making this real to each of us individually, for enabling us to know we are God’s beloved children, forgiven and beloved. Holy Spirit, enable us to see our need for Christ as well as the reality of our inclusion in Christ. Enable us to turn away from ourselves and to turn to Christ. Thank you, Holy Trinity, for your love and grace through Jesus our Lord. Amen.

“Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days.” Luke 4:1-2a NLT

Consequences and the Final Cure

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By Linda Rex

I remember when my children were toddlers how difficult it was to help them to understand not to touch the oven door on the stove when I was baking something. I would explain that it was hot. I would tell them “No!” when they reached toward it. And I would tell them they would hurt themselves if they touched it.

Even with all the explaining, instructions, and prohibitions, invariably they would reach out and touch the door of the oven. Then I would have to deal with sore fingers and tears and all the ramifications of their disobedience. I did not want them to get their fingers burned and took every precaution so they wouldn’t, but because of their stubborn willfulness they experienced pain and suffering as a consequence of their decision to touch the hot stove.

At no point, though, did my relationship with them change. They were still my beloved children and I was still committed to their well-being and health. I still did my best to guard and protect them and provide for them in spite of their disobedience and resistance to my will. They may have felt my anger and concern regarding the danger they were facing and the harm their disobedience was causing. But on my side, my love and care and gracious compassion, were unaltered.

There is something about the human heart that leads us into trouble and causes us to do things which in the end cause pain, heartache, and suffering. I don’t believe God has to go around punishing us all the time for “being bad” because most of the time we and those around us already suffer the consequences of the unhealthy and unloving things we say and do. God can quite easily give to us “according to his ways, according to the results of his deeds” without lifting a finger. Life deals us all the blows we need and more, and if it doesn’t, we can trust in due time God will see that all is made right.

We know this because of Jesus Christ. Jesus, who stands in our place and on our behalf, experienced the consequences of our sick hearts as humans who turned away from their Creator and Lord and turned toward themselves and the works of their hands. It seems that God was willing to let us be stubborn and willful and to do things our own way even if it meant the Son he gave us died at our hands.

It’s not like God didn’t give us any guidance or instruction. God went to the effort to create a nation whom he bound himself to in a covenant relationship. He taught this people, and in them the world, how to live in loving relationship with him and with one another. We look at the law as being prescriptive—something we’re supposed to do. Rather, the law was meant to be descriptive—it describes what it looks like when people live in loving relationship with God and one another and how gracious God is when we fall short.

This means that God told us what it looks like to participate in the loving relationship he has existed within for all eternity—in perichoretic oneness, in mutual submission, in interpenetrating unity of being—three Persons in one Being. This is the image of God we were created to reflect. This is the image we were made to bear in our own relationships with God and each other.

Even Moses understood that the human heart resists living in this way. He knew that what was needed for the nation of Israel was a change of heart, because their natural human response to God was resistance, rejection, and disobedience. The human heart, our human flesh, when left to itself seeks only its own pleasure and will, not God’s. We, quite naturally, give ourselves over to the “lust of the flesh, the lust of the eyes, and the pride of life.”

God never intended for us to live in this way. He knew we would choose this way of being, so he planned from before time began to provide us with a new heart and mind, a new way of being. Jesus voluntarily offered himself so we could one day be freed from our carnal humanity and be given a new heart and mind grounded in God himself.

Our very act of resistance toward God in crucifying Jesus was part of God’s plan of salvation. Indeed, in dying our death in our place and on our behalf and at our hands, Jesus crucified once and for all our human proclivity towards rebellion, disobedience, and stubborn willfulness. Our sick human heart was regrounded in Christ’s perfect heart of obedience, submission, and service. In Christ, we died to sin and death, and rose to new life. We have been given Christ’s new heart of love—in the outpouring of the Holy Spirit God has, through Christ, given us new hearts and minds.

So the apostle Paul says things like, “put on the new self (Eph. 4:24)”, or “since you’ve been raised with Christ, keep seeking things above (Col. 3:1)”, “put on a heart of compassion, kindness… (Col. 3:9)”. We are “being transformed … from glory to glory… (2 Cor. 3:18)”, as we turn to Christ in faith and the Spirit reforms us in the image of Christ. Who we really are—those perfected in Christ as imagebearers of God—is hidden with Christ in God (Col. 3:3). There might not be a whole lot of outward evidence of change, but God’s still at work. On his end it’s a done deal, while on ours it’s a work in progress.

In Christ, God wrote his law, his way of being, on human hearts. As we respond to the work of the Holy Spirit, we find ourselves living in the truth of who we are—God’s beloved children who reflect his likeness, who have his heart and mind. We have been given a new heart and God has written on it through Jesus’ life, death, resurrection, and ascension a new way of being, which includes a desire to live in loving relationship with God and one another.

There is a new existence we participate in through Jesus in the Spirit. What we struggle with is, we believe we are still slaves to sin. We believe we are evil at our core and so God is opposed to us and against us. This is the lie we have been taught in so many ways. But the truth is, we have always been upheld by God in our human existence, and we have been rescued and redeemed by Christ. Any barrier we or the evil one may have placed between us and God has been removed by Jesus Christ. We have been made, are being made, and will be made one with God through Christ in the Spirit.

We have been given the ultimate cure for the sick human heart—Jesus Christ—and he is written there by the Holy Spirit. We are blessed as we live in the truth of this and so, as we participate in Christ’s perfect relationship with his Abba in the Spirit, we experience all the benefits of having a new heart and mind. The beauty of all this is the love God puts in our heart for him and one another. He empowers us to live in loving relationships and to do what is kind, compassionate, and truthful. He inspires heartfelt obedience and genuine humility as we turn to him in faith.

In all things, then, he receives the glory and praise. He is the divine Physician—the One who has provided and does provide the ultimate cure to our diseased human heart. If we never acknowledge our illness, it will be difficult for us to experience the cure. We may as well admit to the truth of our need for his transforming work in us. We can participate in his healing work by keeping a daily appointment with him and allowing him to do what is needed to transform our hearts by faith.

Dear Abba, thank you for doing all you can to keep us from unnecessary suffering, pain, and sorrow. We know we are so often the cause of this in our lives. Thank you for giving us your Son so we could be healed of our sick hearts and be given your own heart and mind. May your Spirit continue to transform our hearts by faith and bring us fully into the fullness of Christ. We praise and thank you for your goodness to us and your faithful love through Jesus our Lord. Amen.

“The heart is more deceitful than all else and is desperately sick; who can understand it? I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Jeremiah 17:9-10 NASB

Shining With God’s Glory

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By Linda Rex

Sometimes we can look at ourselves and our lives and believe that nothing will ever get any better. Like the day outside today, our lives can seem gloomy, gray, and dull, without any hope of things turning around. We can also feel that way about ourselves and wonder if we will ever be any different than we are now.

Life can get difficult at times, and for some people it is difficult all the time. This can suck the heart out of us and cause us to lose any faith we may have in God or in his goodness and love. The grayness of our lives can overwhelm any positive experience which may come our way, so much so that we may even begin to be addicted to the pursuit of pleasure and glittery things.

The truth is, we in our human flesh prefer pleasure and fun and irresponsibility. We don’t want to have to follow any rules or meet any expectations. We want to live free to do what we want as we want without there being any consequences. We don’t want tough times or hard struggles. We want our lives to be like an easy stroll through the park.

Unfortunately, the reality is that there are consequences and life is hard. And there is a way of being we were created for which we do not define or establish for ourselves. The good news is, Jesus Christ paved that way of being for us in our place and on our behalf. The good news is, God sent us his Spirit so we could begin to participate in Christ’s way of being. Now we need to come to the realization we have been changed, and we are called to live in the truth of who we are in spite of the circumstances we may find ourselves in or the experiences we may have in this life.

The truth is, we are God’s beloved forgiven and accepted children—the apple of his eye. The truth is, in Christ, we are brought near to God and held in the embrace of the Father, Son, and Holy Spirit. The reality we exist within is that we are not forsaken, not unloved, and not forgotten—but we are loved, remembered, and cherished.

The difficulty we have is seeing beyond what our vision, our senses, our desires, and our feelings tell us. We walk by faith not by sight. We walk in a relationship with God, and relationships require trust. We must believe that God is who he says he is, and that Christ is all we need for salvation. God gives us that faith to believe by his Holy Spirit—receive and embrace the truth of your existence!

God knew from before time began that we would have a proclivity or tendency towards unbelief, towards having to have everything in tangible form and under our control. He knew we would not trust him to decide what is good and evil, but would prefer to make that decision ourselves. He knew we would listen to the lies which tell us we are less than, we are not, and we are unloved.

This is why he planned from before time began that he would send his Son for our salvation. This is why the living Word chose to come to us and live among us. As God in human flesh, Jesus shone with the Father’s glory. In his humanity, Jesus expressed the perfection of the divine life human beings were created to express. Jesus made manifest the divine perichoretic love of the Father, Son, and Holy Spirit during his human life here on earth.

As the personification of the nation of Israel, standing in their stead and on their behalf, and in the place of all humanity and on its behalf, Jesus shone with the divine glory God meant for all of us to shine with. At one point during his story as told by the gospel writers, we see Jesus actually transfigured, shining with the divine glory he had before time began. In this event, we begin to have some hope of what kind of divine glory we as human beings were meant to share in and reflect.

One day our gloomy existence will fully radiate with the divine light and love. We will shine like precious stones set into a crown or diadem. God always meant for us to shine in this way, and Jesus came to guarantee that this would be the case for each and everyone of us as we embrace the truth of our existence and put our faith in him.

We don’t have to wait until death to begin to shine with God’s glory. As human beings, we were created to reflect God’s glory now—reflecting the very image of God as Father, Son, and Holy Spirit. As we trust in Jesus, we begin to participate in the divine life and love right now—sharing in Jesus’ perfect relationship with his Abba and beginning to radiate with the nature and goodness of the One who shines forever in glory. We begin to live in the truth of our existence, as unique yet equal persons in a oneness based within the Trinity itself.

This is our glory—being adopted and beloved, forgiven children of the Triune God. We shine with God’s love and grace because of Jesus Christ and all he did in his life, death, resurrection, and ascension. We radiate the grace of the Spirit of God as we allow Christ to live and abide in us. We always have been and are beginning to look more and more like jewels in the diadem of Abba and in the crown which rests on our beloved Savior’s head.

Dear God, thank you for choosing us before time began in your Son, Jesus. Thank you for cutting us and polishing us in your Son Jesus in his life, death, resurrection, and ascension. Thank you for infusing us with your glory and light by the gift of your heavenly Spirit. May we always shine for and with your glory through Jesus our Lord and by your Spirit. Amen.

“You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” Isaiah 62:3 NASB