in Christ

A Cry for Redemption

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By Linda Rex

This morning I was browsing social media as I was finishing up my morning exercise routine. I was touched by a friend’s post which described a very painful and difficult circumstance they were going through. My heart went out to them and I wished there was some way to help. But there wasn’t.

My go-to response, of course, is to pray. This can seem such a feeble response when often people need some real tangible assistance in difficult circumstances. But for those of us who do pray and count on prayer as our go-to response, this is actually the most powerful and effective thing we can do when encountering a life tragedy, struggle, or difficulty.

This week there was another mass shooting, this time in my home state of California. No doubt, there will be more cry for effective gun laws, and, which I think is more to the point, more focus on getting veterans the help they need when they are struggling with PTSD and other post-conflict issues. But all the laws we can write do not change or heal the human heart. We live in a society which seeks to regulate human conduct from without by laws or by social pressure, and to heal broken human beings with social programs and medication.

This is the struggle we have in our world today—a society in which each feels free to do whatever they want according to their conscience and desires, but often without concern for the others who share this world with them or for the creation either. I keep being brought back to the basic fundamental description of how we are to live as human beings—of what we have been created for. As made in the image of God, we are meant to live as unique yet equal individuals in a unity which reflects that of the Father, Son, and Spirit—created for this divine relationship with God and one another. Jesus described it as loving God with our whole being and loving our neighbor as ourselves.

Our struggle to exist together in this world to day is due to our refusal to acknowledge there is an ultimate Source which defines our existence and which gives us direction for our lives. We want to have control over our existence and our decisions, and not allow anyone to infringe on our preferences or our space. Somehow we think that submitting ourselves to someone, most especially to God, limits us in some way, and deprives us of our ability to be all we can be.

In reality, our greatest struggle lies within ourselves. We are broken and wounded, and all these things affect how we handle life, and how we treat one another. When Jesus said that we are to love God with all our heart, soul, mind, and strength, I believe he was pointing out our need to be fully integrated as human beings, with all of us being fully devoted to our Abba. He knew the human proclivity to create inner silos, where the good parts of us are separated from the bad parts of us, and where our inner divisions become a space for the evil one to enter and cause destruction and despair.

To be fully integrated within ourselves by necessity means that God needed to reform our humanity after his image—we had rejected our humanness as God had meant it to be. Jesus, when he walked on earth, lived in intimate relationship with his Abba. He said that he and his Father were one. Jesus lived fully focused on that relationship, seeking out his Abba in the midst of trouble and stress, and drawing upon his strength and power by the Spirit to deal with the issues he faced in his life.

In spite of how he was treated and the uniqueness of his personhood as the God/man, Jesus stayed fully integrated to the end. He, by the Spirit, held fast to the truth of who he was as the Son of God and the Son of Man. Jesus did not have a good side and a bad side, but was simply the Word of God in human flesh—the One who became sin for us so we could become the righteousness of God in him. He came to redeem our humanity and give us a new life by the Spirit which in him is fully integrated within itself and in relationship with God and others.

As I was reading the lectionary scriptures for Sunday, one of the passages from the book of Ruth popped out at me. We read in Ruth’s story that her mother-in-law Naomi, who lived for a time in Moab, had lost both her sons and her husband, and so sought to move back to her home town of Bethlehem to rebuild her life. Ruth, being a Moabitess, was considered a Gentile but she embraced Naomi and her faith, and went with her back to Bethlehem.

Ruth was in a very difficult position, but it seems that God kept his eye on her. She went to glean grain after the harvesters, which was what poor people did back then, and she ended up in the field of someone who was in her extended family, a relative named Boaz. In due time, Naomi told Ruth she should invoke the levirate law of that day and ask Boaz to redeem her property and by extension give her the children she did not have by her first husband so her property would stay in the family. So Ruth courageously did as her mother-in-law instructed, not knowing what the result would be.

Boaz’s reaction is interesting. When she appealed to him to exercise his right of redemption, he told her he couldn’t—there was someone closer who could. But he said he would see that this was done, either by himself, or by the other who was more closely related to her. Then he sent Ruth home. When Naomi heard how it went, she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.”

A lot of times we think and act as if God is indifferent to our suffering and our struggles. We may believe he shouldn’t be bothered with the little details of our lives, or that he’s not really willing to intervene in our difficult circumstances. When we lose dear ones, we often believe God doesn’t care about us any more—why else would he let them pass away? In reality, we need to see God as the One who will not rest until he has settled the matter today—immediately, as promptly as he possibly can. It may not be according to our time schedule, but in God’s time schedule, he is treating it as urgent, as needing his immediate attention.

Secondly, God is the one who has the right of redemption. He is as closely related to us as he could possibly get in the Person of Jesus Christ. He took on our humanity, reintegrated it with its Creator and within himself as God in human flesh, and took it with himself through death and resurrection, so we each could have new birth—a new life in him. God in Christ is to us a restorer of life and a sustainer in our youth and old age—no matter where we are in life, he is our Redeemer.

The cry I am hearing in the media today, social and otherwise, is for a redeemer. Humans such as political leaders often try to fill this role, and we temporarily give them our allegiance. But in reality, none can do what our Redeemer does—they cannot change or heal the human heart, nor can they transform people’s lives or give them divine redemption. There is no one like our God, who saves! We pray because we have a Redeemer who will not rest until he has healed, restored, and renewed. We pray because we know and trust he is faithful, gracious, and loving, and he will finish what he has begun in us.

Only God has the capacity and the heart to heal someone from the inside out. Only Jesus, the divine Physician, can change someone’s heart and desires into what they ought to be. Only the Spirit, our Comforter and our Peace, can work transformation in human beings, bringing them into Christlikeness.

Our participation in all of these things is to, like Ruth, place ourselves at Jesus’ feet and ask him to exercise his right of redemption on our behalf, to wait patiently for him to move in our circumstances and in our lives, and to embrace the relationship offered to us and to faithfully live within it for the remainder of our days. Our participation includes learning to live and walk in truth, to be integrated within ourselves so that we, in Jesus and by the Spirit, are loving God with all our being and loving our neighbor as ourselves. We have every reason to hope—for he is ours and we are his, and he will be faithful to the end. This is why we turn to him, believing he will not fail us. And this is why we pray.

Thank you, Abba, for your faithful love, and for giving us your Son to redeem us. Thank you for sending your Spirit to renew, restore, and heal us—transforming us by your grace and love into the very image of your Son, and so to reflect your likeness. We desperately need a move of your Spirit in our world today. We need you to heal, restore and renew all this we have broken, and to transform human hearts by faith. We trust you will not rest until this is accomplished. Show us how we can participate with you in your mission, and to passionately do so as you lead us, through Jesus and by your Spirit. Amen.

“Then the women said to Naomi, ‘Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.’” Ruth 4:14-15 NASB

The Lifting of the Veil

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By Linda Rex

Wednesday night I stood in front of the church building near the road with Maria, and later with Betty, so I could hand out candy and invite people in for cocoa and cookies. It was fun to see the kids in their costumes, and to appreciate the efforts of their parents to see that the kids were kept safe while they trick-or-treated.

I was reminded of how when I was a kid, my parents did not observe Halloween. We watched the kids go by, having left the lights off in the front of the house so they wouldn’t ring the doorbell. When we could sneak out, brothers and I liked to hide in the camelia bushes and ferns in front of the house so we could startle those who walked by. I don’t think we were ever very successful in our efforts, though.

My parents were diligent in their efforts to please God, and since they believed Halloween was a pagan holiday which celebrated darkness and evil, they didn’t want anything to do with it. I can appreciate their heart with regards to wanting to do what was right in God’s sight, but I have since learned that the Halloween we celebrate today is different than what was originally on the Christian calendar. Halloween was converted to Christian use in conjunction with All Saints’ Day.

All Hallow’s Eve (Halloween) occurs the night before All Saints’ Day, which occurs every year on November 1. All Saints’ Day is celebrated by many traditions as a day to honor faithful believers who have died. For example, the Episcopal Church in America says this feast commemorates all saints, known and unknown. They consider All Saints’ Day to be one of the seven principal feasts of the church year, and one of the four days recommended for the administration of baptism. Many churches celebrate All Saints’ Day the Sunday following November 1 rather than on that date which often falls in the middle of the week. All Saints’ Day is meant to be a time when believers celebrate the miracle of the resurrection, in that those who have already died are safely at home with Jesus because of what he did in his life, death, resurrection, and ascension.

The All Hallows’ Eve celebration which occurs the night before All Saints’ Day was originally intended to make a mockery of the powers of darkness and evil. Death has no real power any more because Jesus entered death and penetrated it down to its very core and exited the other side in glory, taking our human nature with him. The apostle Paul celebrated what Christ accomplished for us in 1 Cor. 15:20-22: “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.” We often read this section of Scripture at funerals because we need to be reminded of our hope.

We are freed from death’s power once and for all in and by Jesus Christ! As Paul wrote: “Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:51-57 NASB).

There is a victory over sin and death which is ours in Jesus Christ. It is only right to celebrate the miracle of what Jesus has done for us. Death and sin have, in reality, reached their end—their time of influence and power are over, even though we still experience their effects in this life. The hurt that comes when we lose a loved one is real—we were not created for separation but for union and communion. But we must always remember, this life is not the end. It was never meant to be. In Christ and because of Christ, there is life beyond the grave.

The early Christians faced death often—they were persecuted, tortured, and martyred for their belief in Jesus. Yet even the weakest of them, and the women and children, bravely faced such horrific experiences because of their strong belief that in Christ, death wasn’t the end. Death, and the suffering which went with it, was only a door they would go through so they could once again be with Jesus. Even though death and suffering to us are horrific and awful, to those who trust in Christ they are merely passing birth pangs in preparation to our birth into our glorified humanity.

When I worked at the nursing home, death was part of the normal course of events. We cared for people, and when it was their time (and sometimes when it seemed it wasn’t), they moved on. Death for anyone left behind is not easy. We know death is a time to celebrate their new birth, not just to grieve our own loss. But it is still hard, and it is still painful.

Lately I have found myself unaccountably brought to tears or deep sadness. The truth is, I am grieving, and have been grieving for some time—grieving the loss of several very dear people and important relationships. Over the years I have lost my parents, grandparents, and my father-in-law, and some close friends. I have lost companions in the faith, and dearly loved members of my congregations. Each of these people held a special place in my heart and I miss them. My life has not been the same since they left. I have moved on, but I still feel their loss.

Sometimes we are angry with those who have left because they didn’t take better care of themselves, or because they left everything in a horrible mess, or because they were such an integral part of our lives, we don’t know how to go on without them. We feel guilty about being angry, but anger is what we must feel and deal with before we can move on. Death is a violation and an invasion of our peace and our safety, and such violations naturally create anger. We use that anger to deal with what is—the reality of our loss—and we, step by agonizing step—move on into a new place. We create a new existence which doesn’t involve those who are gone in the same way.

Halloween can remind us that evil, sin, and death are destined to come to a complete end because of Jesus. All Saints’ Day can remind us that moving on with our lives doesn’t necessarily mean we move on without those we love. The truth is we are all connected to one another in Jesus Christ. And that connection doesn’t end when someone dies. In reality, death cannot in any way separate us from one another, for we are all one in Christ and by the Holy Spirit. When Jesus took on our humanity, he did not only take on the humanity of good people. He did not just die bearing the humanity of good people. He took on every person’s humanity, becoming sin for us, in our place, on our behalf, so that we might become the righteousness of God in him. Jesus in our place and on our behalf, stands in glory today, bearing our humanity—which has been cleansed and glorified. This is our hope, and our expectation, and our joy. This is what we celebrate!

Dear Abba, thank you that in the face of evil and death we have hope. Thank you that we can trust in the finished work of Jesus Christ to bring us beyond death into our new life in him. Thank you that you are with us in the midst of grief and sorrow and will carry us through our pain and loss into a new existence. We trust in your faithfulness and love, in Jesus and by your Spirit. Amen.

“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain;/A banquet of aged wine, choice pieces with marrow,/And refined, aged wine./And on this mountain He will swallow up the covering which is over all peoples,/Even the veil which is stretched over all nations./He will swallow up death for all time,/And the Lord GOD will wipe tears away from all faces,/And He will remove the reproach of His people from all the earth;/For the LORD has spoken./And it will be said in that day,/‘Behold, this is our God for whom we have waited that He might save us./This is the LORD for whom we have waited;/Let us rejoice and be glad in His salvation.’” Isaiah 25:6–9 NASB

Accepting Others in Christ

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By Linda Rex

This week I had to take my car to the dealer to get some work done. While I was sitting in the waiting room, I took out “Crossroads” by W. Paul Young and started to read it for the second time. I wasn’t making much progress because I kept being distracted by messages on my phone and conversations around me.

After a while, a man and his elderly father came and sat nearby. They were taking a rest after looking around at the cars. They sat and talked while they had a snack and a drink. It was interesting to watch their comfortable relationship with one another. I have not often seen a father and son living in relationship in this way.

After a while, the older man got up and walked behind me toward the other end of the room. He paused for a moment as he went by and asked whether I liked to read. I said, “Yes, I do. I always have.” We chatted for a moment about our common love of books and then he moved on. This prompted a conversation with his son about books in general which lasted until they were ready to leave.

Later I reflected on this event, and was most caught by the inner relation between the father and the son. It was not until my dad retired that I began to have this kind of relationship with my own father. I remember on several occasions standing in the woods near my dad’s house talking with him about different things—there was a quiet knowing and being between us that I am so grateful to have experienced. Our relationship was not always that pleasant, but as every relationship does, it ebbed and flowed, and over time, grew deeper and more accepting.

Whatever my relationship with my own father might have been or this man with his father, they are only a weak reflection of the inner relations between Abba and Jesus in the Spirit. In the Trinity there is a face-to-face relational oneness which has always been and always will be. Nothing can or will ever separate the Father, Son, and Spirit from one another. Satan gave it his best shot with the crucifixion, but even then, the oneness of the Father, Son, and Spirit was undivided, with the Father in Christ by the Spirit experiencing all of Jesus’ suffering and death. God was one in our salvation, and undivided.

When Jesus quoted Psalm 22, saying, “My God, My God, why have You forsaken Me?” (Mark 16:34), he was not saying that his Father had left him, but was putting into his followers’ minds the rest of this psalm. If you were to read the rest of this psalm, which the disciples would have known from having heard it over and over in the synagogue, you would know that Jesus was trusting his Abba not to leave him or forsake him, no matter how he may have felt at that moment in his flesh. In fact, Jesus trusted so much that his Abba had not left him and was not separated from him, that he entrusted his Spirit to his Abba as he breathed his last breath.

The marvel of this reality, of the oneness of God in the crucifixion as well as the resurrection, is that we are included in Christ in this oneness. We are accepted in the Beloved. Our acceptance is not based on our performance, but rather in the acceptance of Jesus Christ—we are elect in the Elect One, the One chosen before the foundation of the world. He became sin for us so we would share in his right relationship with his Abba (his righteousness.)

Our acceptance in Christ does not mean we are free to do whatever we want, whenever we want, however we want, but rather that we are free to be the people we were created to be as image-bearers of God to reflect his likeness. We are free to treat others as we wish to be treated. We are free to do justly, love mercy, and walk humbly before our God. We are free to love God with all our hearts, souls, minds, and beings, and to love our neighbor as ourselves.

Acceptance has to do with relationship, not with how well we meet a particular standard. I find the hardest thing to do as a child of God is to base acceptance on relationship rather than on performance. The world around me bases acceptance upon culture, religion, race, wealth, looks, success, performance, and many other things. But God bases acceptance in relationship. He bases it in his unbreakable relations between the Father, Son, and Spirit which we have been included in via the hypostatic union between God and humanity in the person of Jesus Christ.

Our failures to live in the truth of our redeemed humanity do not estrange us from God, but rather cause us to believe we are estranged from God. They do not in reality separate us from God, but rather convince us that there is something we have to do to get ourselves back in God’s good graces. The truth is that Jesus already, in his life, death, resurrection, and ascension, did whatever might be needed to reconcile us with his Abba. The truth is that we are reconciled, therefore we are to be reconciled—to live in the truth of our complete acceptance in Christ and in the truth of who we are as image-bearers of God, to turn back into the face-to-face relationship we have with Jesus in the Spirit.

Acceptance of one another, then, is also about relationship rather than performance. Another human being may be living apart from the truth of who they are in Christ, but we can still embrace their broken humanity in Christ, offering his forgiveness and acceptance as well as our own, while at the same time calling them up into the truth of their redeemed humanity. Our GCI (Grace Communion International) leadership will express this as “High Challenge, High Support—Grace Always.”

A husband whose wife is battling an addiction with prescription drugs can tell her, “My relationship with you is solid and secure—I love you and I accept you. But I love you enough to not allow you to continue to destroy yourself and your family.” And he can move on into the process of helping his wife face and deal with her addiction, while he keeps himself and his family safe and healthy. The commitment he made with her isn’t dissolved by her addiction—he can accept her, while at the same time not accept her destructive behavior and help her get well. Ideally, she will turn away from her addiction and toward relationship, but these are difficult and complicated situations.

It’s easy to talk about the ideal world we could live in if we were true to our being as image-bearers of God. But obviously, we are not today living out that truth. It is obvious we live in a broken world with millions of broken people, living under broken governments, in so many different broken circumstances. Our brokenness does not estrange us from God or one another, but it does affect how we experience our world and what the future will look like for ourselves and our friends and families. God is ever and always calling us back into the relationship he has secured for us in Christ—calling us to leave behind our stubborn resistance to him and turn back into that face-to-face relationship he created us for.

We have an election coming up. And we have some very difficult situations we are facing in our world. Evil is always seeking to create separation in some form or another—separation by death, separation of people and nations, separation by destroying our relationships with God and one another. God seeks by his Spirit to create community or communion, while Satan seeks to create division, hostility, suspicion, accusation, and so on. What we participate in is up to us—separation or communion. Our world will be affected by our participation—which is why we fulfill our responsibility as citizens to vote. But we also rest in the assurance that our failures in this or any area of life are taken up in Christ and redeemed. There is hope in spite of us—and we live in gratefully and humbly in response.

Thank you, Abba, for accepting us in your Son Jesus Christ. Thank you for not rejecting us because of our failures to love or our stubborn resistance to your love and grace. Thank you, that in spite of all we see going on around us you are still at work in this world, accomplishing your deeper purpose, which is to make all things new in Christ. Our failures to love and to accept one another are destroying us and our world, and we desperately need your renewal. We want our world to be a better place now—so continue to transform our hearts by faith. Spirit, breathe anew your spiritual renewal and healing in our homes, our neighborhoods, our schools, our churches, and most of all, in our governments. Open our eyes and our hearts to see what you are already at work doing and move us to participate in your redemption, through Jesus and by your Spirit. Amen.

“Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God.” Romans 15:5-7 NASB

The Wind of Justice

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By Linda Rex

The recent news here in America has been filled with heated discussions and fervently expressed opinions regarding the appointment of Judge Brett Kavanaugh to the Supreme Court in the light of the allegations by women such as Christine Blasey Ford. I have friends and family on both sides of this issue, and I find myself appalled that here in America, this what our political and justice system has come to.

Of course, if I am honest with myself, I have to admit that probably this has been going on for millennia in every country on earth. People in positions of power and in positions of judgment have always been just that—people, people with flaws, failures in their past, and ambitious plans for their future. There have always been people who took advantage of other people, who denigrated, abused, and sexually assaulted women (and children).

There have always been victims, too. On my visit to the Freedom Center, I was reminded of the millions of people who were devalued and dismissed by others as being merely property—objects to be used and then discarded. The magnitude of what humans do to one another is appalling. And it breaks my heart.

Both the perpetrator and the victim are in a difficult place in any of these situations. The victim, because they are at the mercy of someone who is allowing evil to run rampant in their soul, and the perpetrator, because they are at the mercy of evil, surrendering momentarily or throughout their life to the pulls and passions of their broken humanity or to the twistings of their soul which arose out of the evil done to them.

In this case, we add the additional level of concern which arises when someone such as a Supreme Court judge has the capacity and the authority to affect millions of people. Then such things as character flaws or broken pasts become so much more than just a personal matter—they become an essential part of the decision-making process.

For a victim to stand up and say, “This person did this,” takes more courage and requires greater fortitude. Does our political process have room to truly hear and respond to the victim with justice and fairness? And are we also able to discern when this is just a political move by an opponent? In my view we are treading in areas where the human heart and mind has great limitations. Who can read another’s motives and intent?

There is only One who can always be just and truthful; there is only One Man of integrity. And it’s not me. Nor is it any of these candidates for the Supreme Court. Neither is it any of these witnesses at the place of judgment. Neither is it any of these people making these decisions, giving their opinions, or executing judgment in these situations.

The wider venue which now surrounds any such decision which has been created via social media and the international scope of our news networks prevents a small group of people from simply listening to the facts brought before them and making a decision. People who, before all this modern technology, would never have even heard about what was going on, much less participate or give an opinion, are now part of the political and judgment process.

But this is not necessarily a bad thing. What complicates this issue could actually be its solution—if people were drawing their life from the correct source. The problem is, we draw our life from within our broken humanity, from the evil which twists us, or from the people around us, or the media which informs us. We ignore the real life which could and would not only inform us, but also expose the evil and work to redeem, heal, and transform it.

The answer is not religion. It is not having a theocracy (yes, I just wrote that.) It is not making everyone into a Christian, although that would be nice, I suppose, depending on what you meant by Christian—Christians are not always very nice people. Actually, it’s not really any of these things. In fact, I’m not sure exactly how to resolve this apart from the Man of Justice—the only One with perfect integrity, purity of motive, and genuineness of heart.

In the Scriptures we read how the people of Israel were God’s people—a theocracy. They had great laws—God’s laws, and celebrated religious festivals, and gave meaningful prayers. But they still had evil, unjust kings and judges. They did not care for the marginalized or do justice for those who could not defend themselves. There was something fundamentally wrong with the spirit of the nation—it was turned from its center and this was reflected in its public policy and government.

The reality is, what we are seeing in America as well as in the world today is a reflection of our broken humanity when it refuses to acknowledge the truth of its existence and its center in its Source. Our identity as human beings is rooted in the Trinity whether we like it or not. Made in the image of God to reflect his likeness means we are created as unique persons who are of the same essence to live as equals in unity and harmony. The purpose of our existence is to love God and glorify him forever. We are meant to love God and love one another—not to exist in any other way.

Because we choose define ourselves and not let God define us, we end up in messes, overcome by evil, and at the mercy of sin and death. God came in the person of the Word to share our humanity—not so we could continue to define ourselves, but so that we could share in his perfect Person who holds our true identity, and come to our senses. Christ has forged within our humanity a New Man—a new person who bears the divine likeness, who is capable of living and walking in integrity, in humility, and in love. The old man is, in reality, dead and buried. The problem is, we don’t want to give the “old man” up—he is comfortable, familiar, and fully under our control (or so we believe.)

But we must give him up. He died with Christ and rose with Christ. Jesus sent the Spirit so the New Man would take his place in human hearts. If we want a world where justice and integrity prevail, we must leave the “old man” in the tomb and walk out into the morning light in the new existence which is ours.

There is a new spirit at work in this world—Jesus said, “Behold, I am making all things new” (Rev. 21:5 NASB). This Spirit has been poured out on all flesh as predicted, the apostle Peter said (Acts 2:17), and now the New Man has come to dwell in human hearts. As we turn from ourselves and turn to Christ, and trust in God’s perfect love and grace in Christ, we will discover a new existence which is available to us—Christ in us, the hope of glory. As Abba through Christ in the Spirit lives in us, we find a discernment, an integrity, a purity, and a capacity to love and be loved we have never experienced before. The Spirit begins, in transforming us, to transform our world.

The issue now is our rejection of our new humanity as created for us and redeemed for us in the person of Jesus Christ. And this is the issue: Just bring up Jesus’ name and listen to the response! Like I said before, I’m not insisting that everyone become Christian—Christianity is flawed because it is a human religion. I am saying, though, that there is a way of being which involves Jesus Christ and the presence and power of the Holy Spirit—an acknowledgement of the Source and meaning of our existence being Someone outside of ourselves and our human constructs.

Because we reject Jesus Christ, we reject our renewed, transformed humanity. Christ is Source of our existence—“in Him we live and move and exist,” (Acts 17:28 NASB)—so his is the Spirit which surrounds us, fills us, cares for us, and sustains us. Should we not allow his Spirit to guide and motivate every moment of our human existence? Should we not permit his Spirit to inform, teach, heal, transform, and renew us in every part of our politics, our justice system, and our marketplace? Should not the Spirit of Christ be the essence of our integrity, our honesty, and our purity at every point in our life?

We are all one humanity in Jesus Christ—he stands in your place and in mine. There is no condemnation in Christ, so before the heavenly tribunal, the only accuser for any of us is the evil one, unless we choose to accuse. To point the finger at anyone, is to point it at ourselves. To fail another person by violating them in any way is to violate ourselves. To refuse Christ as the center of our life and being, is to refuse ourselves. For we are his, and he is ours.

May we humbly come before the mercy of our Abba, who has included us in his life through his Son. He has sent his blessed Spirit so we could participate in his way of being—of outgoing love and unendless abounding grace. This, if allowed to permeate every part of our human existence, would transform our world. But God is patient and, respecting our personhood, allows us to resist and refuse him. I wish we would not, but we do. And so, this is our world today.

Dearest Abba, we acknowledge how far we have fallen from what you meant for us to be. Thank you for forgiving us, for surely, we are in great need of your grace. May you turn our hearts away from ourselves and our idols and turn us toward you. May we surrender to the truth of our being, allowing you to transform our hearts by faith, through Jesus and by your Spirit. Amen.

“When you come to appear before Me,/Who requires of you this trampling of My courts?/Bring your worthless offerings no longer,/Incense is an abomination to Me./New moon and sabbath, the calling of assemblies—/I cannot endure iniquity and the solemn assembly./I hate your new moon festivals and your appointed feasts,/They have become a burden to Me;/I am weary of bearing them./So when you spread out your hands in prayer,/I will hide My eyes from you;/Yes, even though you multiply prayers,/I will not listen./Your hands are covered with blood./Wash yourselves, make yourselves clean;/Remove the evil of your deeds from My sight./Cease to do evil,/Learn to do good;/Seek justice,/Reprove the ruthless,/Defend the orphan,/Plead for the widow./Come now, and let us reason together,’/Says the Lord,/’Though your sins are as scarlet,/They will be as white as snow;/Though they are red like crimson,/They will be like wool./If you consent and obey,/You will eat the best of the land;/But if you refuse and rebel,/You will be devoured by the sword./Truly, the mouth of the Lord has spoken.’” Isaiah 1:12-20 NASB

Losing the Inner Policeman

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By Linda Rex

The apostle Paul wrote that there is now, at this moment, no condemnation for those who are in Christ Jesus. We wrestle with condemning ourselves and others, and yet God has said that this is not what is true about us. So much of our perspective on others and ourselves has its basis outside of us, in what others say, think, or do—in our subjective experience—rather in what is objectively true of us—that we are all beloved, accepted, and forgiven, and redeemed.

We see our healing or becoming whole as something external to us which we must attain to and strive for, rather than realizing and believing it is something which has already been done that we participate in through the indwelling Christ by the Spirit. We have been made new, Christ is making all things new, and all things will be ultimately transformed completely when our glorified Savior ushers in the new heaven and new earth.

The key here is participation. What is objectively true does not change at all, while our subjective experience of it changes according to the seasons of our lives and the ebb and flow of our day by day existence and how much we actively participate in what the Spirit is doing in this world. The evil one, too, does his best to twist, confuse, and destroy our grasp of the spiritual realities, attempting to drain away the resources of faith, hope, and love poured into us by the Spirit.

Our external attempts at lawkeeping may give us a veneer of goodness, but real change is something which happens from the inside out. In fact, it was brought to my attention again recently that lawkeeping inevitably has only one result for us as humans—the wages of sin is death. Death is what we invariably end up experiencing because we are unable to live as we ought in perfect relationship with God and one another.

The issue is an internal one, and involves things I don’t fully understand such as our subconscious, our motivations, our memories, our passions, and all that other stuff which goes on inside of us. We can keep up a beautiful façade but in due time, the real brokenness at the root of our humanity will ooze out, often in ways which will astonish others who know us. In the book “Overcoming the Dark Side of Leadership” the authors give many examples of effective, strong leaders who during a successful career experience a major moral failing, all because they did not attend to what was going on inside and deal with the brokenness which was part of what made them so successful.

When we recognize that Jesus Christ by the Spirit dwells within human hearts and seeks full expression in and through each of us, we begin to awaken to the reality that there is so much more going on in us and in others than what might at first be apparent on the outside. The Lord Jesus who has taken on our humanity and forged for us a new human existence is at work making this real in us and through us by his Spirit. He is at work in each of us bringing us into the fullness of our true identity in Christ.

Whatever obedience we may attempt is not meant to be a means by which we bring ourselves into union with God or into relationship with him—that is an external act which really achieves nothing. Rather, obedience is meant to arise out of the indwelling Christ—the Spirit making real in and through us the right relationship of Jesus with His Abba, making that perfect relationship our very own to participate in and enjoy. We pray, “Thy will be done here on earth as it is in heaven”, desiring the reality of that heavenly perfect relationship to be our own experience with Abba—and the Spirit affirms that this is so, manifesting Christ in us and through us, enabling us to share in Jesus’ perfect relationship with his Father.

In the same way, our obedience with regards to those around us is not an act we do independently of God. Our obedience on our own, God says, is as filthy rags—dirty, smelly, and needing to be burned in the fire. We never do quite get our relationships right. This does not mean we do not need to be obedient. What it does mean is that Jesus has gone through the fire in our place and on our behalf, living our obedience out perfectly in his humanity, giving us his perfected obedience in the gift of the Spirit.

The law fulfilled in Christ said that we were worthy of death, and so we died—with him. And we rose with him. There is nothing left to condemn us. We have a new existence and a new relationship with Abba and one another which has been infused into our humanity and made ours in Christ. The Holy Spirit is now at work making this a reality for each of us individually as we respond to God in faith. Our obedience is a real participation in Christ’s obedience.

When we experience some sense of self-condemnation or the condemnation of others—and we will—we have nothing to fear. “If our hearts condemn us, God is greater than our hearts and knows all things.” Our life is in him because he lives in us. Our obedience is a manifestation of the reality of God’s indwelling presence in our hearts and lives. Because of Christ being at work in us and our participating by faith in his real presence, we are free from condemnation. We are accepted, beloved and forgiven, all because of Christ. (1 John 3:18-24 NIV)

Jesus said we condemn ourselves when we hide our deeds in the darkness and do not put our faith in the Son of God. It is much better to acknowledge our dependency upon Christ than to go through life trying to hide our flaws and failures. Confession does not save us, but it does free us—telling the truth sets us free by bringing what is dark into the Light so that we may find healing and wholeness. This frees us to live in the truth of who we were created to be as image-bearers of Christ. (John 3:16-21 NIV)

Healing from many emotional, mental, and even physical ailments often begins with acknowledging and admitting to the truth. It also is aided by the most difficult of tasks—offering and receiving forgiveness. Living in the Light is living exposed and open, allowing the Spirit to transform us over time, in the midst of our broken existence in this broken world.

We want to experience the fullness of our perfection now, especially if we are perfectionists. But Jesus doesn’t promise us that. What he does promise us is that he will never leave us or forsake us. What he does promise us is a Companion, his Spirit, who will be with us and in us, to come alongside us and draw us more and more deeply into our life in the Trinity. We, like the apostle Paul, may be left with a thorn in our side of some kind, but we will still be useful, beloved children in the kingdom of our heavenly Father, free of any and all condemnation both now and forever, all because of God’s grace to us in Jesus.

Thank you, Abba, for loving us and forgiving us. Thank you for not condemning us, but for freeing us to be the children you created us to be as your image-bearers. Thank you, Jesus, for living in us by the Spirit and transforming our hearts by faith. We trust you to finish what you have begun so we can celebrate both now and forever the wonder of your Abba’s great love. Amen.

“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.” Romans 8:1-4 NASB

Pending Judgment—Part V

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By Linda Rex

Last weekend I was in Grove City, Ohio for a Together in Christ Summit. During my time there we visited the National Underground Railroad Freedom Center in Cincinnati where we looked at exhibits which talked about the history of slavery here in America, as well as the reality of slavery today in countries around the world. We took some tests on implicit bias, discovering our own hidden proclivities towards prejudice. And we had some excellent discussions on what we as followers of Jesus Christ can do to open up safe spaces in which both victim and perpetrator may find healing and wholeness.

The call we all felt, I believe, was to participate more fully in Christ’s ministry of reconciliation in the world with regards to these issues. We are called, as God’s redeemed children, to be reconciled to God as he has reconciled himself with us in his Son Jesus Christ in his life, death, resurrection, and ascension. We participate in Jesus’ work of reconciliation as we, as forgiven and redeemed children, through repentance and forgiveness are by faith in Christ reconciled with God and one another.

Parts of the exhibits were difficult to look at, due to the awfulness of the way people over the millennia have been treated by their fellow humans. The most painful for me to see were the exhibits on the third floor which were dedicated to modern slavery. One would think that by now human beings would have learned something from all we have experienced as time has passed. But greed is still greed, and economic success and lucrative production based on the suffering of certain people groups still has the power to hold people in its grasp. And whether I like it or not, there are ways in which I participate in this suffering without even realizing it.

As I stepped into the restored building which was once used as a slave pen, I felt the presence of those who had been held against their will, and grieved. It seems that throughout history, people have preyed on other people—the lost and the least victimized, used, and discarded by others who were in reality their brothers and sisters in Christ. What is Abba’s heart about all this?

We can learn something about this in the story of his chosen people, Israel, when God heard their cry in the land of Egypt where they were enslaved. The only reason this group of people was in Egypt was because their forefather Joseph had, by God’s intervention, saved Egypt from certain disaster during a famine (Gen. 41-46). At that point, they were important people in Egypt due to Joseph’s position as the ruler second only to Pharoah himself. But as time passed and circumstances changed, they became enslaved to the Egyptians.

There is a way in which humans begin to view one another which leads to such things happening. In Exodus 1, we read how the Egyptians began to fear the Israelites, so they set harsh taskmasters over them. Ironically, the more they were oppressed, the more the Israelites grew in numbers. In response, the king of Egypt demanded that their sons be killed as they were born, while their daughters could be saved (note the gender inequality). But the midwives and mothers managed to find a way to avoid doing this, because their fear of God was greater than their fear of the king.

But when one group of people subjugates another, the oppression merely grows worse, and this is what happened in the land of Egypt. The government began legislating oppression, moving the enslavement of this people group deeper into the nation’s consciousness. One of the tragedies of slavery in America is how we, a democratic people, voted into place such things as considering a slave to only be 3/5 of a person and fleeing slaves having to be returned to their owners, no matter the state of the circumstance involved. Written into the laws of various states in this nation were statements about the status of people based upon the color of their skin, whether they were born to a white man or a white woman, or if they married someone who was a slave.

This mentality of over/under, of greater than/less than, isn’t unique to America, nor to the people of ancient Egypt. This is a way of thinking and believing which arises out of our broken humanity. We set ourselves against one another, being blinded by fear, greed, and simply the lies we believe about God and each other.

Going back to the story of the Israelites in slavery, we find that God had a purpose for this particular people. They had a unique relationship with God, not because of anything they had done, but because of what their forefather had done when he had trusted in the goodness and mercy of his God, believing the promises made to him that one day he would be the father of many nations (Gen. 17:4). God had made a covenant with Abraham, Isaac, and Jacob, and these enslaved people were the chosen ones, beloved of Abba, the ones through whom the Savior of the world would come.

What the Pharoah of Egypt and his people did not realize was that they were viewing the Israelites through a false lens. Their paradigm was inaccurate and needed to be changed. They worshipped a variety of gods, none of which had anything to do with the One who created and sustained all things. The ruler of this people, no doubt, was used to being treated as though he were divine, and expected that his word was law, with no other law being superior to his. I imagine that submission was a very foreign concept to this Pharoah and that he saw himself as being above any law or authority other than his own.

When Moses brought the word of God to Pharoah, telling him to let Abba’s people go free, this began a conflict between God and the king which affected the two nations profoundly. At first, Moses’ efforts only resulted in harder bondage and greater suffering. But God told him:

“‘I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not known to them. I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. Therefore say to the children of Israel: “I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians. And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’” (Gen. 6:2-8 NASB)

God’s purpose from the beginning was to bring us all into relationship with himself, to truly know him as we are known by him. He also purposed to redeem all humanity, freeing us from our slavery to sin and to death. This meant his interaction with the nation of Egypt via the Pharoah would involve a revelation of his being as the One God, the Lord, who is the Redeemer of his people. Unfortunately, Pharoah’s resistance to this revelation would mean suffering and death for many of his people, including his very own firstborn son.

God’s judgments on Egypt were not meant to harm, but were meant to free his people and to reveal his power, glory, and goodness. They were based in his covenant love and his compassion for his people who were being oppressed. When God opposed and resisted the stubborn pride and arrogance of Pharoah, there were consequences and many suffered as a result. The plagues which affected the Egyptians were a direct attack upon the false gods they trusted in and were meant to teach them the difference between idols and the true God so they could come to know God for who he really was. The resistance of Pharoah against God provided a venue in which the Lord revealed his covenant love and grace toward the nation of Israel through whom one day the Deliverer would come who would deliver all nations from evil, sin, and death.

The cost of resistance to the purposes and ways of our loving God is often a price we don’t want to pay, but we do it all the time. Slavery in America was insidious and awful. The cost of eradicating it was tremendous and included suffering and death for many people. And the sad thing is, we are still fighting this battle even today. Suffering and death are the result of resisting the love and grace of our good God, and refusing to live in the truth of who we are as those made in his image. We are meant to live in oneness in which we, though unique in our persons and relations, are equals. This is our identity—and when we don’t live in the truth of this in our relationships with one another, there are painful, awful consequences which permeate all of life.

In Christ, God has reconciled each and every person with himself, and is calling each and every one into relationship with himself by the Spirit. He calls us by his precious Spirit to live together in the oneness we were created for and redeemed by Christ to share in. Christ revealed Abba’s heart as he ministered to and embraced the lost and the least of these when he came to share in our humanity. In the sending of his Spirit, he breathes out on each of us the new spirit of unity and oneness we were created for. May we open our hearts and minds and willingly embrace our new humanity, beginning to live and walk in this truth, no matter the cost.

Abba, thank you for offering us forgiveness in your Son Jesus. Grant us repentance of all the ways in which we enslave and subjugate one another, and treat each other as if we were less than or worthless. Grant us the grace to forgive one another and to be reconciled to one another and you even as you have reconciled yourself to us in Christ. In his name we pray. Amen.

“Then the Lord said to Moses, ‘See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.’ So Moses and Aaron did it; as the Lord commanded them, thus they did.” Exodus 7:1-6 NASB

Pending Judgment–Part IV

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By Linda Rex

So far in this series, I have written about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus. I showed how Scripture shows that even though it may seem from our human view that God loves some people more than others and even though our current experience may make us believe otherwise, each of us individually is a beloved child of Abba, included in God’s love and life through Jesus Christ and in the Spirit.

People who do not know God or believe in Christ are still participants in God’s life and love, even as they resist any attempt God makes at drawing them closer to himself. They are still included in God’s grace to us in Jesus Christ and God allows them to be a part of what he is doing in the world. Even though the part they play may be a negative or passive one, Christ still seeks expression by the Spirit through them and God continues to work to bring about his will here on earth as it is in heaven. But these people do not experience the benefits of what Christ has worked out in restoring our right relationship with Abba because they do not believe.

How is it possible for someone who does not believe in God or Jesus to participate in God’s love and life? Well, first of all, no one has any existence whatsoever apart from Jesus Christ. We read in Colossians 1:15-17: “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. (NASB)” We don’t exist independently of God even though we often act like we do and make decisions as if we do. Our ignorance or disbelief does not stop God from loving us and caring for us. He makes the rain fall on the just and the unjust, and often intervenes in situations because he feels compassion for someone rather than just because they believe or are obedient to him.

Secondly, when the Word took on our human flesh, he joined our humanity with God’s divinity in hypostatic union—a union which is very real, but not participated in or experienced by us as human beings except by faith in Jesus by the Spirit. Our active participation in Christ’s perfected humanity by faith means we are able to experience the benefits of living in Christ’s perfect harmony with Abba by the Spirit. We are able to experience and live in warm fellowship with the indwelling Christ, who with Abba and by the Spirit, takes up residence in human hearts and begins to transform them from the inside out. Someone who does not know or believe in Jesus may be a passive participant, while the reconciliation which Jesus made possible remains one-sided and their relationship with God stunted and incomplete.

God is at work in this world in many ways—just look around. He’s feeding people, teaching people, healing people, protecting people. People participate in what God is doing in this world in ways sometimes they don’t even recognize. I was thinking of that earlier this week as I grabbed some clothes out of the dryer and began folding them. My usual thought is frustration at having to take the time to do this mundane chore. But this time the Spirit snuck right in there and gave me a heart of gratitude that I had clothes to fold. Then the next thought I had was, I am folding clothes with Jesus, participating with him in the care of the home he has given me to use and take care of. All of a sudden, I didn’t mind so much having to get this chore done because I was doing it with Jesus.

When we think in terms of our existence as being entered into by and shared in a real way with our Lord Jesus Christ, we begin to see other people are included in the same manner in God’s life. The garbage truck came by today and gathered up all the garbage in the cans pushed out to the street. Those diligent men participated in Christ’s effort to keep this world a little cleaner. Was what they did exactly how Jesus might do it if he were here? No, probably not. But in many ways, the way we participate with Jesus in things is like the toddler pushing a little plastic mower as he follows his dad pushing the big gas-powered mower across the lawn. Our efforts are feeble and broken, but we share in a real way with what God is doing in this world in and through Jesus Christ. It’s all about relationship—God’s relationship with us is secure in Christ, and we are free to respond or not to in return.

Lastly, when we look at what God is doing in the world, we need to be reminded that God’s thoughts and ways are much different than ours. He is a relational God, and much of what he does is wrapped up in creating and restoring relationships between himself and us and between each of us. When we look at events in the Old Testament, and God’s covenant relationship with Israel, we must remember God’s overall intent was the redemption of all humanity, not just working with a particular person or people.

And we need to remember God exists beyond our human time while at the same time entering into our time in and through Jesus. So we cannot look at God’s involvement in human affairs merely from a linear point of view, with one event happening after the other. We need to grasp the possibilities which were opened up in the incarnation of Christ including the reality of his being the beginning and the ending of all things, the Alpha and the Omega.

The apostle Paul, in the book of Romans, spoke about the Jews as stumbling over the stumbling block who is Christ, but only so that the Gentiles could be gathered in. He gives the impression that in due time many who were lost will be gathered in at a later date as they come to understand and trust in the grace of God offered us through Jesus Christ. But he also in that same context, uses the word “remnant” to describe the Jews, as though only a few would be saved.

Jesus made an interesting observation about the people who died when the cities of Sodom and Gomorrah were destroyed by him, as well as those killed in the cities of Tyre and Sidon. He told the seventy when he sent them out to preach the gospel, heal and cast out demons that they should expect to be rejected by some people. In that case, he said:

“But whatever city you enter and they do not receive you, go out into its streets and say, ‘Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’ I say to you, it will be more tolerable in that day for Sodom than for that city. Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades! The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me” (Luke 10:10-16 NASB).

Jesus indicated that given the opportunity, these people who died would have repented if they had seen or experienced the miracles Jesus was doing. They would have humbled themselves and responded to the gospel of Jesus with humility and repentance. He said it would go better in the final judgment for these pagan unbelieving Gentiles than it would for those who had heard the gospel of Jesus Christ and refused it in these places Jesus had sent his disciples.

It is because of these and other passages in Scripture that I have some reservations about condemning all past unbelievers straight into hell. If Jesus believed they would have repented if given the opportunity, why would he ignore that and just reject and condemn them? If Jesus is God’s final judgment on sin and death, perhaps we need to rethink how we approach this whole topic. Instead of approaching it in terms of cause and effect, we should approach it in terms of relationship—the relationship Jesus forged for all humanity with his Abba in his incarnation, crucifixion, resurrection and ascension, and which he has made available to all in and through his Holy Spirit. Why assume that God is indifferent to or has rejected each and every idolatrous person throughout history, when his ultimate purpose was to include them all in his love and life?

The apostle Paul wrote: “For God has shut up all in disobedience so that He may show mercy to all. Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen” (Rom. 11:32-36 NASB). There is a centrality to Christ which we must keep in mind when thinking about judgment and the ways of God. We don’t want to limit God’s grace and love, but we also must acknowledge there are consequences to refusing to live in the truth of who we are in Jesus. God is not willing that any perish (2 Peter 3:9) but there are some who have clung to the blindness of Satan which has twisted their souls and have refused to turn and repent.

In any case, each and every person is loved by God and forgiven in Jesus, and blessed with the presence of the Spirit in their lives. They are free to receive this or reject it. As they go through life the Spirit continues to work to draw them deeper into relationship with their Abba and to trust in what Jesus has done for them. What God will do for each and every person after they die, then, is fully up to Jesus, for he is both the Judge and the Judged.

Dear Abba, thank you for all you have done for us in Jesus. We are grateful to share life with you and to participate with you in all the things you are doing in this world through Jesus and in the Spirit. May we respond fully with gratitude, humility, repentance, and trust as you draw us to yourself. We give you the praise and glory, and in your Name Jesus, we pray. Amen.

“And the LORD said, ‘The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.’ Then the men turned away from there and went toward Sodom, while Abraham was still standing before the LORD. Abraham came near and said, ‘Will You indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will You indeed sweep it away and not 1spare the place for the sake of the fifty righteous who are in it? Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?’” Genesis 18:20-25 NASB