God of peace
By Linda Rex
As many of the members of our congregation know, our pastoral team uses the Revised Common Lectionary as a resource in preparing our sermons each week. This helps us to keep in step with the Christian calendar and enables us to cover a large portion of the biblical text as the year goes by.
This Sunday I hope to preach on one of the passages listed in the lectionary—in particular, a passage in James 5. Several times during my morning commute to my second job this week, I listened to the book of James being read aloud. I don’t know if you ever have this happen when you read God’s Word, but something just jumped out at me as the reader was speaking.
Perhaps I was just in a Trinitarian frame of mind. I don’t know. But what struck me was James was expending a lot of energy talking about what it meant to live righteously. Over and over he described what the godly life looks like and what it doesn’t look like. And it all had to do with relationships.
The relational God, when he lives in us by the Spirit and we are responding in faith to his work in our hearts and minds, moves us to live in ways which build and reflect healthy relationships. It seems to me, when righteousness is discussed in terms of “right relationship” it can be described in just the way James described it.
For example, when James says a person who does not guard his or her tongue is not practicing true religion (1:26), he is showing how what we say or do not say reflects what is going in our hearts and minds. Later he reminds us when we are living out of the truth of who we are in Christ—the spring of living water—what we say will reflect Christ’s wisdom. When we are living out of the acrid, putrid water of our flesh, we will say things which are abusive and reflect a heart full of jealousy and selfish ambition. (3:9-18)
Obviously what we say and how we say it directly impacts our relationships with God and with other people. Speaking out of the abundance of a heart full of evil motives and desires will not achieve the right relationships we wish to have with God and others—it will not produce the righteousness of God.
James says in another place “the anger of man does not achieve the righteousness of God”. When we think in terms of relationships and the love which goes on within the Triune God this can seem like a no-brainer. Our flashes of human anger where we are triggered and we blow up at the people around us—usually people we love and care for—do not build relationships but fracture and harm them.
When we are in tune with God’s heart and mind though, living out of the spring of living water Who dwells within us, we will be quick to hear, slow to speak and slow to anger—all of which builds relationships and does not destroy them. When we look at the human life Jesus lived on this earth, we see this very thing occurring in all his relationships. This is the way of being of the God Who lives in and with us through Jesus and in his Spirit. This is what Jesus by the Spirit puts into our hearts and minds.
This is the “wisdom from above” described by James: “But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace.” The fruit or result of living out of the truth of who we are in Jesus is right relationships with God and others. How we live with one another—which spring we draw from—determines the seeds which are planted in our relationships and the fruit which is borne as time goes by.
This puts me in mind of a friend whose supervisor is rude, disrespectful and controlling. He creates an unhealthy work environment for those who are unfortunate enough as to have to be his employees. And it never occurs to him that the poor work performance and rotten attitudes of some of his employees may be the result of the way he treats them. The fruit of what he is sowing certainly isn’t right relationships!
Broken, fractured marriages result when spouses live out of the rottenness of their human flesh rather than out of the life-giving spring of living water available to them by the Holy Spirit. Even so, putting two people together in close proximity means there will be misunderstandings, inadvertent hurts, and thoughtless acts. This is why we need something or Someone beyond us interceding between us in all these situations.
Christ living in us enables us to weather relational difficulties and to resolve impossible relational schisms. Time and again I have seen and experienced the healing which comes when we turn to Christ in the midst of these difficult situations and begin living out the truth of who we are as God’s children. Prayer and seeking God’s will and grace are fundamental to the success of any relationship. Why?
Because of the reality Christ is the Mediator in any and every relationship. He is both the Mediator between God and human, and he is the Mediator between each of us as humans because in him God and humanity are joined as one. In all our relationships, he is the center and source of our oneness with each other.
This is the ultimate indicative or basis for every imperative or command we read in James. Because we are connected at the core of our being with the One, Jesus Christ, Who is connected with all others, we have every reason and ability to live in right relationship with God and others. In Jesus Christ, we also find we have, by the gift of his Spirit, the strength beyond our strength, the wisdom from above, to relate properly with God and others when our flesh is calling us to do otherwise.
God never meant for us to be estranged from him or any other person, but for each and all of us to live as one with him and one another. And it was always his desire to share himself with us so we could. And this beautiful thing happened when God came to earth and took on our humanity as an infant born that glorious night in Bethlehem. The God of peace gave us the Prince of Peace so we could live forever at peace with him and one another. Shalom!
Abba, thank you for the gift of your Son and your Spirit by Who we may have peace with you and one another. May we live out of the abundance of your life in us so we may live in the truth of who we are in you. Through Jesus, our Lord, and by your Spirit. Amen.
“This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.” James 1:19–20 NASB
By Linda Rex
This past Sunday was the Advent service at Good News Fellowship during which we lit a candle for peace. As we moved into the time following the sermon, and we listened to Casting Crown’s powerful song “I Heard the Bells on Christmas Day,”1 I couldn’t help but think how feeble our words and efforts are at keeping peace.
Truly we are so dependent upon something outside ourselves to live at peace with one another. I think that we all recognize our inability to be at peace with God, ourselves and one another—if we don’t, we ought to. Our do-it-yourself peace nearly always falls short in some way.
In Romans 12:18, my New American Standard Bible says this: “If possible, so far as it depends on you, be at peace with all men.” The New International Version is very similar: “If it is possible, as far as it depends on you, live at peace with everyone.” This particular verse says that to the best of our ability, whatever depends upon what we say or do, we are to live at peace with one another.
And truly, that is often our approach to how we live in relationship with one another. We just do the best we can, but we can’t always guarantee there will be peace, especially if the other party doesn’t want to live at peace with us. They might be nasty, horrible people to be around, and living at peace with them is just an impossible thing to do. So sometimes we can’t help but be nasty back.
But there is another translation that kept coming to my mind as I thought of these things. The King James Version, which is taken from the Latin Vulgate, puts it differently: “If it be possible, as much as lieth in you, live peaceably with all men.” The Catholic Bible, which has the same source, puts it this way: “If it be possible, as much as is in you, have peace with all men.”
The thing that struck me in these translations were the words, “as much as lieth in you” or “as much as is in you.” From this vantage point, this seems to be a call by Paul for us to draw upon an inner peace that lies within us.
So that brought up another question. What did Jesus mean when he told his disciples, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you” (John 14:27)? In some way, Jesus gave us his peace and this peace is in us, and as much as that peace lies within us, we are to have peace or live in peace with one another.
Indeed, the Apostle Paul talked often about a mystery he was given by God to preach to the Gentiles—the mystery “which is Christ in you, the hope of glory.” (Col. 1:27) He calls this same mystery “the mystery of godliness.” (1 Timothy 3:16) It is Christ in us, by the Holy Spirit, who enables us to be the peace-filled people that we were meant to be. It is Christ’s peace in us that we draw upon so that we can and will live at peace with God and others.
Our ability to live at peace is a participation in Christ’s peace. The question then, is not in our ability to live at peace with others but in our willingness to respond to the Holy Spirit’s gift of the peace of Jesus Christ placed within us. Paul says to the Colossians, “Let the peace of Christ rule in your hearts….” The peace of Christ has been given to us—the question is, does that peace rule in our hearts?
God has shown us great love and grace—extreme good will. He has even shared with us his very own nature, his life in Christ through Jesus’ life, death, resurrection and ascension. And that was not enough for him—he sent the Holy Spirit so that we could participate in Christ’s perfected humanity. Therefore we have God’s peace within us by the Holy Spirit. The peace of Christ is in our hearts. But do we let Christ rule?
Our struggle is with the reality that sometimes being at peace means that we have to suffer, to be taken advantage of, to be harmed and devastated by the evil others do to us. We forget that Jesus Christ took everything humanity could throw at him and bore it on the cross. It is not enough that we only take the good from others—to share in Christ’s sufferings and in his glory requires our willingness to take the evil as well, and to respond with love and grace.
We have many brothers and sisters today who are willingly sharing in Christ’s sufferings for his sake. They believe that to respond to the atrocities being done to them with violence is to participate in the evil themselves. They refuse to deny the Savior who rescued them and drew them into relationship with the God who loves them. God has poured into them by his Spirit the ability to bear with grace severe persecution and genocide.
Jesus Christ did not give us his peace as the kind of peace the world gives. Our human peace exists only as nation forces another nation into submission, or buys another’s cooperation through trade agreements. Or we silently allow ourselves to be destroyed while others take advantage of us, use us and abuse us. When these fragile methods of peace fail, we are often at war with one another again. This kind of peace is false and futile. It is not the divine shalom God calls us to and has given to us in Christ by the Spirit.
There is the peace of God present in the world today—this mystery of godliness—Christ in us, our hope of glory. This peace that God gives us passes all understanding when we turn to Christ in the midst of our struggles, disagreements and suffering. There is a capacity to live in peace in impossible situations that comes from beyond us and fills our hearts and minds. This is the gift of God poured out on us in the Holy Spirit.
The question is not, is peace possible? The question is, will we let God’s peace rule us? Will we, as much as lies within us, live peaceably with one another? When God’s peace rules us, and we live with all that is within us of Christ in the Spirit—there will be a change in the whole fabric of our human existence.
In the meantime, we only see the surface—the wars, the suffering, our broken humanity. The mystery, though, is at work. Deep beneath it all is a peace that passes understanding, that we can draw upon now to live at peace with one another in difficult and impossible situations. This is the true peace we have in Christ and in the Spirit. May you experience that peace in a real way this Christmas and on into the New Year.
Heavenly Father, our Prince of Peace, remind us again of the peace you have given us in your Spirit that passes all understanding. Renew our hearts and minds, and enable us to live in your peace with one another. Thank you for being gracious to us in the midst of our refusals to live in peace with one another—grant that we would surrender to your peace at work in us and in our world. And grant your grace and deliverance to all to suffer today because others near them refuse to live in your divine shalom. Through Jesus and by your Spirit, we pray. Amen.
“Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.” Colossians 3:15 NASB
By Linda Rex
It seems in many places of the world today that the very foundations of our society and our earth are being shaken. We are facing challenges in how we care for our air, land and water, and in how we care for one another.
The current upheaval in the United States as well as in other nations regarding how we treat people different than ourselves—whether it be a difference in race, in culture, in belief system or national heritage—has some pretty significant implications for the future.
We’re seeing people groups being moved en masse from one place to another. We’re seeing people lose everything of personal value due to economic devastation, political upheaval or natural disasters. And we’re seeing the continued curse of genocide and prejudice and persecution wherever people live today.
It seems that none of these things are new events. If we were to look back through the history of humanity, we would find that all of these things have in some form or fashion happened before. Indeed, as was recorded in Ecclesiastes millennia ago, there is nothing new under the sun.
But it seems that there are a whole lot more of us around today. And we have access to a lot more information about one another than we ever had before. In so many more ways we are interconnected to one another whether we like it or not and whether we want to be or not. We cannot escape the reality that we are all individually and collectively responsible in some way for what has happened, is happening and will happen to one another moment by moment.
It seems that the harder we try to create peace in the world, the more guilty we are of enslaving, harming and destroying one another. We find that even our “peace officers” are accused of being murderous and abusive. And unfortunately, it seems that such accusations are too often justified.
Some of us long to be just left alone—to be left in peace. We want a lifestyle or religion that will give us some inner tranquility, some rest from all this inner and exterior distress. We’d like a safe place where we won’t have to worry about someone taking advantage of us, or harming us, or disrupting our world.
One of the hardest things for us to come to terms with, I think, is the reality that we were created for relationships, and that relationships are, in all honesty, messy things to live in. There’s no such thing as a perfect relationship, since—at least as far as I am aware—there are no perfect people in the world.
We have expectations of one another, and of God for that matter, that are far from reasonable or realistic. We step on toes without even trying because—whether we like it or not—we are all different people, with different personalities and opinions and upbringings, and we seem to inevitably rub against one another in unpleasant ways.
And our humanity—our inclination to live, walk and talk in unhealthy and unkind ways—seems to be really good at destroying our inner peace as well as the fragile peace with have with other people. This is why God didn’t leave it up to us to create peace. He knows that peace, whether peace among people or peace within ourselves, is something we as broken human beings cannot come up with on our own. He knows that no matter how hard we try, we are going to mess up our relationship with him and our relationships with one another.
And so God made his peace with us—a covenant of peace with Israel that included all humanity in Jesus Christ. And Jesus, in breathing on us the Spirit, poured into our hearts God’s peace. His words of peace echo through the ages:
“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” (John 14:26–27)
Peace is a gift from God. It is something that happens when the real presence of God is welcomed and embraced by broken human beings seeking to live in peace with God and one another. This is why a group surrendered to Christ and seeking to live in love with one another and with God can be such a stunning and rare vision of peace and harmony in the midst of a broken and chaotic world. They are living in response to and are participating in the gift of peace they have been given by God. They are a reflection of the divine.
God has not and will not change his mind about the gift of peace he has given to all humanity in Jesus Christ. He has made a covenant of peace with all humanity in his Son and calls each and everyone of us to participate with him in this divine life and love. As long as we are living in this broken human flesh and in this broken physical world, we will struggle. But in the midst of our struggle, God offers us his peace.
Question is, will we submit to his terms of peace? Will we give up trying to create peace on our own, and surrender to his way of being and living? Will we let him call the shots in our relationships and in our lives? Will we wave the white flag and yield to the Prince of Peace?
Holy God of Peace, we acknowledge our inability to create and sustain peace in our hearts, in our relationships, in our families and in our world. We agree that we desperately need your peace. Wash away all that divides us and pour out on us anew your gift of peace in the Holy Spirit. We surrender and accept your terms of peace, through Jesus Christ and in the Spirit. Amen.
“’For the mountains may be removed and the hills may shake,’ But My lovingkindness will not be removed from you, and My covenant of peace will not be shaken,’ Says the LORD who has compassion on you.” Isaiah 54:10 NASB