By Linda Rex
It seems in many places of the world today that the very foundations of our society and our earth are being shaken. We are facing challenges in how we care for our air, land and water, and in how we care for one another.
The current upheaval in the United States as well as in other nations regarding how we treat people different than ourselves—whether it be a difference in race, in culture, in belief system or national heritage—has some pretty significant implications for the future.
We’re seeing people groups being moved en masse from one place to another. We’re seeing people lose everything of personal value due to economic devastation, political upheaval or natural disasters. And we’re seeing the continued curse of genocide and prejudice and persecution wherever people live today.
It seems that none of these things are new events. If we were to look back through the history of humanity, we would find that all of these things have in some form or fashion happened before. Indeed, as was recorded in Ecclesiastes millennia ago, there is nothing new under the sun.
But it seems that there are a whole lot more of us around today. And we have access to a lot more information about one another than we ever had before. In so many more ways we are interconnected to one another whether we like it or not and whether we want to be or not. We cannot escape the reality that we are all individually and collectively responsible in some way for what has happened, is happening and will happen to one another moment by moment.
It seems that the harder we try to create peace in the world, the more guilty we are of enslaving, harming and destroying one another. We find that even our “peace officers” are accused of being murderous and abusive. And unfortunately, it seems that such accusations are too often justified.
Some of us long to be just left alone—to be left in peace. We want a lifestyle or religion that will give us some inner tranquility, some rest from all this inner and exterior distress. We’d like a safe place where we won’t have to worry about someone taking advantage of us, or harming us, or disrupting our world.
One of the hardest things for us to come to terms with, I think, is the reality that we were created for relationships, and that relationships are, in all honesty, messy things to live in. There’s no such thing as a perfect relationship, since—at least as far as I am aware—there are no perfect people in the world.
We have expectations of one another, and of God for that matter, that are far from reasonable or realistic. We step on toes without even trying because—whether we like it or not—we are all different people, with different personalities and opinions and upbringings, and we seem to inevitably rub against one another in unpleasant ways.
And our humanity—our inclination to live, walk and talk in unhealthy and unkind ways—seems to be really good at destroying our inner peace as well as the fragile peace with have with other people. This is why God didn’t leave it up to us to create peace. He knows that peace, whether peace among people or peace within ourselves, is something we as broken human beings cannot come up with on our own. He knows that no matter how hard we try, we are going to mess up our relationship with him and our relationships with one another.
And so God made his peace with us—a covenant of peace with Israel that included all humanity in Jesus Christ. And Jesus, in breathing on us the Spirit, poured into our hearts God’s peace. His words of peace echo through the ages:
“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” (John 14:26–27)
Peace is a gift from God. It is something that happens when the real presence of God is welcomed and embraced by broken human beings seeking to live in peace with God and one another. This is why a group surrendered to Christ and seeking to live in love with one another and with God can be such a stunning and rare vision of peace and harmony in the midst of a broken and chaotic world. They are living in response to and are participating in the gift of peace they have been given by God. They are a reflection of the divine.
God has not and will not change his mind about the gift of peace he has given to all humanity in Jesus Christ. He has made a covenant of peace with all humanity in his Son and calls each and everyone of us to participate with him in this divine life and love. As long as we are living in this broken human flesh and in this broken physical world, we will struggle. But in the midst of our struggle, God offers us his peace.
Question is, will we submit to his terms of peace? Will we give up trying to create peace on our own, and surrender to his way of being and living? Will we let him call the shots in our relationships and in our lives? Will we wave the white flag and yield to the Prince of Peace?
Holy God of Peace, we acknowledge our inability to create and sustain peace in our hearts, in our relationships, in our families and in our world. We agree that we desperately need your peace. Wash away all that divides us and pour out on us anew your gift of peace in the Holy Spirit. We surrender and accept your terms of peace, through Jesus Christ and in the Spirit. Amen.
“’For the mountains may be removed and the hills may shake,’ But My lovingkindness will not be removed from you, and My covenant of peace will not be shaken,’ Says the LORD who has compassion on you.” Isaiah 54:10 NASB
by Linda Rex
One of the conversations I used to have with my children was about anger. It seems that we tend to look at anger in one of two extremes—either it’s a really bad thing and we should never get angry or it is a good thing and we should be free to express anger in whatever way we wish. So I would tell my children that anger is a healthy, human response to being violated in some way—it is an inbuilt self-protection system.
The problem comes in how we use our anger. What is our response to those violations of our personal space, personal value, property and belongings? We can respond in such a way that we cause harm, are hurtful to ourselves and others, or we can use our anger to make things better—to improve the situation and restore broken relationships and circumstances. Our motivation, when it is love, will move us to seek to improve or heal the situation rather than cause harm or exacerbate the situation. But ultimately it is up to us to make this choice to respond out of a heart of love.
The story Mark relates in his gospel (Mark 3:1-6) illustrates this. Jesus called a man with a withered hand up in the midst of the synagogue. Jesus did not sense any compassion for this man in the hearts of the Pharisees who were there—they were more concerned with watching Jesus and finding some reason to accuse him of wrongdoing than with helping this man get well.
But Jesus had already perceived what was going on in these men’s hearts. They were plotting to kill Jesus while at the same time they were defending the laws they had instituted with regards to the Sabbath. This “hardness of heart” grieved Jesus and angered him. So his response was to heal the man whose suffering was being ignored and superseded by a spirit of murder.
When Jesus healed the man and his hand was restored to normal, the men in the synagogue did not joyfully praise God and congratulate the healed man on his wonderful transformation. Instead, they accused Jesus of breaking the Sabbath. And then they went out and began to seriously plot Jesus’ death.
Here we see two responses to anger that arise out of two hearts—one of love and one of hate. Jesus’ heart was full of love for both the man with the withered hand and the men who refused to acknowledge him as Messiah. He did the most loving thing he could do in the situation and that was to heal the man who was suffering while at the same time showing the other men their hearts and inviting them to change their minds and hearts toward him.
The men whose hearts were filled with hate responded by plotting Jesus’ death. Their anger had its source in something other than love and when it was acted out, it did not bring healing, health and wholeness, but in the end led to the crucifixion of our Lord. Thankfully, anything we do is never beyond God’s ability to turn it to fulfill his purposes, and this was not the end of the story for Jesus.
From this story we can see that how we respond when anger comes depends largely on what is going on in our hearts. Are we filled with the Spirit of love or are we consumed with our own spirit with its hate, resentment, jealousy, and selfishness? When we turn away from those human emotions and attitudes that tend to fill our hearts and seek God’s heart of love, asking him to renew and refresh us daily in his Spirit, we will find that our responses to the things that anger us will begin to change.
As we put distance between those events that anger us and our response, inviting Jesus by the Spirit to fill that space, we will begin to respond in ways that are more loving, thoughtful and helpful. It is a process and something we grow in, but in time we will find that anger will become something that is a blessing, not something that masters us or that we need to be afraid of. It will begin to be what it was meant to be in our lives.
Lord, thank you for the gift of anger—that anger that was meant by you to be used in healthy ways to make our world healthier and happier. We give our anger and our hearts to you to transform. Make them how you mean them to be so that we will glorify you in all we think, say and do. For your name’s sake. Amen.
“And He said to them, ‘Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?’ But they kept silent. After looking around at them with anger, grieved at their hardness of heart, He said to the man, ‘Stretch out your hand.’ And he stretched it out, and his hand was restored.” Mark 3:3-4