By Linda Rex
I love reading. I have a stack of books that I gathered while doing my thesis that I wanted to read but didn’t have the time to enjoy. Now that my schoolwork doesn’t take up all my down time, I’ve begun reading some of these, a few chapters each day.
This morning I was reading a chapter in the book “Authentic Faith” by Gary L. Thomas. This book is an interesting overview of certain spiritual disciplines that we as the Christian church in America sometimes overlook. I feel that learning and practicing spiritual disciplines as a means of putting ourselves in the presence of God and opening ourselves up to the Holy Spirit to work is an essential part of our spiritual formation or growing up in Christ.
So, as I started to say, I came across the spiritual discipline of mourning. Now I would have to assume that mourning is not something we as human beings would naturally choose to do. If anything, I’m thinking that most of us do everything we can to avoid feeling pain or having to deal with difficult situations, horror or suffering. Taking painkillers for pain is considered normal behavior in our society. So much so that they are often abused. And many people use other forms of dealing with pain that are not always healthy—alcohol and drug abuse for example.
Unfortunately, the reality is that pain, suffering and grief are a part of our natural human condition. I believe one of the reasons such suffering, evil and pain are a part of our world today is because we as human beings do not practice the spiritual discipline of mourning. When an evil is perpetrated against another human being—we may make that a big news story in the media or on the Web, but how does it affect us personally? Do we feel the pain that goes along with the evil? Do we weep at the injustice and groan inwardly at the carnage? Are we then motivated by our sorrow to right the injustice or to heal the hurt? Rarely.
I don’t know about you, but too often I find my own self turning away from the story because I can’t bear the pain. I turn away and miss God’s invitation to mourn with him over the suffering in his world. I fail to participate in Christ’s suffering by refusing the opportunity to weep and sorrow over the injustice and depravity I witness. I too often am blind to the grief of others or am insensitive and thoughtless in responding to their suffering.
This week many Christians the world over participated in the observance of Ash Wednesday. The observance of this day marks the beginning of the season of Lent, which precedes the Easter celebrations marking the crucifixion, death and resurrection of Jesus Christ. Lent is typically the season in which Christians practice penitence, fasting from certain foods or items in acknowledgement of their need for and appreciation of God’s grace.
One of the things I think we can overlook as we consider the concept of mourning evil, grieving losses, and practicing penitence, is that these things are not something we as Christians have to do all on our own as though they are something we owe God, ourselves or each other. Rather, we practice penitence, repentance, grief, and mourning as a participation in Christ’s grief, penitence, repentance and mourning. It’s never something we do on our own—we are joined with God in Christ by the Spirit, and we share in his grief, his suffering, his mourning over loss, sin, evil, pain and injustice.
Just as Jesus obeyed God’s call through John the Baptizer by being baptized on behalf of all humanity for the remission of sins, so also did he obey the will of the Spirit who led, or drove, him out into the wilderness where he fasted for 40 days. In the midst of Jesus’ penitence on our behalf, he came face to face with evil. And he did not look away.
He did not give up his penitence to stifle the hunger in his stomach. The devil was right that Jesus could have made the stones into bread, but Jesus never used his divinity to serve himself. He only used it to serve others and to serve us.
Jesus did not give up his penitence, his identifying himself with us in our humanity and sinfulness, even to prove his identity as the Son of God. Nor did he pursue his own shortcut to glory by submitting to evil and turning his back on humanity. He chose the path of humility and humanity, of being the Servant Messiah even when it meant he would be treated like a common criminal, rejected, crucified and murdered by those he came to rescue.
Jesus went all the way with us and for us. And as the perfect reflection of God, he demonstrated to the core of his being that God is for us and against evil in any shape and form. If God in Jesus was willing to choose to do this so that we could be and would be free from the clutches of evil, how can we do any less ourselves?
Significantly, after Jesus’ triumphant entrance into Jerusalem to the adoring cries of “Hosanna”, one of the first things he did was to weep over the city who refused to repent and receive the Messiah God had sent them. He grieved over the pain, the suffering, and the evil. He mourned.
Even though we can have great joy that God in Christ has once and for all triumphed over evil, we also are privileged to suffer and grieve with God over, and in the midst of, the pain, injustice and evil of this broken world. God has given us eternal hope in Jesus and we can, in the midst of all that breaks our heart, point suffering and grieving people to the One who suffers and grieves with them and for them. We can, in Christ, participate in God’s work to relieve the suffering and right the injustices in the world. In the perichoretic life and love of Father, Son and Spirit, there is room for the depths of grief and suffering, the struggle against evil and injustice, just as there is room for the fullness of joy everlasting. For this we live in gratitude.
Lord, we are grateful for your grace, for the reality that we are never alone in our grief and sorrow. You grant us the privilege of participating in your suffering just as you, Jesus, took on our humanity with all its weakness, suffering and brokenness. Grant us the grace to cease our efforts to kill the pain, and to begin to just walk in the midst of it with you, allowing you to redeem all that is evil, hurtful and unjust, and to cause it to serve your purposes rather than the purposes of the evil one. For you, God, will and do have the last word in all these things, and we trust you to love us and do what is best for us no matter what. Gratefully, in your precious name, Jesus, we pray. Amen.
“For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Yet what we suffer now is nothing compared to the glory he will reveal to us later.” Romans 8:16–18 NLT