By Linda Rex
March 6, 2022, 1st Sunday in LENT—This morning I was reading about the conflict currently going on between the nations of Russia and Ukraine. There seems to be a variety of opinions on why this conflict is happening and what the motives are behind it. But I have yet to see anyone say that the conflict is a result of our natural human tendency to desire what is not ours and to raise ourselves above others, while subjugating them to our will—a biblical worldview regarding conflict (James 4:1–4).
While it’s easy to play the blame game when talking about conflict and war, the reality is that we often point out human failings while ignoring the underlying spirit of conflict which has its roots in the evil one. Satan is constantly at work creating suspicion and mistrust between people and groups, causing division and conflict. He is masterful at destroying fellowship and community. Often, we see him at work, not realizing we ourselves may be participating in his work of destruction and death by our own human tendency toward envy, greed, selfishness, pride, and unforgiveness.
This Sunday’s reading in the gospels tells how Jesus came away from his baptism experience filled with the Spirit, but then was thrown out by the Spirit into the wilderness to be tempted by the evil one. In Luke’s account, Jesus was tempted in a variety of ways—a summary of the temptations we experience as human beings—and yet he did not sin. Drawing upon the word of God as written in the book of Deuteronomy, he countered every temptation, until Satan finally left him. But then, Luke adds—“until an opportune time”.
What Luke is pointing out is that even though Jesus emerged triumphant from this great spiritual battle, Satan was not yet done. He continued to seek out opportunities to trick Jesus into sinning—to tempt him to turn away from his purposeful journey towards the crucifixion and resurrection. The evil one knew what was at stake, and did his best to trip our Savior up as he made the challenging journey to the cross.
One example of this is the conversation Jesus had with Peter regarding his identity as the Messiah. Peter understood Jesus was the Messiah, but when Jesus started describing what he as the Messiah would have to go through—rejection, arrest, abuse and death—Peter’s concern as a friend and disciple got in the way. He told Jesus that he was wrong—these things wouldn’t happen. And Jesus rebuked him strongly by saying, “Get behind me, Satan.” Jesus understood the true source of this conflict. Peter was merely a participant who had his mind on human things instead on what mattered most to God (Mark 8:29–33).
This is a good example of how Satan watches for opportune moments to bring about his agenda of discord, division, destruction and death. It’s not always obvious at first glance. Many times, it is hidden underneath the guise of what seems to be good, comfortable or pleasant. This is why we are so often reminded in the scriptures to be on the alert. Peter knew firsthand how important this is and wrote in 1 Peter 5:8–9: “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (NASB).
Some of the opportune moments we give the evil one are moments of unresolved anger. The apostle Paul reminds us not to allow angry disagreements to go on and on without working them out. He wrote, “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Ephesians 4:26–27 NASB). It’s not wrong to be angry. Anger shows that a violation of some kind has occurred and needs to be addressed in a healthy way. There needs to be reconciliation, forgiveness, repentance—whatever needs addressed in order to restore the relationship. But it needs to be addressed, and not allowed to fester. Allowing anger, resentment, and then bitterness to fester is what creates an opportunity for Satan to enter in and begin to create a whole mess of issues and broken relationships and destructive situations. He loves it when we participate with him in creating division and disruption in this way.
The apostle Paul reminded us that our conflicts are not so much against humans as they are against spiritual strongholds and authorities. He wrote that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” For that reason, he encouraged us to put on Christ—the armor God has given us to protect us against the wiles of the devil.
In Jesus, we see the armor Paul talks about in Ephesians 6:10–18 being forged as Jesus resisted Satan’s temptations. Jesus walked the path to the cross—the way of the gospel of peace—and would not be deterred even though he knew the pain and suffering involved. Jesus, as the living Word of God, drew upon the power of the Spirit and the written word of God to counter Satan’s arguments. As the Son of God, Jesus knew the Father intimately and trusted completely in his love and faithfulness, even as he experienced Satan’s attacks. And as God in human flesh, Jesus lived in right relationship with his Father, keeping his heart in faithful devotion to his Abba.
In the garden of Gethsemane, one last “opportune time” occurred when Satan sought to turn Jesus away from his commitment in the Spirit to his Father and to all of us as humanity. Jesus wrestled in agony against the strong pull to do what his human flesh and Satan desired. Today, as we walk through these wilderness days of the Lenten season with Jesus, we are reminded how masterfully Jesus struggled in our place and on our behalf in this battle over evil, sin, and death. Soon we will rehearse again the events of Holy Week, walking with Jesus down the road toward his final moments in Jerusalem, weeping with Mary and the disciples as he hung in agony on the cross and lay silently in the tomb, and rejoicing on that glorious resurrection morn, when Jesus rose triumphantly from the grave.
The joyous good news is, that even though the evil one does his best to create conflict, division, death and destruction, Jesus is still triumphant. He is Lord. There is nothing that will stand in the way of what Jesus determines he will do in a given situation. Yes, as long as we human beings still try to be in charge and run things our way, we will have conflict and war and human suffering. But when we turn to Christ and do things his way, then healing, restoration, and renewal can begin to be experienced in this life, and most certainly will be experienced forever in the new heavens and new earth.
As long as Satan is around, he will be looking for “an opportune time”. But we have a triumphant Lord. We put on his armor. We trust in the Father’s love and care. And we live and walk filled with the Spirit. This is where we take our stand: in Christ.
Thank you, heavenly Father, for your faithful love and your grace. Thank you, holy Jesus, for the battle you waged in our place and on our behalf against the evil one. And thank you, precious Spirit, for filling us and guarding our hearts and minds, in Jesus Christ. Amen.
“Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He became hungry. And the devil said to Him, ‘If You are the Son of God, tell this stone to become bread.’ And Jesus answered him, ‘It is written, “Man shall not live on bread alone.”’ And he led Him up and showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, ‘I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish. Therefore if You worship before me, it shall all be Yours.’ Jesus answered him, ‘It is written, “You shall worship the Lord your God and serve Him only.”’ And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down from here; for it is written, “He will command His angels concerning you to guard you,” and, “on their hands they will bear you up, so that you will not strike your foot against a stone.”’ And Jesus answered and said to him, ‘It is said, “You shall not put the Lord your God to the test.”’ When the devil had finished every temptation, he left Him until an opportune time.” Luke 4:1–13 NASB
[A printable copy of this blog: https://newhope4me.files.wordpress.com/2022/02/an-opportune-time.pdf%5D
By Linda Rex
February 27, 2022, TRANSFIGURATION—One of the interesting things I have found to be true for me about life transitions is that it motivates me to go deeper in my relationship with God. I begin to be more intentional about spending time both talking to God but also listening to what he has to say to me.
Recently I was told that I have high-risk melanoma which is spreading, and I am going through the tedious and complicated process of discovering how bad the cancer is and what my treatment will be. This process, along with the recent changes in my church and job status, have been reminding me how important it is to stay connected with God, both by speaking with him and listening to him. How do I deal with all that is on my plate right now? I can only do it “in Christ.” Otherwise, it is more than I can bear.
What I am going through really is no different than what many humans go through and have gone through throughout the centuries. God often meets us in the midst of our difficulties and draws us even closer to himself. He does not mean any of these things for our harm, but seeks to work them for our good, as we trust in him. The struggle is the trusting in the midst of the not knowing and the intense challenges we face, especially when we are facing great loss or death.
This Sunday we celebrate the transfiguration of Jesus, a time when for a few moments Peter, James, and John saw beneath the humanity of Jesus into the glorious divinity of his Person. In that divine moment, they saw a glimpse of the kingdom of God in glorious splendor in the face and clothing of Jesus. They saw him speaking with the dead men, Moses and Elijah, and were overcome by the significance of the moment. As Peter was suggesting the building of three tabernacles, a cloud overshadowed them and they heard a voice saying to them, “This is my Son, my Chosen One; listen to him!”
This is the struggle these men had. So often they found themselves telling Jesus what he should and should not do. They could not simply allow Jesus to be the Savior he was—the Suffering Servant Messiah who would take away the sins of the world by his suffering sacrifice on the cross. Remember what happened when Peter said he knew Jesus was the Son of God, the Messiah, and then when Jesus told them about his upcoming betrayal and crucifixion? Peter tried to convince Jesus he didn’t know what he was talking about—that it wouldn’t happen. And Jesus told him, “Get behind me, Satan. You care more for the things of men than the things of God.”
This is really our struggle as human beings. We want God to guide us and direct us. But we certainly don’t appreciate it when God asks of us things we don’t want to do. And we don’t like it when God takes us down the road he took his Son Jesus down—the path to death and resurrection. That’s when life gets difficult and uncomfortable, and we don’t have control over the outcome. The path of the crucifixion of our flesh is hard, but a necessary task that Jesus took on in our place and on our behalf. When we go through difficulties and struggles in this life, we participate in his suffering and death. But ultimately, the purpose is to enable us to participate in the new life which is ours in him.
This brings me back to the importance of what the men experienced upon the mountain when they saw a glimpse of Jesus’ glory. The overshadowing presence of God was real, and they were frightened by it. Jesus was living in union and communion with the Father in the Spirit, so to him it was a welcome experience. How joyfully he must have appreciated the encouragement of the Father in that moment! But for the disciples, it was frightening.
If the disciples had understood more fully the love and grace of God present right there in that moment in Jesus Christ, perhaps the overshadowing presence of God would not have been as frightening to them. What if they themselves had had a relationship with God that was close and affectionate? Wouldn’t their response have been different?
And the voice they heard told them to listen to Jesus. Here was the Prophet foretold by Moses that they were to listen to and heed. What these disciples needed to do was take seriously the command from God to listen to and obey Jesus—to follow where he was leading them, to death and resurrection. His “exodus” from this life was essential to their salvation and ours. More important than the building of tabernacles was the building of their faith in Jesus Christ. They needed to place their trust in him and in what he was intending to do on behalf of all humanity in his upcoming sacrificial death and resurrection.
In the same way, today we need to take seriously the reality of what Christ did for us in his sacrificial offering and in the giving of the Spirit by which God comes to dwell in human hearts. We need to embrace the reality that God’s presence is near to each of us, overshadowing us by the Spirit and drawing us near. And we do not need to be afraid or anxious as God draws near to us and draws us to himself.
God is present and real by the Spirit, and is calling us into intimate relationship with himself through Jesus. He wants us to catch a glimpse of the glory that is ours, which he forged within our humanity in his life, death, resurrection and ascension. He wants us to embrace the gift he has given us of life in him by the Spirit—sharing in the union and communion with the Father he dwells and invites us into. He wants us to be filled with the Spirit, not with the things of this life. He wants us to be led by the Spirit, to walk in the Spirit—to live life moment by moment in the Spirit, aware of his presence and joyfully experiencing a tangible relationship with God that involves both speaking and listening to the One who calls us his beloved child.
We were created to love God and love one another, to live life in healthy, holy relationship. We were created to reflect the glory of God as image-bearers of the divine One. What better way to grow up in being Christlike than by growing in our intimate relationship with God through listening to and speaking with the One who made us and redeemed us. What is God saying to you and to me today? Are we listening to and actually acting on the things he is saying to us?
Thank you, Father, for including us in your relationship with your Son in the Spirit. Thank you for loving us so completely that you want to share your life with us now and forever. Grant us the grace to hear what you say and to obey, and to simply trust in your love and grace expressed to us in Jesus Christ. Amen.
“Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. And as these were leaving Him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah’—not realizing what he was saying. While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. Then a voice came out of the cloud, saying, ‘This is My Son, My Chosen One; listen to Him!’ And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen.” Luke 9:28–36 NASB
[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/02/rexlinda2022feb27-overshadowed-by-gods-presence.pdf ]
By Linda Rex
February 20, 2022, 7th Sunday of EPIPHANY—Last night my husband, Ray, and I were talking about how hard it is sometimes to love people, especially when they make it very difficult to do so. In our everyday lives, we come across people who are thoughtless, inconsiderate, or downright rude, and we are asked by God to be gracious and to not hold it against them. And that is difficult, if not impossible, at times.
We’ve all had those experiences where we are simply going about our everyday lives and someone does something that totally disrupts and ruins our day. What is our response to the person who cut us off in traffic, causing us to miss our exit or to spill our coffee all over ourselves? If I look at what the apostle Paul says I should do, I find that “love…puts up with anything” (1 Cor. 13:7 MSG). Did he really mean that I have to put up with anything that people do to me?
What is unspoken in this passage in Luke 6:27–38 is the reality that often love looks much different than what we assume it looks like. Love, at times, is not very nice. Indeed, there can be a profound difference between being nice and being loving. One can be incredibly nice to someone and at the same time be holding them hostage to unhealthy ways of living and being. We often do this to one another when the most loving thing might be to speak the truth in love or to set healthy boundaries in the relationship by not doing for others what they need to do for themselves.
This is where it is a real challenge for us to love. I’m learning that I still have a long way to go when it comes to loving the people in my life well. Love, in the way Jesus describes it, is something sacrificial, serving, humble and self-effacing. It involves losing, dying, being taken advantage of, and being taken for granted. It means being willing to be the one who suffers undeservedly for the sake of another. This certainly doesn’t come naturally for us.
Jesus calls us up to a higher standard—one beyond our human ability. When have we ever gotten to the place where we could and would love our enemies and do good to those who mistreat us? It takes an inner transformation by the Holy Spirit to bring us to the place where we would actually love in the same way that God loves us. It takes the love of God shed abroad in our hearts to enable us to think, live, speak and act like the sons of God we are in Jesus Christ (Rom. 5:5; 8:14).
If we are honest with ourselves, we must admit that there is probably nothing someone else has done to us that we have not in some form or fashion done to others. Indeed, if we believe we’ve never done to others what has been done to us, then we need to consider whether or not there are a few things we’ve done to God that he didn’t deserve. Oh, yes—I went there. We do stuff to God all the time that he doesn’t deserve. And most certainly, he did not deserve to be crucified when he came in the person of Jesus Christ.
And love is a challenge when we must do the right thing in the face of someone doing the wrong thing. When someone is unjust toward us, do we remain just and fair? When someone is cruel to us, are we kind back? When someone is indifferent or cold to us, do we respond with intentional compassion and concern? This is hardest to do in our closest relationships, where our everyday lives wear down our respect and patience with one another. When someone we love repeatedly messes up, it’s really hard to let them off the hook one more time. But isn’t that what God does with us?
Jesus really got down to the basics when he began talking about blessing those who curse us and doing good to those who hate us. He didn’t ask us to give up our human dignity, to allow ourselves to be abused, but he did ask us to go way beyond what comes naturally to us, so that we might be as gracious to others as his Father is to us. What standard do we want God to judge us by—the criticism and condemnation we hand out to others or the gracious patience and understanding we offer them when they mess up or hurt us?
This passage is really hard to read, because I realize how impossible it is for us to actually live this out in our world full of users and abusers. How was Jesus able to actually do this when he lived here on earth? It was only possible because he was filled with the Spirit from birth and was, as God in human flesh, living in union and communion with his Father moment by moment as he interacted with those he encountered day by day. How else could he have handled so graciously the constant condemnation, rejection, and abuse? How else could he have allowed himself to be crucified by those he came to save?
The reality is that living in right relationship with God and others comes to us only as a gift. It is Jesus’ right relationship with God and others that we participate in by the Holy Spirit. Jesus lived out loving relationship with his Father in the Spirit while he was here on earth, loving others in the way we were meant to love. And he forged within our humanity the capacity to love and be loved as God intended when he created us. When we love God and love one another—we are truly human the way God meant us to be human.
So, Jesus, having lived our life and died our death and risen from the grave, sent the Spirit from the Father. The Spirit shed abroad in human hearts enables us to truly love and be loved in the way we were meant to. We find the ability to love when it gets hard as we trust in Christ’s love being poured out within us by the Holy Spirit. When we are faced with unpleasant or difficult situations in which it is impossible to love another, we turn to Jesus. We find in him the capacity, by the Spirit, to do what we would not otherwise do.
Seeing our need for Christ, for his grace, for his ability to love and be loved, enables us to offer the same grace and compassion toward others. Understanding our dependency upon a power greater than ourselves to be able to simply love and care for others, enables us to graciously understand when others fail to love and care for us. May God awaken us to the depths of the love and grace he has toward us that we may offer it freely to all those whom we struggle to love.
Thank you, Abba Father, for your unfailing love and grace. We are so dependent upon your mercy and compassion! Fill us with your love that we may love others as you have loved us, through Jesus and by your Spirit. Amen.
“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. Treat others the same way you want them to treat you. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.” Luke 6:27–38 NASB
By Linda Rex
February 13, 2022, 6th Sunday of EPIPHANY—I don’t know about you, but the older I get, the more I realize how many consequences there are to the little choices or simple decisions I make on a day-by-day basis. Things that I have in the past given little thought to, now I see as having a tremendous impact on my life and the lives of others now and in the life to come. As I go through the day, what I think, say and do, or don’t think, don’t say and don’t do, has a profound effect upon my own being as well as touching the lives and souls of those around me.
Isn’t it amazing how God enables every human being to share in his ability to make choices and decisions—to affect the universe in which we live by our freedom to choose? The danger is that we begin at times to believe that it is all up to us, rather than realizing that in every case, it is all up to God. He often submits to our decisions, allowing us to experience the consequences of our choices, not to harm us, but to enable us to grow up in Christlikeness. He wants us to learn that every choice and decision needs to be made “in Christ” and not as though we live independently from God, under our own power and by our own authority.
Many times, our approach to our spiritual life in Christ is from the point of view that it is all up to us. We believe that if we don’t say the sinner’s prayer or live a sin-free life, we can’t be saved or given eternal life. We forget that our ability to come to the place of even wanting to pray a prayer or wanting to be saved comes from God through Jesus by the Spirit. It is God who initiates our relationship with himself, Jesus who has included us in his relationship with the Father, and is working this into our human existence by the Spirit. Our decisions are a gracious participation in God’s life—though we often live and make decisions as though this is not the case.
We live in a world today which bears the consequences of thousands of years of human decision-making done in a misguided belief that it is all up to us, and that we can and do live independently of the God who made us and who sustains our existence. Indeed, over the millennia, we have experienced wars, rumors of wars, famine, disease, societal collapse and many other consequences of our stubborn willfulness and refusal to submit to the reality of who we are as creatures who are meant to be image-bearers of God. As creatures, we are dependent upon a higher power, and were created to love God with all our being and to love each other as ourselves, and when we don’t live in that way, we pay a hefty price both individually and collectively.
As human beings, we also are tempted to live as though this life is all there is. I saw a billboard recently here in Nashville that declares in great big letters this very thing, that we need to experience all we can in this life because there is nothing after death. My thought is—how sad. To live, believing that if you don’t experience it now, you never will experience it; or that one day your life will end so you might as well live self-indulgently and selfishly because there really is no purpose to life—this, to me, is tragic.
What if there is so much more to life than just today? What if God meant for us as his image-bearers to live in joy, peace, harmony, unity, and warm fellowship with one another? And what if, by our participation in a personal relationship with him, we might actually begin to experience those things right now, in this life, and have a strong assurance and hope that this will continue on into eternity?
In Luke 6:17–26, Jesus met with a large crowd of people and enabled many of them to be healed and cured from demonic harassment. The Spirit was flowing through Jesus from the Father and many people experienced the result of God’s power at work. It was in the middle of this dramatic circumstance that Jesus began to teach the people the difference between living in the kingdom of God and living as though it is all up to us, believing this life is all there is. Addressing his followers, “He began to say, ‘Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. But woe to you who are rich, for you are receiving your comfort in full. Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way’” (Luke 6:20–26 NASB).
In this short sermon, an abbreviated form of Matthew’s Sermon on the Mount, Jesus draws upon the Deuteronomy 28 motif of blessings and cursings to talk about the difference between the kingdom of God and the kingdoms of this world. The realization we each need to come to is that the kingdom of God was inaugurated in Jesus Christ and it is the reign of God in human hearts through Jesus in the Spirit. The kingdom of God is a spiritual kingdom, but it affects every part of life because all of our existence as human beings is dependent upon and is to be directed toward the Creator and Sustainer of our existence.
God validated our human experience in Jesus Christ, who as God in human flesh, took this existence we experience day by day upon himself and brought it into a new place in his life, death, and resurrection. The apostle Paul says we don’t see ourselves, each other, or Christ through the lens of this broken human existence any longer—we now see them through the lens of the resurrection. Our human existence has been taken to a new level—into the place it was always meant to be a part of—a participation in Jesus’ intimate relationship with the Father in the Spirit. This is the kingdom of God at work in us and in our world through Jesus in the Spirit.
We can make great decisions from a human point of view and experience the benefits in this life—being well-fed, wealthy, and famous. But our blessings and abundance will quickly fade away in the presence of death and the transience of the things of this life. What may at first be experienced as a blessing will instead reap us tragic eternal consequences.
On the other hand, we may find ourselves in the midst of difficulty, sickness, suffering, and even being persecuted for Christ’s sake. And as we struggle, we will grow deeper in our relationship with God in Christ and discover that we are actively participating day by day, right now, in the kingdom of God. In the middle of our hardship, pain, and grief, we are actually experiencing joy, peace, and all the spiritual blessings of life in Christ Jesus. We may also experience many of the blessings of this life, but as we surrender to the will and purposes of God through Christ in the Spirit, we discover that our blessings have an eternal shape, as the image of Christ is being forged into our spirit, and our lives are beginning to reflect the nature and being of the Son of God, who came to do for us and in us what we could not do on our own.
Christ came to write God’s law on our minds and hearts. He sent the Spirit so we could participate right now in that life in relationship with God that he forged into our humanity. He has done all that is needed for our full participation right now and on into eternity in the kingdom of God, and invites us to actively participate through our decisions and choices in all he has done. We are given an invitation—will we toss it in the trashcan and go on our way, or will we excitedly don the robes of righteousness he has sent and join him at the party?
Thank you, Father, for sending us your Son to do what we would not and could not do. Thank you for giving us your Spirit so we could share in your life and love even now. Grant us the grace to say yes to all that is ours in Christ, and to turn a deaf ear to all in this world that would seduce us away, for Jesus’ sake. Amen.
“How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the LORD, and in His law he meditates day and night. He will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers. The wicked are not so, but they are like chaff which the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD knows the way of the righteous, but the way of the wicked will perish.” Psalm 1 NASB
“Thus says the LORD, ‘Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the LORD. … Blessed is the man who trusts in the LORD and whose trust is the LORD. … I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.’” Jeremiah 17:5–10 NASB
By Linda Rex
February 6, 2022, EPIPHANY | 5th Sunday—When I started writing this blog back in 2013, my original intent was to take what I was learning about the inner relations of the Triune God as Father, Son and Spirit, and apply them to our everyday life. Often, we try to separate our life in Christ from our everyday experiences, rather than live in the reality that all of life is lived in the midst of God’s life and love. The blessing of the gift of eternal life in Christ Jesus touches every part of our human experience in every moment because he lived as one of us, in a human body, as God in human flesh and lives in us today by his Holy Spirit.
Over time, I began to write these devotional pieces in conjunction with the Revised Common Lectionary so that they might be used as inspiration and edification for those planning sermons based on the lectionary. What I have discovered in writing these pieces is that the Word of God is never stale—there is always something new we can learn from God, if we are open and willing to learn. I find, too, that God’s Word inevitably has something to say to me personally, and I need to always and ever be open to God’s instruction, correction, and direction.
I am grateful to all of you readers over the years who have taken the time and made the effort to read my Our Life in the Trinity blog. I realize that there is a lot of material out there that you could be reading instead, and I appreciate your involvement in my life in this way. It means more to me than I could ever fully express.
My congregations here in Tennessee have been very supportive during the almost ten years since I first moved here in 2012. When I came, the Murfreesboro GCI congregation was part of my circuit, but in 2015 they came to the place where they opted to disband rather than continue as an unchartered GCI fellowship. I had gotten attached to the members there, so it was a difficult time of loss for both me and them when the church closed. Now I am facing the same change with my congregations in Cookeville and Nashville—apart from God’s divine intervention in a major way, they both will be losing their charters as GCI congregations at the end of June. And I will be unable to continue as their pastor.
It is not pleasant to make these changes—change is never easy nor is it comfortable. If I have learned one thing during my time here in the Nashville area—it is that God is faithful, and that even when the congregation where we meet quits meeting or becomes an unchartered fellowship, we do not lose our relationship with God or each other. God has come to us in Jesus Christ and has brought us into intimate communion with himself by his Spirit, and into fellowship with one another in the Spirit. He is always and ever present and at work, and he is faithful to us as we trust in him.
What I have seen is that when these changes occur, God has in many cases moved people into forming deeper relationships with the people in the community where they live. Rather than traveling a significant distance just to meet with other believers, many discovered that there were other believers right where they lived that they could meet with and share life with. They have discovered that life in Christ involves the everyday activities of life like grocery shopping, going to the library, and mowing the neighbor’s lawn.
Yes, we have been blessed with a very special journey as members of Grace Communion International congregations. We know from personal experience what it is like to have God take us from one direction and turn us completely around into the way of grace. We know how painful it is to experience division and accusation and condemnation from those who we thought were our brothers and sisters in Christ. And we’ve received, by God’s grace, a whole new way of coming to know and interact with the living God, who we know now as Father, Son, and Spirit—one God in three Persons. And we are learning what it is to live and walk in love—in Christ by the Spirit.
Over the years, one of the things we have tried to do as a pastoral care team was be involved in the communities in which our congregations are located. Many of us been unable to actually live in the neighborhoods in which our churches were located, which made our efforts to build relationships with people in our communities much more difficult. It has been a challenge, but we have managed to find a few ways in which we could offer Christ’s love in tangible ways to the people in the neighborhoods around where our churches meet. Unfortunately, as of late, we haven’t been able to do as many of these things. Recently, here in Nashville, we have even had to cease our Community Café ministry where we served meals weekly to our neighbors. We simply do not have the resources, human and otherwise, to continue this ministry any longer.
In 1 Corinthians 15:1–11, the apostle Paul describes how he diligently preached the good news of Jesus Christ to the people in Corinth. He knew that he was the last person who should have been doing this ministry since he had so viciously attacked the body of believers before he met Jesus on the road to Damascus. He acknowledged that anything he did in furthering the spread of the gospel, the good news of God’s kingdom reign come in Jesus, was due to God’s grace. God was extremely gracious in redeeming and calling Paul to participate in his mission in the world in spite of his past history of persecuting followers of Christ.
In the same way, I realize how gracious God has been in allowing all of us to be a part of what he has been doing here in Tennessee. Considering all of the reasons God probably should not have picked any of us to do this ministry, we are here, simply following Isaiah’s example and saying, “Here I am, Lord. Send me” (Isaiah 6:1–8 (9–13)). There are many churches in this neck of the woods, and whatever little we may be able to do in service to Christ is only a small part of the work God is doing in this area. God has many people he has called into his service—we are only a small part of the picture. And we are truly privileged to participate in all the amazing things God is doing here in Tennessee.
Recently, my husband, Ray and I have been experiencing a call upon our hearts and lives to move into a small rural community in which we can both live and do ministry within either the same building, the same block, or the same square mile. We have felt God’s affirmation of this in several ways, and feel that he is guiding us down a path that will lead us to doing this when my time here as a pastor comes to an end. We invite you to pray with us for God’s guidance and provision as we seek to follow Christ going forward.
I hope to continue this ministry of writing, online ministry, and of sharing the gospel. It may take a different form—I don’t know for sure yet. But in God’s good time, I believe we will be in a place where we can share the good news of Jesus Christ in our everyday lives with others of like mind. In the meantime, please pray for my congregations as we make this necessary transition and adjustment to the changes ahead of us. Thank you for keeping us all in prayer.
Heavenly Father, thank you for including us in your life and in the ministry you are doing in this world through Jesus and in the Spirit. Thank you, Jesus, that you have included us in your life with the Father in the Spirit, so that all of life is lived in and with you. Heavenly Spirit, guide us into the path you have for us to walk, that we may leave all and follow Jesus wherever he goes, for our Father’s glory. Amen.
“Though I walk in the midst of trouble, You will revive me; … Your right hand will save me. The LORD will accomplish what concerns me; Your lovingkindness, O LORD, is everlasting; do not forsake the works of Your hands.” Psalm 138:7–8 NASB
“Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by the lake of Gennesaret; and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets. And He got into one of the boats, which was Simon’s, and asked him to put out a little way from the land. And He sat down and began teaching the people from the boat. When He had finished speaking, He said to Simon, ‘Put out into the deep water and let down your nets for a catch.’ Simon answered and said, ‘Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets.’ When they had done this, they enclosed a great quantity of fish, and their nets began to break; so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink. But when Simon Peter saw that, he fell down at Jesus’ feet, saying, ‘Go away from me Lord, for I am a sinful man!’ For amazement had seized him and all his companions because of the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not fear, from now on you will be catching men.’ When they had brought their boats to land, they left everything and followed Him.” Luke 5:1–11 NASB
By Linda Rex
January 30, 2022, 4th Sunday | Epiphany—At times I am amazed at how fickle we can be when it comes to our interests and affections. I remember when we loved using our VCR. Then one day, we discovered DVD’s. Now I have a shelf full of VCR tapes destined for the thrift store, in hopes someone somewhere will still find them useful.
Unfortunately, our transient passions and affections also affect our relationships. We don’t always realize that we base our interactions with one another on this flimsy foundation of human attachments rather than in the faith, hope, and love expressed towards all of us in the life, death, resurrection and ascension of Jesus Christ. What is the basis of our relationships with family members, work associates, or community members? Are they grounded in Christ, in his self-offering of love?
This story of Jesus attending the synagogue in his hometown of Nazareth is instructive. Look at how Jesus, as was his custom, enters the synagogue and is invited to speak. At first, he is welcomed with open arms, people having heard of his miracles and the popularity of his preaching. They seem to be amazed at his words of grace, saying, “Isn’t this Joseph’s son?” Perhaps it wasn’t even astonishment. They may simply have been appalled that he would imply that he might be more than just the boy down the street.
That’s where the tide begins to turn. Joseph’s son—the child everyone knew growing up, not as a person in his own right, but as the son of Joseph, the craftsman. This young man was daring to step out of the box his hometown had enclosed him in, and was challenging them to rethink who the messiah would be and what would happen when he came. How dare this homegrown hero declare that he was the Anointed One!
Jesus was quite aware of the transition in their affections and was not fazed by it. In fact, it was almost as if he were baiting the crowd when he pointed out the historical reality of Israel’s response to the prophets of old. Anyone can read about Israel’s refusal to believe the prophets when they came. Jesus reminded them of how, during a famine, God sent Elijah to the home of a Gentile widow, and that the only leper healed by Elisha was Naaman, the Syrian. This infuriated the people listening to Jesus. In their rage, they grabbed Christ and tried to shove him off a cliff to kill him.
How interesting. The people of God, the congregation of God’s people, gathered before the living Word of the Lord reading the written word of God, and when he spoke, they were so infuriated, they sought to kill him! This gathering of God’s people should have been the place where faith, hope, and love abode, where the presence of the Lord rested by the Spirit. And instead, the spirit of hate and murder arose in their hearts and they sought to kill Jesus.
But it was not his time—so he walked right through them and went on his way. When it was his time to be killed, in the garden of Gethsemane he willingly offered himself to the temple guards to be taken to the cross to be executed. The reality is that our refusal of Christ’s finished work and our efforts to keep Jesus in our box restricted to our expectations does not alter his perfect gift as the Anointed One on behalf of all people, in his perfect timing according to his Father’s perfect plan.
In living our life, dying our death and rising again, Jesus calls us into a new relationship which we can attempt to ignore or we can joyfully embrace. Jesus, by including us in his intimate relationship with the Father in the Spirit, has brought us up into the reality of the abiding presence of faith, hope, and love. The greatest of these, of course, is love, because that is the very nature of the God who is Father, Son, and Spirit—the God who lives eternally in perichoretic love.
The finished work of Christ invites us to live in a new way—the way of love, expressed in a community of faith which offers the hope of salvation, available to us in Jesus Christ. The Spirit calls us together as the body of Christ, not just so we can hear educated people talk about the Bible. The Spirit calls us together to join in what God is doing in this world through Jesus in the Spirit. The essential ingredient to participation in God’s life and love is relationship, growing in healthy relationships with God and one another—abiding in the faith, hope, and love which is ours in Christ by the Spirit.
I’ve been thinking a lot about this lately. Growing up, I was taught to keep to myself, to not interact with people who did not think or act like me. I was expected to keep my distance from anyone who did not profess Christ in the same way I did. I was not much different than the people in the synagogue in Jesus’ hometown. I had Jesus pigeonholed into a particular belief system and way of living, and would not allow him to be who he really was, because that did not fit my expectations and preferences.
God has taken me down a long road of repentance—of turning away from what was false and misguided into what is true, healthy and whole. I still have a long way to go. I realize this because I still struggle with staying in that place where faith, hope, and love abide. I don’t always ground my everyday relationships in Christ and in his perfect self-offering. I spend way too much time avoiding intentional participation in Christ’s mission here on earth rather than immersing myself in everything he is doing. It is a challenge to participate rather than to hide or self-protect—but that is what we are called to do as God’s adopted children.
We don’t get to choose our spiritual siblings. We are all included in God’s embrace, whether we realize it or not, and in spite of our refusal to accept or embrace it. Our experience of life in the abiding presence of God through Christ in the Spirit may be like the warm fellowship of the Father, Son, and Spirit, or it may be like that angry, violent mob furiously hanging onto their self-dependency and stubborn willfulness. Christ has planted our existence within himself in the center of the inner relationship of the Trinity, where faith, hope and love abide. Will we live there, or continue to seek our own existence, according to our own rules and preferences? Apart from the abiding presence of faith and hope centered in God’s love, we just sound like a noisy cymbal, adding little value apart from that which has been provided by God himself, in Christ by the Spirit.
Jesus Christ is our “rock of habitation to which [we] may continually come.” He is our salvation. This is what is true. What will we do with this blessed gift? Will we abide in Christ, the place where faith, hope, and love abide within the Triune God? Will we walk in love, in the Spirit, intentionally building relationships with those around us as full participants in God’s mission in this world to let everyone know of God’s perfect love and life? Or will we go our own way?
Dear God, thank you for inviting us to participate in your life as Father, Son, and Spirit. Thank you for inviting us up into the place where faith, hope, and love abide. Grant us the grace to abide there with you and one another through Jesus in your Spirit. Amen.
“And all the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. But passing through their midst, He went His way.” Luke 4:(21–29) 28–30 NASB
“Be to me a rock of habitation to which I may continually come; You have given commandment to save me, for You are my rock and my fortress.” Psalm 71:3 (1–6) NASB
“If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. … But now faith, hope, love, abide these three; but the greatest of these is love.” 1 Corinthians 13:1–13 NASB
By Linda Rex
January 16, 2022, 2nd Sunday in Epiphany—The sun is shining over my yard filled with snow. There is every reason to be filled with joy, but this morning my joy is tempered with grief at the passing of Bob Taylor. Bob was a mentor to me as well as a support in many ways in our ministry here in Nashville. I still remember how he and Jan made me feel welcome and at home when I was so nervous and anxious about starting my first pastorate. I was a newbie and they were gracious and patient as I learned the ropes of ministry.
I learned a lot from Bob over the years. We did not always agree on things, but he opened my eyes to see things from another viewpoint. Through his eyes I saw my need to grow up and my need to be gracious to those whose strong opinions did not agree with mine. He encouraged me to develop the spiritual gifts of ministry—preaching, leading, administrating. And he supported me in ways for which I am very grateful.
It is significant that this Sunday’s reading from the New Testament is 1 Corinthians 12:1–11. It is the Holy Spirit who gifts people for ministry of all kinds and in the unity of the Trinity, works out the purposes of God in this world. Even though each of us is different and excels in our gifting in unique ways, all our gifts have their source in the one, unique Spirit who is Lord of all.
Bob definitely had the gift of administration and finances. He could do things with numbers that would make my brain fog over. He helped a lot of people over the years by offering up his gifts in service to Christ. Many members recall his visits during the critical transitional years in GCI, and are grateful for the sacrificial service he offered during that time.
At times, when I am speaking with a follower of Christ, they will tell me that they have no spiritual gifts. I certainly do not believe that to be true. In most cases, I have found that it is not a matter of them not having gifts. It’s more a matter of them not having the courage and faith to try something new and discover the latent gifts they do have. Or not being willing to offer up to Christ and his Church the gifts he has given them, but choosing to hide or ignore them instead.
In refusing to believe God has gifted us in any way, we deny the work of the Spirit in our lives. Take for example a mother who chooses to stay at home and care for her children full time. Having done this at one time in my life, I understand the negative messages such a mother may receive from the culture regarding her decision. She may believe she has no spiritual gifts. In reality, she is doing a powerful ministry to her children and family—one that will last on into eternity. Isn’t the ability to love and care for others a gift we receive from the Spirit?
We all have been given unique gifts, talents, abilities, experiences, and educations. The spiritual gifts listed in Scripture are important as well. All of these gracious gifts from God, when gratefully offered up to him, have an impact on our marriages, our families, our communities, God’s creation, and his world. Why would we want to hide what God meant to be a blessing and a joy for him and others?
Developing the gifts, talents, and abilities we do have is important as well. Bob and the church graciously supported my completion of a masters in pastoral studies. This was such an encouragement to me, as it affirmed my worth as a woman as well as a pastor. When someone offers up their gifts to Christ, we can offer our support by coming alongside them to help them on their journey of obedience and service. Often it is the encouragement, financial or physical support, prayers, and help of others that enables someone to courageously step out in faith to offer up the gifts God has given them.
There is also the matter of finding our giftedness and growing in it within the context of community. There are times when we may decide we have a certain spiritual gift, when others around us see clearly that this is not our gift at all. It is important for us to listen to those around us in the body of Christ who love us and know us well. They often see what we do not see. They may call forth a gift in us by pointing it out and encouraging us to develop it. Or they may point out that there are others who are more gifted than we are in an area we believe we are gifted in. In humility, we can receive this information and be blessed by it, for God’s Spirit guides us in the recognition of and development of our gifts as we are open to his leading.
I was thinking about these things and reading the gospel story for this Sunday. It’s the story about Jesus going to a wedding in Cana with his disciples. His mother realized that the host was out of wine—a very embarrassing circumstance in that community. She took the problem to Jesus. His response was, “What does that have to do with us/me? It’s not my time yet.” But she responded by saying to the servants, “Do whatever he tells you to do.”
A couple of things popped out as I looked at this. First, why did Mary immediately go to Jesus with the problem? Was she expecting him to pull out his wallet and go shopping? Or did she realize the Spirit had uniquely gifted her Son, and that he could do exactly what was needed in that moment? At times, the Spirit places us in a circumstance in which we are the ones with the gifting which is needed to do what needs done in that time and place. We may not realize that we are the ones gifted by the Spirit to do what is needed, but others will and they will come to us and invite us to be a part of the solution. Has that ever happened to you? What was your response?
The second thing that popped out was what Mary said to the servants. The thing about spiritual gifts is that they are given by the Spirit for a purpose and to fill a need. What has the Spirit prompted you to do? What is the Spirit calling you out to provide in that moment of need? I would say to you what Mary said to those servants: Do whatever the Spirit tells you to do. Follow the lead of the Spirit as he directs you and affirms that direction by the unity of the body of Christ.
Jesus very well could have pulled out his wallet, told the servants to go into town and buy up all the wine they could find. He could have hidden his anointing a little longer if he had wanted to. But he didn’t. He knew that the minute he turned that water into wine, he was headed for the cross. But that did not stop him from doing the one thing only he could do—transform H2O molecules into wine molecules. He offered himself up freely for the sake of others, a manifestation of the Spirit for the common good. May we offer our own spiritual gifts up in that same Spirit of self-sacrificial offering.
Thank you, Father, for freely offering us your Son and your Spirit. Thank you, Jesus, for freely offering us yourself. Thank you, Spirit, for coming and filling us, and gifting us so generously. We offer ourselves and all these gifts back to you with gratitude, in Jesus’ name. Amen.
“Now concerning spiritual gifts, brethren, I do not want you to be unaware. You know that when you were pagans, you were led astray to the mute idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God says, ‘Jesus is accursed’; and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills.” 1 Corinthians 12:1–11 NASB
See also John 2:1–11 NASB.
By Linda Rex
January 9, 2022, Baptism of the Lord | EPIPHANY—When I was a girl, my mother and I would often play in the kitchen, trying out new recipes. One of the projects we tried one summer was making pull taffy. This involved cooking sugar and butter at high temperatures on the stove, and when the taffy was made, pulling it into long strips, folding it, and pulling it again and again. It was fun to do, and the final product was extremely sweet and chewy.
In order for the sugar and butter to be transformed into candy though, it had to be cooked at very high temperatures for a precise amount of time. One time, a tiny bit of this extremely hot syrup splashed onto my hand and burnt it badly. This was a painful experience which taught me to be very careful around boiling sugar and butter.
The process of candy-making was necessary and dangerous, but the result was a delightful treat for us to share with others. I suppose I might have decided to never again attempt to make any kind of candy on the stove. That would have protected me from ever getting burnt again, that is true. But at the same time, I would never have had the joy of making and sharing with others the delightful treat of homemade candy. There is often a cost and a challenge involved in making something meaningful and valuable.
This Sunday is the first one in the season of Epiphany, a time when we focus on the revelation of Christ as our Messiah—the Son of God, come in human flesh. We find that even though God knew beforehand the cost that would be involved in sending his Son on this mission to bring all humanity home to the Father, he did not resist, avoid, or fail to do what was necessary to accomplish his purpose. Indeed, we find that Jesus embraced his calling, going forward into the flames of God’s cleansing work in the Spirit, beginning with his baptism.
We hear the words of his heavenly Father as he rose from the water, “You are My beloved Son, in You I am well-pleased” and realize the pleasure and joy the Father had in the self-offering of his Son on our behalf. Throughout his life, Jesus did not withdraw from the flames of God’s loving judgment on evil, sin, and death. No, he walked steadily toward that end when all would be consumed in the fire of the crucifixion. Jesus forged his life of obedience into our humanity, putting to death all that did not belong, and in dying our death, burned up all the chaff of human wickedness and sin, cleansing us in his perfect sacrifice on the cross.
When we see Jesus risen from the grave, we find ourselves included in his resurrection life. We live forever in the presence of the Father in Christ—as humanity is included even now in that perfect relationship between the Father and the Son in the Spirit. What was finished in Christ is offered to us individually in the Spirit—we by faith participate in Christ’s life in union and communion with the Father in the Spirit. What a gift and blessing this is!
Often, if and when we are honest with ourselves, we can clearly see that our lives and our way of living does not match the truth of who God has declared we are in Christ his Son. Many times, we don’t even care that we are not living in the truth of our existence as image-bearers of God. We are indifferent to our calling to love God and love others—at times, we barely even love ourselves. We may even live in ways that deserve a harsh judgment, so we look for ways to cope with guilt, shame and self-condemnation.
But this was never God’s desire for us. His heart is filled with love for us and a desire for us to be all that he meant for us to be. He longs for us to embrace the fire of his transforming love, to find healing and wholeness in intimate relationship with him and healthy relationships with others. What we refuse to do, often, is walk bravely into that fire of God’s love and allow him to do what he needs to do to transform, heal, and renew us.
We tend to prefer that God doesn’t mess around in our innards—we prefer that he mind his own business, and let us go on about ours, doing what we want to do with our lives. What we run from or resist is being immersed in Christ. Are we willing to go all the way down into the water of Christ’s death and resurrection? Are we willing to walk on into the flame of God’s love and allow him to burn away all the chaff of what we were not meant to carry around with us? This takes courage and faith, and a willingness to allow God to do whatever he wills in our hearts and lives. It requires a willingness to surrender—to give all of ourselves, and to hold nothing back.
But we do not face God’s judgment alone. And we need not fear it. When we turn to Christ in faith, we discover he has been through the fire already, cleansing and healing our humanity. Now he wants us to take his hand and allow him to do what is needed to make that cleansing and healing real for us right now in our life today. He wants us to live immersed in him, in his right relationship with the Father, in his life and love.
He’s offering to you and to me, all that he has done for us—so that judgment is not something to be feared, but something to be embraced. The process may be painful for a while as we grow up in him, but Jesus walks us through it by his Spirit, and brings us through to a new place of healing and wholeness, as well as giving us a promise and a hope for everlasting life with God in the new heavens and earth. Turning to Christ in faith is our participation in God’s judgment on evil, sin, and death. We turn away from ourselves and this broken world and turn to Jesus—his life for our life. We begin to live in the truth of who God has declared us to be.
One day, God will bring all that is not included in Christ to an end. We see in the final end that even death and evil will be cast into the lake of fire. This will be the culmination of God’s judgment on all that entered our human existence to bring about sin and death. With gratitude, we will rejoice in that day, joyfully dancing in celebration at what God has done.
Thank you, Father, for the new life you offer us in your Son Jesus. Thank you for the gift of your Spirit through whom we participate in Christ’s life even now. We offer ourselves anew to your transformation and restoration, through Jesus our Lord. Amen.
“But now, thus says the LORD, your Creator, O Jacob, and He who formed you, O Israel, ‘Do not fear, for I have redeemed you; I have called you by name; you are Mine! When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, nor will the flame burn you. For I am the LORD your God, the Holy One of Israel, your Savior; …” Isaiah 43:1–3a NASB
“Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, ‘As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.’ … Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, ‘You are My beloved Son, in You I am well-pleased.’” Luke 3:15–17, 21–22 NASB
By Linda Rex
January 2, 2022, 2nd Sunday in Christmas—It’s hard to believe that we are beginning a new year again. It seems like just yesterday I was giving thought to what another year might hold, and was pondering what God might have in mind for all of us. Looking back, I am amazed at all that has been written on these pages we call life. So many joys. So many sorrows. So much loss, and yet, so many gifts of grace. So much faith, hope, and love expressed in our world, in ways which have yet to provide full results. And now, looking forward, there is a new blank journal waiting to be written in. What will this new year bring?
I imagine the wonder that Mary felt holding her baby Jesus for the first time. She had no idea what the future held for her, Joseph and the baby. She had no idea that soon she would be visited by dignitaries from the east bringing her magnificent gifts for her son. It never occurred to her that she would end up in Egypt, hiding from King Herod as a result of this visit. Nor did she realize that eventually she would end up in Nazareth, raising a craftsman’s son, who would be rejected by the people he came to save.
What God envisions for us is so often much greater and more involved than what we envision for ourselves. We see a simple path to our dreams or a path full of obstacles, while God sees a bright future with the bumps and bruises we will experience because of the choices we and others will make along the way. It’s possible that we might see a little into our future, but what God sees is what he envisioned for us before any of this was created. He “chose us in Him before the foundation of the world,” the apostle Paul wrote, “that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved” (Eph. 1:4–6 NASB).
What God had in mind is evident by how he placed those he created into a watered garden—the garden of Eden. He meant for us to live in this wonderful place of abundance, of joyful relationship with himself, and of meaningful labor and pleasant companionship. How is it that we chose instead a place full of thorns and thistles, of painful labor and heavy toil? Often, what God has in mind for us is so much more than what we choose for ourselves!
But God has always intended our lives to be like watered gardens—a place where we are nourished and blessed by his presence and love. So even before he created us and our world, he committed himself to do everything that would be needed to bring us to that place. First in the garden of Eden, as he walked and talked with Adam and Eve. Then, working with human beings over the millennia, building relationships, working with nations and people to accomplish his divine purpose.
And then he came himself as the Word of God, to take on our human flesh—to go all the way into our human experience, all the way through death to resurrection, in order to bring us into a new place where we could participate with the Son of God in his perfect loving relationship with his Father in the Spirit. The Word of God in human flesh—this was the will of God for you and me, planned and executed—the perfection of the divine life and love to be shared with those God had made. This redemption and ransom of his creation was planned all along—but none of us really came close to understanding it or seeing it until Jesus came and revealed the Father to us and send the Spirit to open our hearts and minds.
As Mary held her baby that holy night, all of this was held in abeyance—God’s plans for the precious infant were beyond those parents’ expectations or comprehension. Letting the infant Jesus wrap his tiny fingers around her own, Mary no doubt felt a deep affection for him, and maybe even an even greater awe at the miracle which had just occurred. God does amazing things when we simply offer ourselves to him in trusting obedience to his will and purposes in this world. But Mary did not grasp the magnitude of what lay in store for this little One.
Over and over, throughout his life here on earth, Mary came face to face with the reality of who her son was—God in human flesh. We read that she would ponder these things in her heart—thinking through what she heard and saw within the context of what she had been told about Jesus before he was born. As Jesus grew up and began to live into his identity as the Son of God and Son of Man, Mary reflected on all that she knew to be true about him. In the end, she came to believe, to put her faith in Christ as her Lord and Savior.
As we face a new year with infinite possibilities, we have the opportunity to pause and give some thought as to what God may have in mind for us as we move forward. Rather than deciding for ourselves what our goals for the next year may be or what our New Year’s resolutions will be, perhaps we could take some time to ask God what he would like to do with our life. What does God have in mind for us in 2022? Does he have a special word for us for this New Year? Is there something new he would like to do in our life this New Year?
In all of our ponderings, we can be encouraged by reflecting on the reality that God has placed us through Jesus in a watered garden. He has given us truth and grace in his Son Jesus, freeing us to live in relationship with God now and forever, as we open ourselves up to the free flow of the water of his Spirit immersing us in his life and love. All of life is lived in Christ now, and can be experienced as constant companionship with the Creator and Sustainer of all. God walks with us and talks with us by his Spirit and his Word, as we turn to Christ in faith. The New Year is full of infinite possibilities and bright hope because we rejoice and dance together in the watered garden of God’s love and life even now through Christ in the Spirit.
Heavenly Father, thank you for planning so much more for us than we could ever plan for ourselves! Thank you for including us in your life and love. Please show us what you have in mind for us this New Year. What would you like to do? How would you have us join in with your divine dance? Do as you will with us in 2022 and beyond, through Jesus our Lord and by your Spirit. Amen.
“ ‘For the LORD has ransomed Jacob and redeemed him from the hand of him who was stronger than he. They will come and shout for joy on the height of Zion, and they will be radiant over the bounty of the LORD—over the grain and the new wine and the oil, and over the young of the flock and the herd; and their life will be like a watered garden, and they will never languish again. Then the virgin will rejoice in the dance, and the young men and the old, together, for I will turn their mourning into joy and will comfort them and give them joy for their sorrow. I will fill the soul of the priests with abundance, and My people will be satisfied with My goodness,’ declares the LORD.” Jeremiah 31:(7–14) 11–14 NASB
“He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John testified about Him and cried out, saying, ‘This was He of whom I said, “He who comes after me has a higher rank than I, for He existed before me.”’ For of His fullness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.” John 1:10–18 NASB
By Linda Rex
December 26, 2021, Christmas | Holy Family—I remember years and years ago walking downtown to do some shopping with with my mother and two brothers. At that time, the Los Angeles, California suburb of Monrovia was a picturesque city of about 30,000 residents located at the foot of the San Gabriel Mountains. We often made the trip downtown to use the library, visit the grocery store or thrift shop, or to visit some of the little shops located on Myrtle Avenue.
On this day I recall that while we were visiting a clothing store, we inadvertently lost my younger brother. He was really little at the time, so we were very concerned about what might have happened to him. During our search, I remember looking under all the clothing racks, hoping he might simply have been playing hide and seek. Eventually, we looked up and down the street in different stores, and I remember us even going to the police station in our effort to find him.
This event of my childhood often comes to mind when I read Luke’s account of how Mary and Joseph lost track of Jesus as they returned home from Jerusalem with the other travelers. It was not unusual, apparently, for the parents to travel in different groups rather than as a couple, so it’s possible that Mary simply did not realize that Jesus wasn’t with Joseph, or vice versa. And with the number of people traveling together on pilgrimage, they might have simply assumed he was with relatives or friends. Considering the circumstances, it would have been easy to lose track of him.
Imagine the shock, though, when they discovered Jesus wasn’t anywhere to be found. They had, quite simply, lost the child who was to be the Messiah (as if that was even possible). Their subsequent frantic search for Jesus was, from their point of view, perfectly understandable.
The story takes a profound turn, though. It seems the last place they thought he would be is the very place he had been all along—in the temple, sitting at the feet of the teachers of the law of God. When they found him, Mary said to him, “Why have you treated us like this? We have been anxiously looking for you.” But Jesus replied, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” (Luke 2:48–49 NASB) Apparently, they had forgotten or not understood who he was. Where else would he have been but in his heavenly Father’s house?
Today, as I reflect on this story, it again occurs to me that we participate in this story in a very special way. In it, Jesus teaches us where we can find him when we feel as though we have lost him. We may long for a relationship with God and in searching for him, cannot seem to find him anywhere. Or there may be times in life when we may feel as though we are fatherless or orphaned, or as if we have been abandoned or forsaken. We may feel as though we are left alone, without anyone to care about what happens to us. Or we may long for deep relational connection, but in all our efforts to connect, we are left shattered and broken, trying to bring back together all the pieces of our life.
Jesus says to you and me, “Why are you looking for me?” It may be worthwhile to take some time in quiet reflection to consider the answer to this question. What are we really searching for? Is it possible that we are needing a compassionate and forgiving Friend who will not criticize or condemn us? Is it possible that what we have been struggling to find is actually our loving Father—the One who deeply cares for us and wants to be a part of our life? Do you and I even realize what we are really searching for and need is the Savior Jesus?
And if it is Jesus we are searching for, then why is it we are needing him? Our hearts and minds can tell us a lot about what it is that is really going on inside if we are willing to slow down and pay attention. Too often we, like Joseph and Mary in this story, are so busy going about our everyday lives that we don’t attend to our connection with the One who cares for us so deeply. We can just assume he’s around somewhere or that someone else is tending to him, not realizing we have gone on ahead without him.
What is it we are truly longing for and needing? Why do we do what we do? What do our patterns of life tell us about our relationship with God and with others? We may be surprised to discover that things are not as we first assumed. We may find that what we have been searching for has been right where it needed to be the whole time we were looking for it!
When we do realize who we are looking for and why we are looking for him, then we are able to attend to Jesus’ reply, “Did you not know that I had to be in My Father’s house?” Where do we search in order to find Jesus? We are meant to find Jesus right now in his Father’s house by the Spirit. In the biblical view, we can experience the presence of our Lord right now by the Spirit in a three-fold location: 1) at work in this world, in all he has made and he sustains, 2) in the house of God—the gathering of the body of Christ, the Church, and 3) in the house of God—our hearts and minds.
We are not meant to search everywhere trying to find God. When we search for God, we are meant to awaken by faith to the reality that Christ has come and is present right now by his Holy Spirit. In Jesus by the Spirit, God has made a home for himself within our human flesh and within the body of Christ, the Church—why search everywhere else seeking to find him?
You may be wondering what happened to my younger brother—did we ever find him? Yes, actually we did. When we went to the police station, we were encouraged to go back home and wait to hear from them. And, surprisingly enough, when we got home—there my brother was, waiting for us. He had made his way home, all by himself—something we had never expected him to do.
I believe that if we were to take some time in silent reflection, asking God where he is and how to find him and then waiting for his response, we might discover that he is where he always has been—very near and very present by his Holy Spirit, at home in our hearts and lives. It is by faith in Christ that we come to the realization that he has come to dwell in us by the Spirit.
In Colossians 3:12–17, the apostle Paul tells us to “put on” the nature of Jesus Christ, to “let” the peace of Christ rule in our hearts and the word of Christ richly dwell within us. These are actions that are a response to what Christ has already done within our humanity by living our life, by dying our death and by rising again, bringing us home to the Father. As we trust in him and in his finished work, we find that in the sending of his Spirit, Jesus Christ is genuinely present in our individual lives and in the Church. We don’t have to look everywhere for Jesus in order to find him. Rather, we do need to respond to his real presence within and in our midst right now by the Holy Spirit, placing our trust in him and gratefully doing everything in his name for the glory of our Father.
Putting our faith in the One who has made himself at home in human hearts and has brought us home to the Father is a life-changing decision. Pondering these things in our hearts as Jesus’ mother Mary pondered the words and actions of the eternal Son of God, her son Jesus, is an important spiritual discipline we can practice each day. Being baptized, studying the written Word of God, speaking with God in prayer, gathering with believers in spiritual fellowship, taking communion—these are all healthy ways to come to terms with the reality of who Jesus is, and what he has done and is doing in us and in our world by his Spirit. And there are so many other spiritual practices by which we are able to actively participate each day in Jesus’ loving relationship with his heavenly Father in the Spirit. For Jesus has made us now and forever at home with himself in the presence of the Father and made himself at home with us and in us by the Holy Spirit.
Heavenly Father, thank you that we have a home with you even now through Christ and in the Spirit. Thank you, Jesus, that we don’t have to look everywhere in order to find you—you’re closer even than the air we breathe, the food we eat, and the water we drink. You have made your home in us and our home in you. Holy Spirit, awaken us anew to the realization of God’s real presence and abundant love through Jesus Christ our Lord. Amen.
“… and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, ‘Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.’ And He said to them, ‘Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?’ …” Luke 2:44b–49 (41–52) NASB