By Linda Rex
May 9, 2021, 6th SUNDAY OF EASTER—A friend gave me a gift of Guideposts magazine a while ago, and today I came across a quote in the latest issue from best-selling author Glennon Doyle. The quote goes like this: “I really, really think the secret to being loved is to love. And the secret to being interesting is to be interested. And the secret to having a friend is being a friend.”
I have learned over the years by experience that our ability to form attachments with others often does have to begin with our first reaching out and offering others love and friendship. But I believe our ability to reach out to others in this way is best rooted in the self-offering of God towards us in Jesus Christ. When it is rooted in Christ, we find the attachment has a spiritual rooting that holds it through the storms and changes of life, and often, on into eternity.
In our passage for this Sunday, John 15:9-17, we see that there is no greater love than when a person lays down his or her life for another, as Jesus laid down his life for all humanity. This love has its roots in the perichoretic love of the Father and Son in the Spirit, and is expressed to each and every one of us in Jesus Christ’s self-sacrificial offering of himself in our place and on our behalf.
Jesus said he loved his disciples just as his Father loved him. He told his disciples that he remained in the oneness of the Triune life and love as he did those things his Father asked of him. His experience of joy and love becomes ours as we participate in Christ’s obedience to his Father’s will. Jesus calls us beyond what comes naturally to us into what is more difficult—to love even to the point of laying down one’s life. There is no greater love, he said.
It is in the context of this life of union and communion with the Father through Jesus in the Spirit that Jesus gives us our purpose and mission as his followers. We are individually and collectively chosen by him and appointed to go and bear fruit, fruit that will remain. It is in our ongoing abiding or remaining in Christ that we bear fruit that abides or remains. This fruit is an expression of the Father’s will—love for one another, life in spiritual community—now as the body of Christ and ultimately, on into eternity as the Bride of Christ.
This moves obedience from the place of following a list of rules to one of honoring the desires and will of a friend, Jesus, and those of our heavenly Father. Jesus shares his heart with us and we do as he asks—loving as he loved, laying down our lives as he laid down his, loving one another as we are loved by him and he is loved by the Father. As we are centered in the Father’s will in this way, whatever we ask of our Father will be ours—we are participating in a real way in what he is doing in and through his Son, and so his answer is quite naturally, yes!
When we put this in the context of mission, we see that Jesus’ sending of us is immediately rooted in his obedience to his Father’s sending of him. We reach out with God’s love because Jesus loves us as he is loved by the Father. Sharing God’s love then becomes a part of our life in union and communion with the Triune God, and a true participation in what they are doing in this world.
We share the good news of God’s love and grace expressed to us in Jesus because that is the will of the Father. As we do the Father’s will in this way, we pray and ask according to his will that each individual and all people might experience God’s love and grace. We know God will hear and answer this prayer because this is the Father’s will which is expressed to us in the gift of his Son and in the pouring out of his Spirit. This is what God is doing in this world—so our prayers are heard and answered.
As the body of Christ, we are often tempted to isolate or create safe zones where we do not need to deal with a society which is often opposed to what is holy, gracious, and compassionate. It is a real challenge to live a Christ-like life in places that are unsafe and decadent. How do we live out the truth of who we are as God’s adopted children—loving God and loving others—around people who are indifferent to or opposed to these spiritual realities?
We can begin with prayer. Our prayers have power because they are rooted in the will and purposes of God himself. He has sent his Son to reconcile all things to himself in Jesus and is calling each and every person to be reconciled. God wants everybody to participate in the oneness and love of the Father and Son in the Spirit. So, when we pray for a certain person or for particular people to come to faith in Christ, we are sharing in a tangible way in what God is doing in this world. These are prayers God will answer because they are according to his will.
Secondarily, we participate in God’s mission in this world by sharing God’s love. Love, as we are to express it to God and one another, is an action. It involves seeking the best of the other person and having a willingness to make the sacrifices necessary to accomplish what is best. Sometimes loving others can be difficult and painful. It may involve telling them no, or not giving them what they want or think they need. It may involve setting up boundaries that prevent them from hurting you or hurting themselves.
Loving people in this way is not something we do on our own or by our own strength. We do this in spiritual community, where we have support, accountability, and a safe place to land. And this is why our life in Christ needs to be just exactly that—a participation in Christ’s life in relationship. God first loved us, sending his Son for our salvation, and Jesus first loved us by laying down his life, so we are able to love God and love one another. God gives us his Spirit, pouring out his love in our hearts (Rom. 5:5), so that we are able to love him and love others in the way we were meant to.
Life change in another person is not something we really have any control over. We are powerless—and we must acknowledge this reality constantly. Only God has the ability to change the human heart and mind. Only God can turn someone around or heal them. Only God can make a person who is broken whole again. We may be able to influence them by expressing God’s love in some tangible way, but we cannot fix them—and God is not asking us to.
In reality, the greatest gift we can give another person is to bring them to Jesus, including them in our own relationship with Christ in the Spirit. We can offer them the grace and truth, the love we have received from God, and a spiritual community where the sick find healing, the broken are mended, and the lonely are offered fellowship. What God includes us in—his life and love—we are called to include others in. How well are we doing this?
Thankfully, it’s not all up to us. Jesus went first, and we get to tag along as his friends as he brings others to himself. Is there someone God has placed on your heart and mind lately who needs to know he or she is loved by God and forgiven? You might make this person a focus point of your prayers each day, and ask God to show you how you can include them in your life in Christ. You might ask Jesus, “What are you doing and how do you want me to join in?” And then, as you begin to participate in what he’s doing, watch to see what he does—it may surprise you!
Thank you, dear God, for including each of us in your life and love. Thank you, Jesus, that we get to share in your loving relationship with the Father in the Spirit. Show us the person or people you want us to tell about your love expressed to us in Jesus. How do you want us to include them in our life? Keep us centered where you are, Jesus, diligently doing all that you ask to the glory of your Father. Amen.
“Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.” John 15:9–17 NASB
By Linda Rex
May 2, 2021, 5th SUNDAY OF EASTER—This week I got a phone call telling me the sum of my car repair expense was in the four-digit range rather than the three-digit range. This news was quite upsetting since I would have postpone taking care of several other important things I was planning to do. Once again, I was reminded that all I own does not belong to me, but to the One who gives and who takes away. Job stands as the great OT example of someone who learned this the hard way and had to come to terms with the reality that life includes suffering and loss, and that everything in this life is transient and not to be clung to.
Indeed, it is helpful to periodically be reminded of our need to remain detached from the things of this life while remaining solidly attached to the One from whom all things come. We find this in Jesus’ illustration of the branches on a vine—a branch’s fruit-bearing ability is directly related to the branch’s connection to the vine and how well the branch has been pruned. The idea of pruning in this passage involves the cleansing or removal of anything from the branch that inhibits its ability to produce good and abundant fruit.
Jesus said that we need to abide in him in order to bear spiritual fruit and that this involves his words abiding in us. There is a mutual indwelling which occurs via the Holy Spirit, and we participate in Christ’s intimate relationship with the Father by faith. The life we live, we live by the faith of Jesus Christ—it is Christ in us who is our hope of glory. When we live unattached to Jesus Christ, we die spiritually—we become fruitless and of little spiritual value, only useful as fuel for the fire, the Savior said.
Abiding in Christ has a lot to do with relationship. Relationship with God is something we talk a lot about at Grace Communion Nashville because a relationship of mutual indwelling with God through Christ in the Spirit is what we as human beings were created for and redeemed for by Jesus. When we invite people to turn to Christ in faith, we are encouraging them to participate in that union and communion with God that each and everyone of us was created for, and for which Jesus saved us. We have this incredible gift from God in which we can live, but will we open our hands and our hearts to receive it and live in it?
Sometimes the reason it is so difficult for us to receive this gift of eternal life in Christ Jesus is simply that our hands and our hearts are too full with other things. I am reminded of the passage from Matthew 13:22 where Jesus described the seed that was sown among the thorns. This seed or person was unable to thrive and produce abundant spiritual fruit because he was a person who heard the word, but the worry of the world and the deceitfulness of wealth choked the word, and it became unfruitful. Jesus reminded us that it is very easy for us to become preoccupied with the daily necessities or interests of life and to neglect what really matters—Jesus Christ and his word being deeply rooted in us and producing fruit.
Abiding is a word that we don’t use very often nowadays. But there is this sense of setting down deep roots and staying in a place for a long while. To indwell, which is another way of saying abide, is to reside within the same space as another person or object—something the members of the Trinity do, indwelling one another in union and communion.
The ideas of sharing the same space with Jesus Christ or setting down deep roots into Christ should help us to understand what it means when Jesus says we are to stay attached to him as the vine so we can produce much fruit. He is the means by which the fruit is produced, where we are the place the fruit grows and ripens, preparing to be harvested. He calls us to set our roots deeply into him, putting his words into our minds and hearts, loving one another, and living a life of prayer, of talking with and listening to God day by day.
What about those Job-like times when we are dealt difficult blows and we struggle in our relationship with God? We will all face hardship because of the choices we as human beings have made—not just our own choices, but the collective choices of humanity which disrupt our earth, our communities, and our families. As we are grounded in the reality of God’s love for us and reminded of his faithfulness, we can weather such storms with grace, trusting in Christ in the midst of tragedy, loss, and suffering.
This has been a long season of struggle and suffering for the people of the world, especially in view of the COVID-19 pandemic and the related economic devastation. There are many whose lives will never be the same due to what occurred these past months. We can sit on our ash heaps and bemoan our fate, or we can move closer to Jesus Christ, asking him to open our eyes to the goodness, grace, and love of God, and to enable us to trust him to walk us through to a better place.
It may be, if we are willing, that God may be wanting to release us from some burdens we have been carrying that he never meant for us to carry. It may be that God wants to grow us in new ways into the likeness of his Son and in order to do so, he must have our full attention. Perhaps God is wanting to take something out of our hands so he can give us something new, something much better. What is it that God wants to do for us in this season of pruning? Are we open to it?
I believe it is significant that immediately after the descent of the heavenly gift as a dove upon Jesus and his Father’s words of affirmation, “this is my beloved Son, in whom I am well-pleased,” the Spirit thrust Jesus out into the wilderness for a time of testing. God may be wanting to do a new thing in and through his body, the church. In order to do this, perhaps a time of pruning is needed. We can resist this, complain about it, or even deny it. But a better response would be for us, individually and as a whole, to go deeper into Christ, to connect ourselves more deeply with the One who lived our life, died our death, and rose again, bringing us into his intimate relationship with the Father in the Spirit.
I invite you to participate with me in this season of renewal, of seeking God’s face, of opening ourselves up more fully to what Jesus is wanting to do in us and through us. Will you join me in letting go of all these things that are distracting us from drawing close to Christ and hearing his word to us each day? Will you join me in a season of listening and of intentional obedience to God’s instruction? What is God asking you to do right now in this moment? What will your response be?
Dear Abba, heavenly Father, thank you for drawing us to yourself through Jesus in the Spirit. Grant us the grace to toss aside anything that distracts us from Christ, and to embrace all that he is for us. Let us abide in Christ as he abides in us, that we might produce abundant fruit that will glorify you, through Jesus and by your Spirit. Amen.
“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” John 15:4–5 (1–8) NASB
“No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.” 1 John 4:12–16 (7–21) NASB
by Linda Rex
April 25, 2021, 4th SUNDAY OF EASTER—There is a movement in this country of making churches and non-profits responsible for the needs of those who are in trouble or difficulty, rather than it being the responsibility of individuals, the community or taxpayers. Indeed, as followers of Christ, we are called at times to help those who are in need. However, simply assuming that people of faith will take care of such needs overlooks one of the things that is an important part of being truly human. And that is that we as human beings were designed as adults to be responsible for certain things ourselves, though we are all dependent upon God and his grace and goodness for anything we do have.
It also ignores the reality that humans are given the freedom to choose. This reality works on two levels: 1) People may choose to not be responsible for themselves or have never learned that they need to be, so need, homelessness and poverty may simply be a consequence of bad choices or it may even be a preference. In such cases, being responsible for what is theirs may not be the best way to help. 2) Giving and helping are not so much a requirement as they are a fruit of God’s grace at work in us—so giving and helping must come from God’s heart in us rather than merely being a response to an external expectation. Even Jesus, when laying down his life, did it voluntarily and freely, out of love, not just because it was his Father’s will.
This brings to mind the passage in 1 John 3:16-18: “We know love by this, that he laid down his life for us; and we ought to lay down our lives for the brethren. But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.” It is obvious from this passage, that we cannot just talk about doing good deeds, but we must also actually help, not closing our hearts to people who are who are unable to help themselves. We want to be sensitive at all times to the move of the Spirit in us when he wants to help someone.
As I was writing this, I was reminded of a passage from Isaiah’s description of the Suffering Servant, the anointed One:
“All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him.” (Isa. 53:6 NASB)
I’m sure that none of us want to think of ourselves as being stray sheep, but in reality, this is a good description of all of us as human beings, individually and collectively. How often we wander from the fold of God’s love and seek our own path! We get ourselves lost, wounded, broken and in need of rescue. And God knew we would do this—so Jesus came.
Let’s look at Jesus for a moment. Jesus said he is the good shepherd. We notice that the good shepherd is not taking care of everyone else’s flock—but assumes responsibility for what is his. Jesus also said that he had other sheep that he was bringing to be a part of his flock, and what he was doing was meant to include them as well (John 10:11-18).
When the shepherd goes in front of his sheep and leads them to water and good pasture, that seems to be simple enough. Even though there are times when it can be difficult to find safe pasture or clean, still water, a good shepherd seems to know where to take the sheep so they can stay healthy and strong. But if the sheep are stubborn and willful, they will not follow the lead of the shepherd or obey his voice, and will end up in dangerous places, or eating or drinking what isn’t good for them. Nothing is more upsetting to a shepherd than to have to lose a sheep because it would not stay with the flock or follow the lead of the shepherd.
Oh, that we would simply remember the shepherd’s psalm is our hope!
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
He leads me beside quiet waters.
He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.
Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever. (Psalm 23 NASB)
Did king David when he wrote this have any clue that one day the Messiah would stand up and say, “I am the good shepherd”? When Jesus was saying that he was the good shepherd, he was definitively saying who he was—God in human flesh, a shepherd who knew what it was like to be a sheep, who would one day be offered as a sacrificial lamb on our behalf.
The good shepherd, Jesus said, lays down his life for his sheep. Laying down his life for his sheep means the shepherd puts himself at risk for the benefit of the sheep he is responsible to care for. When the flock is in danger of harm because of wolves or lions, he goes over and beyond just the necessity of watching over them and actually lays down his life, risking himself for the safety and protection of his flock.
Jesus was talking to the leaders of his people who were more concerned about their popularity, their money and influence than they were about the sheep they were responsible for. He explained the difference between a hired hand and a good shepherd. One runs away at the first sign of danger, while the good shepherd stays and lays down his life for his sheep. Jesus saw keenly his calling to shepherd his people Israel through which he would bring together all the nations of the world. He knew that doing this would cost him his life, which he voluntarily gave in obedience to his heavenly Father. Do you see that Jesus was calling these leaders to their responsibility as those who were to be properly shepherding their people?
Looking at Jesus helps us to see the wide spectrum of this topic more clearly. Not only do we understand that we each are responsible for what is ours, we are also responsible to help those who are unable to help themselves. And leaders are to be responsible for those in their care, being willing to sacrifice on their behalf, putting themselves at risk to protect and provide for them, rather than simply using them for their benefit, pleasure and profit. And, finally, in a world in which none of us do these things perfectly and there is much difficulty and suffering, we have the Good Shepherd, Jesus Christ, to guide, protect and provide for us, for he laid down his life for us and rose again so we could have new life in him.
Father, thank you for always looking out for us and providing for us. Thank you for giving us your Son Jesus as our shepherd, to save and care for us, to lay down his life for us. We receive your gift of new life by your Spirit in his name. Amen.
“This is his commandment, that we believe in the name of his Son Jesus Christ, and love one another, just as he commanded us. The one who keeps his commandments abides in him, and he in him. We know by this that he abides in us, by the Spirit whom he has given us.” 1 John 3:16-24 NASB
By Linda Rex
April 18, 2021, 3rd SUNDAY IN EASTER—This morning my son was telling me about a volcano which is erupting right now in St. Vincent, Grenadines. Although I cannot imagine what it is like to live in a place that might at any moment be disrupted dramatically by the power of a volcano, I do know how frightening and powerful a violent earthquake can be. Watching a glass of water walk across the table or frantically trying to dive under the heavy desk in my room to protect myself are two of my own distinct memories that remind me of how small we are in comparison with these powerful natural forces.
What about the human heart? It seems that we as human beings underestimate the power of our own passions and drives. We find ourselves deeply moved by an event such as September 11, 2001—it brought me to my knees. We are devastated by the death of a loved one or a favorite pet. Little do we realize the power God has placed within us as human beings to impact ourselves, our world and the people around us. And so often we use this power in unhealthy and destructive ways. Sadly, there are times we neglect to control what in time begins to control us, and we become addicts to all types of substances, behaviors, and habits.
When Jesus showed up in the upper room, he made a point of showing the disciples that he was still very human, bearing the marks of the beating and crucifixion in his body. This image of Jesus testifying to his humanity after the resurrection reminds us that he understands the struggle we have in believing what makes absolutely no sense to the human mind. It also shows us the extent God is willing to go to in order to prove that he loves us and has made us his very own adopted children (1 John 3:1–7). One day, as loving children, we will look just like Jesus in glory—what tremendously wonderful things will we be capable of then?
This world is an amazing place in all its natural glory. God made all this beauty for our enjoyment and for our pleasure. And we are amazing creatures with all the human glory God has given us, with our ability to live in relationship and to think, create, and love. I believe this is why we as human beings often need to be reminded of the cost of idolatry in all of its forms. Too often we ignore the who while focusing on the what—ignoring the divine One while focusing on the physical, tangible reality of the world he gave us to enjoy and steward. Our tendency is to worship the creation and all of its benefits rather than the One who created and sustains it.
It is a shame that so often we (note, I said we) fritter away our power to affect change, to build relationships, to heal and transform with trivial pursuits that do nothing to make our world a better place. I find too often that it is easier to entertain myself than it is to invest my gifts and talents, to do something that will make our world a better place to live in, or to exert myself on behalf of another person who is in need. Isn’t it more comfortable and convenient to stay in our cocoon than it is to take a risk or do something challenging? How easy it is to pursue pleasure, rather than pursue what is eternal and lasting!
My point isn’t to be critical or to condemn but simply to remind us anew to turn away from ourselves and the distractions of this world and to turn to Christ. Following the crucifixion of Jesus came the miracle of the resurrection. This offers us such comfort when facing the reality of our weakness and sin. It is in repentance and turning back to Christ that we find renewal and refreshment.
Peter, when reminding the crowd of how they delivered Jesus up to death told them they acted in ignorance, not realizing that their offering up of Christ was part of God’s predetermined plan for the salvation of humanity. We don’t always understand God’s reasons or methods, but we certainly can trust his heart. While we live in a world which is in a constant state of flux or change, we have the bedrock of Jesus Christ to settle into, putting down deep roots into God himself by faith as we respond to the Spirit in trust and obedience.
In Christ we have been given the capacity for true relationship with God and one another that is other-centered and truly free. By the Spirit we have the power to take the risk to love boldly, to courageously stand against evil, and to endure hardship and the struggles of life. As Christ lives in our hearts by faith, we are empowered to reflect the divine glory of self-sacrifice, service, humility, generosity, and compassion. With God’s heart, we can tend the earth with respect, understanding, care, and responsible stewardship.
In Christ we have been given a new heart and mind on which God’s will and ways are written. We can participate by faith in Jesus’ work in this world to heal, transform and renew. There is great power given to God’s people in that they can appeal to the Father through Jesus in the Spirit for healing, change, and renewal, in themselves, their circumstances, their culture, and the world. What a gift we have been given, that we can participate in what Christ is doing to make all things new!
We do all of this in Jesus’ name. It is Christ in us, the hope of glory, who empowers us to bring his kingdom life to realization in a world that rejects Jesus as a myth or a fable. The Spirit of God at work in us and in this world enables us to live as citizens of heaven, when it is much easier to live as citizens of a world in which sin and lawlessness reign. Today, we can ask ourselves—what does the Spirit want us to do right now? What words would Jesus have us say in his name? What change is God is doing in the world that we will participate in by faith? How can we live more boldly in this world while not being a part of it? How can we tangibly offer God’s grace and love to this person right in front of us?
God of glory, you have given us such dignity and worth as those made in your image to bear your likeness and share your life as your beloved adopted children! Grant us the grace to refuse to waste the gifts you have given us and to embrace the challenges of living as image-bearers of Christ in today’s culture. May we fully participate in your kingdom work in this world, through Jesus our Lord and by your Spirit. Amen.
“And He said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.’ And when He had said this, He showed them His hands and His feet. While they still could not believe it because of their joy and amazement, He said to them, ‘Have you anything here to eat?’ They gave Him a piece of a broiled fish; and He took it and ate it before them.” Luke 24:38–43 (36b–48) NASB
See also Acts 3:12–19.
By Linda Rex
April 11, 2021, 2nd SUNDAY IN EASTER—One of the results of the recent pandemic and our isolation from one another has been a deeper appreciation for the significant relationships in our lives, and the opportunities we have for face-to-face interaction. It seems as though our desire for relationship has been challenged by our need for self-preservation and protecting others, and has actually been strengthened by the limitations we have had to deal with.
This desire for and ability to work through difficulty to forge healthy relationships is rooted in the Triune God himself. We find that it is God’s nature to live in warm fellowship and to include others in that relationship. When anything comes between God and those he loves, he passionately works to remove the obstacle and restore the union between himself and his beloved ones.
We see this profoundly manifested in the coming of the Word of God into human flesh to live, die and rise again so that all humanity might be included in the love and life of the Father, Son, and Spirit. The evil, sin, and death brought into the cosmos via the first Adam is eradicated by the finished work of the second Adam, Jesus Christ, who summarily dealt with it through his passion on the cross, in his broken body and shed blood.
We reflect upon Jesus’ final words on the cross and we remember him saying, “Father, forgive them, for they don’t know what they are doing.” This is a critical point, because healing broken relationships nearly always begins with forgiveness. Forgiving someone for a devastating loss, a humiliating embarrassment, or even an atrocity or ongoing sin, can seem to be an impossible task. And often, it is. This is why so many live their lives separated from others and from God, because they cannot and will not forgive the offenses that they feel have been done to them.
When we find ourselves in that place where we are filled with anger, hatred, or seething resentment and bitterness toward someone who has hurt or offended us, we may even refuse to admit that this is the issue. We may have put up so many internal walls for self-protection that we don’t even realize how deeply rooted we are in this place of unforgiveness. What has happened lately that has brought to your attention an area in which you need to forgive someone? What was your response? Are you still in denial, or have you admitted that indeed, you do need to forgive?
Perhaps it would be better to get our eyes off our internal work for a while and onto Jesus Christ and his finished work. Pondering the reality of Jesus’ willingness to intentionally go to the cross to allow humanity to pour over him all our hostility, evil, rejection, and desire for vengeance should remind us of the immensity of his gift to you and me. In the midst of all that was in opposition to him in that moment, in the face of every hateful and scornful word and vicious deed, we find Jesus offering forgiveness. In the place of our hostility against him, he offered grace.
And perhaps, before going any farther in the process of forgiving another person, we should take some time to reflect on the reality of our own failures to love. This is a place we may need to park in for a while—have we been refusing to admit that we might be part of the problem? Initially, our own failure love may simply be that we are unwilling to forgive. Or is there more going on than this?
Forgiving the unforgiveable is the work of God, and can only happen via the work of the Holy Spirit. In this place of our need we have the blessed gift of grace and the truth that Jesus went down this difficult road first. The capacity to forgive is found within Christ’s own forgiveness of all of us. What we may not be able to forgive another person for is bound up in all that Jesus, first of all, took upon himself and forgave us for. Now he imparts that very same grace to us in the Holy Spirit. He pours out into us a forgiving spirit, his own nature manifested on the cross, as we are willing to receive it.
He has made himself of one heart and soul with us, so that we might be of one heart and soul with him and one another. God offers us the grace or gift of forgiving those who wound us just as he offers us his own forgiveness for the wounds we have inflicted upon him and others. Poured like oil over these wounds, God’s grace brings about a restoration and reconciliation that would otherwise be impossible.
Moving beyond forgiveness, we find that even unity and oneness between people is a grace, a gift of the Spirit. Soon after their infilling with the Holy Spirit on that first Pentecost, we find the followers of Christ living in a spiritual community characterized by all of them being “of one heart and soul.” This was reflected in their care for one another and in a willingness to share, to lay down what they owned for the benefit of their brothers and sisters who were in need (Acts 4:32–35). This unity is what was described by King David in Psalm 133 when he wrote:
“Behold, how good and how pleasant it is
For brothers to dwell together in unity!
It is like the precious oil upon the head,
Coming down upon the beard,
Even Aaron’s beard,
Coming down upon the edge of his robes.
It is like the dew of Hermon
Coming down upon the mountains of Zion;
For there the LORD commanded the blessing—life forever.”
This unity and oneness is a reflection of the unity and oneness within the Trinity we were created to participate in now and forever. We participate in it in and through Jesus Christ by the Spirit. God has commanded his blessing of eternal life, of knowing deeply and intimately the Father and his Son whom he sent, and we are called to respond in faith, trusting him and opening ourselves up fully to the Spirit he has poured out on us so freely.
Turning from ourselves and turning to Christ are our response to this enormous and priceless gift of forgiveness. We receive God’s grace, and begin to allow the Spirit to lead us, following Christ’s lead in our lives and in our relationships. At times we must begin by simply taking a single step of obedience and allow Jesus to do the rest. Forgiving people who have wounded us can be done—we may only be able to choose to obey and then ask Jesus for the grace to do the rest. It is Christ in us by the Spirit who is the forgiving One, and he enables us to forgive. He enables us to restore and reconcile when it seems impossible to do so.
Forgiveness doesn’t mean letting someone walk all over us again. Even Christ did not crawl back up on the cross over and over, but did it once, for all time. We do not want to receive his grace in vain, nor do we want others to receive our grace in vain. We may have to begin the process of setting healthy boundaries in place and teaching others how to treat us lovingly and respectfully by our own example of properly loving and respecting others. These are difficult tasks that may require us getting help from others who are qualified to counsel and guide us.
But we can do the most difficult work of all, forgiving and restoring relationship, by walking in the light of God’s love and grace. In Christ, the light of the world, we find the grace to be of one heart and soul with one another, as we have been made heart and soul with God himself through Jesus in the Spirit.
Thank you, Triune God, for the extent you went to in order to reconcile all with yourself in Jesus. Thank you for pouring out on us the grace to be of one heart and soul. Grant us the grace to receive all you have given and offer it others, through Jesus in the Spirit. Amen.
“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” 1 John 1:(1–5) 6–10 (2:1–2) NASB
See also John 20:19–31.
By Linda Rex
April 3, 2021, HOLY SATURDAY—Sometimes life sends us curveballs we don’t expect. It can be very difficult when the unexpected happens and causes life as we know it to be completely disrupted and overthrown. The death of a loved one is one of those things that ensures that our life in this world will never be the same again.
Whether we like it or not, we must accept that death is coming for us one day, and that it wouldn’t hurt for us to be properly prepared for it when it comes—while we have the opportunity. Death shows no favoritism—it happens to those close to us and it will happen to us one day. It is part of the human condition.
It wasn’t always that way. God meant for us to have abundant life, now and forever. It is because we were created to eat of the tree of life, not the tree that brings death, that death causes us such pain and sorrow. Apart from the hope of salvation in Jesus, death brings great fear and dread. It is because God did not want us to go into death apart from his presence that the Word of God, Jesus Christ, entered into death for us and with us.
Death often leaves us with regrets, painful memories, along with memories of joyful companionship, pleasant outings, and family gatherings. Unfortunately, death can also leave horrific memories when it comes through disaster, accident, abuse or violence. We may really struggle with moving beyond death if we are unable to reconcile the circumstances around a death with a loving and compassionate God.
It is for good reason that Jesus intentionally walked the path to the cross and died in our place and on our behalf. He, as God in human flesh, was lovingly placed in Joseph of Arimathea’s tomb, surrounded with the aroma of herbs provided by Nicodemus. Under the watchful eye of his mother and the other ladies, Jesus was wrapped and placed in the tomb, which was sealed with a large rock. The Messiah lay quiet and still, all life gone from his human body.
What was Jesus up to in that moment? Where did he go? Is this what Job was talking about when he asked God to hide him in Sheol or the grave (Job 14:4)? Jesus entered the gates of death. The nothingness out of which all was created and to which all was returning due to death, lost its hold on us when Jesus died. As God in human flesh, he was triumphant over the grave—it had no power to hold him. Death was defeated in Christ’s death, for this dead human came to life again, rising from the grave on the third day!
But before we leave the tomb, perhaps we need to sit in the darkness a little bit and ponder the significance of Jesus in the grave. If you and I, and every other human, died when Christ died, what does that mean for each of us? Those sins that Jesus died for laid in the tomb with him, just as we did. We died to our sins once and for all when Jesus died—Jesus, who knew no sin, was “made to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Let’s play a little “what if” game. What if all those things we regret, the shame we feel when we remember past events, are still laying in that tomb? What if the sorrow of all we lost when someone near and dear to us died is still laying in that tomb where Jesus laid? What if the hate, resentment and anger we feel toward those who have hurt us is resting on the slab where Jesus was placed? What if every lustful, selfish, and greedy desire is hidden in Christ, entombed with Jesus?
We can even expand this “what if” game a little farther. What if all of those atrocities committed by violent and twisted people are wrapped up in the cloth bound around Jesus, rubbing up against the wounds inflicted on him in his scourging? What if the loneliness we feel, the sorrow we are bound by, and the rejection we’ve experienced, are all laying there, enclosed within Christ’s heart? What if every hateful word anyone has ever said to us—or we have said to another—is ringing in the ears of the Savior as he rests in death?
There, in death, lies all that we are not—all that God is calling us out of and lifting us up from. Everything that holds us in our brokenness, in our weakness, in our sin—is held in that moment of death in Christ. Now, I invite you to leave it there. What do you need to be freed from? Lay it down in his hands—let it rest in his embrace.
You are going to walk out of that tomb with Jesus when he rises, so you do not want to take any of that baggage with you. Is there something you have been carrying around that has been weighing you down and preventing you from living freely and joyfully? Now is the time to let it remain entombed in Jesus’ death. For you, in Christ, are risen! Realize that here in the death of Christ, you live!
Job, when reflecting on death and his suffering asked, “Who can make the clean out of the unclean?” It was a rhetorical question in his mind, for he did not see how it was possible. But we today, looking back on the events of Jesus’ crucifixion and resurrection, realize that there is only one way this is possible—in Christ. By participating in Christ’s death and resurrection, we are able to experience the reality that God makes the unclean clean by joining us in our uncleanness and taking it through death into resurrection.
When what was in the past tries to rise zombie-like out of the grave again, remember that it no longer has any real life. Its existence ceased in Jesus’ death. Your real life now, your zōē life, is in Jesus Christ, in his resurrection. As the apostle Paul said, “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:16-17a NASB).
We will remember the past and old associations, but we no longer have to be held captive by them. We are now free to move into the new life God has in mind for us—one full of freedom, joyful fellowship, and growing in Christlikeness. Death now is our passage into the life to come, and we are able to face the loss of those near and dear to us with hope, knowing that we are still joined with them in Jesus Christ. They are forever connected with us and we with them in and through Jesus. Our memories can now be filtered through the lens of Christ, enabling us to release the burden of pain, sorrow, and grief and hold on to the blessing of new life in him.
Dear heavenly Father, thank you for not allowing us to dwindle back into nothingness through death, but for sending your Son to join with us in our passage through death’s door. Thank you, Jesus, for suffering on our behalf, going all the way into death and out the other side. Thank you, Holy Spirit, for enabling our participation in all that Christ has done for us in his life, death, and resurrection. We receive all you have given God, and release into your care all that needs to remain entombed with Jesus. In his name we pray. Amen.
“Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. Above all, keep fervent in your love for one another, because love covers a multitude of sins. 1 Peter 4:1–8 NASB
See also Matthew 27:57–66; John 19:38–42.
By Linda Rex
April 2, 2021, GOOD FRIDAY—It is easy for us to get swept up into feeling frustrated or sorry for ourselves because life doesn’t go the way we think it should. We can look at others and wonder why their lives are going so well when ours isn’t. This is especially true when we look at social media, and all we see are everyone else’s efforts to paint the best picture possible of their life.
Nicodemus was a Jewish leader who came to Jesus at night to ask him some questions. When Jesus began explaining to Nicodemus about the kingdom of God, he used an illustration from the history of his people. As the ancient Israelites traversed the wilderness, he explained, being carefully led by the cloud by day and the pillar of fire by night and sustained by bread from heaven (manna) they struggled to deal with the difficulties they faced.
Like all of us, when faced with things not going the way they thought they should go, they began to complain. From there on it went downhill, for soon the people were dying from snakebite as their camp became infested with venomous vipers. Finally, they begged Moses to intercede for them with God, and he did. God’s response was rather interesting, considering the covenant he had made with them.
In spite of the fact that God had told them not to make graven images, he told Moses to make a bronze serpent and to place it on a pole. When a person who had been bitten by a snake looked up at the bronze serpent in faith, they would not die—they would get well. Those who refused to look up at the serpent, of course, would die of snakebite. As Moses and the people followed God’s instruction, the Israelites’ camp was soon free from death.
In his conversation with Nicodemus, Jesus used this example to illustrate the importance of his ministry and why he had come. He pointed out that his purpose was to be lifted up in the same way as the serpent was lifted up, thereby drawing all humanity to himself. What would be meant for evil, for his destruction, would be turned to good, to the deliverance of all from evil, sin, and death.
To create a bronze serpent, the craftsman would place metal into a crucible, bring it to an intense heat to melt it. He would purify the metal by increasing or maintaining this intense heat, and working to bring all the impurities to the top to be scooped off until the surface was fully reflective. At the height of its purity, the craftsman would see his own face reflected in the molten metal. Then the metal would be poured into a mold or fashioned over the heat by hammering, twisting, and so on, into the desired form. Over and over the craftsman would work to forge the piece, until he was satisfied that it was exactly right, smoothing and polishing the surface, and finally, adding the details that were desired.
To say that he would be lifted up like the bronze serpent shows how Jesus used powerful but simple imagery to explain something with great depth and meaning. God as a craftsman began the process of the redemption of his creation by forging for himself a people from which his Messiah would come. This people, Israel, was taken on a wilderness journey, then across the Jordan River, and on into the promised land. They journeyed with God, struggling against and within their covenant relationship with the Creator, not realizing the magnitude and wonder of what God intended to do through them. God even took them into the crucible of the exile where they began to understand that their relationship with their Adonai was not solely dependent upon the temple and its sacrifices.
In the dark years of prophetic silence following the exile, when their descendants wrestled with their various overlords, we find the remnant of the people of ancient Israel, the Jews, yearning for their Messiah to come and deliver them. They sought a deliverer to set them free to be their own kingdom again, to be able to worship their Adonai, God, freely and to enjoy the prosperity and security of the age of the Spirit.
It is at this time that the Word of God, Son of our heavenly Father, took on our human flesh in the incarnation. This was an unexpected event, for this Messiah was not intent on a political, military redemption, but a redemption of our humanity from its slavery to evil, sin, and death. He fulfilled the prophetic testimony of Isaiah, who predicted that he would suffer on behalf of his people, redeeming and restoring them (Isaiah 52:13–53:12). This Messiah, Jesus Christ, throughout his life on this earth, forged into our humanity the capacity to be truly human, to be the proper image-bearers God meant each of us to be. The crucible in which God in Christ took our humanity—his flesh, was placed into the flame of the crucifixion, taking our human flesh into death itself, and in three days, Jesus rose again, bringing all humanity into a new existence as refined by the fire.
Jesus’ people played a significant role in the redemption of all humanity and even all creation, albeit an unpleasant one. God knew from the beginning what it would take to forge within our humanity the capacity to live eternally in union and communion with the divine. He created a womb, Israel, in which the Savior would be formed and an instrument by which he would be crucified, all for the sake of every human being sharing in the life and love of God in Christ by the Spirit. The disciples and Jesus were clear in their day about the sins of God’s people, but recognized that the Jews are still, as they are today, God’s covenant people and the Savior’s human family.
It is instructive for us that when God, the divine craftsman, goes to work in our lives, he doesn’t always bring us to pleasant, happy places. There are times when he allows us to wander through difficulties—not to harm us or do us evil, but to forge within us a new way of being which more deeply reflects his image.
We turn to Christ in these moments, for he was lifted up in the crucifixion and entered into death itself for our sake. He stands eternally as our high priest even now, interceding for us as Moses did but also standing in our place on our behalf, having taken upon himself all that is ours and reforming it into what God always meant it to be. As the eternal Son of the Father, he brings humanity by faith into God’s intimate union and communion in the Spirit, enabling us to participate in the divine life and love now and forever.
On this Good Friday, as we reflect upon the sobering experience Jesus went through on the cross, let us be reminded of the faithfulness and goodness of our God. May we sit silently in the shadow of the cross, weeping for the price that was paid but being filled with the joy for which Jesus did it, for he saw beyond the crucifixion into the redemption of all humanity and the restoration of all things. As refined in the fire, he was lifted up, to draw all to himself, so all may truly live. Praise Adonai!
Our heavenly Father, thank you. Thank you for the gift of your one unique Son, Jesus the Messiah. Thank you, Jesus, for setting aside the privileges of divinity for a time, so that we might be freed from the snakebite of evil, sin, and death, and be brought up into life eternal in the presence of the Father by the Spirit. We praise you for your faithfulness and goodness, one holy God in three persons, Father, Son and Spirit. Amen.
“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.’ Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold, the Man!’ So when the chief priests and the officers saw Him, they cried out saying, ‘Crucify, crucify!’ Pilate said to them, ‘Take Him yourselves and crucify Him, for I find no guilt in Him.’ The Jews answered him, ‘We have a law, and by that law He ought to die because He made Himself out to be the Son of God.’ Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, ‘Where are You from?’ But Jesus gave him no answer. So Pilate said to Him, ‘You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?’ Jesus answered, ‘You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.’ As a result of this Pilate made efforts to release Him, but the Jews cried out saying, ‘If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.’… “And he said to the Jews, ‘Behold, your King!’ So they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, ‘JESUS THE NAZARENE, THE KING OF THE JEWS.’” John 19:4-12, 14b-19 NASB
By Linda Rex
March 28, 2021, PALM SUNDAY—LENT (EASTER PREP)—Etched into my memory from my childhood in southern California are avenues of palm trees of all different shapes and sizes. There is something about the tall, stately trees, bending slightly in the ocean breezes that speaks to me of salt water and sand, hot summer sun, and tropical flowers.
On this special Sunday in some churches, small palm fronds are handed out in memory of the branches laid on the road as Jesus Christ rode into Jerusalem. The songs of “Hosanna” we sing today echo the shouts of the pilgrims as they entered the city in celebration of the Messiah’s arrival. In many ways we also anticipate with glad rejoicing the coming of King Jesus into our world to restore all things.
In John’s version of this story, Jesus rode into Jerusalem on a donkey’s colt and the people threw down branches of palm trees. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” “Hosanna” is a phrase which in essence means “O, save!” This greeting resonates with the Hillel psalms often sung or recited by the pilgrims as they approached Jerusalem. Psalm 118:25, which we read on this Sunday, says “O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity!”
When looking forward with the travelers entering Jerusalem, excited about the possibilities present in the Messiah they thought Jesus was, it is understandable that they would lay out palm branches as though a victorious king were entering the city. It makes perfect sense that they would be praising and celebrating such a momentous event. How wonderful it would be to finally be free of their oppressors!
The problem was that they were mistaken in Jesus’ intention and purpose for being there. They neglected to attend to the other parts of the scripture which included predictions about his suffering and death. For example, in Psalm 118:27 we read, “Bind the festival sacrifice with cords to the horns of the altar.” There was to be a sacrifice made, but it wasn’t going to be an animal offered on the altar, but the humble king who was at that moment entering the city on a lowly colt of a donkey. Jesus had no illusions about what faced him as he entered the city. They might glorify him as a conquering king now, but in a few short days, he would be hung on a cross.
As I recently read the passages for Good Friday, I was struck by the interrogation Pilate did right before Jesus was sent out to be crucified. Pilate asked Jesus whether he was the king of the Jews. As they spoke to one another, Jesus told Pilate that his kingdom was not of this world, otherwise his servants would be fighting. Pilate asked him again if he was a king and Jesus affirmed it, saying that it was the reason he had come into the world. At the end of the interrogation, Pilate went out and told the people he found no guilt in Jesus, and offered to exchange him for a robber named Barabbas.
Jesus was scourged and again placed before the crowd with Pilate’s pronouncement that he was not guilty. But the people cried out for him to be crucified, as Jesus stood there with a crown of thorns on his head and a purple robe draped around his shoulders. The Jewish leaders affirmed that he had to die because he claimed to be the Son of God. This alarmed Pilate, who, no doubt remembering his wife’s strange warning, asked Jesus where he was from. But he would not answer. When Pilate warned him that he had the authority to have him killed, Jesus merely replied that Pilate had no authority but what was given him from above. At this, Pilate attempted again to free Jesus, but the Jews threatened to report him to Caesar for treason. In the end Jesus was led away, carrying his cross beam to be crucified on Golgotha.
What a contrast between the two pictures of Jesus. First, he is praised joyfully with loud hosannas as a celebrated deliverer. The second, he is led away, dripping with blood, bruised and torn, to the abuse and ridicule of the crowd. How can he even be the same person? But this is Israel’s king, the King of the Jews, as Pilate so aptly wrote on the nameplate which hung over Christ on the cross.
Historically, if we were to look at the King of the Jews, we would see that Jesus on the cross is a fitting description of the way the true ruler of Israel, Adonai, had often been treated by his covenant people. His covenant love for them had weathered their long history together when at one moment God would be their beloved deliverer and in the next was traded in for the gods and kings of the nations, and the people’s preference to follow their own ways. Even the efforts of the leaders to be more faithful in their obedience ended in rigid restrictions and rules that isolated and excluded people rather than bringing all people deeper into relationship with God.
Lest you think I am speaking merely of the ancient Israelites, I would like to point out that it is a human proclivity to love God when he is good to us and to drop him with disinterest when something more enticing shows up on the horizon. We are all just as vulnerable to missing the truth that there is, and should only be, one king in our life and it’s not us, and it’s not any other human being even though we may live under the authority of human government.
Jesus Christ invites us to go with him through the gates of grace into death and resurrection because this is where we were created to go. We were meant to enter into the gates of righteousness in participation with Jesus in his perfect relationship with his Father in the Spirit. There really is no other directive in our life which can and will give us true peace and freedom than that of surrendering to the lordship of Jesus Christ, allowing him by the Spirit to reign supreme in our lives.
Celebrate Palm Sunday in gratitude and praise for the King, our Messiah, who has come as God in human flesh to die and rise again, is coming right now by his Holy Spirit, and will one day come in glory to establish the new heavens and new earth. Choose to walk with him all the way into death and resurrection. What is he asking you today to lay down in honor of him, in humble submission to his reign in your heart and mind? How might you enter with him now into the gates of grace so that you may experience new life?
Heavenly Father, thank you for sending us your Son to save and deliver us from evil, sin, and death. Thank you for sending us your Spirit so we might participate in your divine life and love, through Jesus Christ our Lord and eternal King now and forever. Amen.
“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! “Blessed is he who comes in the name of the Lord”, even the King of Israel.’ Jesus, finding a young donkey, sat on it; as it is written, ‘“Fear not, daughter of Zion; behold your king is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” John 12:12–16 NASB
“Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.” Psalm 118:19–20 (21–29) NASB