faith

Our Hope in Christ

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By Linda Rex

April 20, 2025, Resurrection of the Lord | Easter—He is risen! He is risen indeed! As we come to this Resurrection Sunday, we enter into this new season with joy and gratitude for all Jesus Christ has done for us in his life, death, and resurrection. We look forward to celebrating the ascension of our Lord, and at Pentecost, the giving of his Holy Spirit from our heavenly Father.

In our first New Testament passage for this Sunday, 1 Corinthians 15:19–26, the apostle Paul reminds us that the hope we have in Jesus is not just for this life, but is also for the life to come. This begs the question—what is most important to us? Are we focused on what we can get out of this life? Are we focused on what we can experience right now? Or do we understand there is much more to real life than just this current human existence?

When God created this cosmos, he made wonderful, amazing things beyond our ability to count or fully measure. He gave us intricate, marvelous bodies and minds, which enable us to do tremendous things, especially when we work together in community with others. Our world is full of beautiful, and ugly, and strange, plants and animals, fish, and birds. The huge variety of insects blows my mind, not to mention the intricate and delicate creatures that are so small, they cannot be seen with the naked eye. But every one of these creatures and people will one day die.

We have given much to enjoy. And what a wonderful planet we get to live on! How marvelous that we have air to breathe and water to drink—when we don’t, it becomes a tragic problem. Apart from the grace of God, though, human beings have no way of ensuring that our life on our precious earth will outlast our human proclivity for self-destruction. I was looking at the Doomsday Clock, and according to Google’s AI, in 2025, the Doomsday Clock was set to 89 seconds to midnight. Our human efforts to avoid this catastrophe seem to be limited, and apart from God’s grace, we really have no hope for tomorrow.

The reason we struggle is because we really are very much like the biblical first man, Adam, who set aside his freedom to walk and talk with his Creator, in order to go his own way. He and Eve could have chosen to eat from the tree of life and all the others trees and plants in the garden of Eden. But instead, they chose to reject God’s invitation, and to eat the fruit of the tree of the knowledge of good and evil. By choosing to decide for themselves what it means to truly live, humans brought death into their world.

How often do our choices as human beings bring about death instead life! Think about your own personal history—have you made some choices in your life that took you down the wrong road? Have you experienced death to your plans, death to your dreams, even the death of those near and dear to you? If we are honest with ourselves, we have to admit that in our own lives, we are not much different than Adam. Death is a natural part of our human existence, and coming to the place of annihilating ourselves in some manner is not that strange a phenomenon for many of us.

This is why the apostle Paul says that if our only hope in Christ is in this life, we are pitiful creatures. Our hope is in the One who lived our life, died our death, and rose again. Jesus Christ’ bodily resurrection means that you and I not only have hope in this life, but also for the life to come. Death is the natural outcome of our human existence, but because of Jesus, we have hope that one day, we will live again. When Jesus returns in glory and ushers in a new heaven and earth, we will be given what the apostle Paul calls spiritual bodies. In that day, we will live a brand-new existence in an even more marvelous environment, in the presence of our Triune God. What a hope we have been given because Jesus is risen! He is risen indeed!

This life becomes fuller and more wonderful when we recognize and begin to live in the reality that, in Christ, we are God’s own adopted, beloved children. When we realize that we are forgiven, accepted, and included in the life and love of our Triune God, our whole existence changes. When we open ourselves up to reality that we have been baptized in the Holy Spirit, all of a sudden, we are met with the comfort and peace of a divine personal Companion and Friend, who never leaves us, but is always with us. We discover that we have a heavenly Father who adores us, and wants to be with us from now on, into eternity.

Life in this world, becomes richer, as we participate in our spiritual family, the Church. And our hope for eternity grows brighter, for we know that these relationships will not come to an end, but only grow deeper and healthier and happier in the world to come. We have great reason to hope, not just in this life, but in the life to come, because Jesus is risen. He is risen indeed!

Our heavenly Father, thank you for loving so much, that you determined from the beginning to include us in your life and love. Thank you, Jesus, for sharing our human existence, so that one day we may share in your life with your Father in the Spirit in the new heaven and earth. Thank you, Holy Spirit, for not only breathing life into us, but giving us new life in and through Jesus. May we ever celebrate our participation in Jesus’ death and resurrection, with gratitude and praise. Amen.

“If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death.”   1 Corinthians 15:19–26 NASB

“For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind. But be glad and rejoice forever in what I create; for behold, I create Jerusalem for rejoicing and her people for gladness. I will also rejoice in Jerusalem and be glad in My people; and there will no longer be heard in her the voice of weeping and the sound of crying. No longer will there be in it an infant who lives but a few days, or an old man who does not live out his days; for the youth will die at the age of one hundred and the one who does not reach the age of one hundred will be thought accursed. They will build houses and inhabit them; they will also plant vineyards and eat their fruit. They will not build and another inhabit, they will not plant and another eat; for as the lifetime of a tree, so will be the days of My people, and My chosen ones will wear out the work of their hands. They will not labor in vain, or bear children for calamity; for they are the offspring of those blessed by the LORD, and their descendants with them. It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain,’ says the LORD.”      Isaiah 65:17–25 NASB

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Counting It All Loss

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By Linda Rex

April 6, 2025, 5th Sunday in Preparation for Easter or Lent—How hard are you working at being a good person? Do you ever find yourself performing hard in an effort to make sure you are okay with God and other people? Sometimes we do not realize when we are depending upon ourselves rather than fully resting in Christ. And too often, when we are sharing our life in Christ with others, we throw people back upon their own ability to get themselves where they feel they need to be in relationship with God and others.

The apostle Paul reminds us in our New Testament passage for this Sunday, Philippians 3:4b–14, that we need to quit depending upon our own ability, our family history, our heritage, or any of those things we humanly count on, and to rest completely in Christ. When you consider Paul’s story, you can see that he experienced a tremendous about-face in his life when he encountered the resurrected Jesus Christ on the road to Damascus (Acts 9). Nothing was the way it used to be after that conversation with the Lord.

Later on in his life, as he reached out to the non-Jews in the Roman Empire with the good news of Jesus Christ, the apostle Paul experienced severe opposition. Those who insisted that keeping the law of Moses was essential for salvation were strong and even vicious opponents, who sought a following. These zealous opponents counted on their merits as law-abiding Jews, along with their positions of importance, and their background of impeccable ancestry—all of which were valued in that ancient culture.

But the apostle Paul had all these merits—even more so than his opponents. There was a time when he had valued everything his opponents valued. But then he met the risen Lord Jesus Christ. After that, all of these things he had valued before became worthless to him. In God’s kingdom, our human pedigree, our observation of certain laws and rites and rituals, gain us nothing. Paul considered these things to be of no use whatsoever—in fact, he considered them to be garbage, the kind of filth to be thrown on the trash heap. Paul had come to see that in the long run, these items cherished by his opponents were valueless, and needed to be tossed out and replaced with Jesus Christ, in his life, death, and resurrection. What needed to be embraced was a new life in Christ given to us in the person and presence of the Holy Spirit.

Possibly, we may say that no one values things like pedigree, position, or law keeping anymore. But within the context of our own educational venues, spiritual communities, denominations, or religious cultures, we often venerate people with the appropriate pedigree or certifications, and give less attention to those who are not so educationally well endowed, or culturally accepted. We celebrate those with the degrees, those who are part of the religious elite, and others who have achieved great financial, physical, material, even spiritual success from a human point of view. It’s hard to admit, but we easily slip into focusing on the human aspects of our life in Christ, and forget to embrace the true humility of our personal need for Christ. We can easily forget that our efforts to achieve a right relationship with God and with others actually does us no good in the sight of God.

The apostle Paul reminds us to lay ourselves and our own efforts on the altar, and to pick up instead, the life, death, and resurrection of Jesus Christ. Jesus has done the hard lifting—our life is in him. And Paul wrote in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave himself up for me.” It is Jesus Christ, living in us by the Holy Spirit, we are to trust in, rather than counting on ourselves and our own efforts.

Our response to all Jesus has done for us is meant to be a visceral pouring out of ourselves in gratitude and devotion to Jesus. This was demonstrated by Mary as she poured spikenard lavishly and in free abandon on Jesus’ feet, and then wiping his feet with her hair (John 12:1–8), even in the face of criticism and condemnation. Our response to Jesus is an internally motivated pouring out of ourselves in worship of and devotion to Jesus, not a forced, for show effort to get a response from Jesus or to win the praise of others. It’s true that Mary made some effort to procure the oil, and took some action in applying it to Jesus’ feet, but what we see happen is not slavish devotion driven by fear or an attempt to win God’s favor or love. Rather, it is an internal response driven by deep gratitude for the Lord’s intervention on behalf of her and her family, in raising her brother Lazarus from the dead. This is an expression of deep gratitude and devotion to Jesus—this is what drove her actions. And this is our response to God raising our “brother” Jesus from the dead, on our behalf.

In our call to worship psalm, the psalmist declares that God has done all that is needed for our salvation, therefore we rejoice: “When the LORD brought back the captive ones of Zion, we were like those who dream. Then our mouth was filled with laughter and our tongue with joyful shouting; then they said among the nations, ‘The LORD has done great things for them.’  The LORD has done great things for us; we are glad” (Psalm 126:1–3 NASB). The point is, Jesus has saved us, is saving us, and will save us. Therefore, in response, our life is a praise song of gratitude and joy, as we rest fully in Jesus’ finished work, and let go of all our human efforts to get ourselves right with God and each other. The Holy Spirit, filling our hearts and minds, unites us with Christ, and we are never the same, ever again. Our lives, our relationships, and our actions are never the same again, because we are “in Christ.”

Our Redeemer and Savior, Lord of all, thank you for your faithfulness and goodness to us. Grant us the grace to surrender all our human efforts to save ourselves. Enable us instead to trust in you completely, allowing you to transform our hearts and lives by faith. We celebrate your mighty and wonderful work of salvation with gratitude and praise. Amen.

“… If anyone else has a mind to put confidence in the flesh, I far more: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead. Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”     Philippians 3:4b–14 NASB

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Faith in the Word

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By Linda Rex

March 9, 2025, 1st Sunday in Preparation for Easter or Lent—Often our daily tasks arise out of a simple faith and trust that things are the way they are supposed to be, that people have done what they are supposed to do. Think about how often we do things in our everyday lives which involve faith in others or faith in things that others or ourselves have made. That daily dose of vitamins—who made it? Is it really safe for me to take? Does it really have the nutritional value it says it does?

Last time we talked about Jesus’ transfiguration, and the hidden glory we have as those who are made in God’s image and redeemed by our Lord Jesus. In spite of our best human efforts to live in the truth of who we are in Christ, we so often fail. We cannot trust in ourselves, for we are untrustworthy and undependable when it comes to our walk of faith.

On Ash Wednesday, which in 2025 is celebrated on March 5th, we begin the season of preparation for Easter. As we look forward to the events of Holy Week, we contemplate the reality of our need for Jesus’ redemptive work. In this season, we do not need to grovel or lament our wickedness, but rather, assume a clearheaded, frank assessment of how far we have fallen from all that God meant us to be as those who were created to be image-bearers of the Triune God. At the same time, we rest in Jesus’ redemptive work, which we look forward to celebrating during Holy Week. And we seek to open ourselves more fully to the Spirit’s work in us and our world.

Our New Testament passage for the first Sunday in this season is Romans 10:8–13. In the book of Romans, the apostle Paul examines the human condition and sums this up by saying that all have sinned and fallen short of the glory of God. We all, no matter our religious or cultural background, need salvation and redemption. We all need transformed, healed, and made whole. This is why Jesus came, to live our human life, die our human death, and rise again. And this is why Jesus sent the Spirit from the Father. The Spirit gives us all the graces of Jesus, the perfect human, so that we may live in right relationship with God and one another.

When we look at the human experience since the beginning of time through God’s eyes, we see that he has been reaching out to us and speaking to us in everyway possible. He has sought to tell us about and to show us his love. The divine Father, Son, and Spirit have spoken of their love and grace to us in many ways, including the glory of a double rainbow, spectacular sunsets, and the majesty of star-studded nebulae. But it is hard as humans to hear the voice of our God, for he doesn’t seem to speak our language.

In Hebrews 1:1–3, the author points out that God finally spoke to all of us through his Son, the One who is the exact representation of his nature—his true self. Jesus Christ is God’s final word to all of us as human beings. The apostle John uses the term “the Word” to describe Jesus in his divinity, long before he ever took on our humanity (John 1:1). Jesus, the Word of God, the wisdom of God—how profound is the realization that God would step into our world in the person of Jesus Christ to join us in our darkness, in order to bring us up into his divine light! Does this resonate in our soul? Do we hear God’s divine Word to us within? The Spirit resonates with our spirit, as the life of Christ within us, and enables us to hear the Word of our heavenly Father’s love and respond with Jesus’ own “Abba, Father.”

It is possible to read the Bible, hear the gospel stories, and memorize a zillion scriptures and still struggle to put our faith in the Lord Jesus Christ. We may say that we believe in God, some sort of God—but do we believe this God cares enough about you and me and this crazy old world that he would actually join us in our broken sinful flesh, becoming sin for us, so that we may become like him in his righteousness? Have we woken up to the spiritual reality of the indwelling Holy Spirit, who is the presence of the living Word, Jesus Christ, who lives in us?

When the Word of God, Jesus Christ, reveals himself to us by his Holy Spirit, we are never the same again. God’s Word to us about who we are, as the beloved children of our heavenly Father, and his Word to us about how we are to live, is written in our hearts by the Holy Spirit. Faith, then becomes real, substantial, and life-changing, as we respond to and trust in this living Word, the Lord Jesus Christ, who lives in us by the Spirit. As we hear and respond to the inner direction of the Spirit, that living Word who dwells within, we are transformed and healed. And as we allow that living Word to move, guide, and direct us, our world is changed for the better.

Heavenly Father, Jesus, Spirit, thank you for all you have done to bring us up into life with you in the Spirit. Forgive us for refusing to believe or trust in you, for closing our hearts to your Spirit. Please remove our deafness and enable us to hear your Word, and to respond to your love and grace with faithful obedience in Jesus’ name. Amen.

“But what does it say? ‘The word is near you, in your mouth and in your heart’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘whoever believes in Him will not be disappointed.’ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for ‘whoever will call on the name of the Lord will be saved.’ ”       Romans 10:8–13 NASB

“Faith-righteousness announces that every definition of distance in time, space, or hostility has been cancelled. Faith says, ‘The Word is near you. It is as close to you as your voice and the conviction of your heart.” We publicly announce this message. Now your salvation is realized! Your own words echo God’s voice. The unveiling of the masterful act of Jesus forms the words in your mouth, inspired by the conviction in your heart that God indeed raised him from the dead. Heart-faith confirms the fact of mankind’s righteousness and ignites the kind of conversation consistent with salvation. Scripture declares that whosoever believes in Christ will not be ashamed to announce it. Nothing distinguishes the Jew from the Greek when it comes to the generosity of God. He responds with equal benevolence to everyone who sees themselves identified in him. Salvation is to understand that every person’s true identity is revealed in Christ.”       Romans 10:8–13 Mirror Bible

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Our Risen Life

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By Linda Rex

February 16, 2025, 6th Sunday in Epiphany—As we move into the 6th Sunday in the season of Epiphany, our Gospel passage describes Jesus’ ministry among the common people of his day. Many of them gathered around him to hear him preach. They also came to be healed of their diseases, for they heard of his miraculous power to heal and to cast out demons (Luke 6:17–26).

For many, these miracles drew them to Jesus in hopes of a coming messianic age of freedom from Roman oppression. But Jesus had some powerful words to say about the kingdom of God which began with his presence and power at work in the world. He proclaimed blessings on the poor, hungry, and sorrowful, as well as on those who were hated, ostracized, and insulted for his name’s sake. Jesus reminded those who focused on being well-fed, happy, and well-thought-of in this world, that all of these things would one day disappear. There were more precious kingdom values they needed to embrace other than being well thought of, well fed, and happy.

Luke wrote this gospel to people who were facing such difficulties for the sake of believing in Christ, and he wanted them to stand strong in spite of such spiritual opposition. In the same way, the apostle Paul wanted the believers in Corinth to have a correct understanding regarding the resurrection of the dead, for this impacted their ability to stand firm in the face of cultural influence, spiritual opposition, and persecution. Paul’s culture believed in the immortality of the soul, and the Greek notion of rejecting/restraining/indulging the human body while elevating the human spirit, a dualism God never intended. In contrast, Scripture teaches that we are embodied spirits, beloved by God, the Creator, who proclaimed from the beginning that what he created was very good (Gen. 1:31).

It was important for the church in Corinth to be reminded of the simplicity of the gospel as revealed in Jesus Christ. In the argument Paul uses in 1 Corinthians 15:12–20, our New Testament passage for this Sunday in Epiphany, he emphasizes that Jesus was resurrected from the dead, therefore we are forgiven of our sins. The Christian faith includes much more than just Jesus dying on the cross, which often is the focus of much Christian teaching. Jesus’ death on the cross is culminated by his resurrection from the dead. But even more than that, which Paul does not mention here, but mentions elsewhere, the Son of God took on our human body to live here on earth as Jesus Christ (Col. 1). It is God in human flesh, in the person of Jesus Christ, who lived our life, died our death, and rose again, who saves us from our sins.

This is why the call to faith in Christ is so important. We embrace the reality that our life as human beings was and is taken up in Jesus’ own life in a body here on earth, and that we died with him and we rose with him. That is a central tenet to the Christian faith. We trust in his perfect work in our place on our behalf. It is his life in us by his Spirit which is transformative and healing.

The apostle Paul says that Jesus is “the first fruits of those who are asleep.” The wave sheaf offering that ancient Israel offered during the spring festival, on the Sunday we celebrate now as Resurrection Sunday or Easter, was the offering of the first of the crop harvested. It was representative of the rest of the harvest to follow (Lev. 23:9–14). In the same way, Jesus’ self-offering is representative of all of us who will, because of his resurrection, participate in the resurrection of the dead.

Ancient Israel was told not to partake of the blessings of the new crop or harvest until this offering had been made. The point was not to restrict their enjoyment of their blessings, but to remind them of the central tenet of our faith—our provision, our deliverance, and our new life is in God alone, not in our own human efforts.

We can work hard to bring about a harvest by planting, cultivating, and watering. We do need to participate in the process. But apart from the grace of God which ensures the success of the reproductive and photosynthesis processes, there is no harvest at all. In the same way, our salvation is in Christ alone. Our faith is valueless apart from the perfect work of his self-offering in our place, on our behalf. We do not trust in our own efforts to save ourselves, but in his completed work of saving us—in his death and his resurrection from the grave. It is his life at work in us and through us by his Spirit, which ensures our risen life. By the Spirit, we can begin to experience our new life in Christ even now. And one day, when Jesus returns in glory, we will receive glorified bodies perfectly fitted for the new earth on which we will dwell for eternity. We look forward to that day.

Father, Jesus, Spirit, thank you for giving us new life. We know that one day, each of us will die—our life in this world will come to an end. Thank you, Jesus, that bearing our human body, you have died and risen, bringing each of us with you even now into your own life with our Father in the Spirit. Grant us the grace to trust in your perfect work, that we may rise with you in glory. Amen.

“Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ as been raised from the dead, the first fruits of those who are asleep.”     1 Corinthians 15:12–20 NASB

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