By Linda Rex
For me, driving to the post office means taking a spin in my car through the Tennessee countryside. I get to see pretty ranches with horses and cattle, rocks and trees on the hills, and lovely homes in the valleys. I pass a pond where the ducks paddle about looking for tidbits to eat. Though right now most of the trees have no leaves and the ground is covered with brown leaves from last fall, there is still a quiet sense of beauty and the presence of God.
As I drove through the woods this morning, the road opened up to where I passed by a tall willow tree. Though the other night the tree was gray and seemed to be dripping sorrow, this morning it was covered with little green leaves. The difference was striking and quite beautiful.
On the ground nearby where grass was beginning to turn green again there were some yellow daffodils blooming their hearts out. The signs of spring were everywhere this morning. And I had to ask myself, as one who spent many a winter in southeast Iowa, what’s going to happen when it freezes again? It is only February—it’s too soon for all this!
In the story of Abraham and Sarah, we are reminded there are always signs of spring, even when the evidence tells us otherwise. God came to them when they were too old to have children, when their bodies were beyond the capacity for child-bearing, and told them Sarah would have a child. God presented them with a paradox of hope in which the only proper response would be faith—an implicit trust in the faithfulness and goodness of God.
We may find ourselves today in the winter of our lives where all our hope is dead and we don’t see any hope for new life. We may be stepping out into new ways of living and being, but all we are meeting with is opposition and resistance. And yet, it is good to be reminded these bleak and difficult times may be the very place where we experience the greatest new growth and transformation.
What we need in the midst of our winter or death and dying is hope. We need to see with the eyes of faith the evidence that spring is on its way. We need to recognize the reality that even when death is all around us, there is new life being birthed in that very moment.
During the season of Lent, we have the opportunity to reexamine the life of Christ at work within us and be reminded of how God has called us into relationship with himself in Jesus Christ. The Spirit enables us to see what is really going on in our hearts and minds, and in those areas we have turned away from Christ, he invites us to turn back again. At the basis of our examination, though, needs to be an assurance of God’s love and faithfulness to us as expressed in the gift of his Son and the pouring out of his Spirit.
We were created for life—life in close relationship with Abba and Jesus in the Spirit. The real life we were created for is a communion and oneness of being in which there is a mutual pouring out of and pouring into by each and every participant of God’s life. We make room for others as they make room for us. We make room for God as he has and does make room for us in Christ and by his Spirit.
It is the disruptions of this perichoretic life which we attend to during Lent. We may ask ourselves, “How am I participating in God’s life and love? Am I living in the truth of who I am as God’s child, made in his image? Does my life and how I live it orbit around myself, or am I keeping in step with the divine dance—receiving and giving—receiving what God pours into me and pouring it back out into God and others? In what ways should I turn away from myself and turn back to Christ and Abba, and out to those around me?”
The point of this contemplation is not to focus upon ourselves. If our examination of the life of Christ at work within us revolves around us and our failures, we have missed the point. This kind of self-examination only creates discouragement and defeat. It focuses on death and dying. And it does not attend to what really matters—the life of Christ at work within us by the Holy Spirit.
Our journey during Lent can echo Christ’s journey during his forty days in the wilderness. He was challenged by Satan to deny his identity as the Son of Man and to live out of his being as the Son of God. But Christ identified with you and me instead by choosing to live in total dependency upon his Abba by the Spirit.
This is our life. As Satan attempts to draw us away from this truth of our being, distracting us with all the ways we can live as gods and goddesses under our own steam, we can instead choose life. We can choose instead the eternal life Jesus spoke of which is the deep knowing of our Abba and the Son he sent. Instead of focusing on our failures and shortcomings, we focus on the reality Jesus stood in our place—his life for our life. We share in his perfect relationship with his Abba by the Spirit.
Instead of relying upon ourselves in self-centered living, we can live in total dependency upon Abba through Jesus in the Spirit. Satan and his ways of self-centered living are defeated foes. Death, evil, and sin may still be all around us, and still haunt the inner recesses of our mind and heart, but the true reality of our perfected humanity is hidden with Christ in God. There is life in the midst of death—hope in the midst of failure, sorrow, and defeat.
We need to attend to the signs of spring and ignore the overwhelming evidence of winter all around us. We need to walk by faith, not by sight. Christ is our life, and he lives within us by his Spirit. God is at work even now, and will not cease working to make all things new—in heaven, and on earth, and within us. And he will finish what he has begun—we have his word on this—and, thankfully, God always keeps his word. He is trustworthy.
Abba, thank you for your faithful and compassionate love. Thank you for your boundless grace expressed to us in the gift of your Son. And thank you for pouring into our hearts your precious Holy Spirit. Thank you for including us in your life through your Son in your Spirit. Grant us the grace to trust you will finish what you have begun in us, believing what you have in mind for us is far beyond our capacity to ask or imagine. May we leave winter behind and focus on spring, no matter how bleak things may look at the moment, through Jesus our Lord and by your Spirit. Amen.
“[Abraham] is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why it was ‘credited to him as righteousness.’” Romans 4:17b-22 NIV