God of wrath
By Linda Rex
The other day I was listening to a presentation in which William Paul Young spoke about the story of his life and the events which led to his writing the best-selling book “The Shack”. This book has been quite controversial, especially since his approach to the presentation of the nature of the Trinity in the book is quite out of the box. Some Christian believers have been and are quite critical of the book and the author, while many millions of people of all walks of life and belief systems have found healing in their souls and in their relationship with God through Young’s writing.
In his presentation, William Paul Young talks about the horrors he experienced as a missionary child and how they created an inner world of shame that nearly destroyed him. In fact, at a critical moment in his life when he could no longer bear the truth of who he believed he was, a friend spoke into his shattered, broken being some simple words which gave him a reason to live. When all he could see was the abyss of his black, dark soul, she pointed him to the divine reality that in the midst of this darkness and death, was a tiny seed. A tiny seed—that was enough to give him hope.
I believe this was what Jesus was talking about when he told his disciples that he would soon be glorified. But his disciples could not grasp the truth that the path to glory was through death and resurrection. Over and over Jesus sought to explain how the kingdom of God would be inaugurated in this new way. At one point Jesus used the example of a grain of wheat which falls into the ground and dies, and through its dying ends up bearing a large amount of fruit.
When a person is sitting in the midst of a soul full of shame and guilt, and no matter where they turn they can see no hope, it is essential that they see the truth about who God is and who they are in him.
Unfortunately, the God many Christians believe in is a God of wrath, who is so holy that he cannot look upon evil, much less be touched by it. This leaves broken people in a very dark place. If God is the only One who can rescue broken people out of their darkness, shame and guilt, and yet he will not sully himself with sin, death or evil, then broken people have no hope.
This view of legal holiness is choking the life out of the Christian church today. And, sadly, it ignores the truth the early believers came to see and hammered out about the God who is Father, Son and Spirit and who is love.
The hymn “O Come, O Come, Emmanuel” talks about the broken and sinful nation of Israel pining away in the darkness, waiting for the light of the Messiah to dawn upon them. It is the cry of the ages—we are caught within a web of death created by our sinfulness and brokenness, and the evil one who seeks our demise. Where can we turn, if there is no God who will love us and rescue us?
But God, the God of the Bible, is concerned about a whole lot more than our holiness. He does not stand aloof from our brokenness and darkness. The Scripture says that even before the foundations of the world were set into place, this God who is love, knew and prepared for each one of us. He intended all along that you and I, every one of us, were to share eternity with him. He intended, even before any of us were created, to bind each one of us to himself in the incarnation.
The entrance of the God of the cosmos into our humanity changed the whole sweep of human existence. God in human flesh. This means that forever our humanity is joined with his divinity. There is life in the midst of death. There is healing in the midst of brokenness and darkness.
The simple statement of truth in scripture—Jesus became sin for us—is transformational. God is not too holy to be sullied by sin, death or evil! He took it on, and overcame it, transformed and healed it. He cleansed us and made us new—through Jesus Christ, through pouring into our humanity his glorious divine life.
Yes, of course! If anyone wants to participate in the kingdom of God, he or she must be born again—have new life (John 3). This is what Jesus did for all of humanity through his life, death and resurrection. We share in his life, death and resurrection and are made new. We are transformed because we receive God’s very life in our human flesh. Participating in the eucharist, in eating the bread and drinking the wine, reminds us of the beauty of this gift of God’s of life in Christ poured out into our human flesh.
Jesus’ death and resurrection are not the end of the gospel. There is so much more to the story! Because with Jesus, each of us died and rose again and were carried with Christ into the presence of the Father. Jesus bears our humanity even now in the presence of the Father. (Eph. 1)
This means that when we are sitting in the midst of our shame and guilt, in the darkness and brokenness of our human existence—no matter how dark or lost we may feel and be—we are not left hopeless. There is hope for you and for me! In the midst of all that death we experience and feel, there is a seed. There is life.
Death and resurrection—that is the path to glory. Jesus took it and invites each of us to travel it with him. He will not leave us in our darkness, but holds us by the hand and leads us to the Father. When he is done with us, we will see that in the midst of our darkness, the Father was with us the whole time, holding us and helping us, carrying us through.
Jesus’ words of loss on the cross, where he cried out for his Father and expressed his grief at not sensing his Father’s presence were taken from Psalm 22. In that psalm we see that our human experience of separation from God because of our brokenness is a lie—that no matter how bad things get—God never leaves us.
Jesus, as the incarnate Word, had through all eternity, never been separated from his Father or the Spirit. God, who is a Oneness of unity, equality and diversity was threatened with separation, but nothing could ever separate the triune Oneness—not even death on a cross. Jesus, as a human being may have experienced this silence, but it was a lie—God cannot be separated from himself—he is not a schizophrenic God.
The evil one struck at the very heart of the triune Oneness when he inspired the crucifixion of Jesus Christ. But he could not separate God from himself. Jesus may have died in his humanity, but he entrusted his Spirit to the Father. He trusted God would raise him from the dead. He knew and trusted the Father’s heart, and so he rested in that deep knowing when he died.
In the midst of our darkness, however black it may be, there is always a glimmer of light. In our human death—whatever form it may take—there is a seed, a seed that will bear much fruit. Trust the Father’s heart, that it is good and it is love. God so loved—you and me, in the midst of our darkness, shame, guilt and sin—that he gave us himself. He planted a seed of glory in you and in me. He holds this pulsing, glowing promise of life in his hands, tenderly working until we all shine in glorious splendor like his Son. Trust him to finish what he has begun. Because he will.
Father, thank you for giving us the gift of yourself, in your Son and in your Spirit. Thank you that in the midst of our brokenness, darkness, and death we have the promise of life in Christ. Thank you for giving us hope. We trust you to finish your perfect work in us as you transform us into masterpieces of glory through Jesus Christ and by your Holy Spirit. Amen.
“And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:23–24 NASB