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On Behalf of Others

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By Linda Rex

June 16, 2024, Proper 6 | After Pentecost—As part of my morning routine, I often read a chapter out of a book on theology or the Christian faith. My most recent book has been Hidden in Contradiction by Jeff McSwain, which I am rereading. In the chapter I read this morning, New and Old, Jeff talks about our New Testament passage for this Sunday, 2 Corinthians 5:6–10, 14–17.

Jeff shows how we often read the last portion of this passage, “the old things passed away; behold, new things have come”, and assume that this means that when we come to faith in Christ, we are made new, so we will never repeat the old ways we were caught up in before. This doesn’t wholly reflect the reality of our walk in Christ, for any of us who are honest with ourselves and others, and are truthful before God, know that our thought-life and daily walk very often do not fully measure up to the goodness and glory of God we were created to reflect.

Jeff’s point in this chapter is that because all persons died with Christ and rose with Christ, we are all caught up in the reality of the already-not-yet of God’s kingdom. By faith we walk in the new life which is ours, which is “hidden with Christ in God.” But in our broken flesh, we still find ourselves at times walking in old ways, those ways which Jesus crucified on the cross and buried with himself in the grave, those things we are dead to. Just as Jesus is now fully God and fully man, right now we live daily in that place where all that God created us to be and redeemed us to is true, but we are still having to experience and live in the false self, the “old man” as the apostle Paul calls it. We are growing up in Christ, maturing in our faith, becoming more and more who God created us to be, but we will never fully reflect the divine nature until Jesus returns in glory and we are changed. Then all God created us to be will be fully revealed.

This is the paradox which we find difficult to understand or live in. This may be why the apostle Paul said that he would rather be “absent from the body” and “at home with the Lord”. If you are like me, there are times when this life, and our tendency to drift towards the things of this passing temporal existence, grieve us, and we long to be freed. We want to be with Jesus forever, living in the glorious, joyful bliss of God’s heavenly kingdom here on earth. The good news is that even though we will continue to live in this broken existence for a time, not only is our future life with Christ certain, but we can begin to experience moments of God’s kingdom joy and peace even now in this life by the Spirit. We participate in God’s life and mission on this earth as part of our everyday existence, even when it seems that we cannot get it right and we find ourselves breaking faith with God and others.

What holds us together and keeps us moving forward in hope is the precious gift God has given to us in his Son and in his Spirit. It is God’s love which drives us on and compels us to not only live out his kingdom life in this world, but also to share it with others. God’s love for us is so profound, so great and wonderful, that we find we want to share this good news with others. We don’t want to keep it all to ourselves.

And that is truly the heart of God, as Father, Son, and Spirit. This triune God, who for all eternity, lives in other-centered, self-giving love, was willing to do something tremendous and unthinkably amazing on behalf of his creatures and his creation. Indeed, on behalf of all of us, for our sake, the Son of God set aside the privileges of divinity for a time to join us in our humanity, in order to bring us home into the inner fellowship of Father, Son, and Spirit. And in Christ, that is where we are all today.

Our hope is in Christ, in his finished work, in what he has done, is doing, and will do. God’s motive of other-centered, self-giving, sacrificial love is what motivates each of us to be other-centered, self-giving, and sacrificial. When you see this kind of love being expressed, God is the source of such love, whether the person knows or understands it, or not. As we see God’s love being expressed in these ways, we are called to bear witness to it—to testify to the beauty and wonder of God’s love. And, as we respond to the leading of the Spirit, we will find ourselves living and serving, on behalf of others. And by doing this, that we reflect the glory of God, and his Son, in the Spirit. We live in the truth of who we are as his beloved children. Praise his holy name!

Heavenly Triune God, thank for all you have done on our behalf. By your Spirit, enable us to live, not for ourselves, but for you, Lord Jesus—you who died and rose on our behalf. Grant us the grace to live our lives as you have, on behalf of others. In your name, Jesus, we pray. Amen.

“Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—for we walk by faith, not by sight—we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”     2 Corinthians 5:6–10 (11–13) 14–17 NASB

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Putting New Wine in this Old Wineskin

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By Linda Rex

Recently I spent several hours in the emergency room because my heart was in atrial defibrillation and would not go back to a regular rhythm until I had been given several medications. I do not know yet what the real reason for this episode is yet—I have a couple tests the cardiologist wants to put me through first. But I do know that having an event like this in my life has given me an opportunity to simply appreciate the moments I have left, as well as the relationships God has blessed me with over the years.

Going through this is also helping me once again to face the over-fifty reality that I’m getting older and my health is not what it used to be. Genetics, lifestyle consequences, you name it—it all adds up to, I can’t do everything I used to be able to do. My mind and my will may want to do certain things, but my body just can’t take it anymore, whether I like it or not.

When I worked at the care center I used to laugh with the seniors about this. We’d agree that just like a fine wine, we don’t get older, we get better and more refined with age. It’s not that getting older is so bad, it’s just having to live with the body that goes with it—it just doesn’t work like it used to and that’s no fun.

Sometime in the midst of my musings over my forced rest from any stress or exertion, my morning reading included the passage in Matthew 9 where Jesus talked about not patching an old piece of clothing with new cloth, and not putting new wine into old wineskins. For some reason this really stuck out in my mind, probably because our lectionary passage for Sunday is the story about Jesus turning water into wine.

Jesus had this deal about wine. I think it’s pretty funny that Jesus would do an “in your face” type of move like turning the water used for ritual washing into wine for drinking. How like him! And he didn’t just make enough for the day’s meal. He made more than one hundred gallons! There could be some serious inebriation going on with that amount of wine at the wedding. But that didn’t seem to matter to him.

Changing water used for ritual washing into wine to drink—there are a lot of ramifications to what he did when he did this simple miracle. When he talked about the importance of not putting new wine into old wineskins, he was talking about something similar, but totally different as well. The first things most commentators point out about both is that Jesus was pointing out the reality that the old way of the Jewish temple worship was to be superseded by the living Messiah, who would be both our sacrificial Lamb and our High Priest. The old way of approaching God and worshiping him was being replaced with the new way of the ministry of the Spirit through Christ.

But it struck me this week that there was a lot more going on here than just the removal of an old sacrificial system through the coming of the Messiah. Indeed, Jesus did a lot more than just create a new way of worshiping God. What he did in sharing our humanity, dying our death and rising again was so much more than just that.

We learn in Ephesians 1 and elsewhere that before time God intended humanity to share his life and love as his adopted children. But as we were, we could not hold the majesty of the life of the Trinity within us in the way that God wanted us to. We could not share in the divine life the way God intended us to. Truly, God holds all things and nothing exists outside of him. But there was a lack in our human capacity to relate to and grasp the spiritual realities we were created to exist within. We could only see ourselves as alienated from God and unworthy of his love. In many ways our humanity was like those old wineskins. If God would have tried to pour into us the fullness of his glory and love would we not have been broken? For surely God offered us his life, but we rejected it.

Jesus in coming into our humanity, dying and rising again created for all of us a new wineskin, and then sent his Holy Spirit to dwell in human hearts. What amazing love God has that he would do whatever it took so that we could share in the divine life and love! Now, as Jesus said it would be, we have the amazing gift of the indwelling Father and Son in the Spirit. New wine in these old wineskins that have been made new so they could contain that new wine. Instead of those old clothes that are patched and worn, God gave us new wedding clothes.

And there I am, back at the wedding again, where there’s an overabundance of wine. Surely God’s Spirit is limitless and God has poured out on us the tremendous precious gift of his Spirit who brings all God’s blessings into full expression in us and in our world as we participate actively in the divine life and love. Drink in of this wonderful luxury—God’s Presence in us and with us at every moment, as we are held in union with God through Christ, and experience loving communion with God and one another in the Spirit. That’s some wedding!

Thank you, Father, for inviting all of us to the wedding of your Son to his beautiful Bride, and for creating in Christ a new humanity to be filled with your divine Presence in the Spirit. How wonderful that we all may live each moment in anticipation of the day when we can sit at this wedding feast in glory, but thank you also that even now we sit in glory with you through Christ in the Spirit and can drink in of that heady glorious wine of eternity each and every moment of every day. In your Name, Father, Son and Spirit. Amen.

“Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.” Matthew 9:17 NASB

“And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. But new wine must be put into fresh wineskins. And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’ ” Luke 5:37–39 NASB