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Sent by God
By Linda Rex
Written June 24, 2022; Use on July 6, 2025, PROPER 9—This August 2022 I will be celebrating ten years from the day I first became a senior pastor here in Tennessee. It’s hard for me to believe it’s been that long since I first felt sure that this was where I was being sent by God to live and do pastoral ministry.
Over the years, between my studies with Grace Communion Seminary and my own personal reading and learning, I have come to see how being sent by God is not something unique to pastors or preachers. Indeed, it is clear from the Biblical record that Jesus calls all of his followers to be on mission with him. We are each sent by Christ, just as Jesus was sent by his Father. It is a privilege to participate in what God is doing in this world, and every one of us is invited to be a part of it.
What this may look like for each of us is unique. We are each created differently, with unique talents, abilities, and educations, as well as spiritual giftings. Not everyone is as gifted in one way as in others, but we all share by the Spirit in Christ’s perfections, and we have a greater capacity to love and serve others than we often realize. So often, our ability to serve others and participate in what God is doing in this world is limited more by our resistance to the Spirit, and his will and purposes, than it is by our own personal inability to do something.
And many times, the Spirit desires to work through us to reveal Christ in and through us in service to others, but we exclude people from those we are willing to be in relationship with or are willing to help. The apostle Paul says in Galatians 6:10, “while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.” How often we are happy to do good to “those who are of the household of the faith”, but we are unwilling to do good to “all people”, especially if they happen to be a part of a group of people who we believe are “bad” people.
I was reminded of this last night in a meeting I was attending—how too often we restrict our attention to those around us within the body of Christ while not attending to those in the community around us, wherever we live and work and play. There were times I witnessed, and am embarrassed to say, at times caught myself giving these subtle comments and cues to visitors to our church which made the statement “you’re not included” while on the wall of our downstairs in big letters hung the words “you’re included”. Sometimes what we know in our heads has not quite reached our hearts and this becomes evident in the way we speak and act towards others.
In our gospel passage for today, we see Jesus sending out a group of his followers. They are equipped with the good news of the presence of the kingdom of God and the power to heal, are told to travel lightly and rapidly, and are sent out ahead of Jesus. As he instructed them for this journey, the Lord told them that whoever rejected them would be rejecting Jesus himself—and whoever rejected Jesus, rejected the Father.
There is a divine oneness in the ministry in which Jesus includes us. We can be encouraged by Jesus’ words as he sent his disciples out, that all authority in heaven and on earth is his. We have the resources of heaven at our disposal as we share the good news of God’s love and of the establishment of his kingdom here on earth in and through Jesus Christ. The kingdom, already present in Jesus by the Spirit, will one day come in fulness, and all the mess we’ve made of earth will be made right when he returns in glory.
Meanwhile, we live in the midst of a generation crying out to know the truth about who we are and why things are the way they are. We ourselves often struggle with these same questions. And God speaks to us by his Spirit in many ways, reminding us that we are his very own, we are beloved, accepted and forgiven, and we don’t always live like that is true. We experience constantly the consequences of doing things our own way, of trying to save ourselves or fix things our way, and ending up in places that are excruciatingly difficult and sometimes even deadly.
As human beings, we have been created for relationship. We each have the capacity to live in interconnected ways with other human beings. Even if we are introverts, we still can build friendships and learn to interact with other people in healthy ways. Perhaps we need to spend more effort tearing down walls rather than building them. We might need to challenge ourselves to have conversations with people we don’t know very well. Maybe this means we need to learn some new life skills or intentionally join a small group of people whose interests we share so we can break through our isolation and get into relationship with others.
If we are a little braver, perhaps we can be the one who provides the space and resources for a small group to gather for food and fellowship. Or perhaps we might get with another friend and start a book club at the local library, or start an art group at a local community center. Or we might join a community service group who is actively involved in making life better for others. There are many ways where we can begin to build relationships with persons we wouldn’t normally interact with who do not go to church with us.
In all these ways, we create space for the Spirit to work in people’s lives, and to provide opportunities for spiritual conversations. By building relationships, not for the sake of converting people, but for the sake of the relationship itself, we draw people with us into our fellowship with our God who always lives in loving relationship as Father, Son, and Spirit. This is the essence of living as being sent by God, sharing the good news of the Father’s love expressed to us in Jesus and poured out on us by the Holy Spirit. May we be diligent to do as Jesus has asked and share the good news with others in tangible ways. And may we trust that he will take our feeble efforts and bless them so bountifully, we will respond with great delight and thanksgiving.
Heavenly Father, forgive us for isolating ourselves and for separating ourselves from others who are meant to be a part of our life. Grant us the grace to stretch beyond our inner walls and to make room for others, to build genuine healthy relationships with those around us which you can use to draw people to yourself, through Jesus and by your Spirit. Amen.
“Shout joyfully to God, all the earth; sing the glory of His name; make His praise glorious. Say to God, ‘How awesome are Your works! … All the earth will worship You, and will sing praises to You; they will sing praises to Your name.’ Selah.” Psalm 66:1–4 (5–9) NASB
“Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. And He was saying to them, ‘The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest. Go; behold, I send you out as lambs in the midst of wolves. Carry no money belt, no bag, no shoes; and greet no one on the way. Whatever house you enter, first say, “Peace be to this house.” If a man of peace is there, your peace will rest on him; but if not, it will return to you. Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house. Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, “The kingdom of God has come near to you.” But whatever city you enter and they do not receive you, go out into its streets and say, “Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.” The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me.’ The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I was watching Satan fall from heaven like lightning. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.” Luke 10:1–11, 16–20 NASB
OLIT Post for June 15, 2025
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[Video file: https://www.youtube.com/watch?v=g55TxmGgDDk ]
Celebrating Our Risen Lord
By Linda Rex
May 4, 2025, 3rd Sunday in Easter—This past Sunday, at our Grace Communion congregation here in Big Sandy, TX, we gathered together to joyfully celebrate our resurrected Lord, and to take communion together. It was fitting that we also celebrated a confirmation and several baptisms on Resurrection Sunday. What a profound statement about how Jesus has brought us new life!
As I was reading the New Testament passage for the third Sunday in Easter, Revelation 5:11–14, I noticed the apostle John used a lot of dramatic language to describe the joyful celebration which goes on in the presence of our heavenly Father. The vast multitudes offered praise to him and to his Son, who as a willing sacrifice offered himself as a Lamb for our sakes. The magnitude of heavenly celebration was beyond John’s ability to easily convey. He pulled in words like “myriads” in the Greek because he didn’t have anything larger than that to show what in our language, we would call millions and billions. Overwhelmed with the number of angels giving praise, he then saw our entire universe respond with even more praise to the Father and the Lamb of God, Jesus Christ.
But how did Jesus, the Lamb of God, come to be worthy of such praise? Within the passage, we see that Jesus is worthy of all praise and honor and glory because, as the Son of God, he came and laid down his life for us. This speaks to our need to follow the Savior’s lead when it comes to the sevenfold collection of praiseworthy items mentioned by John: power, riches, wisdom, strength, honor, glory, and blessing. He uses the number seven to remind us it is complete and ultimate. And he shows that Jesus is worthy of all of these things. What makes this divine human so worthy?
Too often our focus in this life is on acquiring and having these very things. In and of themselves, these are not necessarily bad things. We like to have the power to make decisions and have them honored. We like to have wealth, because we believe it opens up opportunities for us. Wisdom is a good thing to have—it helps us make good decisions and have better lives. It feels good to be justly honored for the things we have done. And performers, when they take the stage, would love to have the glory that comes with the approval and admiration of their fans. And most people I know would love to receive some sort of blessing from those around them.
But the path to having these things in their ultimate completeness is the path the Son of God took: human life, death by crucifixion, followed by resurrection and ascension. Jesus was willing to go to the bottom of all our human experience, even into death itself, in order to bring humanity with him home to his Father in the Spirit. And Jesus said, if we are to be his disciples, we are to deny ourselves, pick up our own cross (whatever that may be), and to follow him, wherever he goes (Matt. 16:24; 10:38; Mark 8:34). And in the case of the first disciples of Christ, that was to the cross—not that they hung on the cross themselves, but that they participated with Jesus in his sacrificial offering on behalf of all humanity. And one day, for most of these disciples, that participation actually included their own sacrificial self-offering. It is said that Peter, at death, refused to die crucified like Christ—he asked his captors to crucify him upside down instead.
Speaking of Peter, we are drawn to the Gospel passage for this Sunday, John 21:1–19, where Peter takes six other disciples out to fish following the resurrection of Jesus Christ (notice John’s use of seven again). Did they feel at loose ends, not knowing what was going to happen next? I’m pretty sure that Peter’s last encounters with the Lord, including his rejection of Jesus, were playing through his mind as he cast one more net into the sea. I love Jesus’ sense of humor, for he once again asks them to cast their net on the other side of the boat when he hears they haven’t caught anything. And they actually did it! It is no wonder, that when their nets began to fill up to overflowing, that John says to Peter, “It is the Lord!” How could anyone forget their initial encounter with Jesus when he did this very thing for them!
Notice the quiet humility and grace with which the risen Lord meets with his disciples and reconciles with Peter. This Lord is worthy of all power, honor, glory, and blessing, and here he is, baking bread, frying fish, and feeding his disciples. Even in the supreme glory of his risen majesty, Jesus comes to humanity as a servant, a loving mentor, and a friend. In the heavenly glories, Jesus is celebrated as the slain Lamb of God, while we, here on earth, know him as the indwelling Christ by the Spirit—the One who is ever present and available, caring and concerned. May we freely participate in the praise and worship of Jesus, God in humanity, who is Lord of all, both now and on into eternity. And by the Spirit, may we faithfully participate fully in his humble service and grace toward others, and in his freely offered sacrifice on behalf of all, in his name. Amen and amen.
We celebrate you, Father, Jesus, Holy Spirit! How awesome and wonderful you are! You are worthy of all power, riches, wisdom, strength, honor, glory, and blessing. Heavenly Spirit, may we humbly and faithful truly reflect your triune glory and majesty, in your name, Jesus, now and forever. Amen.
“Then I looked again, and I heard the voices of thousands and millions of angels around the throne and of the living beings and the elders. And they sang in a mighty chorus: ‘Worthy is the Lamb who was slaughtered—to receive power and riches and wisdom and strength and honor and glory and blessing.” And then I heard every creature in heaven and on earth and under the earth and in the sea. They sang: ‘Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever.’ And the four living beings said, ‘Amen!’ And the twenty-four elders fell down and worshiped the Lamb.” Revelation 5:11–14 NASB
See also John 21:1–19 NASB.
ON A PERSONAL NOTE:
Dear friends and spiritual family,
I have come to the place that I must step away from actively writing, recording, and posting a sermon blog, questions, and video each week, so that I can fully participate in our local Grace Communion Big Sandy ministry as Hope Avenue champion, and care for my family, my community, and my health. I also have writing, copyediting, and seminary responsibilities to fulfill. I simply cannot do all that is being asked of me.
Over the years, I have created an archive on the Our Life in the Trinity Studies page (https://ourlifeinthetrinitystudies.wordpress.com) where you can find questions, blogs, and video sermons for each week according to the Revised Common Lectionary three-year cycle. Weekly video sermons with playlists according to the lectionary year and season are on the YouTube channel (https://www.youtube.com/@ourlifeinthetrinity). I encourage you to check these out and make use of them in your studies and preaching.
Thank you for your support and encouragement and prayers over the years. I am very grateful for each and every one of you who has joined with me along the way. I wish you all God’s best. I am still available via the contact information on the site and on Facebook, should you need to reach out.
Blessings, Linda
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Our Hope in Christ
By Linda Rex
April 20, 2025, Resurrection of the Lord | Easter—He is risen! He is risen indeed! As we come to this Resurrection Sunday, we enter into this new season with joy and gratitude for all Jesus Christ has done for us in his life, death, and resurrection. We look forward to celebrating the ascension of our Lord, and at Pentecost, the giving of his Holy Spirit from our heavenly Father.
In our first New Testament passage for this Sunday, 1 Corinthians 15:19–26, the apostle Paul reminds us that the hope we have in Jesus is not just for this life, but is also for the life to come. This begs the question—what is most important to us? Are we focused on what we can get out of this life? Are we focused on what we can experience right now? Or do we understand there is much more to real life than just this current human existence?
When God created this cosmos, he made wonderful, amazing things beyond our ability to count or fully measure. He gave us intricate, marvelous bodies and minds, which enable us to do tremendous things, especially when we work together in community with others. Our world is full of beautiful, and ugly, and strange, plants and animals, fish, and birds. The huge variety of insects blows my mind, not to mention the intricate and delicate creatures that are so small, they cannot be seen with the naked eye. But every one of these creatures and people will one day die.
We have given much to enjoy. And what a wonderful planet we get to live on! How marvelous that we have air to breathe and water to drink—when we don’t, it becomes a tragic problem. Apart from the grace of God, though, human beings have no way of ensuring that our life on our precious earth will outlast our human proclivity for self-destruction. I was looking at the Doomsday Clock, and according to Google’s AI, in 2025, the Doomsday Clock was set to 89 seconds to midnight. Our human efforts to avoid this catastrophe seem to be limited, and apart from God’s grace, we really have no hope for tomorrow.
The reason we struggle is because we really are very much like the biblical first man, Adam, who set aside his freedom to walk and talk with his Creator, in order to go his own way. He and Eve could have chosen to eat from the tree of life and all the others trees and plants in the garden of Eden. But instead, they chose to reject God’s invitation, and to eat the fruit of the tree of the knowledge of good and evil. By choosing to decide for themselves what it means to truly live, humans brought death into their world.
How often do our choices as human beings bring about death instead life! Think about your own personal history—have you made some choices in your life that took you down the wrong road? Have you experienced death to your plans, death to your dreams, even the death of those near and dear to you? If we are honest with ourselves, we have to admit that in our own lives, we are not much different than Adam. Death is a natural part of our human existence, and coming to the place of annihilating ourselves in some manner is not that strange a phenomenon for many of us.
This is why the apostle Paul says that if our only hope in Christ is in this life, we are pitiful creatures. Our hope is in the One who lived our life, died our death, and rose again. Jesus Christ’ bodily resurrection means that you and I not only have hope in this life, but also for the life to come. Death is the natural outcome of our human existence, but because of Jesus, we have hope that one day, we will live again. When Jesus returns in glory and ushers in a new heaven and earth, we will be given what the apostle Paul calls spiritual bodies. In that day, we will live a brand-new existence in an even more marvelous environment, in the presence of our Triune God. What a hope we have been given because Jesus is risen! He is risen indeed!
This life becomes fuller and more wonderful when we recognize and begin to live in the reality that, in Christ, we are God’s own adopted, beloved children. When we realize that we are forgiven, accepted, and included in the life and love of our Triune God, our whole existence changes. When we open ourselves up to reality that we have been baptized in the Holy Spirit, all of a sudden, we are met with the comfort and peace of a divine personal Companion and Friend, who never leaves us, but is always with us. We discover that we have a heavenly Father who adores us, and wants to be with us from now on, into eternity.
Life in this world, becomes richer, as we participate in our spiritual family, the Church. And our hope for eternity grows brighter, for we know that these relationships will not come to an end, but only grow deeper and healthier and happier in the world to come. We have great reason to hope, not just in this life, but in the life to come, because Jesus is risen. He is risen indeed!
Our heavenly Father, thank you for loving so much, that you determined from the beginning to include us in your life and love. Thank you, Jesus, for sharing our human existence, so that one day we may share in your life with your Father in the Spirit in the new heaven and earth. Thank you, Holy Spirit, for not only breathing life into us, but giving us new life in and through Jesus. May we ever celebrate our participation in Jesus’ death and resurrection, with gratitude and praise. Amen.
“If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death.” 1 Corinthians 15:19–26 NASB
“For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind. But be glad and rejoice forever in what I create; for behold, I create Jerusalem for rejoicing and her people for gladness. I will also rejoice in Jerusalem and be glad in My people; and there will no longer be heard in her the voice of weeping and the sound of crying. No longer will there be in it an infant who lives but a few days, or an old man who does not live out his days; for the youth will die at the age of one hundred and the one who does not reach the age of one hundred will be thought accursed. They will build houses and inhabit them; they will also plant vineyards and eat their fruit. They will not build and another inhabit, they will not plant and another eat; for as the lifetime of a tree, so will be the days of My people, and My chosen ones will wear out the work of their hands. They will not labor in vain, or bear children for calamity; for they are the offspring of those blessed by the LORD, and their descendants with them. It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain,’ says the LORD.” Isaiah 65:17–25 NASB
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The Grace of Humility
By Linda Rex
April 13, 2025, (Palm Sunday or) Passion Sunday—One of the ways in which followers of Jesus Christ are intended to live counterculturally is through humble service. Years ago, it was common for people in the community to be actively involved in service clubs and in helping out when there were community events. Finding time to serve others and our community can be a real challenge, with the demands of work, family, and church responsibilities crying out for our full attention.
Within one of the gospel readings for this Palm or Passion Sunday, we see Jesus sitting at a last meal with his disciples before his arrest in the garden of Gethsemane. Jesus has been painfully listening to a debate between his disciples regarding who will be the greatest in the kingdom of heaven. What was on Jesus’ mind, that he had tried to bring to their attention, was that there was a person at the table who was going to betray him. But they were focused on positions of power within the new kingdom. It did not occur to them at all, even with Jesus telling them, the exact price Jesus was going to have to pay for them to be a part of the kingdom of God.
Jesus reminded them that as their rabbi and teacher, he was present among them, not as an oppressive, arrogant ruler, but as a humble servant. The one who served them was the greatest, not the one who was served. This was hard for them to get their mind around. He promised the twelve disciples their place in his heavenly kingdom, but pointed out to Peter his vulnerability to Satan. Apart from Jesus’ intercession, Peter was headed for a great fall. Peter insisted on his faithfulness to Jesus, no matter what. But Jesus told him the truth—that in the moment of crisis, Peter would deny Jesus. Peter just could not see himself doing this (Luke 22:35–34). He did not have an accurate view of himself. He had not yet come to the place in his journey with Jesus that he realized his vulnerability to arrogance, pride, and self-sufficiency.
Peter had to come to a place of repentance—a turning around, a change in mind and heart. This came about as he came face to face with a humble, self-sacrificing Savior—the Lamb who went without complaint to the slaughter, on Peter’s behalf, and on behalf of the whole world. As he denied Jesus the third time, Peter caught Jesus’ eye, and the look on Jesus’ face at that moment wrecked Peter’s composure. He left the courtyard where he’d been hanging out while Jesus was being interrogated, and broke down in tears. Peter was never the same again. He had come to a true assessment of himself in the eyes of Jesus. And it hurt. But that’s what true humility is all about—seeing oneself in the eyes of Jesus, as both having missed the mark and as having been forgiven.
This is the point the apostle Paul was making in our New Testament passage, Philippians 2:5–11. As God in human flesh, Jesus had every right and every reason to live as one who was in charge, the one who others must serve and whose expectations must be met. But this is not how we see Jesus. So often, he allowed himself to be at the mercy of the humans he created and sustained by the word of his power. While on earth, he allowed himself to be insulted, rejected, and wounded by those who should have respected and venerated him. He constantly served people, creating for himself a reputation of hanging out with sinners such as tax collectors and prostitutes. He paid his taxes to the current government of his day, and he, though brutally honest about their sin, submitted himself to the human political leaders presently in power.
The humility of the Son of God involved a self-emptying, as he took on our human flesh, setting aside for a time that which made him distinctly divine, allowing it to remain hidden during his time here on earth. We find the Son of God present in human flesh in the person of Jesus Christ. He doesn’t come as a conquering warrior, but as a tiny infant in humble circumstances—a baby in a manger. We see this Son of God, as the child of Mary and stepchild of Joseph, submitting himself to his parents’ supervision and instruction. We see him sitting at the feet of the ancient Jewish leaders, allowing them to teach him, even though he knew the answers and astonished them with his responses to their questions. His entire time here on earth was spent in humble service to others. And his final act of self-offering was on behalf of all he had made.
Jesus’ assessment of himself was that he came as a humble servant, to serve others—and it was correct. He was truly human, the way every one of us was meant to be human. To have the grace of humility is to have, by his Spirit, Jesus living in and through us his own humility which was manifest in his life, death, resurrection, and ascension. May we turn our gaze towards Jesus, look into his eyes, and see ourselves with true and clear vision—both in how we miss the mark and how we are forgiven, accepted, and beloved. This is the grace of true humility.
Father, Son, and Spirit, when we look into the eyes of Jesus, we see how far short we fall from being truly human as you created us to be human. Thank you for giving us the grace of true humility, that we may serve one another in godly love. May we not only receive your forgiveness and acceptance, but also offer it to others in your name, Jesus, by your Spirit. Amen.
“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus ‘every knee will bow,’ of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5–11 NASB
“The way Jesus saw himself is the only valid way to see yourself! His being God’s equal in form and likeness was official; his Sonship did not steal the limelight from his Father! Neither did his humanity distract from the deity of God! His mission however, was not to prove his deity, but to embrace our humanity. Emptied of his reputation as God, he fully embraced our physical human form; born in our resemblance he identified himself as the servant of the human race. His love enslaved him to us! And so we have the drama of the cross in context: the man Jesus Christ who is fully God, becomes fully man to the extent of willingly dying humanity’s death at the hands of his own creation. He embraced the curse and shame of the lowest kind in dying a criminal’s death. From this place of utter humiliation, God exalted him to the highest rank. God graced Jesus with a Name that is far above as well as equally representative of every other name; The name of Jesus endorses his mission as fully accomplished! He is the Savior of the world! What his name unveils will persuade every creature of their redemption! Every knee in heaven and upon the earth and under the earth shall bow in spontaneous worship! Also every tongue will voice and resonate the same devotion to his unquestionable Lordship as the Redeemer of life! Jesus Christ has glorified God as the Father of creation! This is the ultimate conclusion of the Father’s intent!” Philippians 2:5–11 Mirror Bible
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Paul Says, Follow Me
By Linda Rex
March 16, 2025, 2nd Sunday in Preparation for Easter or Lent—One of the questions I often come across as a follower of Christ is the contradiction which people experience between what we as Christians profess and how we actually live our lives. As those who follow Christ, we are held to a standard—Jesus—which we cannot genuinely attain by any human effort. Our best efforts so often fall short of his perfection, and this is why we must remind ourselves that it is all of grace. Even though those who know us may not offer us the grace which God gives us, we are called by our Lord to continue to “stand firm” and trust that God will finish what he has begun in us through Jesus and by the Spirit.
In the New Testament passage for this Sunday, Philippians 3:17–4:1, the apostle Paul encourages the believers to follow his example. These believers were being impacted by a culture which, on the one hand, encouraged an atheistic view of life which embraced self-indulgence and pleasure, while on the other hand, embraced a self-salvation via rigid observation of rules, rites and rituals. The emperor cult saw the Roman Caesar as being the savior of the people, and no doubt, the believers had to face the challenge of their community expecting their participation in emperor worship. To follow the culture would have placed them at odds with all they had come to see and believe in when they heard the gospel of Jesus Christ.
Paul’s encouragement that they follow his own example actually comes after his admonishment that they follow the example of Jesus Christ. Earlier in this letter, the apostle Paul reminds his readers that the Son of God humbled himself, emptying himself to join us in our humanity, to live a truly human life, and die at the hands of those he created. But the Father exalted Jesus, raising him up and seating him at his right hand in glory. This gives a great basis for the rest of Paul’s letter, which encourages the believers to be willing to follow Christ’s example. Great humility comes before exaltation—and God will exalt those who humble themselves before him (Phil. 2:5–11).
Paul goes on to show all of the human glories that he once had as a religious leader of his people. There was a time when he had all of the special marks of the cream of the crop, holding to the righteousness which was by the law of Moses. But now, as he wrote this letter, he considered every one of these things which made him look good to others, seem good to others, as loss for the sake of Christ. The apostle was willing to suffer the loss of all these things for the sake of knowing Jesus Christ as his Lord. This was what mattered most to him—and everything else was worthless in comparison (Phil. 3:7–11).
This concept is what sets the stage for our passage for this Sunday. Paul begins by helping the believers see that they need to follow Christ’s example. Then he shows the profound difference between following the expectations of the culture and the religious leaders around them, and following Jesus Christ. Paul had left all that humanly gave him worth and value behind to find his value and worth in Jesus Christ alone. How he lived his life was no longer based on his pleasure or expectations, but solely on following Jesus Christ, and doing his will. So, when Paul told his readers to follow his example, he was encouraging them to live in the grace that was theirs in Jesus. He was trying to help them turn away from their culture, away from themselves, and to turn back to Jesus.
Even though these believers may have been Roman citizens, as citizens of the lesser region of Philippi, they were part of an even greater kingdom which would last forever—the kingdom of God. They needed to start living in the truth of who they were as citizens of this divine kingdom, rather than citizens of the broken culture in which they lived.
This is our struggle even today as those who seek to follow Christ in our own broken culture. On the one hand, we are given many ways to live that are supposed to save us, make us successful, and enable us to achieve and acquire all that we seek in this world. On the other hand, we are told to live life however we wish, to indulge our flesh and seek our pleasure. God’s word to us today is to turn away from all these things and to turn to Jesus Christ—to do things his way, not our way. And when we fall short, to turn to him in faith, and ask for the grace that is ours in him.
The good news is that we probably won’t get it right, but Jesus Christ stands in our place on our behalf, as we trust in him. We follow him, down the road to humility and suffering, so that one day we will be lifted up into glory, given new glorified bodies in the new heaven and earth. We look expectantly toward that day when we will see our glorified Jesus face to face. Meanwhile, we follow him. And we do our best to be the kind of Christ followers who are a true reflection of his goodness and love where we are, right now.
Father, thank you for giving us your Son so freely, and thank you, Jesus, for your great humility in joining us where we are in our darkness to bring us into your light. Grant us the grace to follow you in faithful obedience as we longingly wait for your return in glory. Amen.
“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.” Philippians 3:17–4:1 NASB
“Let me be your example here, my brothers: let my example be the standard by which you can tell who are the genuine Christians among those about you. For there are many, of whom I have told you before and tell you again now, even with tears, that they are the enemies of the cross of Christ. These men are heading for utter destruction—their god is their own appetite, their pride is in what they should be ashamed of, and this world is the limit of their horizon. But we are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the saviour who will come from Heaven, the Lord Jesus Christ. He will re-make these wretched bodies of ours to resemble his own glorious body, by that power of his which makes him the master of everything that is. So, my brothers whom I love and long for, my joy and my crown, do stand firmly in the Lord, and remember how much I love you.” Philippians 3:17–4:1 JB Phillips
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2025/03/olitpaul-says-follow-me.pdf ]
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For the Common Good
By Linda Rex
January 19, 2025, 2nd Sunday in Epiphany—In our culture today, we are told that our goal in life is to find what in life makes us happy and to go do that. We are to find the person to be with that enables us to be happy, and to leave behind that person who does not make us happy. We are encouraged to find what we enjoy doing and can do well, and to go out and do it, so that we can feel fulfilled and enjoy great success, financially, and in other ways.
In contrast, we find in God’s kingdom culture that our goals are centered in the mission and ministry of our Lord Jesus Christ. We may have been given talents and abilities by God, and spiritual gifts by his Spirit, but our purpose for using them is not solely for our own benefit or aggrandizement.
When we look at Jesus, the King of the kingdom of God, we see an entirely different way of applying our gifts and abilities to the circumstances in our lives. In the Gospel passage for this Sunday, John 2:1–11, we see Jesus and his disciples attending a wedding in Cana along with his mother, Mary. During this week-long celebration, Mary realizes that the wine has run out—a serious issue for the newlyweds. It would create a social catastrophe for the couple in that small community that they would never live down. Mary is concerned about this on their behalf and so she goes to Jesus, and tells them of her concern.
Here we see the wonder of Jesus’ tender loving care for us as human beings. He tells Mary that it is not his time yet. He could do the miracle she wanted, but at what price? To begin to do miracles was to begin to walk the road to the cross. Was she ready for him to do that? Was he ready to do that?
Here we also find some guidance on using our abilities or gifts as given to us by God. At times it may be inconvenient for us. Or it may exact a price that is costly. Or it may require us doing the uncomfortable thing we aren’t quite yet prepared to do. But Jesus is not dissuaded by any of these things. He simply steps up to the task and does what is needed, in abundance. He over-provides, in such a way that the wedding festivities could continue in joyful celebration, with the best wine being the last wine served.
In our New Testament passage for this Sunday, 1 Corinthians 12:1–11, we see that the apostle Paul attempts to educate the members on the proper use of spiritual gifts. We are not given the Lord Jesus Christ by the Spirit so that we can curse others, but so that we can be a blessing to them. Our gifts and abilities are given for the common good.
The whole Trinity is involved in our spiritual giftedness, for by the Spirit we are given a variety of gifts. The Lord gives us a variety of ministries. And God, by these gifts and ministries works a variety of effects within Christ’s Body, the Church. The point Paul makes is these gifts and abilities are not given for our personal use and pleasure and pride, but “for the common good.” The different ways in which we are gifted and able to do particular things is for the sake of the whole. Our distinctions are not meant to divide or to make us superior or less than one another, but so that we are able to help one another and lift one another up. The personhood of the Holy Spirit is pointed out by the apostle Paul as he explains that the distribution of spiritual gifts is a decision the Spirit makes. It is by the Spirit’s will that we receive what is uniquely ours in giftedness and ability.
As we follow in Christ’s footsteps, we offer our spiritual gifts and our abilities to the Lord in service to him and others. We realize that to give ourselves in service in this way exacts a price, just as it cost Jesus everything. This is why we humbly offer ourselves in service—we realize that there are going to be challenges, difficulties, and that it may be very costly for us to serve God and others in this way. But this is why God gifted us—for the benefit of others, especially the Body of Christ, not solely for the benefit of ourselves.
I am reminded at this point about what happens when we offer our tiny, insignificant gifts to Jesus. The young boy gave his child’s mite of fish and loaves into the hands of Jesus, who offered them in thanksgiving to his heavenly Father. What Jesus received back by the Spirit was enough for thousands of people, and twelve basketfuls of leftovers. When we lay it all at the feet of Jesus, miracles happen. We don’t know what God may do with our self-offering, the humble use of our spiritual gifts and abilities for the mission and ministry of the Lord, but we can trust that it will further his kingdom work and bless his people. Thank the Lord!
Dear Spirit, thank you for the gifts and abilities you have given to each of us. Father, grant us the grace to surrender all of these to you, that they may be used to further your kingdom purposes and serve Christ’s Body, the Church. All we have is yours—may we faithfully serve you with all that we are, through Jesus our Lord by your Spirit. Amen.
“Now concerning spiritual gifts, brethren, I do not want you to be unaware. You know that when you were pagans, you were led astray to the mute idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God says, ‘Jesus is accursed’; and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills.” 1 Corinthians 12:1–11 NASB
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2025/01/olitfor-the-common-good.pdf ]
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