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God Up Close
By Linda Rex
Do you ever wonder just what to believe?
Sometimes there are so many sides to a story, I begin to think that someone is just making it all up. It’s hard to narrow it down to what actually begins to resemble truth. It’s really hard to get to the bottom of it all.
Whether or not I am able to come to some sort of conclusion is often dependent upon who is giving me the information. Is he or she trustworthy? Can I believe what they are saying? Are they reliable? Dependable? Can I trust that they are telling me the truth?
If I trust someone enough to believe that what they are saying is the truth, I will act upon that knowledge. What happens next is very much dependent upon whether or not he or she was telling me the truth. And whether or not my relationship with this person continues to be meaningful and deep depends upon whether or not they were telling me the truth.
I think most people can agree that trust is at the heart of and essential to any meaningful relationship. Trust is something that can be broken and lost. On the other hand, it can be built over time as two people spend time together and come to know each other intimately through shared experiences.
In the series Star Trek—Enterprise episode “Babel One’, we find that two warring nations who are working to establish a treaty intend to meet together at a place called Babel. The Enterprise is escorting the Tellurite ambassador and his party to Babel when they receive a distress call from Shran, an Andorian whose ship has apparently been attacked and destroyed by a Tellurite vessel.
Shran has over time, come to understand and respect the Starfleet captain Jonathan Archer through several shared experiences in which each assisted the other in spite of their mistrust of one another. But now, with both the Andorians and Tellurites on the starship, the rancor between the opposing groups comes to a head. The deep question that lies between every one of these people and a solution to the problem is, “Just who can I trust?”
Isn’t that really what is fundamental to life and to any relationship? Trust. Who is there that I can really count on when things get tough? Who can I believe? Who’ll be there every time in every situation when I need them there? Who’s the one with the answers that are reliable and dependable in every circumstance?
And just like in this story, it is often not immediately apparent just who is telling the truth. The Andorians believe the Tellurites attacked and destroyed their vessel, killing over 70 of their people. The Tellurites believe the Andorians have been attacking and destroying their vessels for years. What neither party is aware of at that moment is that there is a third party imitating, attacking and preying upon both nation’s starships. Finding out this truth is essential to the establishment of trust—of a basis for a meaningful relationship between the two nations.
In other words, it is essential for the development of a healthy relationship and the fostering of good will between the two parties that they begin to get up close and personal. There needs to be a transparency—a revealing to one another the deep secrets of the soul which they prefer to keep hidden. There needs to be an opening up, a vulnerability—which could very well open them up to attack or betrayal. And there needs to be a realization that sometimes it’s not about one or the other, but often something else entirely that is causing mistrust in the relationship.
When we read the story of God “testing” Abraham, we find that God is wanting to learn something about him that he could not find out just by talking with him. God wanted to know whether or not Abraham trusted him completely, and whether or not he truly loved God, down to the core of his being.
It is instructive that when God called to Abraham, he did not run and hide, make excuses or try to rationalize away God’s instruction to offer his son as a sacrifice. He said “Here I am” and he went and did exactly what he was told to do. He trusted God that in spite of what he saw and heard, in spite of the circumstances, God was going to keep his word and work out whatever needed to be done so that Isaac and his descendants would inherit God’s promises.
When we know God well, and over time have built a relationship of trust with him through shared circumstances and going through tough times together, we are happy to do whatever God’s will may be for us at the moment. Although God doesn’t ask people to sacrifice their children today, he does often ask us to sacrifice things we think are important—popularity, prosperity, giving in to our passions and desires, favorite unhealthy habits and improper ways of relating to others. Whether or not we do as God asks is dependent upon whether or not we trust him completely, fully, to the nth degree.
We grow in faith, in trust, over time as we walk with God through the circumstances of our lives. As time goes by, we see that God is faithful, compassionate, longsuffering and truthful. We find that he is completely dependable.
And we learn to trust God as we look at his Son, Jesus Christ. We get to know God’s story, the story of his Son and how he lived, died and rose again, and how he now intercedes for us moment by moment in the presence of the Father in the Spirit. In Jesus Christ, we see God up close. We see God’s nature, character, heart and mind. We get to know God for who he really is—a trustworthy Person Who we can believe and count on.
So when we are faced with that age-old question, “Just who can I trust?” we have a place to start. In our relationship with God in Christ through the Spirit we have a basis for trust. We have shared experiences which teach us God is trustworthy. We have God making himself fully vulnerable to the place where Jesus was willing to suffer and die at the hands of the ones who he came to love and make himself known to. We have a trustworthy God—will we trust him and place ourselves fully into his care, believing his word and doing whatever he asks in every situation? Will we believe?
Trustworthy Father, today I trust you to keep your word to me, to be faithful and loving and compassionate in every situation, and to finish what you have begun in my life and in my heart and mind in Christ. May I always reflect your perichoretic faithfulness and trustworthiness in everything I say and do. In Jesus’ name. Amen.
“Now it came about after these things, that God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here I am.’” Ge 22:1
“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, ‘in Isaac your descendants shall be called.’ He considered that God is able to raise people even from the dead, from which he also received him back as a type.”’ Heb 11:17–19
The Idol of Perfectionism
by Linda Rex
Over the years since I came to see the dangers of legalism, I have come to see the harm that such a belief system can do to relationships. When people focus on moral perfection, they tend to become very critical of themselves and others. Every little fault or imperfection is picked at and fussed over. And in spite of intense efforts to self-transform, this way of thinking and living not only causes a spirit of condemnation, but also harms the way we look at ourselves and at others.
In Matthew 5:48 (NASB) we read: “Therefore you are to be perfect, as your heavenly Father is perfect.” According to HarperCollins Bible dictionary, the term “perfect” is an English word sometimes used to translate Hebrew and Greek words with a range of meaning (“completeness,” “wholeness,” “blamelessness,” “maturity”) We often read this passage as though Jesus was telling us something we should do and have to do in order to be acceptable to God.
In reality, when we read it that way, we are reading it backwards. We are doing a dyslexic flip of the meaning of that passage. In this passage, Jesus intentionally showed that human beings could not and would not be perfect like God is perfect. There is something missing that they need. They are incomplete without this, and cannot be perfect or whole without it. We are made in God’s image, to reflect his glory, but we are imperfect reflections and our human carnality causes us to reflect darkness rather than light.
It is our human proclivity to try to attain perfection on our own. We want ourselves and others to attain perfect standards under our own efforts. Jesus was pointing out that this is an impossible task, because only God is perfect.
This is the whole reason that Jesus was standing there, preaching to them. Because the Father wants us to be wholly, completely all that he created us to be, he gave us himself in Christ. God took on our human flesh and moment by moment lived the life we should have lived and ought to live. In Christ, God breathed our breath, cried our tears, grieved our sorrows and shared our joys. Down to the last detail, Jesus Christ perfected, or made whole and complete, our humanity.
This is because God knew exactly what we needed in order to be all he created us to be. God didn’t create us to try to become perfect ourselves. He created us for a relationship with himself and others—to love God, love your neighbor.
Trying to perfect ourselves and others only destroys relationships. Nothing is more destructive to love than the constant nitpicking about every little fault or failure of someone to be what you think they should be. There is no room for creativity, personality, or ingenuity. Everyone has to fit a human expectation of what they think God or perfection is like. And they can’t do it.
How do we become perfect as God is perfect? Only in Christ. He is our perfection. The writer of Hebrews says “For by one offering He has perfected for all time those who are sanctified.” (Heb. 10:14 NASB). Once and for all, each of us were perfected in Christ, and we are being perfected in him as Christ is being formed in us through the Spirit.
God is the one with the responsibility to perfect us, because he is the perfect one. As we participate in his perfection by living in intimate relationship with him day by day, we are transformed. We focus on the relationship, on coming to know God intimately, and in his presence we are, in time, renewed in his image, to be all he created us to be.
God makes us into a new creation in Christ through the Spirit. Only God is perfect and he holds our perfection in himself in Christ. And he is working out that wholeness and completeness of his nature in us moment by moment in the Spirit. We participate in this work God is doing by growing in our relationship with him and by living in a relationship with others that reflects the perichoresis or “making room for one another” in which the Father, Son and Spirit live.
We make room for one another in the same way that God makes room for us in his life and love—through grace. We offer one another grace—forgiveness for being less than perfect. We allow each other room to grow, to have different ways of thinking and acting and living that are unique to ourselves and yet in harmony with the nature and character of God. Just as there is diversity and unity and equality in the Trinity, there is diversity, unity and equality in our humanity. And we respect and embrace that. To do any less than this would be to embrace imperfection.
Thank you, Holy Father, for seeking our perfection by giving us yourself in Jesus Christ. Thank you for your Spirit, who ceaselessly works for our perfection by forming Christ in us. Thank you for your gift of grace—grant that we may offer it as freely to one another as you offer it to us. In Jesus’ name we pray. Amen.
“Therefore you are to be perfect, as your heavenly Father is perfect.” Matthew 5:48 (NASB)
“For by one offering He has perfected for all time those who are sanctified.” (Hebrews 10:14 NASB)
Thoughts On Being a Father
by Linda Rex
Father’s Day is approaching and I’ve been thinking about fathers and manhood, and this thing called being a father to a child. Last night I saw a new car ad where this intrepid father was continually saving his son from imminent disaster. The ultimate save came while his son was gazing awestruck at a cute girl—the car stopped by itself rather than running into the back of another car.
Great car technology—but I’m not sure about the fatherhood part of the ad. To me it somehow seems wrong that the one person in the family whose natural instinct is to teach boys how to take risks and to attempt dangerous things is the one who’s constantly trying to rescue his son from disaster.
I wonder sometimes if many of us have become too “civilized.” We can be so busy protecting ourselves and/or others from every possible danger that we begin to lose our humanity. Our lives become almost artificial—distanced from the beauty and wonder of all that God created for our enjoyment and blessing. We are so jaded and bored and numb that we even find ways to create pain or passion so that we can feel somewhat alive, at least for a moment or two. And our relationships with one another are too often just as inhuman and dead.
That brings me back to fatherhood. True fatherhood draws its nature from God and his Fatherhood and not the other way around. Unlike human fathers, God the Father does not have a consort or female counterpart. He is the Father of the eternally begotten Son of God and always has been. From him and through the Son proceeds the Holy Spirit, eternally. The Father is not the Son and is not the Spirit, yet he is one with the Son and the Spirit.
God is a relational being—he is defined by his relationships. Humans, made in the image of God, were created for relationship—with God and with each other. As humans, we are also defined by our relationships—we are fathers, mothers, brothers, sisters, aunts, etc.
When we read what Jesus Christ taught us about his heavenly Father we are being given an insight into a relationship that existed before our human time began. The Son of God took on human flesh and in that human flesh, his relationship with his Father continued. Here are some things we can learn from him about his father/son relationship:
- Jesus (the Son) and his Father are one (a unity, an essence) (John 10:30)
- Jesus is in the Father and the Father is in Jesus, so Jesus does whatever the Father does (John 10:37-38)
- The Father knows the Son intimately and the Son knows the Father intimately, (John 10:15) so whoever knows the Son, knows the Father (John 14:7)
- The Father loves the Son because the Son’s heart is self-sacrificing and loving (John 10:17)
- The Father glorifies Jesus (John 8:54) Jesus glorifies the Father (John 7:18)
- The Father sent his Son Jesus, and did not leave him alone, but was with him, because Jesus always did what pleased his Father (John 8:29, 42)
- Jesus (as God in human flesh) did not act on his own initiative but spoke what the Father taught him to speak (John 8:28)
- Knowing Jesus means knowing the Father—you see One, you see the Other (John 8:19)
- The sustenance of the Son is to do the will of the Father (John 4:34)
- All that the Father has is the Son’s (John 16:15)
- The Father has given Jesus his name (John 17:11-12)
It would be difficult to find a human father/child relationship that reflected such oneness, love and unity. We tend to prize our individuality rather than our oneness and we tend to prize our privacy and separateness rather than our openness and transparency. We want to make a name for ourselves, not being content to just bear our father’s name (perhaps for good reason). We let pride or fear or shame get in the way of our relationships with those we love.
As I learn about the nature of God as Father, I find that he is a Father who takes great risks for the sake of having a close relationship with each one of us. The greatest risk he takes is in giving you and me and every human who has ever lived the freedom to choose to love him or reject him. He wants each of us to choose to love him freely, of our own volition, because we want to.
And he knew that giving us that freedom meant he would have to give his Son to us as a gift—the gift through his life, death, resurrection and ascension. Whatever it cost him, the Father gave his all, his best, to us in his great love for us.
He’s adopted us as his children. He’s made a place for us in his life and in his relationship of love as Father, Son and Spirit. He knows us intimately and invites us to know him intimately. He has given us his name—we are made in his image, to reflect him. He has shared his glory with us. He has gone all the way—done everything he possibly could to win our love. Now it’s up to us—what will our response be?
And what about those of us who are fathers? Have you ever thought about what it means to be a father and what it means to take the ultimate risk of loving freely, fully, completely without any assurance of being loved in return? Have you ever poured yourself out so completely for your child(ren) in the face of their rejection that it seems there is nothing left?
All that you do as a father is a participation in the Fatherhood of God. You are not alone—God was a Father first and he has included you in that by allowing you to be a father too. Look to him and lean on him, as a son with a father. Let him lead and guide you, and fill you with his perfect love. He, as your Father, will enable you to be the father he created you to be. Trust him to do it and he will.
Thank you, God, for being our Father—our Daddy-God, who loves us completely, perfectly and joyfully. Thank you for giving us fathers who can participate in your fatherhood and so share your perfect family life with their families through Christ in the Spirit. We trust you to heal, comfort and strengthen all those who are fathers that they may fulfill their calling to lead and parent their children. And we trust you to comfort and heal those who have lost their fathers, or who have been deeply wounded by those who should have protected and cared for them. In Jesus’ name. Amen.
Plugged In
by Linda Rex
It’s amazing the things that come to mind when I begin to write a blog. Usually they are lots of reasons that I not write it—other things I need to be doing. It seems that it is easy to let life get in the way of sharing God’s good news with others.
Reading books or hearing speakers that attempt to motivate me to share my faith can be quite intimidating. Some have a particular method of proclamation. Others insist on a certain venue or recommend a particular tract or movie to assist in sharing the gospel. Attempting to share one’s faith seems to be a huge, difficult project that requires special techniques, talents and acuteness.
When I begin to be overwhelmed with the hugeness of sharing the gospel, then I remember the simplicity Jesus called us to when it comes to sharing our faith in him. In reality, sharing the gospel is simply extending our relationship with God out to include others.
Including others in our relationship with God does not require a lot of the things we think it requires. It merely requires love—something that is a gift of God in the Spirit. God pours over us and into us his love for others and we express it. It is God’s peace—the peace in the midst of conflict and struggle that passes understanding—that we share with others who are in conflict and are struggling.
It is significant that Jesus commanded his followers to remain in Jerusalem until they were clothed with the power of God, the Holy Spirit. It was when they received the gift Jesus breathed on them that they were able to go where Jesus was sending them and do the work he had given them to do.
Sharing the life and words of Jesus is simply living and walking in the Spirit. It is sharing the life God has given us through his Son. God gave himself to us in his Son Jesus, through his life, death, resurrection and ascension. Now that that eternal life we have in Christ is coming into real existence in our life, our human existence, through the Spirit. What is true objectively—our life is hidden with God in Christ—becomes true for us ontologically—we are conformed to the image of Christ.
As we are conformed into the image of Christ, that life includes others we are close to or who we share life with. As we share that life we have in Christ with others, the grace of God becomes manifest in their lives as well. God shares his life with us in Christ, we receive it, and we share that life with others. God makes room for us in his life. We make room for others in our life and therefore in his life. There’s that lovely word perichoresis again—making room for one another.
The Father sent Jesus so we would be included in the life and love of God as Father, Son and Spirit. Jesus sent us so that others might be included in his life and love as well. Sharing the gospel is simply sharing life—the life God has given us in his Son and has empowered us to share with others by the Holy Spirit.
This leaves me with no excuse—I must share with you, what God has given me in his Son Jesus. It is too wonderful to keep to myself…
Thank you Father, for including us in your life through your Son Jesus. Thank you for the gift of the Spirit who brings us to life in Jesus. Thank you for empowering us to share that life with others. Please bring those people into our lives that you would have us share life with and grant us the courage and love to include them in our life with you. In Jesus’ name. Amen.
“So Jesus said to them again, ‘Peace be with you; as the Father has sent Me, I also send you.’ And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” John 20:21-22 NASB
Expectancy
by Linda Rex
One of the things that I enjoyed when my children were younger was buying them gifts for a special occasion. Months before the event I would be listening to them as we did things together, trying to see what kind of things they enjoyed and what they might be interested in having. We would walk through a store while I was getting some household items, and I would watch them linger over a toy or game that caught their eye.
I’d watch them plan out the number of chores they would have to do or how much allowance they would have to save up to buy it. Often it would be more than what they could manage immediately. They’d talk about it occasionally, maybe even hint around about it, but for them it was just a dream—their heart’s desire that they couldn’t see their way to achieving.
So it was with much secret delight that I would find a way to purchase the item and wrap it up so I could give it to them on a special occasion. Then I would expectantly look forward to the day when I could watch their face light up with joy as they opened their gift.
Can you imagine with what expectancy God awaits to reveal his Son to us in all his glory? And how he joyfully anticipates the day when you and I along with all his children will be revealed in the full glory he has given us in Jesus Christ—a glory that is already ours, but is for now, hidden with Christ in God? (Col. 3:3-4)
The ascension, which we will celebrate this Sunday, is so significant an event!
Jesus brings each and every one of us into the presence of the Father in the Spirit, so that our redemption is secure. And each and every moment, as a living Lord bearing our humanity, Jesus Christ intercedes for us and intervenes in our lives day by day.
He is actively working, building his temple, the dwelling place of God, even now—working for the day when everything he accomplished in his life, death, resurrection and ascension into glory will be worked out in our human sphere, when his kingdom will be on earth as it is in heaven.
And we get to participate in what he is doing in bringing his kingdom here on earth! We can stand expectantly waiting and doing nothing. Or in our expectant waiting, we can be busy participating in his work of bringing his kingdom to earth.
We can respond to the lead of his Holy Spirit as God shows us ways to love God and love others. God has given each of us a way to participate in what he is doing in the world—let us do it in union and communion with the Father, Son and Spirit and with one another day by day.
And let’s do it in expectant joy! Our ascended King rules even now and is handing us the gift we’ve only dreamed of having. He’s saying to you and to me: “Open it! It’s yours! I bought it, made it, just for you! You’ll love it!”
Thank you, Daddy-God, for the great gift you’ve planned from before time and have prepared for us. You gave everything up so we could have this gift. And you gave us your Son and now you’ve given us your Spirit. We have been given all we need for life and godliness. What a gift! Thank you so much! We receive it with great joy and gratitude. Amen.
“And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” Acts 1:9-11
When God Gives Us More Than We Can Handle…
By Linda Rex
It never seems to fail that when someone I know is suffering through a really bad experience and is finding it impossible to bear any more suffering, that a well-meaning soul will say, “God never gives us more than we can handle.” I cringe inside because I’ve experienced the reality that sometimes God does give us more than we can bear. So when I hear that phrase, everything inside of me wants to scream out, “He does too!”
This is an unfortunate reading of 1 Corinthians 10:13, which actually talks about temptation to sin, not about suffering or affliction in general. In the NASB it reads:
“No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.”
The context of this verse, then, focuses on temptations rather than afflictions or trials. In my opinion, overwhelming trials and afflictions are not what Paul is talking about here.
When reading Paul’s epistles, we see that he talks a lot about trials, afflictions and sufferings that are beyond our ability to bear. He talks about participating in Jesus’s sufferings and death so that we can share in his life. We learn from Jesus and his apostles that it is in dying that we live. It’s all about death and resurrection.
And suffering and grief are not just random events that have no purpose or value. They may be tools of the darkness and be designed to defeat and destroy, but the Light has come in Jesus. All these things must submit to the lordship of Christ, and fulfill the will and purposes of Almighty God. As the scripture says, we overwhelmingly conquer in Jesus.
The point is that God has in mind our perfection, our full reflection of his image. He also has in mind the renewal of all things. We don’t see the things God sees, nor can we fully understand his purposes or his methods. Our view is severely impacted by the pain and sorrow and suffering we may be going through at the moment and we may be unable to see that God does redeem and heal and restore in the end. Our humanity limits our ability to grasp the significance and purpose of all we experience in our lives.
God does indeed allow us to be “burdened excessively, beyond our strength”, even to the point where we despair of life. We are constantly “delivered over to death for Jesus’ sake”, but for a reason. God is refining us “as silver is refined.” He is teaching us to quit trusting in ourselves and to start trusting him completely. He is teaching us to die to ourselves so that he may fully live in us and through us. He is reminding us that we are the clay pots in which his divine Presence dwells.
The key to it all is what we believe about God and about Jesus Christ. Do we believe, really believe, that Jesus is who he said he is—the Son of God and the Son of man, and that he lived, died and rose again in our place? Because in the end, death is destined to end in resurrection. Just as Jesus died and rose again, so we too will have times when death seems certain, if not preferable, but which will in the end result in God raising us up to new life.
There is healing after loss, after divorce, after abuse. There is restoration after brokenness and destruction. We don’t always experience it immediately or completely, but God has declared it done and complete in Jesus Christ. He is our assurance that there is never anything he won’t go through with us, in us and for us. He said that nothing can separate us from the love he has for us in Christ.
So when God gives us more than we can bear, we can ask him for the grace to bear it. We have the opportunity to trust Christ to be for us in the Spirit all that we need in our moments of despair, struggle and grief. God doesn’t always take away the difficulty—we may have to go through it completely from one end to the other. But he will never fail to bring us in the end to the glorious result he had in mind from the beginning. So don’t lose heart. Don’t lose faith. Because Jesus is a risen Lord and God is faithful and he is love.
Dear God, in the midst of our struggle, loss, despair and grief, remind us that you have given us a risen Savior, a resurrected Lord, who has brought us, is bringing us, and will bring us, to new life in himself in the Spirit. Grant us the grace trust you to do what is best in every situation and to carry us through to a glorious and joyful end in your presence forever. In Jesus’ name. Amen.
“For You have tried us, O God; you have refined us as silver is refined. You brought us into the net; you laid an oppressive burden upon our loins. You made men ride over our heads; we went through fire and through water, yet You brought us out into a place of abundance.” Psalm 66:10-12 NASB
“For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us,…” 2 Cor. 1:8–10 NASB
“After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.” 1 Pet. 5:10
“But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.” 2 Cor. 4:7–11
The Irrevocable Blessing
by Linda Rex
One of the most unbelievable and amusing Bible stories is the one about the talking donkey and Balaam the seer. As a child I would imagine what it was like for the prophet to be riding along, trying to get his donkey to go where he wanted, even striking him to force him through a narrow passage. And then, all of a sudden, the aggravated donkey started talking: “What have I ever done to you that you have beat me these three times?” What a start that must have given Balaam!
This story from Numbers 22-24 captures the imagination of children and adults alike. But by focusing on the more unbelievable aspects of the story, I think we can miss a fabulous expression of the love and devotion of God to his people and to all humanity that is hidden in these passages.
Balak, the king of Moab, was getting nervous. The huge multitude of Israelites was traveling through the plains near him. The Amorites had attacked them, but they had defeated the Amorites, taking away from them land and cities that had once belonged to the Moabites. Balak feared that his nation would soon be overwhelmed by the Israelites and be defeated as well.
So Balak sent a message to the seer Balaam and requested that he place a curse on the Israelites. Balaam’s reputation was such that the people of his day believed that whoever he cursed would be cursed and whoever he blessed would be blessed. Balaam countered this by saying he could only do what God allowed.
As the story progresses, we see that every time Balaam tried to curse Israel, he ended up pronouncing a blessing over them instead. Balak, of course, was offering Balaam great wealth to do as he asked. But Balaam was unable to curse the nation of Israel. God had determined that Israel would be blessed and not cursed. And no prophet, king or anyone else was going to reverse God’s will.
Finally, after three tries, Balak and Balaam gave up. Israel not only had a blessing declared over her three times, but in the midst of this blessing, God predicted the coming of a scepter rising from Israel—this statement we understand today to be a reference to the coming Messiah.
It was God’s will that Israel be blessed because God had chosen Israel to be his very own people. He was in covenant relationship with them. And one day all people would be blessed through them—this was a promise he made to Abraham, their forefather. God had determined that Israel would be blessed and through them in their Messiah, all humanity would be blessed. And nobody can curse what God has determined to be blessed.
Even though in the future Israel would sin over and over again, turning away from God to the local gods of the nations around them and participating in their sins, God did not revoke his commitment to send a Messiah. He did not stop loving them and working for their ultimate blessing and the blessing of all humanity in Christ.
Israel, and all of humanity for that matter, have rejected God and disobeyed him, yet none of this has annulled our eternal relationship with God in Christ. God in Jesus took on our humanity and joined himself to us forever. Our relationship with God is secure—we are “blessed … in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3 NIV) God may chasten us as sons (Heb. 12:7 NIV), but his love and blessing do not change. We are reconciled to God in Christ—we live in union with him. It is now a question of fellowship or communion, not union.
We are all God’s children, in Christ. Our badness or goodness does not alter God being for us, with us and in us. It does, however, alter our experience of this reality. When we deny who we are as God’s children, made to reflect his image, and we attempt to live outside the divine life and love, we experience alienation from God. We believe we are outside, excluded from God’s household, when in reality we are included, having been created and renewed in Christ to live in relationship with God and each other. So we experience fear and anxiety instead of God’s love, power, and self-control.
God has included all humanity by making a place for each person at the wedding supper of the Lamb. And he has handed to each person the appropriate wedding garment, Jesus Christ. We can choose to not even show up at the banquet. Or we can refuse to trust in Christ at all and depend solely upon our own ability to put together the perfect wedding ensemble to wear. Or we can choose to put on Christ instead of our old garments of self-justification and carnality and fully experience the joy of the wedding party. God has given us the freedom to choose. What will we trust in? What do we believe to be true about ourselves and about God?
God has determined to bless all humanity and not to curse us. He has determined to bless us with salvation, with an intimate relationship with himself in Christ through the Spirit. All the efforts of the evil one and his cohorts to curse you and me or to destroy that relationship are futile in the face of God’s heart toward us in Christ, which is good. We are all under God’s blessing, not his curse.
And with that being the case, shouldn’t we guard against ever cursing another human being? There ought to only be praise on our lips, for God has determined that they are his chosen ones as well, and they are under his blessing, not his curse. The evil one and our sinful nature may find many ways to lead us into sin, but none of these change the reality that we are reconciled with God in Christ and are held forever in an intimate relationship with him in the Spirit.
Holy God of Glory, God of Israel and of all humanity, I thank you that you have chosen us as your people, and you have done and are doing everything in your power to ensure that all humanity might share in your blessings forever. Renew in each of us a vision of who we are in Christ, and grant us the grace to experience for ourselves and to share with others the wonder of the intimate relationship you have given to us in Jesus Christ. In whose name we pray. Amen.
“He took up his discourse and said, “From Aram Balak has brought me, Moab’s king from the mountains of the East, ‘Come curse Jacob for me, And come, denounce Israel!’ “How shall I curse whom God has not cursed? And how can I denounce whom the LORD has not denounced? … Then he took up his discourse and said, “Arise, O Balak, and hear; Give ear to me, O son of Zippor! “God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? “Behold, I have received a command to bless; When He has blessed, then I cannot revoke it.” … “I see him, but not now; I behold him, but not near; A star shall come forth from Jacob, A scepter shall rise from Israel, And shall crush through the forehead of Moab, And tear down all the sons of Sheth.” Numbers 23:7–8, 18-20; 24:17
“With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. Does a fountain send out from the same opening both fresh and bitter water? Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh. James 3:9–12
Our Light and Life
By Linda Rex
During my time pursuing my master’s degree with Grace Communion Seminary I was deeply impacted in my understanding of God and humanity and life itself through the instruction and counsel of my professors. I found theology to be quite fascinating, especially when it intersects with science. This is why reading T.F. Torrance’s books, though quite a challenging process, is something I enjoy doing.
One of my professors, Dr. John McKenna, gave an interesting workshop that brought together the science of light with the biblical revelation of light. I had known that the word light is often used in the Bible and many times in reference to God. But as we went through and talked about light and God and humanity and the creation in which we live, I began to “see” light in a new way.
One of my favorite traditional hymns talks about God and light. It is thought-provoking poetry that points to the glory of the God who is Light:
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great Name we praise.Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds which are fountains of goodness and love.To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish, like leaves on the tree,
Then wither and perish; but nought changeth thee.Great Father of Glory, pure Father of Light,
Thine angels adore thee, all veiling their sight;
All praise we would render; O help us to see
‘Tis only the splendor of light hideth thee!(Walter C. Smith, 1824-1908)
Light and life are inseparable. When my daughter and I visited Mammoth Cave earlier this year, we learned that there are creatures who live there in complete darkness. But they are unable to live in the light. And a person or animal that can see and live in the light will not be able to see at all when in that deep darkness. They may even lose their ability to see if they remain there for an extended length of time without some form of light to penetrate their eyes.
Without the light of the sun, we would not be able to exist or do much of what we consider necessary to life. Light is essential to our life. Just as we need the physical light of the sun to sustain our life, we also need the inner light of God to sustain us and give us both physical and spiritual life. Our life, our existence and being, are dependent upon the Father of Light and the Light of the world, his Son Jesus Christ. Light and life are inseparable.
Light itself is invisible. What we commonly see or experience is the refraction/reflection of light. Jesus described the Holy Spirit as the wind we cannot see but we experience the effects of all around us. In the same way, when we “look” at God, he is invisible. But he is Light. We experience the reality of God in everyday life in every part of our existence.
In Christ we have been freed from the chains of darkness and brought into his ‘marvelous light.’ What this means is that we have been brought out of the cave of darkness, evil and depravity and into the light of God’s love. It’s going to take a while to adjust. We have to learn new ways of thinking and doing life. We will find it much easier and more comfortable to run back into the darkness. It will seem a lot less painful and frustrating. It will seem to be the way of freedom. But true freedom is finding our life in the Light and allowing that Light to slowly and surely transform and heal us.
Holy Father of Light and Jesus, Light of the World, we praise you. Thank you for your gift of life and light. Grant us the grace to embrace your gift and to never cease to turn to you for the strength to hold tight to all you have given us. Thank you that it’s not all up to us. You hold us in your hands and shine your marvelous light upon us in unceasing love. We trust in you, Jesus, and in your healing love. Fill us the marvelous Light of your Holy Spirit. In your name we pray. Amen.
“All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and darkness did not overcome it.” John 1:3–5 NIV
Companion on the Road
By Linda Rex
Thinking over a spiritual exercise I participated in recently with some fellow ministry leaders, I was reminded of an experience I had shortly before I graduated from college. I was asked out on a date by someone who attended my church.
Dating at college back then was something considered almost obligatory for guys who attended there, and usually involved inviting a girl to attend bible study or to attend worship services followed by lunch at the dining hall.
This particular date involved attending church services at the auditorium and as my date took my arm, I found myself in the position of leading him around for most of the morning. This wasn’t because he didn’t know what he was doing or where he wanted to go. It was because he couldn’t see. He was blind.
It was a beautiful day as I recall, so I made some effort to describe the beauty of the campus as we walked along. I led him, not by pushing him from behind nor by walking out in front of him, but by walking with him, alongside him, telling him moment by moment what he needed to know to safely transverse the walkway and the stairs, and to avoid falling in the reflection pool.
This is a good picture of what it means to walk with Jesus and to be led by the Holy Spirit.
In the story Luke tells of the two travelers walking along the road toward Emmaeus, we see that Jesus joined the group and was walking with them long before they were aware of his presence. When they did realize he was there, they didn’t recognize who he was. In fact, he chided them for their slowness of heart and lack of belief in who he was as their Messiah and Lord. Though their hearts knew who Jesus was, they did not recognize him in their external experience.
Later they invited him to abide with them, to stay with them where they were staying. He agreed, and joined with them in a meal. Interestingly, he took on the role of host and led the breaking of bread. It was in this act that the travelers’ eyes were opened and they saw Jesus for whom he really was.
In many ways this is what our walk with Jesus is like—Jesus walks with us as we go through life, whether we are aware of it or not. As we go down the road of life, there comes a time when we realize that we are not alone, but have a companion with us on the road.
As we hear and begin to understand the Word of life, the truth about who Jesus is as the God-man, both Lord and Savior, we begin to believe and to be immersed in him. We are baptized with his Spirit, experiencing in a real way a new vision, a new existence in him. We invite him to be our constant companion, to abide with us and in us, and he shares the communion of his real divine presence with us. He is revealed to us and we find continual renewal in the breaking of bread in an ongoing way—in the sharing of his divine life through the Eucharist.
Walking along the road of our daily existence, we can experience and know the real presence of Jesus in us and with us by the Holy Spirit. As we walk with Jesus, not ahead of him or behind him but alongside him, we hear the Spirit of Christ directing us, telling us our next steps, warning us of dangers, and describing to us the beauty of the spiritual realities we currently cannot physically see or experience in their fullness.
This divine companionship is a gift from the One who loves us with an everlasting love and does not want to be God without us. He has declared that we are his and he has determined live with us and in us forever. We do not travel this road of life alone. God as Father, Son and Spirit is in us, with us, for us. He is our Holy Companion and he offers us safe travel, warm fellowship and divine community forever.
Truly it is in you God that we find our only real companionship, friendship, and community. You are the One who is always present, whether we realize it or not, and who never ceases to love us and accept us. We need never fear or feel alone, for you are with us, in us and for us—committed to us forever. Thank you for this precious gift in Jesus. Amen.
“While they were talking and discussing, Jesus Himself approached and began traveling with them. But their eyes were prevented from recognizing Him.” Luke 24:15-16
“For all who are being led by the Spirit of God, these are sons of God.” Romans 8:14
Course Correction
By Linda Rex
Recently, just for the fun of it, I’ve been watching some old episodes of Lost in Space. Since these were made back in the 1960’s, it’s amusing for me to see what was considered science fiction back then—reel to reel tapes and punch card computers, dials and buttons. The clothing and hairs styles of course are very 1960ish. And all these space adventures took place in the 1990’s and 2000’s (We aren’t even doing manned intergalactic space travel yet and it’s 2014!).
The ongoing pain-in-the-neck on the Robinson family’s space voyage is Dr. Zachary Smith. He seems to be the picture of every worst human trait—greed, dishonesty, laziness, and so on. He’s always finding a way to get out of having to work and spends his time getting himself and everyone else into dangerous predicaments. Whenever there is the slightest issue or problem, he goes into a despairing decline: “Oh, the pain…”
Vainly the Robinson family tries to reform him, but to no avail. Over and over, they swear they’re going to cast him adrift or abandon him to his fate because he deserves it. But once again, they choose love and grace over giving Dr. Smith what he deserves.
One night as I was working on a project and watching another episode of the series it occurred to me that in many ways, this whole thing was like a picture of the divine perichoretic relationship and us as humans. How often we are like Dr. Smith—annoying and offensive and downright diabolical. And yet, the Father, Son and Spirit continue to make room for us in their relationship of love and unity. We deserve to be cast adrift, to receive the full consequences for our choices, our unloving and corrupt behavior, but once again, God covers us with grace in Christ and brings us home.
Sadly, like Dr. Smith, we can receive warnings, corrections, and even the conviction of the Holy Spirit, and yet keep returning to our old, comfortable way of doing things. We can have a mirror held up and be shown our shortcomings and yet keep on following our destructive path.
But this isn’t how it needs to be. Because we have a God who is committed to us becoming all that he created us to be in Christ. He has formed us in his own image and will not cease to work toward that end in conforming us to the image of Christ.
One way in which we participate in this process is by choosing to allow the difficulties, strains and struggles of life to be used by God to transform us. We allow God to use sorrow and pain as a means of discipline—not punishment, but rather as a training tool. We let the strong winds of suffering build spiritual muscle in us.
We permit God to make changes in the way we think, believe, and act by responding to his Spirit and filling our minds with his Word. We choose to do the hard work of growing up in Christ rather than making every excuse in the book to keep from having to face the truth about ourselves. We, for the moment, choose sorrow over laughter—taking seriously God’s call to follow Christ wherever he leads on whichever path he chooses to take.
Unlike Zachary Smith, we don’t have to spend endless space miles caught in the corruption of human sin and depravity. When God goes to work, we become new people. It takes time—our whole life. But as we willingly participate in what God is doing to transform us—turning to Christ daily, trusting in his grace—change will come. Who we are at the beginning is not who we will be in the end. We have God’s word on that.
Thank you, Lord, that you have promised to perfect, confirm, strengthen and establish us. You have given us the privilege of sharing in your eternal glory in Christ. We trust you will finish what you have begun, in the name of the Father, Son and Spirit. Amen.
“Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.” James 4:9
“After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. To Him be dominion forever and ever. Amen.” 1 Peter 5:10–11
Our Life in the Trinity 