speak

The Power of a Word

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By Linda Rex

September 15, 2024, Proper 19 | After Pentecost—When we are in a situation that requires tact and diplomacy, it is so easy to say the wrong thing. We so often create problems for ourselves by the things we say to other people, and to ourselves for that matter.

As I’ve grown older, I’ve had to deal with the consequences of many a misspoken word—whether from me or from someone else. As the Message Bible says, “It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell” (James 3:5–6). I’m sure you can identify with this, because this is a common human experience. Every one of us is guilty at some point of saying the wrong thing, or saying something that cut, hurt, or shamed someone. Many an adult reflects back to that word from a parent or a teacher which framed the rest of their life in a positive, or a negative, manner. And many a relationship lies broken and severed today, due to hurtful or destructive words which were spoken and soon regretted.

In our New Testament reading for this week, James 3:1–12, the apostle James addresses this issue of the misuse of the tongue. James wanted all of those who were seeking to elevate themselves to a place of teaching within the Body of Christ to reconsider their motives and the consequences that went with being in this position of responsibility. No doubt, James was quite familiar with what happens when people do not guard what they say, and wanted the peace and unity of the Body of Christ to be maintained rather than disrupted.

Looking at the indicatives or spiritual realities within this passage, we are reminded that we each are made and are being remade by the Spirit in the likeness of God, our Lord and Father. Because this is the truth of who we are, and who every person around us is, there is an innate dignity and worth in each person we encounter. Even the worst person to be around is still someone who bears a reflection of the divine Trinity, albeit hidden or obscured by the sin which so easily darkens our glory as image-bearers of our Lord Jesus Christ.

One of the psalms for this Sunday is Psalm 19. Notice what the psalmist says about God’s creation: “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands. Day to day pours forth speech, and night to night reveals knowledge. There is no speech, nor are there words; their voice is not heard. Their line has gone out through all the earth, and their utterances to the end of the world” (Psalm 19:1–4 NASB). Isn’t it interesting that all that our Father created through Jesus in the Spirit tells of the glory of God. The creation is simply being what it is—a creation which speaks of the glory of God. It’s not speaking a bunch of other things. No, it is simply speaking that which it was created to speak—of the glory of God.

So often, we as human beings go way outside what God created us to be and to do. We are ever eating of that tree where we decide for ourselves how things are going to be, and what is right and what is wrong. With this going on in our hearts, it is no wonder that what comes out of our mouths ends up being not helpful, but destructive or hurtful. We desperately need God’s wisdom (Proverbs 1:20–33), but we often resist or ignore it, and willfully choose our own way. Is there any hope for us sad humans?

The good news is that God “has spoken to us by his Son, whom he appointed heir of all this and through whom he made the universe” (Heb. 1:2 NASB). God’s Word to us is Jesus Christ, and he has taken all our words and our unruly mouths up into himself, cleansing them and making them new. He speaks even now in and through us by his Spirit, as we yield to his lordship over our tongues. And his grace covers all our failures, offering us healing, restoration, and renewal as we turn to him in faith.

This is a journey we take with Jesus, inviting the Spirit moment by moment to take control of our tongues. The Spirit reminds us that those people we are talking to are also taken up in Jesus. When we speak to them we are speaking to Jesus—by God’s grace our words will reflect this reality. As Jesus is the source or wellspring of our words, we draw from the pure source, the Spirit, so that our words are healing, helpful, and holy, whenever we speak. It is Jesus, then, who is our words to God and others, as he is his Father’s Word to us. Thanks be to Jesus! And, best of all, he gets all the glory!

Thank you, Father, for speaking to us through your Son, Jesus. And thank you for giving us your Spirit so that we can participate in Jesus’ own conversation with you and others. Please grant us the grace to submit our speech to your Spirit in every moment, so that we always tell of your glory. Amen.

“Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. Does a fountain send out from the same opening both fresh and bitter water? Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.”       James 3:1–12 NASB

[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/09/olitthe-power-of-a-word.pdf ]

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Beyond Just Hearing

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By Linda Rex

September 1, 2024, Proper 17 | After Pentecost—Have you ever sat listening to someone and realized when they stopped for a breath that you couldn’t remember a thing they just said? In that moment, what we wouldn’t give for a way to play it all back so we could listen to them again!

The apostle James talks about the importance of attentive listening when it comes to the Word of God. In James 1:17–27, our New Testament reading for this Sunday, the apostle tells us that those who hear the Word but don’t act upon what they hear are “hearers who delude themselves.” James wants his readers to understand that what comes out of our mouths is important and should reflect our Lord Jesus Christ. He also emphasizes that we should be swift to hear, but when it comes to anger and speaking, we need to slow down, take our time, and allow these things to be governed by the righteousness of Jesus Christ which is ours in the Spirit.

When we listen, James says we want to filter what we hear through the lens of Jesus Christ and his indwelling presence by the Holy Spirit. When our focus is on ourselves, we tend to see and hear things through a self-directed, self-focused lens. This distorts how we view ourselves and our world. As James says, we become confused, deluded by this inaccurate perception of what we are hearing and seeing. Then, how we speak and what we do becomes motivated by a heart which is focused on self, rather than on the truth which can only be found in Jesus Christ.

When our focus is on Jesus Christ, we begin to see ourselves and our world more accurately. This is because Jesus is the perfect image of his Father, and the only true reflection of God in human flesh. To know who God created you and me to be, we need only look at Jesus, for he is a clear reflection of what it means for a human being to live in right relationship with God and with others in the Spirit. To keep our eyes on the living Word of God, Jesus Christ, is to keep our centre fixed where it belongs. This way, our lens through which we filter all things has great clarity and is a true reflection of what God intended from the beginning.

In Jesus Christ, God has kept his word that he would write his law on our minds and hearts. Forged within his human person, Jesus bears the law written on human minds and hearts, in face-to-face union and communion with his Father in the Spirit. The apostle Paul reminds us to keep our minds on things above and to keep our hearts on things above, for our life is hidden with Christ in God (Col. 3:1–3).

Keeping our focus where it belongs requires having the right perspective about things. I was drawing a picture the other day and a friend suggested that it looked like water, and that I needed to add some fish. When I was done drawing the fish, she said she thought I hadn’t drawn the fish correctly. I was certain that I hadn’t drawn them incorrectly. In actuality, it was that she and I were looking at the picture from two different perspectives. I had drawn the fish as though I was looking down into the water. She was seeing it as from the side, as when you look into an aquarium. It made perfect sense that she would think I drew the fish incorrectly, because from her point of view—I did.

Do we see ourselves and this world from the Lord’s perspective, or do we see them solely from a human perspective? (See Mark 8:31–33.) Where our focus is truly matters, for it impacts how we respond in conversations, how we interact in our encounters with others, and how we handle our relationships. Having a purely human perspective on life, on relationships, and the decisions we are faced with day by day, means that we will hear and see through this lens, thus making us deaf and blind to the truth about ourselves, who we are in Christ and who God has declared us to be—his beloved adopted children. And what we believe about ourselves, the lens through which we view ourselves, impacts how we listen, how we speak, and how we treat those about us. With our focus on Jesus Christ and filled with Christ by the Spirit, we live in the truth of who we are, loving God wholeheartedly and loving our neighbor as ourself. 

Dear Father, thank you for being our good Creator and Redeemer from whom every good and perfect gift comes. Remind us again about who we are in your Son, Jesus, and fill us anew with your Holy Spirit, that we may not only hear your good Word, but live it out each day, loving you and loving one another as we always were meant to, in Jesus’ name, by your Spirit. Amen.

“Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.”      James 1:17–27 NASB

[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/08/olitbeyond-just-hearing.pdf ]

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The Whole Message

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Honeysuckle on the fence
Honeysuckle on the fence

By Linda Rex

I recall when I was growing up being told by ministers the true gospel preached by Jesus was about the kingdom of God to be would be inaugurated when Jesus came back to earth after the great tribulation had occurred. I remember these men ridiculed the messages taught by mainstream Christian faiths, saying that the gospel preached by such churches wasn’t the true gospel but a false, misleading one.

Since that time, the Spirit has been gracious and has helped me see there was a lot of misleading information I took in and believed which I needed to reexamine. And when I did reexamine the gospel message Jesus and his disciples preached, I found that it wasn’t at all what I was being told it was. In fact, it was something entirely different.

For example, in Acts 4, Peter and John were put into prison because they were “teaching the people and proclaiming in Jesus the resurrection from the dead.” (Acts 4:2) Later when the Council threatened them and told them not to preach in Jesus’ name any longer, they replied, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard.” (Acts 4:19–20) In other words, they were telling people what they had witnessed in Jesus’ life, death and resurrection, not about some new kingdom, or some laws they were to live by, or some days they were to keep.

The apostle Paul, after his encounter with Jesus on the road to Damascus, “immediately … began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’” (Acts 9:20) His message had to do with who Jesus was and what he did when he was here on earth. And whenever Paul made a defense in regards to why he was doing the ministry he was doing, he told who Jesus was and what he did, but also what Jesus had done in his life, and how Paul had been changed by his encounter with Jesus. The gospel he shared had to do with the life of Jesus, and how the living Jesus impacted his own life in a powerful way.

When Stephen was taken before the Council and was accused of speaking against the temple and the law, his defense did not involve preaching about some soon-coming king or kingdom. His defense involved telling God’s story—the story of how God worked with Abraham and his descendants to bring them into relationship with himself, and how they had over and over rejected his love and grace, and how in that same way they had rejected his Son Jesus Christ. Stephen died because he told God’s story—the story of God’s life with Israel and the Spirit’s work to bring Israel into a loving, obedient relationship with their covenant God through his Son Jesus Christ. (Acts 7)

When the high priest and the Sadducees put the apostles in prison out of jealousy because the crowds were being healed and delivered from evil spirits, we read an angel came and released them from prison. Then the angel told them, “Go, stand and speak to the people in the temple the whole message of this Life.” (Acts 5:20) And so they did what they were told. And they were found again in the temple preaching the “whole message of this Life”. The high priest and the Sadducees were upset not only because they were preaching about Jesus, his death and resurrection, but they were also angry because the power behind that message was being experienced through people being healed and delivered.

When Peter was sent for by Cornelius, he obeyed the will of the Spirit. Cornelius and his household were prepared to hear the word of the Lord from Peter—he was going to preach the message they needed to hear. And when he spoke, he began with God’s acceptance of all men, but then told them about the life, death and resurrection of Jesus Christ, and he finished his message by telling them that all who believe in Jesus Christ receive forgiveness of sins. As they listened to this message, God poured out his Holy Spirit on Cornelius and his household—this was a transformational event in the life of the church.

Jesus called certain people to be eyewitnesses of his whole human existence. They had seen, heard and touched him. They knew he was both human and divine. They would truthfully tell “the whole message of this Life” they had experienced firsthand. As the apostle John wrote: “What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.” (1 John 1:1–3)

So part of this message which includes the life, death and resurrection of Jesus Christ is the good news we all have forgiveness available to us through him. We learn in this message about who Jesus is—the Son of God and the Son of man. We learn that in Jesus Christ we all died and rose again. This message includes God’s story—his life with humanity, with Israel and with his disciples, and with the Church through the ages—as God has interacted with, healed and restored and delivered people by his Holy Spirit. This “whole message of this Life” is so much more than just a message about some king and a kingdom or some rules to live by.

This “whole message of this Life” is life-giving because it is the Spirit who gives the words life. The good news of who Jesus is and what he has done and is doing is transformational because in Christ, we are all forgiven and are given new life. In Jesus Christ we have a hope and a future, no matter what we may be going through right now.

Just as Jesus has become a part of our daily life, he becomes a natural part of our conversation with others. The early persecuted church, “who had been scattered went about preaching [bringing the good news of] the word.” (Acts 8:2) Sharing the good news of Jesus became a part of their everyday life they took with them everywhere they went, no matter their circumstances. As we go about our daily lives, we tell others about who Jesus is and what he has done and is doing. We share with others the ongoing story of what God is doing to transform our lives and the world we are living in.

Even though we have not personally lived with Jesus or personally witnessed his crucifixion and resurrection, we each have our own story of how Jesus met with us and transformed our lives by his indwelling Spirit and his intervention in our lives. We can tell how our lives intersected with God’s life through Jesus and by his Spirit. All God asks us to do is to tell the story, to tell the “whole message of this Life.” Jesus and his Spirit will do the rest.

Holy Father, I pray by your Spirit you would enable us to share with others the “whole message” of your love for humanity expressed to us in the gift of your Son and your Holy Spirit. Empower us to speak with courage and conviction as we tell your story and our story, and the story of Jesus and his transforming and healing power through his life, death and resurrection. I pray more and more people would come to know and receive the forgiveness available to them through Jesus Christ. In his name, we pray. Amen.

“But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, ‘Go, stand and speak to the people in the temple the whole message of this Life.’” Acts 5:19-20 NASB

“’It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.’” John 6:63 NASB

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