Month: January 2017

Walking Humbly

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by Linda Rex

While I was still attending worship services up in Illinois many years ago, we decided one Sunday to change things up a bit during the worship service. We were a very small fellowship group and we gathered together to sing, and to pray and to hear God’s word together. But this particular Sunday we popped popcorn and watched a movie together.

The movie had its funny points and its deeply moving points. And the verse which continually jumped out at me was Micah’s prophetic word, “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8 KJV).

It occurred to me this morning as I read that verse anew in my morning devotional time, we tend to see this verse as something we have to do as part of our walk as followers of Jesus Christ. It is a challenge for us as human beings to always do what is good, especially when doing good means different things to different people. Indeed, what is truly good?

And what does it mean to be just? Sometimes our efforts to be just turn out to be cruel and unjust in the end. And we’re not always sure of the best way to show mercy, because sometimes the most merciful thing we can do for people is make them face up to their irresponsibility and codependency. And walking humbly with God? That’s another story altogether. We tend to naturally be very arrogant as human beings—when do we ever truly acknowledge our dependency upon the God who created us and sustains us?

If we are honest with ourselves, we have to admit this whole way of living life does not come naturally to us, even though it is what we were created for. God made everything in the beginning, including humanity, and declared our intrinsic being to be good. And yet we think, feel and act in ways which so often are not good. The critical thing for us to understand is God is the source of our goodness. In fact, it is his goodness which is necessary in this instance, since all our goodness falls short.

We do not execute justice as we ought, especially when we determine what is right or wrong based on personal preference, or prejudice, or cultural preconceptions. Too often the weighing in factors are money, power, and prestige rather than what is truly just in God’s sight. God is the One who sees all, even down to the dirty depths of the human heart—and he is the only one who executes true justice. For God is the only One who truly sets everything right in the end.

And so we come to walking humbly with our God. Even God’s chosen people in the Scriptures, the nations of Israel and Judah, did not walk humbly with God. Even though they knew the way to live and walk with God, and the need for them to be a light to the nations, they chose to go their own way. They stubbornly chose their own path, and so reaped the consequences of their choice.

But there was one person who knew the path to walk. He was the only one who lived out the truth of this verse. It took God coming to meet us in our brokenness for there to be a human being who could and would live out the truth of walking humbly with our God. This God/man, Jesus Christ, who was the divine Word in human flesh, is the One who did justly, who loved mercy and who walked humbly with his Father, the Lord of all. Jesus Christ did what none of us could or would do, and he offered himself voluntarily to stand in our place.

Jesus taught us the path to true humility. He set aside the privileges of divinity to join us in our humanity, willing to experience every part of our human existence, even to the point of the unjust indignity of being tortured and crucified. He did not seek his own path, but yielded completely to his Father’s will, and even yielded to the unjust demands of us as human beings in allowing himself to be mistreated and murdered.

In Philippians 2:5-8, the Apostle Paul describes the beauty of the humility of Christ in the midst of our humanity:

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” (NASB)

It’s hard to imagine some of the world leaders we have today being willing to do this very thing. Some executives in large companies would never consider doing what the Word did in setting aside his position and power for our sake as human beings, so we could be included in God’s life and love. Who in their right mind would do such a thing? Yet, we have this eyewitness account: Christ did it.

And this is where we find the resources to live in this way too. In the gift of the Spirit, Christ shares with you and with me, the heart of humility, justice and goodness which is his very own. He offers us his real humanity, the one we were meant to have from the beginning, and says to you and to me—believe. Believe this is true, this is yours, this is who you really are—and live as if it were true.

In our relationship with God in Christ by the Spirit, we find an understanding of what being truly just really means, and in time, we find ourselves being more and more just. As we study Jesus Christ, and get to know him personally in a deeper and deeper way, we find ourselves discerning more clearly it is not so much about what is good or evil according to our human understanding, but about what gives life, the true life which is ours in Jesus Christ. Doing what is good has to do with living in the reality of who we are in him, not in our carnal, broken humanity.

And in our relationship with our Abba in his Son by the Spirit, we find ourselves learning true humility—the path of walking humbly with our God which is only found in Jesus Christ, our Immanuel, who is God with us. Christ’s humility becomes ours. We come to recognize we cannot and do not walk humbly with God as we ought, so God came to walk with us and in us. God stoops down and lifts us up into relationship with himself in Jesus, and by his Spirit enables us to walk in relationship with him moment by moment. It is what God has done and does today and will do in the future which matters here—we only participate in Christ’s perfected work of humility.

So this is how we live out this verse. Christ in us by his Spirit does justly, loves mercy, and walks humbly with his God. Christ in us is for us, in us and with us all we need to live in a loving, perfected relationship with our eternal God. Immanuel, God with us, calls us to participate with him in his life and love, for he has shown us, in his life, death, resurrection and ascension, all which God requires of us. And so we live our lives in gratitude.

Thank you, Abba, for calling us into life with yourself, and for giving us your Son and your Spirit so we may live in you and with you forever. Dear Christ, be for us, as you truly are by your Spirit, the genuine justice, mercy and humility of our lives, so we may walk humbly before you. In your Name we pray. Amen.

“He has told you, O man, what is good; and what does the LORD require of you but to do justice, to love kindness, and to walk humbly with your God?” Micah 6:8 NASB

Sharing the Ups and Downs

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by Linda Rex

It never fails to astonish me how I can go from one extreme to the other in less than a day. One minute I’m sharing a fun, laughter-filled conversation with a couple new friends, and the next I am talking on the phone with someone who is experiencing a life crisis, sharing their concern and tears. Whether we like it or not, life in the Trinity contains some elements from the entire spectrum of the human experience.

We may think the divine Godhead only experiences transcendent bliss all the time. But in reality, the Father, Son, and Spirit have opened up their life to include ours. And ours is filled with experiences which are positive and negative, and every nuance in between.

As God in Christ by the Spirit shares all of life with us as he lives in us, and as God in Christ through the Spirit experienced in his life here on earth human experiences just like ours, we have a God who shares the wide measure of experiences and emotions we do as human beings. And he does not avoid our painful situations or struggles.

The testimony of the Old Testament shows us a God who wrestled with his chosen people. The psalmists and prophets write about a God who experienced and expressed love, compassion, anger, sorrow, pain, and many other emotions. This God we worship is the same One who created our human capacity to experience this wide variety of thoughts, feelings and responses to our experiences in life. They reflect the very nature of God himself.

It is possible as a human being to be ruled by our emotions to the point we do not control ourselves or our responses appropriately. Obviously, this is not what God intended for us, since it really isn’t a good reflection of who we are as God’s children.

But neither did God intend for us to bury our genuine human response to those things we experience in our lives. Sometimes we do this without realizing this is what we are doing. This may be because of past experiences in our life which have left us wounded. Or it may be because we were taught expressing our emotions verbally or in other ways is inappropriate or unacceptable.

In any case, it is good to reflect on the wide variety of emotional expression which is attributed to God in the Scripture, and to examine whether we ourselves express emotion in healthy ways. It is obvious being a healthy person includes healthy emotional expression. And there is much we can learn about ourselves from the example of Jesus Christ.

If we go through life thinking if we just do things the way God wants us to, everything in our life will be marvelous and wonderful—we need to reconsider. God doesn’t give us those types of guarantees.

Yes, life is better when we live in the truth of who we are as God’s children. When that perfected humanity which is in Christ is the humanity we are doing our best to live out day by day in the Spirit—life is indeed much better. Relationships are healthier and happier. Things seem to run much smoother in our lives—especially when we are part of a healthy, happy spiritual community.

But we do live in a broken world, with broken people, who do silly, stupid, hurtful things. We get caught unawares sometimes and say and do things we never mean to say or do. Catastrophic events occur. Our bodies give out, get sick, and betray us. Life just happens—and it’s not always pretty.

And so we respond to all these experiences in our life. And our responses cover a very wide spectrum of emotions, actions, words and deeds. Whatever our response may be—let it be genuine and real—from the heart. Let it be what is really down there deep inside.

If you are grieving, then I say—grieve. Travel that road of grief which takes you through that valley of sadness, anger, depression, and resolution to the other side where you begin your new life without whatever or whoever you have lost. Feel your pain and express it in healthy ways. Don’t hang on to the past—grieve it and move on, as and when you are able to.

If you are angry, then I say, as the Scripture does—be angry and don’t sin. Anger is an expression of our response to us, or someone else, being violated in some way. The purpose of anger is to help us have the ability to respond to this so we can make the situation right. But what does that look like? If we bury our anger inside or turn it against ourselves, that isn’t healthy. If we take in out on others—that’s not healthy either. But anger can be a good thing when it is used the way God uses it—to make things right in the end.

Do you feel joy? Share it with God and with others! Sing those praise songs. Tell those who will rejoice with you about how wonderful life is right now. How do you like to express joy? If it’s healthy and blesses you and others—then share that joy! I love it when someone is just bubbling over with joy and it drips all over me, and I end up grinning from ear to ear.

Too often we allow those around us and their opinions of us determine our response to our experiences in life. Yes, no doubt, there are times to be self-controlled and discrete about our responses to things. Occasionally one has to wait for the appropriate time to express oneself. I’ve caught myself giggling in the midst of an important business meeting—very bad timing to be expressing joy when the boss is laying down the law. But for the most part, can we not learn to be genuine and real?

Part of our sharing in the Triune life is the feeling and expressing of genuine human emotion. This includes such a wide variety of human experiences and our responses to them—taking us through deep dark valleys, and up sun-lit mountain sides as well. Who knows what a day may bring to us? Whatever we face, we go through it held in, surrounded by, filled with the very Presence of God in Christ by the Spirit, sharing every human expression of life with the Trinity.

Thank you, Abba, we never go through life alone. You feel what we feel—you experience with us all of life, knowing how painful things are, how wonderful some things are, and how crazy life is sometimes. Thank you, God, for sharing all of life with us. May we always be genuine and real in our response to what life brings our way, through Jesus our Lord and by your Spirit. Amen.

“In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.” Hebrews 5:7 NASB

“You have taken account of my wanderings; put my tears in Your bottle. Are they not in Your book?”
Psalm 56:8 NASB

Your Light Has Come

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Ice on holly leaves and berries
Ice on holly leaves and berries

by Linda Rex

This season of year has its ups and downs. It can be so heartwarming and inspiring, while at the same time full of stress and anxious care about shopping and decorating and family complications. I have a special fondness for this time of year since God has awakened me to the wonder of its deep meaning. Understanding the mystery of the incarnation (can one truly understand a mystery?) carries me through all the hassle and frustration which can come from the external efforts to celebrate Christmas.

At this time of year I’m especially mindful of the time in my life when I distained Christmas as being a pagan holiday we should not celebrate if we are true Christians. While I’m still trying to determine exactly what a “true Christian” is (as compared to a “false Christian”), now I see a whole lot more clearly how we can get so caught up in a religious paradigm we cannot see what is right in front of us. We can be so focused on the “truth” that we miss seeing the living Truth who has entered our world and has begun to transform it from the inside out.

Today is Epiphany, and the gospel reading from the lectionary for today is Matthew 2:1-12. Here we read about the magi from the east who traveled many miles seeking to find a newly born king of the Jews. They followed a star and ended up in Jerusalem. I’m sure it was quite unnerving for King Herod to have these men asking about a king he knew nothing about. And no doubt it made him feel quite insecure about his throne.

So Herod called all together the chief priests and scribes—the ones who were supposed to know the Hebrew scriptures and history—and asked them where the Messiah was to be born. The high priests and scribes were the ones who probably would know the answer to the magi’s question, so Herod addressed the question to them.

They told the magi to look for the Messiah in Bethlehem. Now, it seems to me, if they had a real interest in knowing about the Messiah or in seeking him out, they would have been alert to what was really going on. They would have joined the search party, or would have maybe even led it. But King Herod sent the magi to Bethlehem and told them to look for the child and to tell him if or when they found him. And the magi left all by themselves, with no Jewish people in their party.

These people who were trusting in astrology to guide them, who were in essence, pagan Gentiles, were seeking to find a child who was Jewish. Now there were some Jews who were pagan enough that they believed the stars ordained certain events. But the Jews had nothing to do with the Gentiles, and because of this they missed something very important which was happening in their world. Their religious paradigm did not allow them to believe that someone other than a Jew might know something about the Messiah they had been expecting for centuries.

Is it possible to have the light of God available to you and still wander around in darkness? Apparently so.

The gospel story we read in the Bible shows us that these Jewish leaders were a whole lot more interested in retaining their positions of power and influence and in restoring the Jewish nation to prominence than they were interested in finding out if the messiah had arrived and had something important to say to them as his people. Their paradigm assured them the messiah would appear in a certain way, he would do certain things, and he most certainly would not look, talk or behave anything like Jesus Christ.

When I was growing up, I was told a lot of things about the Christmas holiday and what it meant and why it shouldn’t be observed, but no one ever told me the truth. I was told a lot of superstition, a lot of hearsay, and a lot of heated explanations of why observing Christmas was a sin, but none of those things turned out to be based on facts or on a mature, well-examined explanation of Christian history.

I remember one afternoon sitting in the audience at the Ambassador Auditorium listening to a performance of Handel’s “Messiah”. It stirred something deep within me. I knew the event of Jesus Christ coming to us and dying on the cross was significant, but I still missed the crucial point—God came into human flesh to live and die and to rise again, and now he bears our perfected humanity for all eternity in the presence of the Father. Forever, we are with God, in Christ by the Spirit. We are embraced, held, in the life and love of the Father, Son and Holy Spirit by God’s infinite grace through the incarnation of Jesus Christ.

We can focus on whether or not something is pagan, and miss the light of God in the midst of the darkness. Whatever we observe as human is bound to be pagan in some way because we are all broken people. All our righteousness ends up being filthy rags to God—we must never forget God reconciled all things to himself in Christ Jesus.

Whatever we offer to God is broken and flawed—our efforts to get it right are feeble at best. This is why we follow the lead of the Spirit and the guidance of the Word of God, Jesus Christ. We count on God’s grace to carry us. We need to be alert to the living Truth in the midst of all our darkness and brokenness. The Light has come—we need to pay attention, turn to the Light and allow him to show us what is really going on, and to follow where he leads us rather than stay in our misguided paradigms.

Who we listen to is crucial. The magi listened to God when he spoke to them in a dream (would we ever consider doing that)? These people who the Jews distained listened to God and obeyed him, and went home a different way, and in the process, they were kept safe from King Herod’s evil plot. They had followed the light of a star, had worshiped the Light who had come and offered him gifts, and by the light of the revelation of God in a dream, found their way safely home.

When Jesus grew older, the scribes, the high priests—this group of people who should have known, recognized and received him as the Light of God—were the very ones who rejected him and crucified him. As John wrote in his gospel: “There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him.” (John 1:9–11 NASB) Their preconceived notions of how things were supposed to be, and their preoccupation which the things of this life—money, power, prestige—blinded them to the true Light which was in their midst.

On this day of Epiphany, it would be good to pause for a moment and to consider this Light of God who has entered our world and brought to us a whole new way of being—the life of God in human flesh. It would be good to ponder the ways in which we close our eyes to the light he wishes to bring into our world: What paradigms do we need to set aside? What old ways of thinking and believing do we need to suspend in order to embrace the possibility we could be wrong or might need to change? What things are we trusting in which have nothing to do with God’s values and God’s desires and what he wants to accomplish in this world?

God’s Light has come, and he is renewing our broken world and existence from the inside out. We have a wonderful opportunity to embrace this New Year in a new frame of mind and heart—one in which Christ is the center rather than us. May your 2017 be full of an abundance of all God’s blessings in Christ!

Abba, thank you for the gift of your Son, and for the gift of a new year ahead of us. You are always working at creating new beginnings. Grant us the grace to keep our life and our being centered in your Light, in Christ your Son, and to stay in tune with and obedient to your Spirit of Life, through Jesus our Lord, amen.

“Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For behold, darkness will cover the earth and deep darkness the peoples; but the Lord will rise upon you and His glory will appear upon you. Nations will come to your light, and kings to the brightness of your rising. … No longer will you have the sun for light by day, nor for brightness will the moon give you light; but you will have the Lord for an everlasting light, and your God for your glory.” Isaiah 60:1–3, 19 NASB