walk by faith
By Linda Rex
PROPER 12—Reflections on when I was first baptized remind me of the disconnect there was between my baptism into Christ’s death and resurrection and the rest of my Christian life. Even though the baptism focused on repentance and accepting Jesus as my Lord and Savior, it seems that once that event took place, then the rest was all up to me, even though I was a recipient of the Holy Spirit.
Of course, I had been taught the scriptures since I was a child, and had to memorize many for school. There were instructions about the ten commandments and the way of love, and warnings that I would reap what I sowed. I lived in constant fear that I would fall short of God’s enormous expectations (and I often did) and believed that God would reject me. My participation in taking the bread and wine once a year was often a desperate plea for forgiveness and an acknowledgement of my unworthiness in his sight. Even though I may have felt forgiven as I came to the table, this experience was short-lived—guilt and shame were my constant companions.
Unfortunately, I was laboring under a false concept of what it meant to be baptized and to be saved. In some ways, I understood what it meant, but at the same time I did not grasp the significance of dying and rising with Jesus. I did not realize that my death and subsequent life in Christ was always and ever a participation in Christ’s perfected and finished work. It was not all up to me—it was completely all up to him; I was saved by grace through faith.
Jesus, who was God in human flesh, did not need to be baptized and yet he obeyed his Father’s command given through John the Baptizer to be baptized for the remission of sins. Jesus was not baptized for his own sins, but for the sins of the whole world, identifying with each human being in our broken, sinful humanity. When we are baptized, it is a participation in his perfect work of baptism as well as a symbolic sharing in his death and resurrection.
This participation in Christ through baptism is merely a beginning of the new life which is ours by faith in Jesus. By faith we receive the anointing in the Holy Spirit by which we share in Jesus’ perfect relationship with his Father. Our life becomes a life of walking in the Spirit by faith in Christ—a new way of being which has its roots in the Son of God.
We do not suddenly become perfect and yet we are at the same time perfect in Christ—there is a paradox, a tension, to our lives. While on the one hand our perfected humanity is hidden with Christ in God, on the other this perfection is being worked into us daily as we live and walk in obedience to the Spirit. We are fully justified in Jesus but are daily being sanctified—we walk by faith, not by sight. We do not always see in ourselves or others the perfection which is ours even now in Christ.
Our focus is so often on moral perfection. This was the struggle in my early years as a Christian. But this is not God’s focus. He has already resolved the issue of moral perfection in Jesus. What he is working on now is our faith in Jesus Christ, our personal walk with him in the Spirit.
In Christ we are caught up into the inner life of the Trinity, of the Father, Son, and Spirit as they exist in perichoretic love and unity. We were created to love God with our whole heart, soul, mind, and being and to love our neighbor as ourselves. In Christ this is who we are as God’s adopted children. In his life, death, resurrection, and ascension, and in the giving of the Spirit, Jesus stands in our place on our behalf, enabling us to participate as God’s creatures in true union and communion with the Father in the Spirit, and in union and communion with one another, expressed most fully within the body of Christ, the church.
What before was a fear and anxiety-ridden struggle to attain a tiny measure of God’s favor has been replaced in our lives by a grace-based relationship filled with God’s love, humor, compassion and understanding. All of life is holy now, blessed by and healed by the presence and power of God through Jesus in the Spirit. Our lives are a participation in the perfect relationship Jesus has with our Father and his perfect expression of love for Abba and for others in the Spirit.
We don’t have to beg God for the least bit of his attention. No, he anticipates and looks forward to our encounters, for Jesus stands in our place on our behalf, bringing us into the presence of the Father in the Spirit. We feel his pleasure as we pray and sense his joy in our everyday life. We know his presence and sense his comfort when we grieve or go through painful experiences—he shares all of life with us. Whatever evil we may encounter in this world, we find he is already at work within it to redeem, restore and renew. And whatever praise or prayer or gift of obedience we bring—it is already perfected in Jesus.
We do not need to spend all our time in abjection or slavish attention, but rather in real moment-by-moment relationship, in the true love, humility and service which come in a complete dependence on God, knowing and accepting our need for Jesus, and rejoicing in the power and presence of the Spirit in our lives. We can live our lives in joy, drinking in of the blessings God richly showers upon us for our enjoyment—the beauty of a new spring day, the glory of a mountain vista, the pleasure of a pet’s affection, and the ecstasy of an intimate relationship with a spouse. In moments of sorrow or struggle, we can rest in his arms, trusting he is holding us and helping us through them, working all things for our best benefit.
What God has given us is true participation in Christ’s perfect relationship with his Abba. We have a loving, adoring, compassionate Father who has done everything necessary for us to have a personal, intimate relationship with him and to share in what he is doing in this world to bring the fullness of his kingdom into every area of our existence. We get to share in Christ’s mission by the Spirit through prayer, loving others, resisting evil, and caring for God’s creation. All of these are a true participation in Christ’s death and resurrection, of which baptism is the initial step and our weekly communion the ongoing sacrament.
Dear Abba, thank you for including us in your life and love through your Son Jesus and by your Spirit. Thank you for allowing us to share in Christ’s death and resurrection, and in his life in the Spirit, symbolically showing our participation through baptism and our sharing in the bread and the wine. May you finish what you have begun in us through Jesus our Lord. Amen.
“Therefore as you have received Christ Jesus the Lord, so walk in Him,…” Colossians 2:6 NASB
By Linda Rex
When my kids were little, one of their favorite Bible stories was the story of Noah and the ark. They loved the idea of this man and his family building a big boat on dry land when everyone around him probably thought he was crazy. The kids especially loved the part about Noah filling the boat up with all sorts of animals. The thought of all those different animals finding their way to the ark captivated their imaginations and mine. What was it like for Noah to come face to face with a couple of king cobras?
Over the years, I have come to see there was a lot going on in this story which we need to pay attention to which is often overshadowed by our focus on the animals and the flood of water. When we look at the comments made in the New Testament about Noah we find he was “an heir of the righteousness which is according to faith.” In other words, Noah was regarded by God to be righteous, not because of his perfect behavior, but because of his faith. (Heb. 11:7)
In Genesis 7:1, God tells Noah to enter the ark with his family because he alone was “seen to be righteous before Me [God] in this time.” There was a uniqueness about Noah and his relationship with the God who made him and called him to be the “savior” of the human race in this physical way. Earlier, in Genesis 6:9, we read, “Noah was a righteous man, blameless [Margin: Lit complete, perfect; or having integrity] in his time; Noah walked with God.”
Noah did what apparently many other people in his generation didn’t do—he walked with God. In God’s sight he was considered blameless or having integrity because of his faith in God, because of his trusting obedience to God’s direction in his life. He believed God was a good God, a God he could trust, a God Who meant him well, even when God asked him to do something which seemed incredible and impossible to do.
Noah’s amazing life experience was based in his relationship with God, in his walk with God. In the same way, Jesus’ unique life experience had its basis in his walk with his heavenly Father. The Son of God had existed for all eternity in a face-to-face relationship with his Abba, and knew his Father well.
In taking on our humanity, Jesus built an ark for the salvation of every creature he had made and every part of the cosmos which would be renewed through his life, death, resurrection and ascension. And he trusted his Abba would bring him through the flood of evil and death to the other side, along with every one of those who would be saved through him, because he knew Who his Abba really was.
Many times we say we believe in God or believe in Jesus, but our walk with God reflects something entirely different. We say we believe in God, but we act as if he either doesn’t exist or he doesn’t really care about us or the world we live in. We go about our lives making decisions as if it’s all up to us, or as if we are lord of the universe, or as if God were angry, harsh or indifferent, or even nonexistent.
On my way to work in the morning when the sun is just rising over the horizon, I am often caught by the beauty of the sunrise. When I am in communion with the Father, I’m am mindful to thank him for his artistic creativity. He reminds me he did it just for me, for us. How can this be that God in every moment is creating something beautiful just for you and me—for us to see, feel, experience and enjoy?
If I were to really pay attention to the reality of God creating something new in every moment to grace my life, I probably would find myself living differently in response. At least I hope I would. But what does it mean to walk with integrity in my relationship with God and with others? What does it mean to really walk by faith?
In Jesus’ human experience, walking by faith meant taking the difficult and arduous path with us and for us through death and resurrection. He joined us in our human struggles, and experienced the best and worst of us as human beings both within himself and externally. He felt our estrangement from the Father, and wept with those who felt a deep sense of loss as they grieved losing those they loved. Jesus was more than willing to allow the entire flood of our broken humanity to flow over him and immerse him completely. But in all this he never lost his trust in the faithfulness, love and goodness of his heavenly Father.
Jesus never stopped living in the truth of his being as God in human flesh. He never ceased being faithful to Who he was as the Son of God even when everything around him tempted him to do otherwise. Even when the Tempter questioned the goodness of his Abba, Jesus did not listen to him, but stood firmly on the ground of his Father’s goodness, faithfulness and love.
Jesus’ faithfulness to his Father, his overwhelming love expressed through the laying down of his life, and his perfect goodness, teach us first of all we need to face the reality of our human tendency to not live in the truth of who we are as God’s children. In Christ, we see both our brokenness and fallenness, but also the infinite value Abba places on us as those made in his image created to reflect his likeness. In turning to Jesus Christ and away from ourselves, we begin to embrace the reality of the relationship with God we were created for and begin to live in the truth of it day by day.
But this walking by faith is a journey with Jesus. We may find ourselves at times in the midst of our own flood, clinging to Jesus as the ark Who will carry us through to the other side. On other days we may find ourselves, like Noah and like Jesus, the only ones speaking truth into a situation, and so at odds with everyone else in our lives we’re not sure how we’re going to survive.
In every circumstance, though, we do not walk alone—God is in us, with us, and for us. God is a good, faithful and loving God—he is trustworthy. And so we are able to walk by faith, moment by moment, through our lives in loving relationship with him and others in and through Jesus and by his Spirit.
Abba, thank you for your faithfulness, your goodness and your love. Remind us every moment of the truth of Who you are, who we are as your beloved children, and how you are ever present, in us, with us, and for us. Enable us to walk with integrity, and to walk by faith, through Jesus and by your Spirit. Amen.
“And did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;…” 2 Peter 2:5 NASB
“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.” Hebrews 11:7 NASB
by Linda Rex
One thing I’ve noticed since moving to the metropolis of Nashville is how common it is to find television sets in restaurants. Thoughtful restaurant managers keep the volume down but turn on the captions so customers can follow what is happening. Others don’t seem to care what’s on the television or whether or not customers can understand what is going on.
I remember sitting in a restaurant last year and counting at least ten TV’s, most of which were located in or near the bar. While customers were eating, they could watch sports events, game shows or the local news. The captions helped us to see what the story was about.
The other night I sat in a tiny restaurant with two televisions, one of which was showing the local news with the volume turned down and the captions turned off. I watched this TV for a while, trying to see what was going on with the severe weather threat I was sitting out, but I couldn’t figure it out—I don’t read lips. The other TV was showing a Marvel cartoon series and had the volume turned all the way up. But I had my back to the television, and I couldn’t see the show. Personally I would have preferred having both TV’s off so I could hear the great jazz music being played on the other side of the restaurant. But that’s just me.
Having access to televisions as well as smart phones and tablets means we are constantly being exposed to visual stimuli. No matter where we turn, we are seeing something which is impacting us in some way. This impact can be positive or negative, depending on the content of what we are seeing. And our brains and psyches are processing this massive amount of material moment by moment. It is no wonder we feel stressed out and overwhelmed at times.
I’m not against TV’s, smart phones or tablets. I think they are great tools for living when they are used with wisdom. But also I think they can distract us from taking the time and making the effort to look at so many other things which matter and which are of lasting value. We can be so busy looking at this visual content we don’t take time to look within ourselves or into the Word of God, or try to see the spiritual realities we are included in through Jesus Christ and by the Spirit.
The apostle Paul said, “We walk by faith, not by sight” (2 Cor. 5:7). But walking by sight is a whole lot easier—it comes naturally to us. Seeing with the eyes of faith means we must stop believing everything we see. What we see, feel, touch—what our senses tell us—does not always speak the truth when it comes to things of the Spirit or the things which have to do with the person God made us to be in Jesus Christ.
Isaiah had a vision of God seated on his throne. The beauty, majesty and glory of it all overwhelmed Isaiah—in seeing God for Who God was, he saw himself for who he was. His response to this vision of God was “Woe is me, for I am ruined! … I am a man of unclean lips, …” He saw the spiritual realities for just a moment, and his unworthiness and brokenness crushed him. God sent his angel to offer him mercy and cleansing, otherwise he could not have borne the spiritual insight being given him.
I’ve often thought about Jesus’ words spoken in his Sermon on the Mount—he said the pure in heart would be blessed, for they would see God. At first glance it seems he is talking about when we all die, and is saying if we’ve been good people, then we will get to have the blessing of seeing God. But really—who among us can really say to the core of their being, they are pure in heart? I know I would like to be, but I also know I am not.
Only Jesus, when he died and when he lived on earth while sharing our humanity, was truly pure in heart, and only he has seen the Father and lived. For us as human beings, to see God and live required God to enter our humanity and become one of us. When we see God in Jesus his Son, we see ourselves as forgiven and beloved children, not as broken rejects or unworthy throw-offs. Our purity of heart comes from Jesus.
The eyes of faith enable us to see God, for Jesus was and is the perfect ikon or exact representation of God’s being (Heb. 1:3). And in seeing God in Jesus by the Spirit, we are abundantly blessed. Our relationships with the Father, through the Son and in the Spirit, which we share with one another in the Spirit, are spiritual realities, which if kept in the forefront of our mind and heart, provide us with joy, peace and hope in the midst of whatever life may throw at us.
This is why it is important for us to slow down and look at these spiritual realities, which involve the eyes of faith rather than the touchy, feely visual stimuli of our technology-driven world. Taking time to look at Jesus Christ enables us to see beyond our flawed humanity into the humanity God created for us in his Son and by his Spirit in which we can see God and live. We can, in taking these moments for reflection and contemplation of the spiritual realities, begin to see ourselves and God for who we really are, and be blessed by the grace and love inherent in our relationship with the Father, through the Son and in the Spirit.
When we take the time to contemplate and reflect on God and our life with him through Christ and in the Spirit, we begin to find a capacity to see the world around us and the people in it with new eyes. Our brokenness and struggles become the common brokenness and struggles of every other human being. The grace we receive through Jesus is the same grace offered to every other man, woman and child who lives in this cosmos. And the broken creation becomes a place where God is at work even now to heal, restore and renew, and in which we can participate in his work of bringing about a new way of living and being that has eternal value. May we learn to see with Jesus’ eyes of faith.
Holy Father, thank you for giving us new eyes through your Son Jesus and by your Spirit. Thank you for enabling us to see the true spiritual realities—may they grow more clear to us day by day, and may they fill us with joy, hope and peace. May your grace and love keep our hearts pure so we may see you in us, with us and for us, through Jesus our Lord. Amen.
“Then I said, ‘Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the LORD of hosts.’ Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.” Isaiah 6:5–7 NASB
“Blessed are the pure in heart, for they shall see God.” Matthew 5:8 NASB