By Linda Rex
When my kids were little, one of their favorite Bible stories was the story of Noah and the ark. They loved the idea of this man and his family building a big boat on dry land when everyone around him probably thought he was crazy. The kids especially loved the part about Noah filling the boat up with all sorts of animals. The thought of all those different animals finding their way to the ark captivated their imaginations and mine. What was it like for Noah to come face to face with a couple of king cobras?
Over the years, I have come to see there was a lot going on in this story which we need to pay attention to which is often overshadowed by our focus on the animals and the flood of water. When we look at the comments made in the New Testament about Noah we find he was “an heir of the righteousness which is according to faith.” In other words, Noah was regarded by God to be righteous, not because of his perfect behavior, but because of his faith. (Heb. 11:7)
In Genesis 7:1, God tells Noah to enter the ark with his family because he alone was “seen to be righteous before Me [God] in this time.” There was a uniqueness about Noah and his relationship with the God who made him and called him to be the “savior” of the human race in this physical way. Earlier, in Genesis 6:9, we read, “Noah was a righteous man, blameless [Margin: Lit complete, perfect; or having integrity] in his time; Noah walked with God.”
Noah did what apparently many other people in his generation didn’t do—he walked with God. In God’s sight he was considered blameless or having integrity because of his faith in God, because of his trusting obedience to God’s direction in his life. He believed God was a good God, a God he could trust, a God Who meant him well, even when God asked him to do something which seemed incredible and impossible to do.
Noah’s amazing life experience was based in his relationship with God, in his walk with God. In the same way, Jesus’ unique life experience had its basis in his walk with his heavenly Father. The Son of God had existed for all eternity in a face-to-face relationship with his Abba, and knew his Father well.
In taking on our humanity, Jesus built an ark for the salvation of every creature he had made and every part of the cosmos which would be renewed through his life, death, resurrection and ascension. And he trusted his Abba would bring him through the flood of evil and death to the other side, along with every one of those who would be saved through him, because he knew Who his Abba really was.
Many times we say we believe in God or believe in Jesus, but our walk with God reflects something entirely different. We say we believe in God, but we act as if he either doesn’t exist or he doesn’t really care about us or the world we live in. We go about our lives making decisions as if it’s all up to us, or as if we are lord of the universe, or as if God were angry, harsh or indifferent, or even nonexistent.
On my way to work in the morning when the sun is just rising over the horizon, I am often caught by the beauty of the sunrise. When I am in communion with the Father, I’m am mindful to thank him for his artistic creativity. He reminds me he did it just for me, for us. How can this be that God in every moment is creating something beautiful just for you and me—for us to see, feel, experience and enjoy?
If I were to really pay attention to the reality of God creating something new in every moment to grace my life, I probably would find myself living differently in response. At least I hope I would. But what does it mean to walk with integrity in my relationship with God and with others? What does it mean to really walk by faith?
In Jesus’ human experience, walking by faith meant taking the difficult and arduous path with us and for us through death and resurrection. He joined us in our human struggles, and experienced the best and worst of us as human beings both within himself and externally. He felt our estrangement from the Father, and wept with those who felt a deep sense of loss as they grieved losing those they loved. Jesus was more than willing to allow the entire flood of our broken humanity to flow over him and immerse him completely. But in all this he never lost his trust in the faithfulness, love and goodness of his heavenly Father.
Jesus never stopped living in the truth of his being as God in human flesh. He never ceased being faithful to Who he was as the Son of God even when everything around him tempted him to do otherwise. Even when the Tempter questioned the goodness of his Abba, Jesus did not listen to him, but stood firmly on the ground of his Father’s goodness, faithfulness and love.
Jesus’ faithfulness to his Father, his overwhelming love expressed through the laying down of his life, and his perfect goodness, teach us first of all we need to face the reality of our human tendency to not live in the truth of who we are as God’s children. In Christ, we see both our brokenness and fallenness, but also the infinite value Abba places on us as those made in his image created to reflect his likeness. In turning to Jesus Christ and away from ourselves, we begin to embrace the reality of the relationship with God we were created for and begin to live in the truth of it day by day.
But this walking by faith is a journey with Jesus. We may find ourselves at times in the midst of our own flood, clinging to Jesus as the ark Who will carry us through to the other side. On other days we may find ourselves, like Noah and like Jesus, the only ones speaking truth into a situation, and so at odds with everyone else in our lives we’re not sure how we’re going to survive.
In every circumstance, though, we do not walk alone—God is in us, with us, and for us. God is a good, faithful and loving God—he is trustworthy. And so we are able to walk by faith, moment by moment, through our lives in loving relationship with him and others in and through Jesus and by his Spirit.
Abba, thank you for your faithfulness, your goodness and your love. Remind us every moment of the truth of Who you are, who we are as your beloved children, and how you are ever present, in us, with us, and for us. Enable us to walk with integrity, and to walk by faith, through Jesus and by your Spirit. Amen.
“And did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;…” 2 Peter 2:5 NASB
“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.” Hebrews 11:7 NASB
By Linda Rex
Yesterday, as the sun peeked out occasionally from storm clouds and a cool breeze kept us wishing for a jacket, we sat outside the church and talked. Good News Fellowship was stepping out of our comfort zone and had invited the community to stop by for the administration of ashes on Ash Wednesday.
Although no one from the community joined us for this event, or for the Community Ash Wednesday service which followed, it was still a good opportunity for us to reflect on the reality of what Christ has done and is doing in our lives.
As a denomination, in the past we have not celebrated this particular day or tradition. But our pastoral team felt it was an opportunity for us to open our doors and begin to step outside of them, offering others an opportunity to share with us the good news of what God has done and is doing in our lives.
As I studied the common practices for the observation of Ash Wednesday, I was struck by the focus on our humanity—“from dust you came, and to dust you will return”—and by the emphasis on repentance and penitence. As we move into the Lenten season, a season of fasting, prayer and repentance, Ash Wednesday provides a good marker and way of getting us focused on and looking forward to the events of Holy Week and the resurrection of Jesus.
It is a good thing to be reminded we are made from dust and will return to dust. There is a sense of humility which comes from realizing apart from the grace of God, we would have no existence at all. In fact, we only exist because of the love and grace of a God who determined before time began we would share in his glory.
I was reminded, though, that any thought of repentance or penitence needs to be kept within the reality of who God is, who Christ is, and who we are in him. We begin not by gazing at ourselves, our faults and failures, but first at the God who created us and made us his own. This God isn’t focused on our limitations or our weaknesses, but on the relationships he created us for, and on the love he has for us.
One of the lectionary readings for Ash Wednesday this year was Joel 2:1–2, 12–17. These particular verses leapt out at me: “Yet even now,” declares the Lord, ‘Return to Me with all your heart, and with fasting, weeping and mourning; and rend your heart and not your garments.’ Now return to the Lord your God, for He is gracious and compassionate, slow to anger, abounding in lovingkindness and relenting of evil.” (Joel 2:12–13 NASB) The prophet Joel placed the call to repentance within the framework of who God is, just as God had described himself to Moses so many centuries before, a God who is compassionate, gracious and slow to anger, abounding in lovingkindness and truth (Exodus 34:6-7).
God indeed wants us to own our stuff, to face up to the truth of how we fall short as human beings. But he more importantly, wants us to face up to the truth of who he is—the kind of God who is loving and forgiving, not cruel, condemning and rejecting. In giving us his Son Jesus Christ, God didn’t push us away in our brokenness, but rather brought us close, joining with us in our sin and shame, washing it away, and drawing us into deeper relationship with himself.
In fact, one of the first things which occurred in Jesus’ life after his baptism, when he heard the words of blessing from his Father “this is my beloved Son in whom I am well pleased”, was being, in effect, “cast out” into the wilderness by the Holy Spirit to be tempted of the devil. This forty days of fasting and testing, this penitence, was done on our behalf, for our sake. Jesus took the road of repentance we need to take, where we own our stuff and we choose to turn to God in faith rather than make our own way to glory.
As we enter this season of penitence, this Lenten season of reflection on our need for deliverance and salvation, I feel it is essential we begin with the reality of God’s love and mercy rather than just ending with it. Start with owning what is ours—the gift of forgiveness, and love which comes from the heart of our loving Father—as well as his Spirit who works in us our transformation and healing. And in the light of that, we look at our fallenness and need for grace.
When we keep these things in that order, then repentance is not a move toward despair and despondency, but rather a move toward joyful gratitude. We are compelled to say, “Thank you, Lord, for your mercy.” This is why I could not bring myself just to tell people as I administered the ashes “You came from dust and you will return to dust.” For me, it seemed to leave them in the dust in despair—that doesn’t seem to be what God had in mind. Why else would we have Christ at all?
To me repentance is an essential part of our walk as followers of Jesus Christ. We confess our fallenness, our brokenness, our ungodly ways of living and being. But we do it all in the context of the forgiveness which is already ours and available to us in Jesus Christ. We act as if we are forgiven and act as if we are healed. This is why I felt compelled to use these words in the administration of the ashes this year, “You came from dust, and you will return to dust. So thank the Lord Jesus for joining you in your dust and lifting you up to glory.”
Perhaps I will see things differently in the future—God is always working to heal, transform and renew. But in owning our stuff, I believe we not only need to own our fallen and broken ways of living and being, but also the heart of our loving Father who in Christ and by his Spirit says to us, “You are my beloved child in whom I am well pleased.” Owning our stuff means owning the reality we are forgiven, accepted and cherished by the God who calls us his own, and living and acting as though it were true.
Thank you, Heavenly Father, for the great love which compelled you to not only create us out of the dust of the earth and to breathe your life into us, but to also send your Son to join us in our humanity and to raise us up to live with you in the Spirit. Grant us the grace of true repentance and faith, through Jesus our Lord. Amen.
A psalm of David.
Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight! Yes, what joy for those whose record the LORD has cleared of guilt, whose lives are lived in complete honesty!
When I refused to confess my sin, my body wasted away, and I groaned all day long. Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat.
Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone.
Therefore, let all the godly pray to you while there is still time, that they may not drown in the floodwaters of judgment. For you are my hiding place; you protect me from trouble. You surround me with songs of victory.
The LORD says, “I will guide you along the best pathway for your life. I will advise you and watch over you. Do not be like a senseless horse or mule that needs a bit and bridle to keep it under control.”
Many sorrows come to the wicked, but unfailing love surrounds those who trust the LORD. So rejoice in the LORD and be glad, all you who obey him! Shout for joy, all you whose hearts are pure!” (NLT)
By Linda Rex
This morning I was reading about an enormous fire in the state of Idaho at Sun Valley. This wildfire is threatening many homes in the mountain resort community, causing many to flee as firefighters attempt to contain the massive blaze.
I was reminded that as a child I used to have nightmares about being caught in one of the wildfires that often frequented the southern California foothills near where I grew up. A fire such as this would burn through the hills above us at the base of the San Gabriel Mountains, often burning homes that were in its path. Sometimes the Santa Anita Winds would feed the fire, multiplying the damage it created to catastrophic proportions.
As a child, the loss to fire of all that I knew—home, family, belongings—was a frightening prospect. The only thing that eased the horror of such a prospect was my fledgling faith in a God who would take care of us. Otherwise, it was a concept that for me meant the end of the world as we know it. Having heard that one day the world would end in conflagration, I was rather frightened by the prospect of such a terrifying end.
So why did Jesus say that he came “to set fire to the world, and I wish it were already burning?” God himself is described as a consuming fire. Many scriptures point to the day when all that is evil will be consumed in the fire of God’s wrath. Is God such a wrathful, angry God that he looks forward to burning everything and everyone up?
Not only did Jesus say that he came to set the world on fire. He also said that he had a baptism he had to undergo and he was constrained or bound to complete it before the world could be set ablaze. The baptism he was facing was his own baptism by fire, the crucifixion. Jesus knew that when the time was right he would be unjustly accused and executed like a criminal by the leaders of his own people. In this event, as the One who is fully God and fully man, he would take upon himself all that every human being had ever done or would do that was deserving of death and bear our punishment in our place. He was working diligently every moment toward that end, to complete his commitment to all of humanity to save them from their sins. What drove Jesus to do this was the love of God for all the people he had created to bear his image. God’s great love bore the full extent of God’s wrath upon himself in our place. In Christ, God burned away all our sin, self and evil, not only by his sinless life, but also by his suffering, death and resurrection.
Sometimes a fire reaches a point of such intensity that it cannot be put out, but must be left to burn itself out. A firestorm is a fire out of control. We know that fire consumes all that is burnable in its path. It requires both flammable substances and oxygen in order to burn. Water or other substances that cut off its access to oxygen will snuff a fire out. The fire of God’s love is like a firestorm. It cannot be quenched—it is an unquenchable fire. We may do our best to attempt to quench the fire of God’s love. We may even turn away from and reject his love. But God’s fire will have its way, and will burn away all that mars the perfect image of him in each and every one of us.
After Jesus’ supreme sacrifice, the disciples gathered together to pray. They anticipated Jesus keeping a promise he had made to them—that they would be baptized with the Holy Spirit. John the Baptist had pointed his followers to Jesus, who would baptize with “the Holy Spirit and with fire.” Now Christ’s followers looked forward to Jesus doing exactly that. The Spirit, when given, was manifested as flames of fire, lighting on each of the believers. Through each of these people who received the Holy Spirit, God set the world ablaze with the fire of his love. And he still does this today.
As a person opens him or herself up to Jesus Christ and his Spirit, God goes to work in that person’s heart and life, and he begins to burn away all that is not in agreement with God’s nature, heart and life. As the flames of God’s love consume all that is not godly, a believer begins to change, from the inside out. It is a process, a journey that is life-long. No matter the ups and downs of life, God never stops working. The fire of his love never changes, though we may live and act in ways that attempt to quench it. When we trust in the finished work of Jesus Christ, when we keep our focus on him, each day sharing in his death and resurrection, dying to self and living to God, we are transformed from our natural glory into ever-increasing glory that reflects our divine Origin.
As believers grow up into Christ, they will begin to change. They will not think the way they used to. What interested them before will not always interest them, because their interests and thoughts will be governed by the Spirit of the God who made them, rather than by what their carnal nature may desire. They will grow up into the image of God they were created to be—they will begin to take on their true identity, being as they were meant to be. They will come fully alive. And the fire lit in their hearts and lives will begin to spread to those around them.
So we see in the book of Acts how the fire Jesus lit in the hearts of his followers began to spread throughout Judea, Samaria and then on into the areas beyond. And followers of Jesus can be found today in many nations throughout the world. Where his people have gone, the fire of God’s love has spread, and will continue to spread as they continue to participate in the life and love of Father, Son and Spirit they were created to share in.
The Love of God is an unquenchable love, an all-consuming fire, and will not cease to work to conform all humanity into the image of God in Christ. In the end, God’s love will destroy anything and everything that stands in opposition to him and that will bring harm to his children or destroy the image of himself his children were created to manifest. This is a conflagration we do not need to fear, as we are united to the God of Love in Christ by the Spirit. This firestorm is our salvation, hope and joy. Praise God!
We praise you, God, that you are an all-consuming Fire, a Fire of Love and Life. Thank you for uniting yourself with us in Jesus so that we need not fear the fire of your wrath, but rather can enjoy the heat and cleansing power of your love. We trust you to finish what you have begun in us to bring us to wholeness in Christ. We pray in his name. Amen.
“I came to set fire to the world, and I wish it were already burning!” Luke 12:49 (NCV)