God’s love

The Gentleness of Wisdom

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By Linda Rex

September 22, 2024, Proper 20 | After Pentecost—As we get further into our election year here in the United States, I am concerned by the way in which we as human beings tend to be swayed by whatever wind of politics blows in our direction. Those of us who believe and follow Jesus can get caught up in the polarization which seems to be occurring during this season, allowing ourselves to be swept along with one party’s aims and ambitions, rather than remaining rooted in our Lord, and his will and ways.

In our New Testament reading for this Sunday, James 3:13–4:3, 4:7–8a, the apostle expresses his concern about the wisdom of those who zealously sought the deliverance of his people from their Roman oppressors. The wisdom they expressed in words and actions led these people toward violence as a means of overthrowing the current government. James saw what drove their response was not the love of God in Christ, but jealousy and selfish ambition. There were those who saw what those in power had and enjoyed, and desired to have it for themselves. This led them to act in ways which did not reflect Christ, but rather, the natural and even demonic tendency towards evil and disorder.

What James speaks about is something which, when we look at our own hearts and minds today, may be a cause for concern. What are our motives for our response to the current situation we find ourselves in? What are our motives for what we do, whether at work, at home, or as we serve in our community or church? Are we motivated by God’s love in Christ, or are we motivated by jealousy and selfish ambition? Sometimes we may believe we have the greatest of intentions, when, in reality, we have ulterior motives. We may need to ask the Lord to show us what’s really going on inside.

If we truly want to be wise and understanding, James says that our wisdom is to be rooted in God himself. True wisdom, he says, is pure—it has no ulterior motives. Just like what Jesus manifested while he was here on earth, it comes simply out of a heart that is “peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.” This sincere and quiet spirit reflects the union and communion of the divine oneness of Father, Son, and Spirit, where each Person fully knows and indwells the other, in a relationship of other-centered, self-giving, sacrificial love. This beautiful shalom, the wholeness and peace of the Triune God, is held by James in stark contrast against the “earthly, natural, demonic” wisdom expressed by those who were embracing a path which led to evil and disorder.

So, what does James say we are to do instead? Because our Triune God, who is love and who loves us, is our Creator and Redeemer, we submit to him. We voluntarily yield ourselves to the authority of Father, Jesus, and Spirit in our hearts, minds, and lives. We resist all that is evil and that spirit which stands in opposition to God’s will and his ways. We choose to draw closer to God, growing in our relationship with him day by day. In response, God will draw closer to us.

Jesus Christ has cleansed us and is cleansing us now by the work of the Holy Spirit in and with us. Jesus purified our hearts through his perfect work in our place on our behalf, and is working now to purify our hearts by his Spirit as we respond to him in faith. Our response to the Holy Spirit’s work in us and in our lives is important. We can resist or grieve the Spirit, or we can respond with humble submission, gratitude, and obedience. True wisdom involves a humble, obedient response to the Spirit’s work, allowing the Spirit to cleanse us and purify our hearts with the indwelling presence and power of Jesus Christ. The wisdom from above, God’s wisdom, has been given to us through Jesus in the Spirit. Are we yielding fully to the Spirit’s work in and through us? Are we allowing him to transform us, and to form us to Christ?

I began this message with a reference to what is happening in the political sphere in our nation today. How might God’s wisdom be applied to this situation? The reality is, as followers of Christ, our first loyalty is to our Lord and Savior, to Jesus. And we are to draw near to him, for he is the One who ultimately is Lord over the nations, and who elevates or demotes our leaders. And we are unable to clearly see and make the best determination of how to move forward apart from his direction and inspiration by his heavenly Spirit. So, we pray for our nation and for God’s Spirit to move in people’s hearts and minds. We ask God to do what only God can do, and as we are directed by him, we act in the gentleness of his divine wisdom.

Heavenly Father, thank you that you know exactly what is needed in our situation, and that you are ever at work in our lives, growing us into the fullness of Christ. Grant us the grace to respond to your work in us by your Spirit, and to yield ourselves to your will in obedience, through Jesus our Lord. Amen.

“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace. What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. … Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.”       James 3:13–4:3, 4:7–8a NASB

On Behalf of Others

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By Linda Rex

June 16, 2024, Proper 6 | After Pentecost—As part of my morning routine, I often read a chapter out of a book on theology or the Christian faith. My most recent book has been Hidden in Contradiction by Jeff McSwain, which I am rereading. In the chapter I read this morning, New and Old, Jeff talks about our New Testament passage for this Sunday, 2 Corinthians 5:6–10, 14–17.

Jeff shows how we often read the last portion of this passage, “the old things passed away; behold, new things have come”, and assume that this means that when we come to faith in Christ, we are made new, so we will never repeat the old ways we were caught up in before. This doesn’t wholly reflect the reality of our walk in Christ, for any of us who are honest with ourselves and others, and are truthful before God, know that our thought-life and daily walk very often do not fully measure up to the goodness and glory of God we were created to reflect.

Jeff’s point in this chapter is that because all persons died with Christ and rose with Christ, we are all caught up in the reality of the already-not-yet of God’s kingdom. By faith we walk in the new life which is ours, which is “hidden with Christ in God.” But in our broken flesh, we still find ourselves at times walking in old ways, those ways which Jesus crucified on the cross and buried with himself in the grave, those things we are dead to. Just as Jesus is now fully God and fully man, right now we live daily in that place where all that God created us to be and redeemed us to is true, but we are still having to experience and live in the false self, the “old man” as the apostle Paul calls it. We are growing up in Christ, maturing in our faith, becoming more and more who God created us to be, but we will never fully reflect the divine nature until Jesus returns in glory and we are changed. Then all God created us to be will be fully revealed.

This is the paradox which we find difficult to understand or live in. This may be why the apostle Paul said that he would rather be “absent from the body” and “at home with the Lord”. If you are like me, there are times when this life, and our tendency to drift towards the things of this passing temporal existence, grieve us, and we long to be freed. We want to be with Jesus forever, living in the glorious, joyful bliss of God’s heavenly kingdom here on earth. The good news is that even though we will continue to live in this broken existence for a time, not only is our future life with Christ certain, but we can begin to experience moments of God’s kingdom joy and peace even now in this life by the Spirit. We participate in God’s life and mission on this earth as part of our everyday existence, even when it seems that we cannot get it right and we find ourselves breaking faith with God and others.

What holds us together and keeps us moving forward in hope is the precious gift God has given to us in his Son and in his Spirit. It is God’s love which drives us on and compels us to not only live out his kingdom life in this world, but also to share it with others. God’s love for us is so profound, so great and wonderful, that we find we want to share this good news with others. We don’t want to keep it all to ourselves.

And that is truly the heart of God, as Father, Son, and Spirit. This triune God, who for all eternity, lives in other-centered, self-giving love, was willing to do something tremendous and unthinkably amazing on behalf of his creatures and his creation. Indeed, on behalf of all of us, for our sake, the Son of God set aside the privileges of divinity for a time to join us in our humanity, in order to bring us home into the inner fellowship of Father, Son, and Spirit. And in Christ, that is where we are all today.

Our hope is in Christ, in his finished work, in what he has done, is doing, and will do. God’s motive of other-centered, self-giving, sacrificial love is what motivates each of us to be other-centered, self-giving, and sacrificial. When you see this kind of love being expressed, God is the source of such love, whether the person knows or understands it, or not. As we see God’s love being expressed in these ways, we are called to bear witness to it—to testify to the beauty and wonder of God’s love. And, as we respond to the leading of the Spirit, we will find ourselves living and serving, on behalf of others. And by doing this, that we reflect the glory of God, and his Son, in the Spirit. We live in the truth of who we are as his beloved children. Praise his holy name!

Heavenly Triune God, thank for all you have done on our behalf. By your Spirit, enable us to live, not for ourselves, but for you, Lord Jesus—you who died and rose on our behalf. Grant us the grace to live our lives as you have, on behalf of others. In your name, Jesus, we pray. Amen.

“Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—for we walk by faith, not by sight—we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”     2 Corinthians 5:6–10 (11–13) 14–17 NASB

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A Spirit of Wisdom and Revelation

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By Linda Rex

May 12, 2024, Ascension Sunday | Easter—This Sunday, as we reach the end of the Easter season, we pause to consider the ascension of Jesus Christ. This often overlooked celebration is actually an important part of the Christian calendar. Jesus Christ did not just rise from the grave, bringing all of humanity through death into resurrection. He also ascended, to be seated at the Father’s right hand in glory in the fellowship of the Spirit.

Apart from the ascension, our human flesh would not have been brought home with the resurrected Jesus into face to face union with his Father in the Spirit. Apart from Jesus’ ascension, we would not have been sent the gift of the Holy Spirit sent from his Father. It is the Spirit through whom Jesus and his Father come to dwell in each of us. By faith, the Spirit makes our very own what Jesus has forged for us all in his life, death, resurrection, and ascension. And the coming of the Spirit is what we celebrate on Pentecost, which will be next Sunday, May 19th.

The apostle Paul, in our New Testament reading for Ascension Sunday, records how he constantly prays for the church members in the various congregations to whom this circular letter was sent. Paul is very grateful to God for their faith in the Lord Jesus. The apostle’s most urgent plea is for those hearing the letter to be given “a spirit of wisdom and of revelation in the knowledge of Him.” The only way that any of us can come to know God, or come to understand his calling, his power, or his glory, is by God’s Spirit giving us enlightenment. And Paul says that this is only possible because of the resurrection power which brought Jesus up from death at work in each of us by the Holy Spirit. As we pray for enlightenment, for ourselves or others, God begins to open our minds and hearts up to the truth.

Paul also acknowledges that whatever we may do as those gathering in Jesus’ name, we do only as participants in Jesus’ life with his Father in the Spirit. His heavenly Father has placed all things under Jesus’ feet, and made him head of the church, which is made up of those who by faith are united with Jesus in his death and resurrection. Consider for a moment what it means that God in Christ is reigning over all.

Then consider even more deeply what it means that human flesh in Jesus Christ is reigning over all. The ramifications of this are mind-blowing. But isn’t that the way God always meant it to be? From the beginning, God intended human beings to participate with him in reigning over all he had made. He gave humans the responsibility to tend the earth, to be stewards of all he had made. But we chose to go our own way and to follow the lead of the evil one, who ever stands in opposition to God and seeks to divide, destroy, ruin, and enslave at every point. The evil one, who does not submit to God’s will and God’s love, is ever drawing us to follow him and obey his will or our own self-will instead.

No matter how powerful or intense the evil one is, he cannot stand against what God has done for humankind in the person of Jesus Christ. In Jesus, now, human beings are united with God in a way where they will never be separated, ever. Jesus has and will forevermore, be fully human and fully God. We, as Paul says, are God’s portion. We are God’s inheritance. What God has done in the Lord Jesus Christ, he has done for each and every person, whether they know it or believe it or not. The gift has been purchased, wrapped and sent—will we leave in on the desk and never touch it? Will we push it away and refuse it? Or will we simply rip it open and begin to enjoy the benefits of this precious gift each and every moment of the rest of our life.

Moving our thoughts away from ourselves at this point is critical. Here we look at the example of Paul and his heart towards those who would hear the words in this circular letter. He was praying that they not only would receive the gift given, but that they would revel in it and be able to experience the full benefits of the gift they were given in Jesus Christ. As we go about our daily lives, who might we pray this prayer for? How might our life in relationship with family, friends, and community be different if we prayed this prayer over those we encounter day by day? As we ask the Lord for his enlightenment, his wisdom, and all the other things Paul mentions here, perhaps we might also ask the Lord to give us heart to pray for others that they too to be given the spirit of wisdom and revelation in the knowledge of him.

As we pray this prayer over those God puts in our minds and hearts, we may discover ourselves swept up into what Jesus is doing in this world by the Spirit. And we may find ourselves held in the midst of the life and love of our Father and his Son in the Spirit. And we can rejoice, for that is where we were always meant to be.

Heavenly Father, thank you for all those you have brought to yourself, and those you have created for your glory. May your precious Spirit enlighten each and every person. May you draw each one closer to you and bring them to a deeper faith in your Son Jesus. May your perfect love enable us to see and experience the resurrection power of Jesus at work in us and in the lives of those near us and dear to us, in Jesus’ name. Amen.

“For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, do not cease giving thanks for you, while making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.”       Ephesians 1:15–23 NASB

“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.”     Luke 24:44–53 NASB

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The Ultimate Victory

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By Linda Rex

May 5, 2024, 6th Sunday in Easter—“I wish I had your faith,” a friend said to me. We had been talking about a change God had done in my life. The Lord had given me a totally new perspective about what it meant to follow Christ. And his grace had transformed my life.

The interesting thing about faith is that we cannot drum it up ourselves. We can only receive it as a gift from God. It is the faith of Jesus Christ that we need most, for only Jesus truly knows the trustworthiness, faithfulness, love, and goodness of the Triune God.

This Sunday’s reading in the New Testament, 1 John 5:1–6, speaks of the need to believe that Jesus Christ was the Son of God who lived in our human flesh, was crucified, and rose again. Bound up in the sacrificial self-offering of Jesus Christ is a profound expression of God’s love. As we believe, we receive this gift of love he offers us. This gift is God’s love poured out in the Spirit of truth. The Spirit bears witness within us to the reality that God has come to dwell in human hearts, through Jesus in the Spirit.

The love of God is poured out within our hearts by the Holy Spirit (Rom. 5:5). It is Christ in us by the Spirit who is the law of God written on human hearts. It is Jesus’ own face-to-face relationship with his Father in the Spirit that we participate in. It is his triumph over evil, sin, and death that we share in. And we find within his victory our own victory over all that opposes God. This is the beauty of our new life in Christ.

Too often we focus on the dos and don’ts of our life in Christ. We focus on whether or not we (or others) are measuring up to the standards we believe God requires of us. We find ourselves trying to hide our failures to love. We stuff down inside, as best as we can, all those things we are ashamed of and feel guilty about. And they only seem to gain strength and power.

What we miss is the reality that, in Christ, we are who God has declared us to be—his very own beloved children. We cannot alter our inclusion in his life by our behavior or misbehavior. God’s love is unconditional. However, the reality is that our experience of his love is affected by our behavior or misbehavior. And we may need to be reawakened to the reality in which we exist.

When my toddler threw a temper tantrum, it did not change the reality that they were my beloved child. It did not alter my love for them or my desire to be with them and to have them in my life. It did require that I respond to them in the most loving way possible. They needed to know who they were—my beloved child—and that the behavior they were manifesting was out of sync with that reality. The reality was they could not continue their misbehavior and fully enjoy the fellowship of our family.

Every person who has ever lived was created to participate in God’s life and love. God has loved every person since before the foundation of the world. God knew we each tend to turn and go our own way. This has not altered his love for us. Rather, he has worked since before time began to ensure that nothing, not even our own stubborn disobedient wills, would stand in the way of us being able to participate in his life and love. For it is God’s purpose that every person be included in his life and love for all eternity.

We cannot do any of this on our own. Our own efforts as humans have sent us down the road to ruin, back to the nothingness out of which we were created. God is not willing that anyone perish, and so the Son of God came. Born of a woman, he lived a very human life in obedience to his Father, and died a painful, bloody death. And he rose from the grave to carry our human flesh with him into glory. Now we all are able by faith to participate in Jesus’ own life with his Father in the Spirit. Jesus sent the Spirit from the Father to us so he might live his life in and through us. We have been given Christ’s own life of faith, obedience, and right relationship with his Father, by the Spirit.

We stand with open hands and open hearts to receive this gift of God’s love and grace. We are God’s beloved children. He is our very own Father. Jesus, as our brother and friend, includes us in his own fellowship with his Father in the Spirit. And the Spirit says in our hearts, the words of the Father and Jesus, “I am yours, and you are mine.”

If you are struggling to believe, simply ask the Lord Jesus to give you his faith to believe. He will be happy to share everything he has with you, including the faith to believe.

We thank you, heavenly Father, for the gift of your Son and your Spirit. We ask for the grace to believe—free us from our unbelief. Enable us to leave each day, by your Spirit, in the truth of who we are as your beloved children, accepted, forgiven, redeemed, and renewed, through Jesus our Lord. Amen.

“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.”     1 John 5:1–6 NASB

“Everyone who believes that Jesus is the Christ, the incarnate begotten son of God, loves the Father and esteems the son with equal affection. In this knowing [of mankind’s co-genesis revealed in the Christ-incarnation,] we love the children of God with the same love that we have discovered in God; we treasure the conclusion of his prophetic purpose with affection. For the love of God is realized in the way we evaluate his precepts; if love’s triumph is the conclusion of every prophetic pointer, how can this be interpreted as an unbearable burden? Whatever is born of God is destined to triumph over the world system. Our faith celebrates a victory that is already accomplished! This is the ultimate victory: the certainty that the human Jesus is the divine son of God; (that he is indeed the incarnate Christ—and the central theme of both the Word that was before time was as well as the key to understanding all of Scripture. He is the Savior of the world. …) This is he who was to come; he arrived in the flesh via his mother’s womb—by water and blood—Jesus Christ. And in his ministry as the Christ, he was not only borne witness to by John the Baptist in the prophetic baptism of water, but he went all the way into his baptism of death, in his shed blood, where he died humanity’s death. And it is the Spirit that bears witness according to her own being, which is truth!”       1 John 5:1–6 Mirror Bible

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We Know Love by This

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By Linda Rex

April 21, 2024, 4th Sunday | Easter—The other day I was in a supermarket looking for a few items which we had run out of and which I needed for a special family gathering. While I was standing in the dairy section, looking at the items in the refrigerator box, I noticed someone I had seen earlier elsewhere in the store. In fact, I had seen this person four or five times, gathering items and putting them into a grocery sack.

In my mind, I questioned whether or not they intended to pay for the items. Then I realized that this person looked very familiar, a lot like someone I had seen in another locality entirely—on the streetcorner, holding a sign. Was this someone who was homeless who happened to have been given some funds with which to buy some food?

At this moment, I was called away by my shopping companion, and had to leave. But this story came to my mind as I was reading the New Testament passage for today, 1 John 3:16–24. The apostle John was speaking regarding our care for brothers and sisters within the body of Christ, but our expression of the love of God in Christ is meant to cross all barriers, and not be restricted only to those who are believers in Christ.

I find one of the greatest challenges as I write this blog is to live out what I believe to be true. However difficult it may be to write honestly and openly about what I believe to be true (and it can be very difficult at times), it is even more so to live out the ideals I write about. The truth which I have in Jesus Christ and have been given by the Spirit is profoundly wonderful. But as one who is fully redeemed, restored, and accepted by God, and at the same time, broken, wretched, and so far from being what I ought to be, I realize that too often, what I say isn’t always backed up by my actions.

The body of Christ, the Church, has a lot to answer for because too often what we have preached about the love of God in Christ has not been backed up by our actions. True, at times people expect unreasonable things of believers—as human beings, we do have limits to what we can do. But at the same time, Jesus said we would be known as his followers, by our love for one another. And the love Jesus was talking about was the same love he showed for every human being when he laid down his life, took up his cross, and died for each of us.

If, as John says in our passage for today, that we know love by the way in which Jesus laid down his life for us, then the truest expression we can give of God’s love is to lay down our own life for someone else, especially when they are a fellow follower of Christ. What are some ways in which we can lay down our lives for one another?

Our minds often go to the ultimate sacrifice, which our brothers and sisters in the military or police force do on a regular basis (for which we are so grateful). But there are many other ways in which our everyday lives are full of opportunities to lay down our lives in tangible ways. In our job, we may risk our life daily by caring for sick people or by having to work in a job situation which isn’t safe. If we are next in the grocery line, there may be a person behind us who only has one item and looks to be in a hurry. How difficult would it be to lay down our need to be first and allow them to go ahead of us? Or, as we are getting on the interstate, to allow others to merge onto the interstate by slowing down for a moment, rather than competing with them for a position? Attending one more mid-week event or meeting, or inviting a small group over, may absolutely ruin our schedule and disrupt our household—but what if doing this would make a difference in the life of someone who is lonely or struggling?

As you can see, our everyday lives are full of opportunities to express self-giving, sacrificial love. This is especially true within our own households as we interact with our family or within the household of God, with our spiritual family. It is God’s Spirit who pours the love of God into our hearts and enables us to love as Jesus loved us. We trust in Jesus and in his love, and by his Spirit love one another, and do so in tangible ways by living sacrificially in a spirit of service and giving. As we live in this way, God’s love spreads out from us into the world, enabling others to see and experience God’s love in ways that are lifechanging, healing, and restorative.

Dearest Father, thank you for pouring out your love through your Son Jesus and by your Spirit. Enable us to receive the love that you give, and in receiving your love, offer it to others as freely has you have offered it to us. Lord Jesus, grant us the grace to live in other-centered, self-sacrificing ways as you did and do. Pour your love by your Spirit in and through us to all those around us, in your name, Jesus. Amen.

“We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth. We will know by this that we are of the truth, and will assure our heart before Him in whatever our heart condemns us; for God is greater than our heart and knows all things. Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight. This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.”     1 John 3:16–24 NASB

“Love is known in its othercenteredness; just as Jesus laid down his life for us to free his love within us for others. The indwelling love of God compels one to live sensitively aware of people around us, and not to exclude those in need. My darling children, let’s not deceive ourselves by paying lip service to love while we can truly live the dynamic of love in our practical daily doing! In this we know that our beingness is sourced in that which is really true about us; our doing good is not phoney or make-belief; this is who we are in God’s sight! So, even if our own hearts would accuse us of not really being true to ourselves, God is greater than our hearts and he has the full picture! His knowledge of us is not compromised. Beloved when we know what God knows to be true about us, then instead of condemning us, our hearts will endorse our innocence and free our conversation before God. Now, instead of begging God, we speak with confident liberty as sons. We also treasure the conclusion of his prophetic purpose [in redeeming our sonship] and fully accommodate ourselves to his desires and pleasure! Knowing the warmth in his eyes inspires poetic freedom in our every expression. And this is the ultimate conclusion of his intention and desire that we would be fully persuaded concerning the name of Jesus Christ who has successfully accomplished his mission as the son of God to rescue mankind’s authentic sonship! Our love for one another completes his joy! Everyone who treasures this final conclusion of God’s dream, abides unhindered in seamless oneness in him and he in them. His gift of the Spirit is to endorse our awareness of his abiding within us!”      1 John 3:16–24 Mirror Bible

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Learning to Walk

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by Linda Rex

September 3, 2023, Proper 17 | After Pentescost—I remember when my husband and I were farming and had to do chores after a week of heavy rain or snow melt. It was such a pain to simply try to walk across the barnyard. If we weren’t careful, the suction of the mud would grab hold of our rubber boots and we would step right out of them, causing us to trip, or worse, land facedown or on our knees in the mud.

There are times when it seems as though we are wading through thick mud in our efforts to live in right relationship with God and one another. We get caught in difficult places and we end up in situations which cause us to suffer or question exactly how to respond. Though our life in Christ is upheld by all Jesus has done for us in his vicarious humanity, is doing now in his mediation with our Father, and is empowered by his Holy Spirit and personal presence, it still requires our full participation, which involves learning new things.

When my children were infants, they had to learn to walk. They didn’t immediately figure out how to do this, but had to learn and practice individual skills which enabled them to eventually be able to walk. They would lay on a blanket on the floor, begin to roll one way and then the other. Then they would get onto their tummies, pull their knees under themselves and rock. Eventually they would begin to discover they could crawl to reach those toys or objects they wanted. Then they figured out how to pull themselves up on the couch and stand. Eventually they were able to take a few tentative steps, which eventually led to them walking. Soon they were running about, getting into all kinds of trouble while I tried to keep up with them.

As you can see, we don’t magically learn new ways of walking without practice, or our full participation in our learning and growth. This also applies to our walk with Christ. This is why we find in the New Testament lists of descriptions of what it looks like to live out the truth of who we are in Christ. And learning to live out the truth of our new life in Christ takes practice.

One of these lists is Romans 12:9-21, where the apostle Paul follows his discussion of the gifts of the Holy Spirit with instructions on how to express God’s love in our everyday lives. We open ourselves up to the Holy Spirit by practicing (notice that it takes practice) spiritual disciplines such as prayer, Bible study, meditation, silence, contemplation, worship, and service. Note that we do not do these things to make ourselves better people, to impress others, or to get ourselves right with God. Rather we do these things to make ourselves available to God to grow us up in Christ and to participate in his mission and ministry in this world. The first way is turned inward and is self-reliant and self-exalting; God’s way is Christ-centered, open to the Spirit, dependent upon the Father, and turned outward in service and love toward others.

What Paul describes in this passage in Romans are ways in which we allow God’s love to flow into us and out to others, even to those who persecute or harm us in some way. Paul tells us that this love is to be authentic and real, not hypocritical. The genuineness of our love is reflected in our abhorrence of evil and devotion to what is good. God’s love pours out to our brothers and sisters in Christ in familial affection and honor. By the Spirit, we are passionate about expressing the love of God in Christ, serving God even in difficult and trying situations. Our conversation with God is ongoing through constant prayer, and we are generous and hospitable towards our brothers and sisters in Christ. We participate in the suffering and joy of others as Christ does with us, and we are humble in our estimation of ourselves and our treatment of others.

Living out God’s love isn’t just for our relationships with those within the body of Christ. Paul explains that God’s love should shine out in all our relationships, even with those who are hostile or who harm us. He tells us to do everything within our power to live in peace with everyone, but acknowledges that may not always be possible. He tells us to leave vengeance up to God—we are to bless those who are our enemies, overcoming evil with good. These descriptions of our life in Christ resonate with Jesus’ Sermon on the Mount, and so remind us that it is God’s love flowing in and through us that makes this possible—it is Christ’s life lived in and through us by his Spirit that enables us to live in this way. It is not something we are necessarily able to do under our own power.

Our participation in Christ involves practicing these Christlike ways of living and serving others. This is not something we do well at first, but we keep practicing, allowing Christ’s life to flow in and through us by his Spirit, and drawing upon God’s wisdom, strength and power. Over time, we will find that living in genuinely other-centered loving ways has become less like trudging through the mud and falling flat on our face, and more like a celebration of God’s life and love.

We are God’s children, and will always be learning and growing in this life, by the Spirit developing the characteristics of Christ, and becoming more glorious reflections of our heavenly Father. And since God’s kingdom life is how we will be living for all eternity, it only makes since to start learning to live it out now by learning and practicing our new life in Christ.

Father, thank you for making us your very own, and for teaching us how to live this out day by day. Grant us the grace to remain open to you and allow you to form Christ in us. Heavenly Spirit, please make manifest in us and in our lives the love of God in Christ, so that we grow to look more and more like Jesus. Amen.

“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘Vengeance is mine, I will repay,’ says the Lord. ‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”     Romans 12:9–21 NASB

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Our Hidden Life in Christ

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By Linda Rex

July 31, 2022, PROPER 13—I was making some updates on my blog site this morning when I realized that my profile and the site welcome page were outdated. As I was making the appropriate adjustment to what I had written there, it came to my mind how easy it is for us to find our identity in the everyday things of life such as what we do for a living, who we are related to, and how we spend our time, rather than simply finding it in Jesus Christ.

How do you answer when someone asks you to tell them about yourself? I did not realize how often I use the phrase “I am…” when telling someone about myself. For example, “I am a pastor.” Well, yes, for a time I have done the work of a pastor. Or, “I am a wife and a mother.” Now, yes, I do have a husband so in that sense I am a wife—Ray’s wife. And yes, I do have two adult children, so in that sense, I am a mother. But are these things my sole identity? Why are these often the first thing out of my mouth, rather than something about who I am in Christ?

What I realized in reading the New Testament passage for today, Colossians 3:1-11, was that we often find our identity everywhere but where it has its true source—in Jesus Christ. The apostle Paul wrote that our life is hidden with Christ in God. Our true life, our true self, is found in Christ, in his beloved sonship in relationship with the Father. We are dead to anything that does not fit within the realm of Christ and his oneness with the Father in the Spirit. We can, because of Christ, say, “I am the beloved son or daughter of the Father.”

In that simple statement there is so much life! Think of it. The simple use of “I am” means that we participate in God’s life—in his personhood, in the sense that he has included us in his life as the “I Am” through Christ in the Spirit. To say we are beloved is to say we participate in Christ’s own relationship of other-centered love and affection between the Father and the Son in the Spirit. And to say we are a son or a daughter of the Father is to say we participate in Christ’s own sonship, thereby sharing in his rights and privileges as adopted children of the Father in the Spirit. As I begin to ponder these things, I zone off into oblivion—it is too much to get my mind and heart around all at once.

And thinking of where we find our true life, the apostle Paul tells us that we are dead to the rest—those things that no longer define us: anger, wrath, slander, immorality, impurity, evil desire, greed, abusive speech, and dishonesty. I’m sure there are many other things we think, say and do that are not a part of what God created us to think, say and do. There are many things we think, say and do which are not a healthy and genuine participation in Christ’s life of oneness with the Father in the Spirit. But they all died in Jesus’ death and are no longer a part of who we really are.

Our identity now is in the crucified and risen Christ. In Jesus’ life, death, resurrection, and ascension we find ourselves restored to God’s initial creative genius—bound through Christ in the Spirit to the Father in an eternal embrace of love which will never be broken. Nothing can or will separate us from God’s love in Christ. Praise God!

The kicker is—do we believe this? It’s true, whether we see it or know it or not. Our experience of it is enhanced as we begin to believe in the truth of it and begin to live it out. This is why the apostle Paul tells us to “keep seeking the things above, where Christ is, seated at the right hand of God.” We prefer to focus on what we can see and touch, not believing in the invisible, intangible things of our existent such as the spiritual realities. But those spiritual realities are where we find our true life and our real identity.

Think of the gospel reading for today in Luke 12:13–21. A man rushed up to Jesus, interrupting his teaching session, to insist that he intercede in a family dispute over an inheritance. Jesus’ penetrating answer moved the discussion straight to the real issue: greed. Telling a story to demonstrate his point, he described a wealthy farmer who had just reaped an over abundant crop. This farmer decided he would build himself bigger barns to store the crop and sit back, and enjoy the good life. Jesus then asked a poignant question: “What if the rich man died that night? Who would get all that he had worked so hard to collect?” Then Jesus made his point, “So is the man who stores up treasure for himself, and is not rich toward God.” We find our true wealth solely in our relationship with God.

There is so much more to this life than what we feel, see, hear, taste, or touch. All of our inner thought life and our senses find their true existence now within Christ’s life with the Father in the Spirit. That means that we are dead to anything that is not found within that life and so, as Paul wrote, we leave all that behind. We are dead to greed, so we no longer live in greedy ways. We are not defined by our money, by how much we earn, or how we earn it, or how we use it, other than in what way it is a reflection of Christ’s own way of being with regards to money. We are not defined by our wrath, slander, or impurity, but by Christ’s own way of self-control and chastity. What we keep our focus on is so important. Because Jesus is the centre of our life, we want to keep Jesus as the centre of our life, for he is the One who defines our true humanity.

We so easily get focused on the earthly realities that we often forget there is a life beyond this life that is grounded in the very person of Jesus Christ. He is the king of God’s kingdom and in his self-offering, has brought every one of us up into an objective union with God in which we find our genuine life hidden within his own life in relationship with the Father in the Spirit. It is by faith in Christ that we experience subjectively that relationship in tangible ways. We participate in Christ’s own death and resurrection, in his life with the Father by faith. And we live and walk now and forever by faith in gratitude and devotion as Abba’s beloved adopted children through Jesus in the Spirit.

Thank you, Abba, for making us your very own beloved children, for including us in your life now and forever. Grant us the grace to live in the truth of who we really are, in the hidden life that is already ours, through Jesus in the Spirit. Amen.

“Someone in the crowd said to Him, ‘Teacher, tell my brother to divide the family inheritance with me.’ But He said to him, ‘Man, who appointed Me a judge or arbitrator over you?’ Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’ And He told them a parable, saying, ‘The land of a rich man was very productive. And he began reasoning to himself, saying, “What shall I do, since I have no place to store my crops?” Then he said, “This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ ”  But God said to him, “You fool! This very night your soul is required of you; and now who will own what you have prepared?” So is the man who stores up treasure for himself, and is not rich toward God.’ ”     Luke 12:13–21 NASB

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Walking in Unity With God

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By Linda Rex

May 8, 2022, 4th Sunday in EASTER—When we had our Community Café ministry running strong, I remember sitting at the table talking with some of our church neighbors. Around us, busily taking care of all of us, were the Martha’s of our congregation—those with the gifts of hospitality, service, and helping. How tangible was the expression of the love of God through their hands!

I believe this is the significance of the story in Acts 9:36–43 about the disciple named Tabitha (or Dorcas). Luke tells us that she was “abounding with deeds of kindness and charity which she continually did.” Apparently, she used to make clothing for people, providing a necessary service for those in her spiritual community. When she passed away, the loss was felt keenly—keenly enough that they call for Peter to immediately come.

Indeed, I think about those who are no longer with us who had this same gift of the Spirit of service and helping. It would be nice if they could have stayed awhile with us so we could continue to enjoy the blessing of their loving care. But this was not God’s best for us or them, and they have moved on.

What we can learn from them, though, is that we help to make Christ visible to others when we serve, help and care for others. These tangible expressions of God’s love enable people to not just hear about Jesus, but to feel and experience his love in a real way that can be life-changing. These expressions of God’s love testify to the truth of the good news of Jesus’ finished work. When we live out what we say we believe, then the gospel, or good news, begins to carry some weight. When we don’t live out what we believe, we dishonor and grieve the Spirit, and make all that we might say about Jesus appear to be false.

The apostle John told about a time when Jesus was walking in the temple during the Feast of Dedication, what we today call Hanukkah. The Jews there gathered around him, hoping to catch him saying or doing something they could use as an excuse to arrest him. They wanted him to plainly tell them that he was the expected Messiah. But Jesus knew their intentions were not honorable and that they did not have his best interests in mind.

Jesus reminded them that he had already clearly told them the truth about who he was. Then he said to them, “…the works that I do in My Father’s name, these testify of Me.” Jesus was saying that they should have known who he was by looking at the things he was doing. What he was doing—healing the sick, casting out demons, giving the blind sight and the deaf hearing—was all done in his Father’s name by the power of the Holy Spirit. No one else could do these things in the way he was doing them. His actions quite clearly showed who he was—the Son of the Father, the Anointed One.

Question: do our actions quite clearly show who we are—the adopted children of God? How well are we reflecting our Lord Jesus Christ? We may preach the gospel effectively with our words, but how are we doing with our actions?

This question can be quite intimidating for a pastor. I realize that I stand up each week and preach, telling people what I believe God wants us to hear and do. But it never ceases to amaze me how that very thing I preached on or planned to preach on becomes an object lesson for me personally. God doesn’t want us to just talk about Jesus and his ways. He wants everyone of us to live and walk at all times “in Christ”—so all of life is swept up into walking in the Spirit in such a way that when others look our way, they tangibly experience God’s love—Jesus Christ in us by the Spirit.

Every one of us has opportunities throughout the week to offer help, care, and service to others.  When GCI talks about the Love Avenue, this is what is meant. We are each called and gifted by God to love others. God has shed his love abroad in our hearts by the Holy Spirit. Participating in the Love Avenue is what we all do, though some of us are more gifted by the Spirit for these specific types of ministries.

And those who are especially gifted in the area of helping, service, and hospitality, I encourage you to be sure to find ways to use your gifts to express God’s love. You are a blessing to this world and I am very grateful for each of you—you are the reason that we have truckdrivers, farmers, caregivers, nurses, cooks, and all of those who work in hospitality, medicine, and many other fields where having people who serve others is essential to our well-being. When you are busy and active using your gifts to serve others as to the Lord, not only are people blessed, but you become a vibrant, tangible expression of God’s love.

Some of us find serving others in this way to be challenging. For all of us, trusting in the Spirit is essential. The apostle Paul said that if we work, we work as if we are working for the Lord. All of life is lived “in Christ” now. Just as Jesus did what he did in his Father’s name, we do what we do now in Jesus’ name and for the Father’s glory. What Jesus did, he did motivated by God’s love, since he was filled with the Spirit. Paul says for us to let the Spirit fill us. And, knowing we are compelled by God’s love, we are to love one another—proving we are Christ’s disciples.

The reason Jesus did the works he did was that he lived in united with his Father in the Spirit. It is because Jesus and his Father were one in will and action that by the Spirit Jesus expressed love so powerfully and profoundly. The reason we do caring, helping, and serving things is because we are united with Christ by faith, therefore united with the Father in the Spirit. It is our unity with God through Christ in the Spirit that we receive the capacity and desire to love and serve others effectively—and God offers this to everyone. May the Lord fully express through each of us by his Spirit the love and grace of our God.

Heavenly Father, thank you for giving us people in our lives who are especially gifted to serve, help and care for others. Thank you for pouring your love into our hearts by your Spirit so each and every one of us can serve, help and care for those you place in our lives. Grant us the grace to love others even as you have loved us, through Jesus and by your Spirit. Amen.

“At that time the Feast of the Dedication [Hanukkah or Festival of Lights] took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon. The Jews then gathered around Him, and were saying to Him, ‘How long will You keep us in suspense? If You are the Christ, tell us plainly.’ Jesus answered them, ‘I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. But you do not believe because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.’ ”      John 10:22–30 NASB

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The Lord Is In It

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By Linda Rex

July 25, 2021, PROPER 12—This is a wonderful day, because the Lord is in it. I can hear it now—all the stories of what is going wrong in the world—floods in Europe, droughts in the U.S., and a zillion other tragedies happening all around us. How in the world can I simply say that it is a wonderful day, because the Lord is in it?

I’m sensing more and more that this “information age” we are living in is starting to take its toll upon countless people who can no longer believe in or celebrate a living God who loves them and cares deeply about them and about everything that is going on in their lives. It is easy to find experts who will tell us all the reasons not to believe that Jesus Christ actually lived and was who he said he was—the Messiah, God in human flesh. Why should we bother when by all appearances the evidence tells us otherwise?

For some, it is easy to alter or bring into question the Scriptures the church uses to teach and form its theology. And it is easy to reformulate the creeds or bring into question their validity, challenging what has been held for centuries as orthodox doctrine. We can also quite easily find fault with the early apostolic succession following the resurrection, which ensured the validity of the canon and the creeds of the early church. We realize that humans are faulty and records can be altered or misused or eliminated. But what happens when we end up face to face with the resurrected Jesus Christ? What happens when you or I encounter the living Lord?

When the early Christian martyrs faced their executioners, they were often asked to renounce Jesus Christ in order to save themselves from a horrific painful death. But they would reply, in essence, that to deny Christ was to deny their Lord, the one who saved them, the one who loved them unconditionally and suffered and died on their behalf. Because they had personally encountered the resurrected Lord and received him by faith, they simply could not do it, just as they could not avoid praying for those who were causing them such suffering and death—for this was Jesus’ way. Living in union and communion with their Lord meant for them a sharing in his suffering and death and they thought it nothing to offer themselves in the same way that Jesus had offered himself so freely on behalf of all humanity.

We can get so immersed in the complexities of the theology and doctrine that we miss the simplicity of the gospel. In this moment today, wherever we are and whoever we are—we need to be honest and truthful with ourselves. Instead of critiquing Christians or the Christian faith, perhaps we need to gaze silently upon the One who is the foundation or cornerstone—Jesus Christ.

In gazing upon him, we see ourselves. He is that human we were created to be, who as God in human flesh, loved and obeyed our heavenly Father wholeheartedly and lived a life filled with and led by the Spirit, so he loved and served others as we were created to. The deepest hunger or yearning of our heart was meant to be filled by him—whether we realize it or not. What we stuff with so many other things will never find its fullness apart from his indwelling presence by the Holy Spirit. We were always meant to have God living in us as well as with us.

When Jesus saw a large crowd approaching, he asked Philip about buying enough food to feed them. Philip replied that it would cost about two hundred day’s wages to buy that much food. Andrew, trying to be helpful, offered a poor lad’s lunch—five barley loaves and two fish, but admitted it was nothing compared to what was needed (John 6:1–21). What was needed was enough food to feed five thousand men plus women and children. Jesus’ point was that there was no way they could feed that many people. It was just not humanly possible. But it was still a wonderful day, because he was in it.

Let’s accept that it is just not humanly possible for us to live the way we were meant to live, apart from Christ. We need to be freed from our enslavement to unhealthy ways of living and being. We need to be cured of our self-focused way of thinking and acting. We need to be freed from our enslavement to hedonism, and all the other isms we give ourselves over to in an effort to find some sort of life in this world (Psalm 14:1-4). We may not realize it, but that is why Jesus came, why he sat on that mountainside teaching the crowds, and why he fed the multitudes.

The multitudes of all humanity needed to be fed, to be given the good news that they were loved. “God so loved the world that he gave his one unique Son…” (John 3:16). So God in Christ came, lived our life, was crucified in our place, was buried in a tomb, and rose again, seen by many witnesses who verified his resurrection. Then he sent the Spirit—God come into human flesh in a new and permanent way. The Bread of Life, Jesus Christ, is now received as we place our faith in him. Just as the crowds that day took into their hands the fish and bread and ate them, so we receive with gratitude the new life Christ forged for us in his finished work.

What happens when the Spirit changes someone is truly a miracle—the greatest miracle of all, even greater in many ways than the feeding of thousands of people from five barley loaves and two fish. When Jesus brings us to faith, we are never the same again. This is a genuine relationship with a living Person. This is not a fantasy or a made-up experience. It is real. We continue to be broken, faulty people when we come to faith in Christ, but there is a transformation which occurs—a regeneration—one which becomes more and more evident as time goes by as we yield to the work of the Holy Spirit.

This miracle begins with seeing ourselves in the face of Jesus, looking into his eyes and seeing the reflection of his Father’s love for us. In spite of seeing our failures and sins, we rest on God’s amazing grace—his forgiveness and acceptance. We awaken to the reality that our real food is the love of God expressed fully to us in the gift of his Son, Jesus Christ. We have God’s love shed abroad in our hearts by the Holy Spirit and are invited to be led by this Spirit of Christ who dwells in us (Ephesians 3:14–21). We follow Jesus’ lead, learning more and more as time goes on what it means to live and walk as he did, allowing him to bring about the changes in us that are needed to bring us into the fullness of the image of Christ we were meant to bear.

How do we get to the place where we are willing to simply say, “I believe”? It certainly is a divine mystery to me. And it often begins with a simple prayer. But I’ve seen the miracle happen again and again. And it’s only the beginning of a lifelong journey with Jesus in the Spirit for the one who takes that first step of faith and moves on into commitment to Christ. This is why I believe that in spite of all that’s happening around us that seems so terrible, it is still a wonderful day, because the Lord is in it.

Loving Lord, we admit our failures to love, our sinful words and actions, and our broken ways of living life. We believe Jesus, that you are our true sustenance, our life and breath, the living bread we need to truly live. We receive all you offer us in your life, death, resurrection and ascension, and in the gift of your Spirit. We commit ourselves to following wherever you lead, now and forever. Amen.

“Then Jesus went up on the mountain, and there He sat down with His disciples. Now the Passover, the feast of the Jews, was near. Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, ‘Where are we to buy bread, so that these may eat?’ This He was saying to test him, for He Himself knew what He was intending to do. Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.’ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ‘There is a lad here who has five barley loaves and two fish, but what are these for so many people?’”     John 6:3–9 (1–21) NASB

Does God Really Care?

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By Linda Rex

June 20, 2021, PROPER 7—These past few weeks I have been faced with one of those household problems that is highly stress-inducing and frustrating. The situation was overwhelming, and I struggled to see any solution to it apart from God’s intervention. In the midst of my distress, though, as I paused to seek God’s face, I discovered once again the reality of God’s presence and provision, and saw that God is present and real and guiding me by his Spirit, leading me in the direction I need to go.

The reality is that every one of us at some point will face a Goliath that we cannot defeat. Remember the story of Goliath? The ancient Israelites gathered against the Philistines for battle, and Goliath came forth as a champion, mocking their God and daring them to send someone to fight him on behalf of their army.

Think about the Israelite army who for so many days faced an enemy they thought they could not defeat. There was no giant champion in their army that could face up to Goliath and win. The question that hung in the air is the one which we so often face in these types of situations—does God really care? Is he even aware of all we’re going through? Doesn’t he realize how desperate the situation is?

How like God to bring David to the battle lines that day on an errand for his father—this young man who was merely a shepherd, and hardly able to fight any man, much less a giant mountain of a man like Goliath (1 Sam. 17). The substantial difference between Goliath and David did not necessarily lie in their size or ability, though. It lay in the source of their strength and their motivation.

Goliath based his ability to win this conflict on his size and military prowess, his disdain for the Israelite’s God, and his intimidating manner. David based his certainty of victory on the God whose name was being insulted by the Philistine, and on his past experience with that God of being delivered from impossible situations—fighting a bear and a lion. David trusted his God and embraced this challenge in faith that God would again bring about a great deliverance for the sake of his great name and his covenant people.

Faith, in midst of this epic event, was the deciding factor. What David did that day was use the talents God had given—his ability to use rocks and a sling—to accomplish what he believed God wanted done. He went courageously forth, did his part, and God did the rest. The giant fell, and the Philistines were routed, and David became an important part of Israel’s history. He became a symbol of a coming king who would ultimately defeat all of Israel’s enemies and usher in the messianic kingdom—that person we know today as Jesus Christ.

This brings to mind the story of Job. He lost all his children, all his belongings, and then lost his health. He began to lose faith that God really cared about what was going on in his life in the midst of the suffering he was experiencing. As Job wrestled with all these thoughts, God reminded him who his Deliverer was and that God was not ignorant of what he was going through. Job needed to be reminded that the One who was caring for him in the midst of his difficulties was the same One who created all things and sustained them (Job 38:1–11).

One time, when Jesus and his disciples went across the sea of Galilee, a great wind began to blow, to the extent that the boats were beginning to fill with water. Jesus, being exhausted from a long day of teaching and preaching, was asleep in the stern. In fear of their lives, the disciples woke him up and said to him, “Don’t you care that we are perishing?” All they could see was the intensity of the storm and the possibility that they might, at any moment, drown in the sea.

What they needed to be doing, though, was remembering who was with them in the boat. Apparently, they did not yet grasp the significance of who their teacher, Jesus, was. They did not understand that the One who made the sea and the wind was present with them in that moment—a person who could, merely by his word, calm the storm (Psalm 107:1–3, 23–32). They were not trusting that he loved them and was still looking out for them, and that he would keep them safe in the storm. All they could see was that he was a tired man, asleep on a cushion, while they were facing death by drowning.

When the disciples finally woke Jesus up, he simply said to the wind, “Hush, be still.” And the sea became calm. The Word of God in human flesh spoke a word and it was. How shocking this must have been to them! But what Jesus was seeking in that moment wasn’t fear. He was seeking faith. They needed to asked the question they were faced with—who was this man who could speak and the forces of nature obeyed? They needed to put their faith in this One who was God in human flesh, the Lord of all, Jesus Christ.

We will face difficulties in this life. We will face insurmountable challenges when we participate with Jesus in his mission of sharing the good news (2 Corinthians 6:1–10). We might even come to the place where we will face the loss of all that matters most to us. What will we do in those moments? Where will we place our faith?

We need to turn away from our circumstances, our concerns, and our difficulties, and turn towards the One who is Lord of all—Jesus Christ. Our faith needs to be, not in our ability to resolve every situation and prevent every calamity, but in the One who already knows every possibility and need only speak the word and his purpose will come to pass. We need to trust that God does care, that he does love us, and is concerned about us. Even though things may be difficult at times, and maybe even life-threatening, God is still present and active by his Spirit. Our trust is in him, and he will deliver, in his own time and way.

Perhaps, at this moment, you are in the midst of a difficult circumstance that seems beyond your ability to resolve. Now is a good time to pause and reflect on the God who loves you so much that he came to be a part of your human experience, allowing himself to suffer on your behalf. Jesus, even now, remembers how stressful and painful life can be at times, and is, right now, actively at work sustaining, encouraging, and guiding you by his Spirit. He offers you his implicit faith in the Father, reminding you to trust in him, and to believe that God does care, even when your circumstances may tell you otherwise. Offer up to him what you are able to do. Then trust him to do what only he can do—be with you in the storm, guiding and protecting you, and to calm your storm with a word, when the time is right.

Heavenly Father, thank you for reminding us again how much you love us, and that you are well aware of all we are going through. Grant us the grace to trust you in the midst of every situation, keeping our eyes on you, knowing that you will save and deliver and bring us safely home to you, through Jesus our Lord, and by your Spirit. Amen.

“On that day, when evening came, He said to them, ‘Let us go over to the other side.’ Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, ‘Teacher, do You not care that we are perishing?’ And He got up and rebuked the wind and said to the sea, ‘Hush, be still.’ And the wind died down and it became perfectly calm. And He said to them, ‘Why are you afraid? How is it that you have no faith?’ They became very much afraid and said to one another, ‘Who then is this, that even the wind and the sea obey Him?’”     Mark 4:35–41 NASB