love
Not Dead, But Asleep
by Linda Rex
June 11, 2023, Proper 5 | After Pentecost—Have you ever noticed how there are times when the people you love and care for are the ones who hurt you the most? Think about Hosea, the prophet who was invited by the Lord to marry and care for a woman who was inevitably unfaithful to him, as a witness to his nation’s repeated unfaithfulness to their covenant God. Deep in Hosea’s prophetic word, though, we are given a taste of the underlying theme of death and resurrection: “He will revive us after two days; He will raise us up on the third day, that we may live before Him” (Hosea 6:2 NASB). Ultimately, the salvation of Hosea’s nation was solely dependent upon the goodness and faithfulness of their covenant God, the One who would come himself to redeem and save his people.
Throughout Jesus’ ministry, we see brought forth this same theme of our human need for redemption, and Jesus’ descent into death, and his resurrection and ascension into glory, in order to raise us up into new life. In the gospel passage for this Sunday, Matthew 9:9–13, 18–26, Jesus engaged the religious leaders of his day in conversation regarding his relationships with those who were considered outcasts and sinners. He told these leaders, “It is not those who are healthy who need a physician, but those who are sick. … for I did not come to call the righteous, but sinners” (v. 12, 13b). His acceptance and calling of Matthew, the socially and religiously excluded tax collector was a case in point.
Jesus then went to a synagogue ruler’s home where he found a group of people loudly mourning the death of a young girl. He told them that she wasn’t dead, but was asleep. They scorned his hopeful assurance. After making the scoffers all leave, he and her parents entered the girl’s room to see her laying lifeless in her bed. Jairus’ daughter was beyond any human help. Nothing could be done anymore to save her. But then Jesus took her by the hand, and raised her up. This young girl had nothing to do with her healing and restoration to life. All she and her parents could do was respond in gratitude to the gift of new life which was given.
In the New Testament reading, Romans 4:13–25, the apostle Paul showed how Abraham and Sarah were given a promise of a son, but were powerless to bring the promise to pass. Abraham was too old and Sarah was incapable of bearing children. They believed, albeit faultily, that God would keep his word, but found themselves utterly dependent upon God’s love and grace for it to be fulfilled. Like the little girl in the story who lay lifeless in her bed, due to their barrenness their dreams of holding a son in their arms lay lifeless and empty in their hearts.
In Paul’s letter to the Romans, he showed how Abraham did not receive his promised son because of anything he did, but simply because of his faith, because he trusted in the faithfulness of his loving God. lt is God’s goodness, God’s love, and God’s power which is important here. Abraham could only have hope because of the God of hope who had given him hope by giving him a promise—a promise God was well able and perfectly willing to keep. Abraham’s participation in the process was simply faith—believing in the goodness and faithfulness of his God and trusting him to keep his word.
In the same way, we receive our salvation, our new life, not because we do everything exactly right or obey every law perfectly. Rather, we recognize that we are powerless and unable to do what is needed, that only God can bring something into existence from nothing, and only God can raise up to life what is dead and lifeless. All of us, like the little girl in the story and like Abraham and Sarah facing their inability to have a child, are unable to save ourselves or restore our relationship with God on our own. But the Son of God came, took on our human flesh, to live our life, die our death, and rise again, so that we could have what we otherwise could not have—eternal life, life in face-to-face union with Father, Son, and Spirit, right relationship with God and one another.
When it comes to situations and relationships where there seems to be no hope, no life, no expectation of deliverance, we need to turn to Jesus. When it seems that the church today is dying and nothing we can do seems to be able to lift it out of that place, we need to turn to Jesus. When we are facing death and sickness in any form, we need to turn to Jesus. For he has entered and will enter into our place of residence here on earth, to take us by the hand, having become flesh like us and died as we die, in order to raise us up. God’s promise to us is sure—we see it fulfilled in Jesus. He calls us to trust him, to believe—to allow him to be the God he is, the One who is faithful, loving, and good, and who has and will heal us, reconcile us, restore us and bring us safely home.
It is significant that the sacraments which we practice in the church today point us to death and resurrection. Through baptism (a one-time event) and communion (an ongoing practice), we participate anew with Christ in his death and resurrection, being reminded both of our need for healing, rescue and deliverance, and of our gratitude for his finished work in our place and on our behalf. Together, as we are gathered at the table, we eat and drink anew of the divine gift, with humility, gratitude and praise. We celebrate the goodness, faithfulness, and love of our Triune God, Father, Son, and Spirit.
Holy God, thank you for your faithfulness, your goodness, and your love, expressed to us in the gift of your Son and your Spirit. Today, we see so many places where death, sin, and Satan seem to have the upper hand. We have no hope or life apart from you. Lord Jesus, turn us back to you. and by your heavenly Spirit, restore our faith. Fill our hearts and lives with your hope and love. In your name we pray, amen.
“For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, as it is written, ‘I have made you the father of many nations’—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. In hope he believed against hope, that he should become the father of many nations, as he had been told, ‘So shall your offspring be.’ He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was ‘counted to him as righteousness.’ But the words ‘it was counted to him’ were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.” Romans 4:13–25 ESV
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Engraved With Christ
by Linda Rex
May 7, 2023, 5th Sunday in Easter/Resurrection—Yesterday I was wearing a necklace given to me years ago by one of my children. It is a polished stone, smoothed into a pastel pink disc, hanging on a black string. In the center, the stone slopes of into an off-sided hole through which the string is woven. As I held the stone yesterday, I realized it must have taken great patience and skill to smooth that stone into a disc with a hole in it without causing it to shatter or crack.
When reading the New Testament passage for this Sunday, 1 Peter 2:2–10, it occurred to me that in many ways, our Father has done this very thing with all of us as his children. He has, in his Son, engraved upon each of us as living stones, the very nature of Christ, the Living Stone. We are meant to be reflections of God’s image, and Jesus Christ is this very image we reflect by the Spirit, as we respond to him in faith. He has carefully forged into our human flesh, the likeness of God, enabling us by the Spirit to live and walk in right relationship with himself.
In John 14:1–14, Jesus told his disciples that he was going home to his Father to prepare a place for them. Now I understand that this is often understood to mean that Jesus was building, as a good carpenter does, actual buildings for us to live in when we get to heaven. That is a lovely thought, which is quite appealing. However, it is more likely that what Jesus meant was that he was creating a place for us within the life and love of Father and Son in the Spirit. Apart from Jesus’ incarnation, crucifixion, resurrection, and ascension, we in our broken human flesh would have remain alienated in our hearts and minds, and unable to see or live in the truth of who we are as God’s beloved, precious children. This isn’t what God wanted for us, so he sent his Son to do what was necessary to make our oneness with him possible.
In the very special tools of his life, death, resurrection, and ascension, Jesus forged within our human flesh an ability to participate in his own face-to-face relationship with his heavenly Father in the Spirit. In our human flesh, Jesus lived the life we are to live, in dependency upon his Father, led by and filled with the Spirit. He died the death we deserve to die, becoming sin for us and giving us his righteousness in that amazing and thrilling exchange. In Christ, the Father polished off all the sharp edges of our sinful flesh, making us living stones who, by faith in Christ and in the gift of the Spirit, can begin to bear witness to the grace and goodness of God wherever we go. Jesus raised us up in his resurrection, bringing us all up into a new place in the ascension, and sending the Spirit as promised, so we each can participate individually in this wonderful gift of eternal life.
Our response to Jesus Christ and whether or not we believe this truth about God and ourselves is reflected by how we live our lives. In Acts 7:55–60 we read the story of Stephen, an early Christian martyr. He believed that Jesus was the Son of God in human flesh, who had died, but had risen again. As he spoke with the religious leaders of his day, he shared with them the vision he was given of Jesus Christ, once human, who was standing at the right hand of God in glory.
Stephen knew to the core of his being that this was the true reality. But those who heard him believed that he was out of his mind. They could not and would not believe the truth about who Jesus Christ was. And even though they were people who were trying to obey God, they could not get past the stumbling block who was Jesus Christ, the God-man. They could not see the truth of who Jesus was, and therefore they could not see who they were as God’s beloved children. So they stoned Stephen to death.
Standing there, present in this moment, was a man named Saul, to whom they gave their coats while they were busy stoning Stephen. This man was in full agreement with them, and he would soon be dragging believers into prison and forcing them to deny Christ. What he didn’t know at this point was that the resurrected Jesus had his eye on him, and one day soon, while on the way to Damascus, Saul himself would encounter the Living Stone, the Lord Jesus Christ. And when that happened, he would never be the same again.
When it comes to Jesus Christ, there can be no middle ground. He calls us to faith, to trust him and believe in him—to accept him just the way he is, surrendering ourselves to his lordship, his goodness, and his love. Our lives are no longer our own—they are his, to be lived as reflections of the love and goodness of God himself, as we participate in all the blessed things God is doing in this world to bring about his kingdom in its fullness. Will we stumble over the Rock, Jesus Christ, or will we surrender to God’s work of engraving him on our hearts and lives, making us true reflections of our God who is Father, Son, and Spirit?
Thank you, Father, for the life you have given us in your Son, Jesus Christ. Thank you for you Spirit, who is ever at work in us and in our lives, transforming our hearts by faith. Grant us the grace to participate in this process of transformation as we pay attention to your story, Jesus, and what your Spirit is teaching us and asking us to do. And move us to share with others the good news we have come to see and believe in Jesus Christ. Amen.
“… like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord. And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. For this is contained in Scripture: ‘Behold, I lay in Zion a choice stone, a precious corner’ stone, ‘and he who believes in Him will not be disappointed.’ This precious value, then, is for you who believe; but for those who disbelieve, ‘the stone which the builders rejected, this became the very corner stone’ and ‘a stone of stumbling and a rock of offense’; for they stumble because they are disobedient to the word, and to this doom they were also appointed. But you are ‘a chosen race, a’ royal ‘priesthood, a holy nation, a people for God’s own possession,’ so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were ‘not a people,’ but now you are ‘the people of God’; you had ‘not received mercy,’ but now you have ‘received mercy’.” 1 Peter 2:2–10 NASB
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He Bore Our Sin
by Linda Rex
April 30, 2023, 4th Sunday in Easter/Resurrection—Sin. Such an old-fashioned word. Is there even room in our world today for such a concept? One would gather from what we read and see today that many believe we have no need to discuss sin anymore.
But when we talk about Jesus Christ, the discomfort associated with sin must be addressed, for the reason Jesus came was so that sin might be eradicated once and for all from our human flesh and our cosmos. Even though Jesus was sinless, the apostle Paul wrote, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Karl Barth, in his Church Dogmatics, says that the mere fact of Jesus dying on the cross for our sins tells us that we are sinful people, in need of redemption. This goes much deeper than a particular deed we may have done at some point in our lives. It goes down to the depths of who we are as those who have turned away from the One who made us and called us to be his very own. This has to do with our broken relationship with our Creator and with a denial of our identity as human beings made in the image of this God who ever lives in other-centered, self-giving love and oneness.
Sin has to do with us as God’s children living a lie, no longer living in the truth of God’s creative genius. God made us persons who could share warm, close fellowship with the God who is three Persons—Father, Son, and Spirit—in one Being. God meant for us to walk and talk with him, to do everyday life in relationship with him, as we care for and tend the world he created and placed us in.
Each of us has, in some way, turned away from our center in our Triune God and turned to ourselves, this earth, the creations of our own hands, and to one another. We rely upon ourselves, and consider ourselves the master of our destiny. Our will and passion reign supreme. There is no room for our loving Father, his Son, or his Spirit in our lives. It is when we become the center of our existence that death enters in, and begins to slowly but surely diminish our life. Darkness begins to overtake the light. And we suffer.
The apostle Peter reminds us that when we suffer because of our bad decisions, poor choices, and our rebellion against God, we really don’t have any right to complain. Indeed, we are only getting what we deserve. Grace, however, is when we receive from God what we don’t deserve. And this is what God gives us in the gift of his Son Jesus Christ. Christ’s life and death are a gift to us—for he did not sin, yet offered himself to us to be sinned against, to be beaten, reviled, and crucified, even though all he ever did was love, heal, give, and serve.
That God would come himself in his Son Jesus, to live our life, die our death, and rise again, and send the Spirit for our salvation, invites us to walk away from sin, darkness and death and to enter into life, life in relationship with God now and forever. To be sure, in this broken human existence, turning from sin to Jesus Christ can mean embracing suffering rather than escaping it, for the natural response of our social systems is to ridicule and reject followers of Christ. But wouldn’t it be better to suffer for the sake of being true to who God says you are in Christ rather than to suffer the consequences of sin? Wouldn’t it be better to face up to the things you need grace for than to continue down a path which inevitably will destroy you and others?
The Shepherd and Guardian of our souls, Jesus Christ, is worthy of our trust. He has shown us our loving and forgiving Father, and given us the gift of his blessed Spirit, by whom we may know and believe we are God’s beloved children. Today, this day, won’t you embrace the truth of your belovedness and turn away from sin?
Dearest Father, Son, and Spirit, I admit that I have turned away from you to the things of this world, to my own self, and to others. I find I am rebellious, stubborn, selfish, and indifferent. On somedays, it seems like I’m okay, but you know my heart, how far it wanders away from you. I confess my sin and receive your forgiveness with thankful heart. Thank you for bringing me back home, Jesus, and for washing me clean, and for giving me your blessed Spirit. Heavenly Father, from this day on, grant me the grace to live my life your way, the way you always meant me to, in obedience to your will and purposes, through Jesus my Lord, and by your Spirit. Amen.
“For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. For you have been called for this purpose, since Christ also suffered for you, leaving you can example for you to follow in His steps, ‘who committed no sin, nor was any deceit found in his mouth’; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.” 1 Peter 2:19–25 NASB
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The Humble Path to Unity
By Linda Rex
April 2, 2023, Palm or Passion Sunday—This season of reflection before the events of Holy Week has been an opportunity for us to go deeper in our walk with Christ. The challenges we have faced, whether health concerns, financial and work concerns, or relationship issues, have reminded us of our need for Christ. Perhaps we have ignored this cry of our hearts, or hopefully, we have tuned into it in such a way that we have allowed it to move us deeper into our walk with the Lord.
On this Palm Sunday, we are reminded of Jesus’ triumphant arrival in the city of Jerusalem along with the other pilgrims celebrating the spring Jewish festival season. Christ arrived, seated on a symbol of humility, in fulfillment of Zechariah 9:9, as the long-anticipated Messiah (Matthew 21:1–11). The important question asked of these pilgrims was, “Who is this?”—the very question each of us needs to comes to terms with. Who Jesus Christ is matters, for this is fundamental to the reason he came to earth, and why he ended up where he ended up—crucified.
The apostle Paul in Philippians 2:5–11, tells us something fundamental about Jesus’ identity. Dealing with issues of disunity within that congregation, he points out their need to begin to live in accordance with the truth of who they were in Christ. The fellowship of the Spirit, unity within the body of Christ, is only possible when we each are living and walking in true humility.
Paul then begins to describe what real humility looks like. Christ, as the Son of God, did not cling to the privileges of his divinity, but rather set them aside temporarily in order to join us in our humanity. Taking on our human flesh, Jesus experienced our real human life with all its temptations and struggles, yet remained sinless. Going on beyond this, Christ surrendered himself to be crucified—a death which was utterly humiliating for the Jewish people of that day and total foolishness for the Greeks. What humans deemed shameful and degrading was what Jesus Christ embraced, for our sakes—to free us from evil, sin, and death.
Paul goes on to say that the result of Jesus’ utter humility was that his Father exalted him to reign over all. One day each and every living creature, human or spirit, will bow to Christ, for the glory of the Father. Paul’s point was that humility is the path, not just to glory, but to true unity. If we want to have a true participation in the divine union and communion, it requires the price of humility. We are called to grow up in Christ, by the Spirit to put on his own humility, so that we will live together with one another in oneness and unity.
This makes me wonder whether we have been asking ourselves the correct questions when it comes to what we are struggling with in our world today. How often are our politicians actually willing to take the place of humility and shame for the sake of others? How willing are we as followers of Christ willing to own up to our failures and weaknesses, allowing others to see that we are as dependent upon the grace of God as everyone else? Are those of us who do business willing to do the hard thing and serve others rather than seek our own glory and success?
These are hard questions. It’s impossible to live in this world and do these things the way Jesus did, though the Savior said nothing is impossible for God. Perhaps this Palm Sunday, as we walk the streets with Jesus in his triumphant entrance into Jerusalem, we might contemplate his real purpose for entering the city—to assure our redemption and transformation at the price of his own loss of life and dignity because of God’s heart of love and forgiveness toward us. In realizing and confessing our need, we may by the Spirit receive Christ’s heart of humility and service so that we will live in unity with others.
Thank you, Father, for sending your Son for our salvation. Thank you, Jesus, for being willing to humble yourself so completely for our sakes. Heavenly Spirit, grant us truly humble hearts and minds that we might live in true unity with one another, through Jesus our Lord. Amen.
“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus ‘every knee will bow’, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5–11 NASB
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A New Mindset
By Linda Rex
March 26, 2023, 5th Sunday in Preparation for Easter or Lent—Have you ever noticed the focus of your thought life, what your mind is set on? What occupies your attention day in and day out? In what way does this reflect, or not reflect, who you really are as a redeemed and adopted child of God?
In this season before celebrating Jesus’ death and resurrection, we are taking time to consider our need for what Jesus has done, is doing, and will do for our salvation and redemption. When we are honest with ourselves, we know that we often do not live in the truth of who God has declared us to be in his Son Jesus Christ.
But today, let’s not focus on the “I am not” of our inner life. Rather, let us attend to the spiritual realities which are true of us in Jesus Christ. The “I Am” of the Old Testament has included us in his “I Am-ness,” so to speak, by taking on our human flesh, dying our death, and rising again. The Son of God came to live our life, die our death, and rise again, so that each of us may participate in his own personal relationship with his Father in the Spirit. For this reason, after having ascending to heaven following the resurrection, he sent the Spirit, so that each of us could participate in his own right relationship with his Father, and begin to live into the truth of who we are as God’s own beloved child.
With this in view, what are the “I am” characteristics which are true about the real you in Christ by the Spirit? What if you set your mind on these things and attended to them for a while? This is what the apostle Paul was describing in this Sunday’s reading in Romans 8:6-11. Focusing on the “I am not” desires and inclinations of our inner self turns us away from the truth Jesus has worked into our human flesh through his life, death, and resurrection. Focusing on the “I am” desires and inclinations brings life and peace.
And it’s not just about what’s going to happen when we die. Rather, it is about living right now the real zōe life in which we were created to dwell. Created in the image of a God who lives as Father, Son, and Spirit in other-centered self-giving love, we are created to love God and love one another, to live in right relationship with God and each other. Redeemed by the supreme sacrifice of that love expressed in Jesus Christ, we receive the gift of participating in that life now and forever as we open ourselves up to the indwelling presence and power of God through Christ in the Spirit.
Because of what Jesus Christ has done, and because of his gift from the Father of the Holy Spirit, we are immersed even now in the midst of God’s love. Each moment, we are given another gift from God of being able to turn away from our self-centered, self-willed focus and to turn back into face-to-face relationship with our Father, his Son, and his Spirit. Because of Christ, and all he has done, is doing by his Spirit, and will do when he returns in glory, we can say yes to a new mindset and new focus for our lives. By the Spirit, we can come alive, embracing our new life in Christ and the peace that passes all understanding. And we can spend our lives each day in simple gratitude, living in and soaking up God’s love, and sharing it with others.
Father, Jesus, Spirit, thank you for including us in your own life and love, allowing us to participate in what you are doing in this world. Grant us the grace to focus on who you have declared us to be and what you are doing in us and in our lives, through Jesus and by your Spirit. Amen.
“To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” Romans 8:6–11 NRSV
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The Father of Our Faith
by Linda Rex
March 5, 2023, 2nd Sunday in Preparation for Easter or Lent—During my studies with Grace Communion Seminary I have learned about the different times in history when God by the Spirit brought about a spiritual awakening which led to the transformation and renewal of communities and churches. Many people here in America have been asking God for such a spiritual awakening, and have been encouraged and comforted by the recent movement of the Holy Spirit at Asbury University.
We are reminded anew that the beauty of God’s creative spiritual work in human hearts and lives does not come about by human effort and striving. Spiritual renewal and transformation is something only God can do, and is something that he chooses to do and orchestrates, not because we get everything exactly right and because we deserve it, but simply due to God’s love for us, and his desire to restore, reconcile, and renew us.
In the gospel reading for this Sunday, John 3:1–17, Jesus tells the Pharisee Nicodemus that the only way a person can see or participate in the kingdom of God is if they are born from above. Then he begins to describe how the Spirit moves in unseen and unbidden ways that can only be recognized by their resulting effect on those who have been touched by the divine wind. Our part in this whole process is trust, allowing God to be who he is in every situation, placing ourselves fully at his disposal, allowing him to be who he is as our Savior, Healer, and Redeemer.
The kingdom of God, as the reign of our sovereign King in our hearts and lives, is real and active even today, and we participate in God’s kingdom right now as we yield to and obey the Spirit, following Jesus as he leads us to do our Father’s will. We are reminded that Jesus’ attention was often drawn to the widow’s small gift, the thief’s last cry on the cross, the tax collectors and sinners who didn’t deserve any attention at all. We fall in love with God when we experience the profound reality of his love for us, and his love fills our hearts as the Spirit pours into us, enabling us to know and be assured that, yes, indeed, we are God’s beloved children.
In the New Testament passage for this Sunday, Romans 4:13–17, the apostle Paul takes this even further as he shows that God is the true Source, the Father of all, from whom we receive grace and salvation by faith. Abraham and Sarah were beyond the ability to have children when God promised them a son—and he kept his promise to them. And this son, Isaac, was a descendant through whom our Savior, Jesus Christ, came. Our God calls as real and substantial those things which do not yet exist, and in the speaking of his Word, they become real and substantial.
In the same way, God has called everyone of us his very own, the promised descendants of Abraham millennia ago—and here we are, children of the Father, through Jesus Christ his Son, by his heavenly Spirit. Abraham, our forefather, “the father of us all,” is a reflection or picture of our divine Father, the One who made us and sustains us all—the same Father, who, even when we fell captive to evil sin, and death, drew us all to himself, bringing us back into right relationship with himself, giving us his righteousness, through his Son Jesus. The Spirit calls us even today to embrace this true reality by faith, and to experience the wonder of it through prayer, contemplation, and worship. The Spirit reminds us to place our faith in Jesus Christ, who laid everything down so we could know our Father’s embrace in the fellowship of the Spirit, now and forever, as his beloved children.
Father, thank you for loving us so very much. Thank you, Jesus, for bringing us back home to the Father, to be held in his loving embrace. Thank you, heavenly Spirit, for enabling us to experience and know God’s love. Show us even now how much we are loved and cared for, through Jesus our Lord. Amen.
“What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was credited to Him as righteousness.’ Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. For if those who are of the Law are heirs, faith is made void and the promise is nullified; for the Law brings about wrath, but where there is no law, there also is no violation. For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, (as it is written, ‘a father of many nations have I made you’) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.” Romans 4:13–17 NASB
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Do Not Be Afraid
by Linda Rex
February 19, 2023, Transfiguration Sunday—What might God do if you were willing to let him take you somewhere you don’t want to go or ask you to do something don’t believe you were able to do? Is it possible that God might do more than you could ever ask or imagine? (See Eph. 3:20.)
Think of how Jesus was thrust into the wilderness to be tempted of the devil. In the midst of that dramatic confrontation, Jesus was pushed beyond human limits. But in the end, he stayed true to his heavenly Father in the Spirit, and all of us as those who share his flesh. And he experienced an amazing victory—a victory we all participate in today by the Spirit. (See Matt. 4:1-11.)
I don’t know about you, but I tend to choose things that I’m certain I can do or can at least figure out and do. When I’m asked to do more than I am capable of doing, the “fear of failure” monster creeps in and removes any confidence I may have that I can accomplish what God is asking of me. The problem with this way of living is that there is minimal room for the Spirit to work great things in and through me, and life ends up often being about me walking in the flesh rather than in the Spirit. And it also means that I am walking by sight rather than by faith.
What about that “fear of failure” monster? I’m caught by the lyrics of the song by Zach Williams which came out a while back called “Fear is a Liar.” Here’s a part of the refrain:
Fear, he is a liar
He will take your breath
Stop you in your steps
Fear he is a liar
He will rob your rest
Steal your happiness
Cast your fear in the fire
‘Cause fear he is a liar
“Fear is a Liar” by Zach Williams
How often do we refuse to follow Jesus simply because we’re afraid—afraid of failure, afraid of looking different, afraid of what people might think, and so on? We may even discover that we are afraid of God—of what he might do or not do, and believe that our heavenly Father doesn’t really love us (though Jesus seems to). How often do we let fear get in the way of seeing things as they really are?
Today is Transfiguration Sunday on the Christian calendar. Our reading in the gospel, Matt. 17:1–9, reminds us of and moves us to reflect on when Jesus took Peter, James, and John up on the mountain, and was transfigured before them. In that moment, Jesus’ external form began to reflect the true essence of who he was on the inside—God in human flesh. As eyewitnesses of this fantastic event, these men could not forget the powerful experience of seeing Jesus in this way, and remember the fear and awe which overwhelmed them and drove them face down to the ground in response.
Jesus was not appalled by, nor was he put off by their response. No, he tenderly touched them and told them not to be afraid. He had specifically chosen them to be eyewitnesses of his glory in this moment. It was never his intention to frighten them or to overwhelm them. Rather, he believed this experience was an essential part of their spiritual development and preparation for what they each were going to face in the years ahead when he was no longer present on earth in his human flesh.
Peter was deeply touched by the words of our heavenly Father, who spoke of the belovedness of his Son. Not only was Jesus beloved of his Father, but his Father was well-pleased with him. In that great pleasure of our Father in his Son, we find ourselves swept up, for Jesus was bearing in that moment our human flesh in his person. How is it that our heavenly Father could be well-pleased with his Son, when his Son was bearing our human flesh?
I believe this says something about who we are as those who are meant to reflect the image of God in our persons. We have a divine dignity given to us by God, which was marred by our turning away from God to ourselves and this world. Blinded by the lies we believe about God and ourselves, we struggle to see the truth that God loves us, is committed to our best interests, and desires to live in face-to-face relationship with us now and forever.
It is Christ, coming and taking on our human flesh, to live our life, die our death, and rise again, who brings us into the midst of the fellowship of Father and Son in the Spirit. We can take comfort in the reality that God isn’t opposed to us, but is opposed to evil, sin, and death, and has taken and will take every step needed to once and for all eradicate them from us and from our world. He will not stop until he had finished what he has begun in us—this is our comfort and peace.
What about our fears, especially our “fear of failure?” God’s perfect love expressed to us in Jesus Christ reminds us we have nothing to fear. Jesus, who is God in human flesh, has personally come to us and has touched us, telling us, “Do not be afraid.” Jesus has done, and will do all that is needed in this moment and in the next, as we turn to him in faith and trust him, allowing his Spirit free reign in our hearts and lives. May we trust in God’s perfect love and allow him to do what only he can do—save and redeem us, through Jesus our Lord and by his heavenly Spirit.
Dear Father, thank you for your faithfulness and love, expressed to us in the gift of your Son and your Spirit. Grant us the grace to turn to you in faith, to trust in your love and grace. May your perfect love cast our all our fear, through Jesus and by your Spirit. Amen.
“For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, ‘This is My beloved Son with whom I am well-pleased’—and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” 2 Peter 1:16–21 NASB
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A Shiny, Salty Heart
by Linda Rex
February 5, 2023, 5th Sunday in Epiphany—The two courses I am currently taking with Grace Communion Seminary are both related to the practice of ministry. The practice of ministry involves taking what I believe and applying it to what I do in my everyday life and activities in caring for others. For many people, practice of ministry comes instinctively and naturally because they are gifted and designed in that way, while for me it is a real challenge and requires intentionality and discipline, and a whole lot of the Spirit of God.
In the New Testament passage for today, 1 Corinthians 2:1-12, the apostle Paul tells his readers he didn’t come to them in superiority of speech or wisdom when he preached the gospel to them. If anything, he was weak and fearful, speaking solely what the Spirit gave him, rather than using rhetorical skills and persuasion. His point was that he wanted their faith to rest on something other than his ability to present the gospel in intriguing and captivating ways—he wanted it to rest on the power of God rather than the wisdom of men.
When it comes to the presentation of the good news, what do we rest on? A lot of times we get focused on the presentation itself, or on knowing the right information, or on being able to prove or explain what we believe to be true. The focus becomes ourselves, our own abilities (or lack thereof), and our effectiveness. In reality, it isn’t be about any of these things. Yes, I suppose it would be helpful to learn more or be more adept at expressing ourselves or demonstrating God’s love, but when it all comes down to what really matters, it comes down to Jesus Christ in us by the Holy Spirit.
What Paul had that was so persuasive to his hearers was the indwelling Holy Spirit, filling him and pouring out from him through his words and actions. This mystery, of Christ in us, was predestined by God, for he always intended us to live in oneness with him through his Son in the Spirit. Our ability to comprehend the things of God comes from God himself—the Spirit living in us and through us, simply because Jesus lived a truly human life, died a truly human death, and rose from the grave, bringing our human flesh home to Father in the Spirit.
What might this mean for us, then, as we live our everyday lives? Too often we live as orphans, believing it is all up to us. We live in our own strength, according to our own agenda and our own plans. When the world does not function according to our expectations, we become angry, frustrated, and/or depressed. What may not occur to us is that our rage against God and how he is running his world may look a lot like the rage which drove Saul to arrest and imprison the followers of Christ, believing they were unholy heretics which needed to be stopped.
What did it take for Saul to make the about-face transition to being a follower of Jesus Christ, the powerful advocate for the gospel, the apostle Paul? It took a personal encounter with our living Lord, Jesus Christ. It took the powerful healing and transformational work of the Holy Spirit. It took something, or Someone, beyond his physical self to bring about such a radical change. It took God himself, working in Saul/Paul’s life to move him from persecuting those who believed the gospel into believing and preaching it himself.
One of the phrases I often hear in modern literature and media is “you need to follow your heart.” Whenever I hear that, I often hear echoing in my mind what I was told as a child, a scripture I had to memorize, which said, “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jer. 17:9 KJV) Sadly, what I didn’t pay attention to in all those years is the context of that passage and what the entire Bible said about the human heart.
Before this, in verse 5, the prophet writes, “Thus says the Lord, ‘Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord.’” In verse 10 it says, “I, the Lord, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Then, in verse 14, Jeremiah says, “Heal me, O Lord, and I will be healed; save me and I will be saved, …” On the one hand, the prophet was talking about how wonderful it was when a person followed God, but on the other, he reminds his readers that going down a different path will end in destruction, and then states that we cannot be healed or saved unless God does the healing and saving.
Do you see how we can believe something about ourselves which isn’t really true and end up in a totally wrong place? What we forget is that God did not create us with a wicked, deceitful heart. God created our human flesh with a heart designed to love him and love others in a warm fellowship of other-centered love. God did not lose his desire for us to share in that relationship simply because we turned away from him. He began to work in human events and circumstances to bring about, in spite of our surrender to evil, sin, and death, what he always intended. What Jeremiah predicted in Jeremiah 31:31-34 was that God would give us a new covenant, writing his law on human hearts and minds. In other words, this heart which is “deceitful” and “desperately wicked” is not the truth about each of us. God knows our hearts and minds, and, in Christ, did what was necessary to heal and save us in his incarnation, crucifixion, and ascension, and in the giving of his Spirit. Jesus became a curse for us that we might be included in his own right relationship with God.
Jesus told his disciples they were the salt of the earth and the light of the world (Matthew 5:13–20). They were not salt and light by their own efforts, but because of who he was—the Light of the world, the Creator of salt and the earth, present with them. It is his life in us by the Spirit who shines brightly in a dark world, adding flavor and zest to our mundane human existence and frantic struggles to survive. Notice that Jesus did not say in this particular place that we needed to find some way to make ourselves a light source. He simply said to put ourselves as a light in a place where we will shine brightly and provide illumination to a specific area. He quite clearly said we can’t make salt salty—but we can be the salt we are as God’s presence and power at work in and through us by the Spirit in a place which needs spiritual flavor.
God has given us Christ in the Spirit, living his life in and through us, in a dark world which desperately needs light and could really use some heavenly flavor. He has given us Jesus’ heart and mind by the Spirit. How do we express his heart and mind in and through our everyday lives as we walk and talk on this planet Earth? All of life is a participation in Christ’s life by the Spirit. Jesus told us he was in the Father, we are in Christ, and Christ is in us. That means our everyday life is Spirit-infused as we trust in Christ and walk hand-in-hand with Father through each situation and circumstance we face. This is the meaning of eternal life—and we participate in it right now, in this moment, through Jesus and by the Spirit who lives in us.
Thank you, Father, for giving us your heart and mind through Jesus in the Spirit. Grant us the grace to shine with your light, to salt this earth with the heavenly flavor of your eternal life of love and unity in this tasteless human existence. Amen.
“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God. Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; but just as it is written, ‘things which eye has not seen and ear has not heard, and’ which ‘have not entered the heart of man, all that God has prepared for those who love Him.’ For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, ….” 1 Corinthians 2:1–12 NASB
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Blessed Are You…
by Linda Rex
January 29, 2023, 4th Sunday in Epiphany—What is the value of knowing Jesus Christ? What is the big deal? Is he just part of a story or myth people tell during the Christmas and Easter holidays, but is irrelevant the rest of the time? It can appear from first glance that there really isn’t anything worth delving into when it comes to Jesus, but the reality is that in Jesus there is a deep story each of us is a part of, whether we embrace it or not.
Nowadays, it doesn’t seem reasonable to believe in a real, personal, tangible God. So much of life can be lived apart from any need for God. And many of the problems we face, no matter how difficult, can be solved or at least coped with without the need of calling upon a deity. What our age of reason has taught us is that we can use our minds and aptitudes and skills to run our world and deal with whatever comes our way. I imagine that it is possible to go through life and never believe in a power or presence beyond ourselves.
But it is significant, from what I’ve seen, that the first step in any recovery program is for a person to come to see that apart from a “higher power” or a power beyond themselves, they will never be free from their addiction. An addict will struggle and struggle to conquer their addiction until they “hit bottom” and realize their desperate need for a power beyond themselves to save them.
It is often in this encounter with a real and personal God that their life turns around and they begin to heal. But as long as they insist on doing it on their own, they remain enslaved to the substance or activity or behavior which holds them in prison. There is something real and substantial which happens in an addict’s life when they surrender to that “higher power.”
It’s not just addicts who go through this process of coming to see their need for something or someone beyond themselves. Every person comes to places during their lives when they are faced with the reality that they cannot and will not get to where they need to be without help beyond themselves. At times we turn to another person, hoping they will do what is needed or give what is required—and for a time, they may be able to do that. But there are limits to what we can give each other as humans, and if we are honest with ourselves, we must admit that no human being can play the role of God in another person’s life without there being some very destructive and painful fallout as a result.
So why do we have such an issue with Jesus? I wonder sometimes if it is because we see in him what we know we were always meant to be, as well as our own capacity for evil and betrayal as it was demonstrated during his crucifixion. We see in Jesus and in his story both the heights and depths of our humanity. We realize, in looking at him, that we are not what we should be, that God doesn’t do things as we expect him to, and that the way God does things is the exact opposite of how we believe they should be done.
The New Testament passage for this particular Sunday is 1 Corinthians 1:18-23, in which the apostle Paul contrasts our human wisdom with God’s wisdom. In that congregation were many believers who were poor people from the lower classes, but also wealthy people from the upper classes. Roman society venerated nobility, wealth, and status, as well as intellectual learning and wisdom. What Paul was faced with was helping these believers see that in Christ, none of this was essential or significant in the long run, since every one of them stood at the same place—at the foot of the cross.
I’ve personally experienced the positive and negative cultural expectations that come with wealth, status, and higher education. I’ve been close to people on the bottom rung as well as the top rung, and I don’t really care for either place. The reason is that neither place is where Jesus lives. Where he lives is in the space where each person’s uniqueness comes together in equality and unity—and other-centered love dwells.
At some point we need to come to terms with the reality that we find our true identity, not in the wealth, status, intellect, giftedness, or position (or lack thereof) in this world, but in Jesus Christ alone. He is our true identity, for in him we find our worth, our value, our connection with one another and with God.
It is significant that God’s way of handling things is often the opposite of the way we prefer to handle them. One of the passages for this Sunday is Matthew 5:1-12, which is often called The Beatitudes. What Jesus put out there was an impossible agenda as the means for our participation in his kingdom life. For example, if you want to see God, you must be pure in heart—that’s usually how we read it. Actually what Jesus said is the pure in heart are blessed, for they will see God. Yet I read in the Old Testament that the heart is deceitful and desperately wicked. How will I ever see God, if my heart is so awful?
Remember that I said Jesus is our true identity. Why? We learn in the Scriptures that all things were made through him, by him, and for him. He holds all things together by the word of his power. We find that the God who is our Creator is also the one who took on our sinful human flesh and was not stained or dirtied by it—rather, he purified it, restoring back to its original design. The original human person walked and talked with God—we see this in the story of Eden. And this was what we were created for. And this is what Jesus forged within our human flesh—our pure heart was restored in his perfect work, and offered to us in the gift of his Spirit.
There is a beauty and wonder in a life that is restored, transformed by the indwelling Spirit. Most of the time we live oblivious to the reality of God’s life in us and with us. If we are content in our life as it is, we may see the cross and all that pertains to it as being foolishness and some clever man-made story. But the moment of crisis will come and does come to each of us. Are we willing to open ourselves to the possibility that there is so much more going on than this?
I cannot explain effectively what happens when I come to the place with regards to a struggle I am having and admit to myself, to God, and to another that I am not enough and I need help. When I experience a strength beyond myself, a capacity to love that is not my own, and an ability to say or do what is needed when on my own, I could never do or say it—this is the power of Christ in me. I cannot boast in myself at all. No, there is something wonderful which happens in and through me when I fully surrender to the Lord and allow his Spirit to work in and through me.
So often, we take credit for what, in reality, is God’s presence and power at work in us through Jesus by the Spirit. What makes us able to love our children when they are absolute pills to be around? What makes us able to offer help to someone who most certainly doesn’t deserve our help? What moves us to get up and go to work each day, to pay our bills on time, and kiss our spouse goodbye? Does that simply come from our brain cells firing a certain way? Or is it possible that along with healthy brain cells is the movement, inspiration, and power of the one who created us with the desire and capacity for other-centered love?
We are incredibly blessed, for Christ has given us himself in the Spirit, enabling us to live the perichoretic life we were always meant to live with God and each other. Perhaps it is worth our while to start each day in quiet, asking Jesus, “Are you in me?” and have received his assurance, asking him, “What would you have me do today?” We may be astonished to discover that what may be considered foolishness by many is a beautiful reality for us.
Dear Jesus, are you truly in me and with me? Free me from every lying voice, false belief and evil spirit which keeps me from seeing you as you truly are, living in me and at work in this world. How may I participate in what you are doing right now, as you live in me by your Spirit? Amen.
“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the cleverness of the clever I will set aside.’ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.’ ” 1 Corinthians 1:18–31 NASB
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And Then It All Changed
by Linda Rex
January 1, 2023, CHRISTMAS | New Year’s Day—Do you remember anything from when you were a toddler? One of the stories that goes along with the birth of Christ is an event which occurred when Jesus was about two years old. At that time, Scriptures say that Jesus and his family were living in a house in Bethlehem. What kept them in Bethlehem those two years? Were the couple there simply to avoid the notoriety going back home would give them?
The magi or wise men from the East came to visit Joseph and Mary, bringing gifts for the newborn king. Unfortunately, in their search for Jesus, they stopped in Jerusalem and enquired of King Herod as to his location. Herod asked his counselors what they knew about the prophecies of the coming Messiah and they told him that Bethlehem was where the Messiah would arrive. In response Herod sent his visitors from the East to Bethlehem with instructions to come back and see him and let him know where the baby was, so he could also pay his respects.
Even though the magi didn’t know the truth, God knew King Herod had no intention of letting the baby Messiah live. For that reason, he sent an angel to warn the magi, and they took a longer, more inconvenient way home so they could avoid returning to Jerusalem and endangering baby Jesus by reporting to Herod where they had found him.
This is where our gospel passage for this Sunday, Matthew 2:13–23, begins. Joseph, warned in a dream about Herod’s evil intentions is told to take his family and flee to Egypt. He immediately obeyed God’s instructions and began the dangerous and arduous trip, which was lengthened by the necessity of avoiding Jerusalem. Matthew recorded the horrific massacre of all infants under the age of two years which occurred shortly after they left Bethlehem. How must have Mary and Joseph have felt when the news reached them in Egypt of their close call!
Joseph, realizing that the hard work of his past two years disappeared in an instant simply because Jesus needed to be kept safe, must have had some real challenges in having to relocate and find work again. It is interesting God permitted circumstances to occur which would require that they end up in Egypt, and eventually then have to move back from Egypt, though up farther north in Galilee. Matthew, when recording these events, pointed out how each of them was a fulfillment of the prophetic word regarding the Messiah. Even though to Mary and Joseph these seemed like random events, in reality they were events which fulfilled God’s plan and purpose for his Son Jesus.
God grants us humans great freedom in living our lives, making decisions, and choosing whether to obey him. But none of the decisions we make prevent God from ultimately accomplishing what he has in mind. What they often do is complicate our lives and create issues for us when we don’t follow God’s leadership and guidance, or we work in opposition to God. But God can even take our opposition to him and use it to accomplish his best purposes and plans.
The story of the massacre of the infants in Bethlehem is tragic and heartrending. In many ways, it was a foretaste of what would happen to the Messiah himself. The blood shed that day pointed to the blood Jesus himself would shed on the cross on behalf of every person, including all those innocent ones who lost their lives. It was never God’s intention that the children die—that was the plan of the evil one and a sick king. But having happened, every child who died that day participated in Christ’s own crucifixion by the hand of broken, sinful people. And they rose, and will rise, in Jesus’ own resurrection.
Tears are often a part of our story. We’d all like to have stories which never have dark places in them, but the reality is that a good story includes both light and darkness. It is the conflict between the two which speaks to our hearts and captures our imagination. We know that our human existence in this crazy world is full of both sides of the coin. That is the reality of life right now apart from Christ.
What brings us joy, peace, and hope in the midst of such a place where evil stands in such strong opposition to what is good is the incarnation. It is that this God, who is greater than any evil that exists, has come into our human existence and taken on our human flesh. This God, though attacked by evil even as a child, continued to realign our human flesh with his eternal purposes and plans throughout his time here on earth, forging within our human flesh a capacity for genuine, other-centered love toward God and one another.
No matter how dark things get in our world, Jesus brings light. No matter what the evil one may attempt in a parasitic effort to destroy God’s good purposes and plans, he will ultimately fail. This child, born in such humble circumstances and threatened by human powers and evil plots, was guarded by his heavenly Father. He experienced the crucifixion of his human flesh in so many ways besides what happened on the cross. Here, in this part of his story, he became the one who lived when others died. He became the one who escaped while others suffered. But at the same time, he was the one in whom they suffered and died in his own cruciform offering. And he was the one in whom they will rise again in his own resurrection.
What darkness are you facing today? What battle are you fighting? What loss are you grieving? What addiction are you shackled by? Does the New Year look bleak considering what you are facing?
Jesus reminds us that whatever our story may be, it is caught up in the midst of his Father’s great big story. And however bad the evil may be, it is no match for the greatness and goodness of our loving God. And it’s never over, until God says it’s over. So there is always hope, peace, and joy in Christ as we are held in the midst of God’s love and grace. We are forgiven. We are accepted. We are beloved. And we most certainly are included—invited into and held within the inner circle of Father and Son in the Spirit. Praise God!
Thank you, dear Jesus, for going to such lengths to make us a part of your Father’s story. Thank you for forging for us the gift of life in the midst of death, of grace in the midst of our failures to love and serve. Thank you for including us in your life with the Father in the Spirit. Amen.
“For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying, ‘I will proclaim Your name to my brethren, in the midst of the congregation I will sing your praise.’ And again, ‘I will put my trust in Him.’ And again, ‘Behold, I and the children whom God has given me.’ Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.” Hebrews 2:10–18 NASB
“Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.’ So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: ‘Out of Egypt I called my son.’ Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. Then what had been spoken through Jeremiah the prophet was fulfilled: ‘A voice was heard in Ramah, weeping and great mourning, Rachel weeping for her children; and she refused to be comforted, because they were no more.’ But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, ‘Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child’s life are dead.’ So Joseph got up, took the Child and His mother, and came into the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: ‘He shall be called a Nazarene.’ ” Matthew 2:13–23 NASB
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