Spirit
Leading as a Child
By Linda Rex
September 19, 2021, PROPER 20—There is a title I rarely hear anymore and it used to be commonly used for someone who worked in a public leadership role. Even the president of the United States, our congressmen, and local leaders were given this title in years past. It takes a very special leader to be willing to be called this and lead accordingly, even though it is an accurate description of what a person should be doing when fulfilling their responsibilities in the public sector.
Being called a servant or treated like a servant has such a negative connotation, many people would prefer not to be called a public servant. This is understandable. However, to be a true leader in the way in which Jesus walked before us, one must be willing to be servant of all. One must be willing to serve those they are leading and not lord it over them. Using power and authority to force one’s will on others is not the way of Jesus. His path is much different.
During his last days before his crucifixion, Jesus began to teach his disciples what would happen to him. He told his disciples that the Jewish leaders of that day would arrest him, torture and kill him, but in three days he would rise again. Since Peter had been rebuked for contradicting Jesus when he first introduced this topic, the disciples really didn’t want to ask any questions. But what they began to talk about among themselves shortly afterward was significant.
Jesus knew what they were talking about, but he asked, drawing out of them that introspection they needed so they could learn. They were concerned about who was going to be in charge in the kingdom—who would be the greatest. In their culture, this was very important, especially in the public sphere and in the synagogue. Their position in these areas, their prominence, was essential to their worth and value. What they forgot was that this was the very thing Jesus had over and over rebuked the Jewish leaders for, condemning their obsession with being noticed and fawned over by the crowds, and for throwing their weight around and harming people in the process.
Jesus told the disciples that the person who wanted to be the greatest in the kingdom of heaven needed to be the servant of all. To lead, in the way of the kingdom of God, is to serve. It is the way of humility, not the way of self-aggrandizement or pride or power. It is the path of being willing to be less than so that others might be more than. What Jesus needed them to see was that his path, and therefore theirs, was the path down the road of self-sacrifice, of laying down one’s life for the sake of others.
To make his point, Jesus took one of the most inconsequential members of their culture, a child, into his arms. A child, at that time, had no rights and really no value, and was totally dependent upon his or her parents for everything they needed. Jesus told them that their reception of a child in his name was the same as receiving him and his heavenly Father as well. The value Jesus placed on that child was his own value and his Abba’s value. Even an inconsequential child was a treasure. How much more each and every person they might meet?
In last week’s sermon we talked about God’s gift of wisdom in the gift of his Son and his Spirit. God’s wisdom at work in our hearts and minds brings about a new way of living and being—a new way of looking at our value and worth and how we interact with the people in our lives. In contrast with the way of the flesh which moves us toward selfish ambition and jealousy which results in “disorder and every evil thing,” the way of Christ by the Spirit, the divine wisdom, is “pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:16-17 NASB).
The apostle James points out that the person who makes peace plants the seed of righteousness. The right relationship we have with God and one another, our righteousness, is a result of the planting of God’s heart and mind in human hearts through Jesus’ life, death, resurrection, and in the sending of his Spirit. By faith, each and every person can participate now in right relationship with God and one another—there is a peace with God and others that only comes by the presence and power of the Holy Spirit at work in human hearts and minds. Our issues today with some leaders not being public servants are as a result of them not being willing to trust Jesus—to walk in his way, the way of death and resurrection.
What God calls leaders to is a willingness to lay down their life, their preferences, their benefits, for the sake of those they are leading. It is a real struggle to lead in this society by serving. How much easier it is to take advantage of all the benefits and perks of a leadership position than it is to refuse them, to humble oneself to suffer alongside others who are suffering, to serve next to those who society deems are less than and worthless. We have conflict and quarrels, sad divisions between us, James says, because our desire for pleasure or our envy of others and our longing for what they have outweighs our loving concern for them (James 4:1-3). This is why we need Jesus—we need the Spirit to change our hearts and minds, to bring about a new way of thinking and acting within ourselves as well as within those we lead.
Leadership as a position of service also involves those who follow—they must be willing to be led, and they cannot be led by someone they don’t love or trust. Being a leader carries with it a heavy responsibility. The best leaders are those who lead from a position of humble service, especially in the position of submission to the God who allowed them to have that position of leadership in the first place. Leaders who have forgotten they are public servants need to remember to wash their hands in the blood of Jesus Christ, to surrender to the reality that the only true Lord is the one who was willing to lay it all down for the sake of each of us (James 4:7-8). He calls us to be as little children—the adopted children of God we are, in and through him and by his Holy Spirit—and to trust and depend upon the Father in every circumstance, most especially in the area of leadership and public service.
May we pray for our leaders daily, whether within the church or in the public square, that God’s Spirit would fill them with divine wisdom and a heart of service. Pray that they would serve in humility, setting aside personal interest and privilege, and laying down their lives as Jesus did for the sake of those they lead. Pray also that they might have the strength and grace to be true peacemakers in a world that inevitably is led by the evil one into division and disunity.
Heavenly Father, we need you to pour your heavenly Spirit through Jesus into the hearts and minds of our leaders in every sphere of our lives. We need leaders who are submissive to your will and who are willing to serve and to lay down their lives on behalf of those they lead. Thank you, that we can all share in your servant leadership through Jesus and by your Spirit. Amen.
“From there they went out and began to go through Galilee, and He did not want anyone to know about it. For He was teaching His disciples and telling them, ‘The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.’ But they did not understand this statement, and they were afraid to ask Him. They came to Capernaum; and when He was in the house, He began to question them, ‘What were you discussing on the way?’ But they kept silent, for on the way they had discussed with one another which of them was the greatest. Sitting down, He called the twelve and said to them, ‘If anyone wants to be first, he shall be last of all and servant of all.’ Taking a child, He set him before them, and taking him in His arms, He said to them, ‘Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.’” Mark 9:30–37 NASB
Bold Faith
By Linda Rex
September 5, 2021, PROPER 18—Wouldn’t it be nice if we could simply ask God to heal someone and he would? What if we could just ask God to fix a situation—get rid of that political leader, close that company, get those people working—and it would just happen? We kind of like the idea of a vending machine God.
Or, when we think of having the faith to receive God’s “yes” to our requests, we often put the burden solely upon ourselves. We catch ourselves starting to move to the place of asking God for something, only to back away and say, “If only I had the faith to….” I wonder if often the issue isn’t with our faith or lack thereof, but rather with our inaccurate and insufficient knowledge of who God is. We don’t know what our Father’s heart and mind toward us really is and we don’t trust him to have our best interests at heart in every situation.
I suppose that if we knew God well and were walking day by day in intimate relationship with him, we might come a little closer to knowing how he perceives a certain situation and what it is he would do in that situation. Over time, by experiencing his answers to our prayers and his faithfulness to us in difficult circumstances, we might be able to ask with greater assurance for his intervention and receive what we request. But God doesn’t always say “yes.” The reality is sometimes he says “later,” or “no.” And we need to be okay with this.
In the gospel passage for this Sunday (Mark 7:24–37) we read that Jesus was trying to find a place where he could teach and minister to his disciples. He went to the region of Tyre, and entered a house, seeking privacy and quiet—time away from the crowds and their demands on his time and energy. In spite of Jesus’ efforts to remain anonymous and isolated, a Syrophoenician woman came to him in great humility and asked him to heal her daughter of an unclean spirit.
Jesus’ reply seems at first glance to be rather rude and disrespectful. He told her it was not fitting to take food away from the children and to feed it to the dogs. She as a Gentile may have experienced often the use of the term “dogs” by the Jews in reference to herself. But in reality, Jesus used a diminutive term when talking about the dogs, which showed he was referring to puppies or the family pets. He was not insulting her, but rather was explaining that his first responsibility in that moment was to his disciples, those he was training and teaching at that particular time.
The woman was not put off by Jesus’ initial refusal to help. It was quite common for her people and his, like ours today, to have family pets around the dinner table. Her reply to him was witty, saucy, and genuine—she quickly pointed out that the pet dogs could eat at the same time as the children, since they picked up the crumbs which fell off the table or ate those tidbits handed to them by the children. There was a picture of pleasant domestic tranquility in her words, a thing she may have been missing due to her daughter’s current illness. She boldly made her request, no matter the cost to herself or the inherent risk of refusal. She trusted in his ability, and willingness, to do what was needed to heal her daughter—which in the end, he did.
There are many stories in the Old Testament of people who had the boldness to ask a big thing of God, believing they would have his “yes” in response to their request. Jacob, who wrestled all night with God, would not let go until God gave him his blessing—and received it. Elijah asked God to make a visible sign of his power and glory in front of the worshipers of Baal—and he did. Elisha asked for a double portion of the Spirit which was on Elijah—and it was his when Elijah was taken. A woman who lost her son came in great grief to Elisha—and her son lived again. Nothing was too large for these people to ask for—and God happily said “yes” to each of their requests.
What if they had never asked? What if they had believed that God was not interested in what was important to them?
The thought came to me—what if Peter and John had met that man at the temple who had been lame from birth and had said to him, “We don’t have any silver or gold” and then simply walked away? Thankfully, for his sake, they did not just walk away. They offered what they did have, and that was healing in the name of Jesus Christ.
Peter and John had experienced God and his love for them in a profound and deep way. They had walked and talked with the Son of God who had taken on human flesh and lived alongside them for three years. They had sat around the campfire with Jesus and had heard his teaching and preaching. They had watched him be betrayed, be crucified and die, and then had walked and talked with him after the resurrection. The consequence of that ongoing relationship with the risen Lord Jesus Christ was a confident assurance and trust that enabled them to boldly ask for whatever was needed in the moment, even when it was a huge request like making a lame man walk.
If Peter had come across this lame man that night when the rooster crowed three times marking his denial of Christ, would he have responded in the same way? What would have been God’s answer to his request at that time? Peter’s faith experienced a time of testing through which he learned the heart of Jesus and his Father. He came to know Jesus in a way he had never known him before. He discovered God was not only trustworthy, but he was also gracious and compassionate—a faithful God who knew him intimately, and loved him completely and fully anyway. Filled with the Spirit following Pentecost, Peter, and his co-laborer John, had a sense of certainty about what the risen Lord would do in the situation with the man who was lame, and so they told him to walk in Jesus’ name—and he did.
Have you ever had that kind of conversation with God in which you were frankly honest with him, where you boldly asked for what was needed for yourself and others? In the midst of an ongoing conversation with God, a growing relationship with Jesus through the tests and trials of life, there is certainly room for truth-telling—for being genuine in your expression of your anger, your fear, your frustration or your need. Whatever it is, understand that God meets us where we are, not just where we ought to be or wish we could be or believe we should be.
How well do we know God? I find that way too often I make God much, much smaller than he really is. Too often I make him in my image instead of remembering I am made to reflect him. I may understand intellectually that he is greater than my problems or concerns, but my actions demonstrate that I don’t truly believe he is. I may believe that he has the capacity to fix whatever my situation is, but I simply don’t act on that capacity by boldly requesting his intervention in my situation and trusting him to do what is best. When the apostle James said that faith without works is dead, he was pointing out that too often what we say we believe about God isn’t demonstrated by the way we behave in our relationship with him and others (James 2:1–10, 14–17).
It is critical that our fragile human faith be replaced with Jesus’ implicit faith in the Father. The Spirit is working this transformation in our hearts and lives as we turn to Christ and walk in him. We spend time growing our relationship with God through the study of his word, prayer, worship, and other spiritual disciplines. We make room for God to work on our hearts and minds, allowing him to draw us through difficult times and painful situations into closer relationship with him. Our trust in God and in his faithfulness grows as we follow Christ and walk in the Spirit through all of life.
And remarkably, we find that even when we do ask, we are not alarmed when God does not give us an immediate “yes”. Our relationship with God becomes more important than having our way in a given situation. We are willing to trust in God, rest in Christ, allowing the Lord to do what only he can do in the situation, believing he will do what is in our best interests because he loves us and is faithful. We know who he is, that he is trustworthy and faithful—and so we can, in Christ, trust him. We discover that the faith we are needing has been given to us as a gift from God through Jesus in the Spirit. This blessed gift of faith means God’s “yes” is already at work in our situation—we need only rest in Christ and trust in God’s love and faithfulness, for he is trustworthy.
Dear God, thank you for your faithfulness, for being trustworthy, the One we can rely upon in every situation to carry us through and to bring us in the end to where we need to be. Fill us with the faith of Christ by your Holy Spirit, giving us the grace to come boldly to your throne to receive what we need in every situation, through Jesus our Lord. Amen.
“But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. And He was saying to her, ‘Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs.’ But she answered and said to Him, ‘Yes, Lord, but even the dogs under the table feed on the children’s crumbs.’ And He said to her, ‘Because of this answer go; the demon has gone out of your daughter.’ And going back to her home, she found the child lying on the bed, the demon having left.” Mark 7:25–30 (24–37) NASB
“What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?… Even so faith, if it has no works, is dead, being by itself.” James 2:14, 17 (1–10, 14–17) NASB
Finding Our Home in God
By Linda Rex
August 22, 2021, PROPER 16—This morning I was reading an article about the consequences Christian churches in North America are beginning to face due to past mistreatment and genocide of first peoples. These are issues which cut deeply into the heart of our psyche as believers. Too often we have been influenced by our culture, by our generational prejudices, and undoubtedly, the evil which lurks in human hearts and is often manifested under the guise of Christian beliefs and practices.
Every generation, within the Church and without, faces the reality that it must deal with the consequences of the choices of their forebearers. And it must choose whether or not to continue on that same path, or to choose a new one, more in line with what is holy, just, and good. Will our children, and their children and their children’s children, make better choices? Or will they continue the systemic dehumanizing of their brothers and sisters? How can better choices be made within the current structures and systems at work in this world today—or do they need removed, or changed?
As I read the Old Testament passage for this Sunday (Joshua 24:1–2a, 14–18), I felt conflicted. Joshua was near the end of his life, having after many years of battle brought his people into their promised land and gotten them settled. They were finally experiencing peace so he wanted them to recommit themselves to God. He was committed to leaving behind the idols of the past and worshiping God alone, and he invited his people to do the same. What is left unsaid in this account is how his people would deal with the consequences of all they had done in conquering that land. How many people were killed or displaced so that God’s people could move in and settle? And isn’t that what many of our forbearers did right here in America centuries ago, believing it was God’s will?
Bringing this forward to today, I’m watching something similar happen here in Nashville right now. Someone owns a rental property with many apartments or trailers or homes. They decide to sell the property to a developer because they receive an offer they can’t refuse. All of the people renting there are summarily evicted. They cannot afford to rent a place similar to the one they had in that neighborhood, prices being too high, so they end up on the street, in sub-value housing or moving far away from their work. The developer puts in a new facility with even more apartments or condos, or homes, but none of them are affordable for all these people who got evicted. Over and over, people are being displaced, others are moving in where they used to live—the dynamics of human civilization at work for better or for worse.
Where is God in the midst of all this? We put such a great value on what we own, where we live, our homes and properties. We like to keep what is familiar and comfortable. When life becomes difficult—and for many it is constantly difficult—we can lose faith, lose hope, and even lose our love for one another. We can wonder where God went, because it may certainly seem as though he has left us. But we still have a choice: we can focus on the physical or we can raise the level of our view to heavenly heights to see that God is still present and active, redeeming, restoring, healing, and working through all of these things to bring about a greater purpose and plan.
The Spirit reminds us that God’s where he’s always been—present in and by his Spirit, at work in all these circumstances and situations to bring about his kingdom life. The apostle John liked to use the word abide to describe our intimate connection with God in Christ by the Spirit. To abide is to dwell, remain, stay in a place. Jesus left the benefits of heaven to join us in our darkness by taking on our human flesh. His purpose in joining us at our worst was to bring us up through death and resurrection into his best. What he calls us to do is to find our true residence and dwelling not on this earth but solely in him alone.
In John 6, Jesus had extensive conversations with the crowd about how he was the bread of life, the only source of true zōe life, eternal life, which he received from the Father. He said that “it is the Spirit who gives life; the flesh profits nothing.” We can be so obsessed with the life of our flesh, our human existence, that we miss the spiritual realities which are right in front of us. Or, like the people of Jesus day, we are so scandalized by the possibility that God has made room for each and every human being to have a place in the presence of God now and forever as his very own child that we want nothing to do with Jesus or the Christian faith.
It seems that for generations, for millennia, people have set claim upon spaces on this earth—owning a spot of land or living in the same place as their ancestors, or they have traveled, moved from one place to another. Some have always lived in the same place. Some have never known a stable home. Some have been welcomed to new lands, some haven’t. But God’s heart has always been that each and every person have a home to return to—that home in the Father’s arms which is solely their very own. Our heavenly Abba longs to embrace each one of us and is constantly looking expectantly down the road watching for every one of his prodigals to come home.
To eat Jesus’ flesh and drink his blood is figurative language. Eating and drinking cause what we are consuming to, in a sense, become a very part of us. To take in Christ, is to participate in a real and personal way, in his very existence by the Holy Spirit. When we, by faith, realize that Christ is in us and we are in him, that he died our death and lived our life, and lives in us—we are connected with God in a way that is unbreakable, a union and communion that is very real and very eternal. We are intimately known by him and we come to know Abba’s heart and mind as he reveals himself to us through Christ by the Spirit.
Our spiritual house can be shaken though. These experiences of life which are so destructive and unsettling can so disrupt our peace that we lose sight of what is real and true and holy. But the apostle Paul says “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” He calls us three times to “stand firm”—taking a position against such spiritual opposition that we cannot be moved away from our foundation in Christ. He tells us to put on the spiritual armor of God, all elements of Christ himself—the helmet of salvation, breastplate of righteousness, belt of truth, shield of faith, and so on. We put on Christ, and we give attention to the Word of God and prayer in the Spirit as valuable weapons in this spiritual struggle (Eph. 6:10–20 NASB).
Our assurance is not in our ability to fight well, but in the reality that Jesus has already fought and won the battle. We rest in his finished work, for he has already defeated the evil one, death, and sin in his death and resurrection. We are in the process of moving from our own feeble strength to finding our strength in him alone (Ps. 84:5-7). We abide in Jesus, resting in him, living in complete dependence upon him, turning to him in faith.
As we face the reality of our broken humanity, and dealing even with the painful reality of whatever history lies behind us, we can have the comfort and assurance that we are at home in the love and grace of God himself. This God, who was present in every century, who knew every decision and its motive and result, is the God who joined us in our humanity, experienced the depths of the depravity of the human heart, and brought us up into new life. Nothing is so horrible or astonishing that he cannot and will not redeem it when it is brought to him. Will we allow him to be our true home, the place where we find true rest and healing, where grace and truth joined together in Christ is ours now and forever?
Heavenly Father, thank you for defending us from our enemies of evil, sin and death, and for rescuing us, bringing us home to be with you forever. We love you and rejoice in your gift of zōe life, being held in your eternal embrace through Jesus in the Spirit. Amen.
“My soul longed and even yearned for the courts of the LORD; | My heart and my flesh sing for joy to the living God. … For a day in Your courts is better than a thousand outside. I would rather stand at the threshold of the house of my God | Than dwell in the tents of wickedness.” Psalm 84:2, 10 NASB
“‘He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.’ … ‘Does this cause you to stumble? What then if you see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. But there are some of you who do not believe.’ … no one can come to Me unless it has been granted him from the Father.’ As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, ‘You do not want to go away also, do you?’ Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.’” John 6:56–69 NASB
Finding That Endless Supply
By Linda Rex
August 1, 2021, PROPER 13—There is something about the story of King David that resonates with me today. Here was a man who sought to live his life in a way that showed a dependency on and trust in God that few people experience. The lad who trusted the Lord to deliver him from the lion and the bear is the young man who trusted he could conquer the giant Goliath—and he did, with a simple stone from a sling.
After hiding for many years from King Saul, who sought to kill him, David learned to trust in the Lord’s leading, telling him when to move so that he and his men would be safe. As David took on his role as king over the ancient Israelites after King Saul’s death, he eventually took the city of Jerusalem and made it his own. King David and his army were busy for many years putting the enemies of the nation to flight. He was a charismatic and powerful political leader who for the most part, sought to live and reign with justice and integrity.
As we look at David’s life as king of Israel, though, we find some significant flaws in this hero. On one occasion, David didn’t go to war with his army—he stayed home and got himself into trouble. He committed adultery with the wife of Uriah, and when she became pregnant, he tried to fix it by making the child look like Uriah’s child. When Uriah wouldn’t cooperate, he sent him into battle with a note for the general Joab to put him on the frontlines and make sure he died (which he did).
King David valued the counsel of Nathan the prophet. After Bathsheba mourned Uriah’s death, David married her and their child was born. David had disguised his sin the best that he could, but there were some people who knew the truth of what he had done—his failure was a serious issue for him as a leader. Nathan came to him and tactfully told David a story about a man who stole a favored lamb from a poor man and used it to provide a meal for his guest. King David was infuriated by the story and demanded the greedy man’s death. Intrepid Nathan replied, “You are that man” (2 Samuel 11:26–12:13a).
How often do we come up against the reality, “You are that person”? What excuses, rationalizations, or reasonings do we use to avoid the truth, that we are the one who did that deed or failed to do what is needed or sought our life in places that only ended in death? How do we come to an acceptance of so grave a failure to love or obey the One who created us? It is tough to have the humility to own the truth. And we must. We must be willing to allow God to be the truthful One, the just One—the One who knows us completely, inside and out—and yet, loves us.
So often we live as King David did in that dark time in his life, seeking to feed the hunger and thirst of our soul with tangible, physical things which don’t last and which eventually turn out to be things which hold us captive or drain us of faith, hope, and love, bringing death and destruction into our lives. The king in this story did the right thing though when he woke up, the only thing which could bring any redemption whatsoever into his life—he repented and turned back to God. We see that he moved into prayer, fasting, and great humility, seeking God’s face and his mercy.
Psalm 51 is a song David wrote about his humble and honest acceptance of responsibility for what he had done and his desire to make things right in whatever way he could. What David sought was more than just an amendment of his moral behavior. It was a making right of his relationship with God. This is the key—he trusted in God’s gracious provision of forgiveness and reconciliation, and genuinely sought it out. He committed himself to life transformation at the hands of God, knowing he could never do it himself, on his own.
This brings me to the gospel story for this Sunday. The crowds were thrilled when Jesus fed them bread and fish, and sought to make him their political ruler. Jesus’ wilderness temptation came again as the crowd, satisfied with physical food, began to push for Christ to be king. Instead of yielding to their demands, Jesus sent his disciples away and dismissed the crowd. Jesus understood the profound difference between the physical hunger which drove them and the spiritual hunger in them which needed to be fed. Having poured himself out for them to provide for their physical needs, he sought to be filled anew himself in the one way which had eternal significance—he went up onto the mountain to pray. Jesus knew the true Source of life—and it wasn’t bread and fish.
The next day as the crowds sought him out on the other side of the sea, Jesus told them that they weren’t seeking what really mattered. They wanted him to feed their stomachs—he wanted to feed them spiritual food, food that would last on into eternity. They were seeking to provide for their physical needs in this life, while they needed to be much more concerned about their spiritual need for redemption and salvation. They were asking what works they needed to be doing in order to do the works of God. Jesus replied that there was only one work of God they needed to be doing and that was to believe in him, the One God had sent.
The crowds wanted Jesus to prove that he was greater than Moses. They believed that for forty years, Moses had provided manna, bread from heaven, in the wilderness (Exodus 16:2–4, 9–15). Jesus reminded them that Moses wasn’t the one who had provided food for the people—the “I Am”, their covenant God, had provided it. He was the One who had taken care of feeding them during their wilderness travels. Sadly, in spite of his gracious provision during those forty years, the ancient Israelites did not simply trust God to care for them but often complained and criticized Moses and Aaron instead (Psalm 78).
Jesus emphatically proclaimed that in the wilderness, his Father had provided them with the manna they needed to sustain them, but it wasn’t the bread of life. The One who descended from heaven, he said, is the One who is the true bread who gives life. Then Jesus made, as John records it, one of his signature “I Am” statements: “I am the bread of life.” Jesus wasn’t talking about providing for the physical needs of the crowd, but rather, their spiritual needs—their need for the zōē life of God, eternal life or new life which would be theirs in Christ, who was God in human flesh (John 6:24–40).
Like the woman at the well, the crowds sought an endless supply for their physical hunger and thirst. But Jesus was offering an endless supply for their spiritual hunger and thirst. He was offering himself as the Source of this genuine life. What they needed was not another meal or the fulfillment of their physical needs. What they needed was faith—to come to him and to believe in him. They needed to turn away from solely trying to satisfy their own needs through physical means and to trust him to supply every need they might have.
The Father sent Jesus so that every human being could be offered and receive eternal life in Christ. The genuine bread of life is Jesus Christ, the one who came to live, die, and rise again—taking our humanity into new life, into the presence of the Father now and forever in the Spirit. We find our true sustenance by living in an ongoing, trusting relationship with God through Jesus in the Spirit. As we turn away from ourselves and the things of this life and turn to Christ, we find fulfillment, rest and renewal as we grow in Christlikeness. We find, as we trust in him to meet every need, that he is faithful and gracious in his care of us.
Today, not all of us struggle to make ends meet or wonder where we are going to find the money for next week’s groceries. Some of us do. Yes, we need to do our part in providing for ourselves by doing an honest day’s work as we are able to. But our true dependency needs to be on the One who holds all things in his hand, the true Source of our life—the Bread of Heaven, Jesus Christ. We need to turn away from those things we try to find our life in and seek to find our true life in the One who feeds us with his very Self. By faith, we are brought in Christ into a new way of living and being that will last for all eternity as we walk and talk day by day with our Triune God who is love.
Heavenly Father, thank you for sending us the true bread of life, your Son Jesus Christ, and for providing for all we need for life and godliness. Thank you for pouring out your Spirit so that we might participate in your very life, now and forever, as Father, Son and Spirit. Grant us the grace to depend upon you alone for all we need, and to seek first and foremost the true spiritual life which is ours in Christ. Amen.
“Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.’” John 6:32–35 (24–40) NASB
The Lord Is In It
By Linda Rex
July 25, 2021, PROPER 12—This is a wonderful day, because the Lord is in it. I can hear it now—all the stories of what is going wrong in the world—floods in Europe, droughts in the U.S., and a zillion other tragedies happening all around us. How in the world can I simply say that it is a wonderful day, because the Lord is in it?
I’m sensing more and more that this “information age” we are living in is starting to take its toll upon countless people who can no longer believe in or celebrate a living God who loves them and cares deeply about them and about everything that is going on in their lives. It is easy to find experts who will tell us all the reasons not to believe that Jesus Christ actually lived and was who he said he was—the Messiah, God in human flesh. Why should we bother when by all appearances the evidence tells us otherwise?
For some, it is easy to alter or bring into question the Scriptures the church uses to teach and form its theology. And it is easy to reformulate the creeds or bring into question their validity, challenging what has been held for centuries as orthodox doctrine. We can also quite easily find fault with the early apostolic succession following the resurrection, which ensured the validity of the canon and the creeds of the early church. We realize that humans are faulty and records can be altered or misused or eliminated. But what happens when we end up face to face with the resurrected Jesus Christ? What happens when you or I encounter the living Lord?
When the early Christian martyrs faced their executioners, they were often asked to renounce Jesus Christ in order to save themselves from a horrific painful death. But they would reply, in essence, that to deny Christ was to deny their Lord, the one who saved them, the one who loved them unconditionally and suffered and died on their behalf. Because they had personally encountered the resurrected Lord and received him by faith, they simply could not do it, just as they could not avoid praying for those who were causing them such suffering and death—for this was Jesus’ way. Living in union and communion with their Lord meant for them a sharing in his suffering and death and they thought it nothing to offer themselves in the same way that Jesus had offered himself so freely on behalf of all humanity.
We can get so immersed in the complexities of the theology and doctrine that we miss the simplicity of the gospel. In this moment today, wherever we are and whoever we are—we need to be honest and truthful with ourselves. Instead of critiquing Christians or the Christian faith, perhaps we need to gaze silently upon the One who is the foundation or cornerstone—Jesus Christ.
In gazing upon him, we see ourselves. He is that human we were created to be, who as God in human flesh, loved and obeyed our heavenly Father wholeheartedly and lived a life filled with and led by the Spirit, so he loved and served others as we were created to. The deepest hunger or yearning of our heart was meant to be filled by him—whether we realize it or not. What we stuff with so many other things will never find its fullness apart from his indwelling presence by the Holy Spirit. We were always meant to have God living in us as well as with us.
When Jesus saw a large crowd approaching, he asked Philip about buying enough food to feed them. Philip replied that it would cost about two hundred day’s wages to buy that much food. Andrew, trying to be helpful, offered a poor lad’s lunch—five barley loaves and two fish, but admitted it was nothing compared to what was needed (John 6:1–21). What was needed was enough food to feed five thousand men plus women and children. Jesus’ point was that there was no way they could feed that many people. It was just not humanly possible. But it was still a wonderful day, because he was in it.
Let’s accept that it is just not humanly possible for us to live the way we were meant to live, apart from Christ. We need to be freed from our enslavement to unhealthy ways of living and being. We need to be cured of our self-focused way of thinking and acting. We need to be freed from our enslavement to hedonism, and all the other isms we give ourselves over to in an effort to find some sort of life in this world (Psalm 14:1-4). We may not realize it, but that is why Jesus came, why he sat on that mountainside teaching the crowds, and why he fed the multitudes.
The multitudes of all humanity needed to be fed, to be given the good news that they were loved. “God so loved the world that he gave his one unique Son…” (John 3:16). So God in Christ came, lived our life, was crucified in our place, was buried in a tomb, and rose again, seen by many witnesses who verified his resurrection. Then he sent the Spirit—God come into human flesh in a new and permanent way. The Bread of Life, Jesus Christ, is now received as we place our faith in him. Just as the crowds that day took into their hands the fish and bread and ate them, so we receive with gratitude the new life Christ forged for us in his finished work.
What happens when the Spirit changes someone is truly a miracle—the greatest miracle of all, even greater in many ways than the feeding of thousands of people from five barley loaves and two fish. When Jesus brings us to faith, we are never the same again. This is a genuine relationship with a living Person. This is not a fantasy or a made-up experience. It is real. We continue to be broken, faulty people when we come to faith in Christ, but there is a transformation which occurs—a regeneration—one which becomes more and more evident as time goes by as we yield to the work of the Holy Spirit.
This miracle begins with seeing ourselves in the face of Jesus, looking into his eyes and seeing the reflection of his Father’s love for us. In spite of seeing our failures and sins, we rest on God’s amazing grace—his forgiveness and acceptance. We awaken to the reality that our real food is the love of God expressed fully to us in the gift of his Son, Jesus Christ. We have God’s love shed abroad in our hearts by the Holy Spirit and are invited to be led by this Spirit of Christ who dwells in us (Ephesians 3:14–21). We follow Jesus’ lead, learning more and more as time goes on what it means to live and walk as he did, allowing him to bring about the changes in us that are needed to bring us into the fullness of the image of Christ we were meant to bear.
How do we get to the place where we are willing to simply say, “I believe”? It certainly is a divine mystery to me. And it often begins with a simple prayer. But I’ve seen the miracle happen again and again. And it’s only the beginning of a lifelong journey with Jesus in the Spirit for the one who takes that first step of faith and moves on into commitment to Christ. This is why I believe that in spite of all that’s happening around us that seems so terrible, it is still a wonderful day, because the Lord is in it.
Loving Lord, we admit our failures to love, our sinful words and actions, and our broken ways of living life. We believe Jesus, that you are our true sustenance, our life and breath, the living bread we need to truly live. We receive all you offer us in your life, death, resurrection and ascension, and in the gift of your Spirit. We commit ourselves to following wherever you lead, now and forever. Amen.
“Then Jesus went up on the mountain, and there He sat down with His disciples. Now the Passover, the feast of the Jews, was near. Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, ‘Where are we to buy bread, so that these may eat?’ This He was saying to test him, for He Himself knew what He was intending to do. Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.’ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ‘There is a lad here who has five barley loaves and two fish, but what are these for so many people?’” John 6:3–9 (1–21) NASB
From Small, Insignificant Beginnings
By Linda Rex
June 13, 2021, PROPER 6—One of the things I learned years ago while still living on the farm was that although my husband participated in the growing process by preparing the soil, planting the seed, fertilizing and cultivating the soil, and applying pesticides and herbicides, the outcome of planting row crops was ultimately dependent upon forces over which we had no control. We could not predict how much sunshine or rain we would have, nor could we plan for out-of-season freezing temperatures, floods, or hailstorms.
There is something about working the land and caring for livestock that can keep a person humble and dependent upon God. When we are aware of the reality that only God really has control over the outcome, then we are actually in a very good place. In this place of trust and dependency, we can experience rest, trusting that God will make it all right in the end, creating a harvest beyond our expectations. Even if there is no harvest, we are still in a good place, because we are safely in the care of our Creator and Redeemer, who loves us and seeks our best.
Take a moment and contemplate the process of growing things. A small, insignificant brown seed, small enough to be lost in your hand, is placed in soil. This dirt, which rubs on our hands and into our jeans as we kneel on the ground, is full of microorganisms and living creatures. The little seed may simply rot away or die, or one day, when we least expect it, send forth a shoot and a root. Over time, this tiny fledgling plant will grow. We nurture it in whatever way we are able, encouraging it to survive and thrive in the sun, rain, and wind until it is harvest time. The neat thing about growing a plant from seed is, we begin with next to nothing and then, at harvest time, we have a multitude of seeds in return.
Jesus used an illustration of a sower and seed, as well as a mustard seed, in reference to the kingdom of God. The sower planted seed in the ground, and it sprouted and grew without his efforts, until harvest time. The mustard seed Jesus described next was a very tiny seed. But in a very short period of time, this plant sprouted and grew into a shrub up to twelve feet tall, with branches on which little birds could sit.
Jesus Christ, who was God present at that time in human flesh, was like an insignificant and tiny seed planted in the ground—a hidden mystery that would someday bear fruit. And just like the seed in these parables, Jesus was, in time, planted in a tomb, having been crucified in our place and on our behalf. The planting of this Seed, the Son of God in human flesh, is enabling the harvest of many children of God, a reality which will be fully manifest at the coming of Christ in glory.
The kingdom of God, his reign in human hearts, began with Jesus Christ planted in our human flesh, and is at work in this world right now by the Holy Spirit, and will culminate in the renewal of all things at Christ’s return. God has come to dwell in human hearts—our faith response, trusting in Christ and living in him—enables us to participate in this kingdom life right now and ultimately, in the new heavens and earth when all things are made new.
The problem we have as human beings is that we so often attempt to bring about the kingdom of God ourselves and on our own terms. We decide what the kingdom of God looks like and we work to bring it about under our own efforts. This has been true for millennia, with the resulting devastation and destruction of war, genocide, starvation, and slavery which accompany it. God never meant for us to bring about his kingdom under our own power, but for us to surrender to the lordship of the One, Jesus Christ, who brought it about in his person and who is present and active right now by his Spirit, working his kingdom into every part of this world.
We want to see active proof right now that Jesus is at work, whereas Christ said that we cannot see or control what the Spirit is doing—we can only see the ultimate results of it. That God is at work in this world by his Spirit is what we need to trust in—Jesus Christ is still present and is still Lord, even though it may seem to our eyes that God is indifferent to what is happening all around us.
What God is doing involves human hearts and minds—something which is hidden but still very important and real. In our world in which reason is worshipped and human achievements are celebrated and tangible, physical realities are preferred, the things of the Spirit and the human heart are often ignored, ridiculed, and rejected. But this makes them no less real.
We can deny that Jesus Christ ever lived, believe that the stories about him are simply religious myth, but we cannot escape the reality of a changed, transformed life in which Christ is the only redeeming factor. And a changed life does not necessarily mean that person is perfect—we are still humans in need of redemption even though our trajectory may have changed and we are finally turned in the right direction. When Christ by the Spirit goes to work in someone, they are never the same. But they are still free, able to make good or bad choices, and sometimes they are seduced by past passions, desires, or habits that cause them to fall. But they continue, daily, to turn to Jesus, trusting not in their own ability to get it right, but in the finished work of Christ and his intercession on their behalf, and in the power of his Spirit.
The divine Sower has planted Christ in humanity and given the Spirit. All is present for the growth of God’s reign in human hearts. We have a part to play—our response is important. What we trust in and build our life around is important. God invites us to cooperate with the grace God has given us in Jesus Christ. The apostle Paul reminds us not to quench, resist, or grieve the Holy Spirit. We can choose to insult the Spirit of grace by continuing to live in the sinful ways God freed us from in Christ, or we can daily turn around and choose to live as the image-bearers of God we were meant to be. And yes, one day we will give an answer for our response to God’s gracious gift of eternal life.
But be encouraged. We “walk by faith, not by sight.” We are not what we once were—in Christ, we are new creatures (2 Cor. 5:6–10, 14–17). God is at work, the Seed has been sown, is being watered by the Spirit, and this new life is being nurtured and cared for by the Light of the world. We grow up in Christlikeness as we respond in faith, trusting in Christ’s finished work. And our hope is in the promise that what God has begun in us, he will finish. He is the trustworthy Sower who is working toward an abundant harvest, one in which we can participate by faith in the Seed he sowed.
Father, great Sower of the Seed, we thank you for your love, grace and faithfulness, and for what you are doing right now in and through us by your precious Spirit. It is your love which compels us to no longer live for ourselves, but for Jesus, who lived and died on our behalf. May your kingdom come, your will be done, here on earth as in heaven. In Jesus’ name we pray. Amen.
“And He was saying, ‘The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. But when the crop permits, he immediately puts in the sickle, because the harvest has come.’ And He said, ‘How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that ‘the birds of the air’ can ‘nest under its shade.’ With many such parables He was speaking the word to them, so far as they were able to hear it; and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.” Mark 4:26–34 NASB
All Sins Forgiven
By Linda Rex
June 6, 2021, PROPER 5—There are times when we wrestle with the reality that we have fallen short of what it means to be image-bearers of the God who is Father, Son and Spirit. If we are honest with ourselves, we have to admit that the way we act, the things we say and do, and especially our thoughts, are a far cry from what God intends. None of us love God or love others in the way we were originally designed to, though there are moments when we may experience a little bit of the bliss of us being in sync with the heavenly realities.
Even so, we discover in the person of Jesus Christ that God is still present. In Christ we see that God is immeasurably patient and gracious, though he does at times hold our feet to the fire so we will repent and turn back to him. The ultimate spiritual reality is that all our sins are forgiven in Jesus, and we have an incredible hope because of what he has done in our place and on our behalf. The One who is our Judge is also the One who is the perfect Lamb offered on our behalf for our sin and the High Priest or Mediator who intercedes for us with the Father.
As we move from the season where we walked with Jesus through the crucifixion into the tomb, and from there rose with Jesus in the resurrection and ascension to the Father’s side, receiving from God the promised Holy Spirit, we find ourselves in a whole new place. As those who trust in Christ, we live in God’s presence even now as we by faith are empowered by his Spirit to follow Jesus and participate in his mission in this world. In Christ, God has defeated Satan and is making all things new.
But when we look around us and within ourselves, we often see only brokenness, evil, and sin. We experience the consequences of ourselves and others living in ways which God never intended—pain, sickness, broken relationships, and death fill our world and touch our lives. Where is God in all this? It’s hard to see that Jesus is present by his Spirit and at work in this world when our tangible experience tells us otherwise. The evil one is quick to point out to us all the ways in which he is still in control and we are left abandoned, orphans in this broken world.
We need to own up to the reality that what we experience in this way is a result of human choice and the work of God’s adversary. One of the passages for this Sunday, (1 Samuel 8:4–20; 11:14–15) tells the story of the elders of ancient Israel coming to Samuel the judge and asking him to install a king in his place. Up to that point, God had been their king and he had worked through judges to provide shepherding for his people. But the people didn’t like how Samuel’s sons were leading and Samuel was getting old, so they felt it was time for a change in leadership. Samuel was very upset about this, but the Lord told him that whoever rejected him was rejecting the Lord. The reality was that even in this rejection of God and his kingship, the people of Israel would still be God’s people, and the Lord would be faithful to his covenant with them. On God’s side, the relationship was secure in spite of, on the nation’s side, their rejection of their Redeemer, and God would still accomplish through them, the coming of the Messiah.
This echoes the story of beginnings in another passage for this Sunday, Genesis 3:8–15. Here Adam and Eve hear the Lord walking in the garden of Eden in the cool of the day. This was a time when God would walk and talk with his creatures, sharing the pleasant and joyful fellowship of God with man we were created for. But on this day, because of their sin in eating the forbidden fruit, Adam and Eve heard God coming, became afraid and hid. Instead of rejecting them because of their sin (for God already knew what they had done), God sought them out, calling them out of hiding back into relationship. Yes, they had to answer for what they had done, but God did what was needed to bring them back, covering them with skins through the shedding of blood, prophetically pointing the day when Christ would shed his blood on the behalf of all humanity to restore our relationship with our Maker.
As the Lord spoke to Adam and Eve, it became evident who the real culprit was—the serpent. In the Bible, we see a progression of understanding regarding this being—this is God’s adversary, the one who is ever at work in this world in opposition to God’s will and purposes. Jesus himself called Satan the father of lies, the one who was a murderer from the beginning, who constantly works to deceive humanity and turn them away from God (John 8:44). His favorite deception of all is convincing us that God doesn’t really love us or want what is best for us—that God is holding out on us, keeping us from having everything we deserve or desire.
What we believe matters! If we believe God doesn’t exist, or that if he does, he doesn’t care, we will live in ways that demonstrate this. If we believe God doesn’t want what is best for us, then we will decide for ourselves what is best for us, and reap heavy and painful consequences which come from such choices. Since the beginning, humans have not trusted God to know what is best for them or to genuinely love them and care for them. What Israel did in rejecting God as king is not an unusual incident. This is just a manifestation of the nature of humanity throughout the ages—we turn away from God—we do things our own way. In Christ, God is calling every human being back to himself, asking, “Why are you hiding?” We have all been covered by the blood of Christ and clothed with his righteousness—why reject this gift and the Giver who went to such lengths to provide it?
As the psalmist said, “Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness… (Psalm 138:3).” We have God’s assurance that he will do and has done all that is needed to make us right with himself. The evil one is defeated by Christ, who entered the strong man’s (Satan’s) house and plundered his goods, releasing humanity from the clutches of the devil as well as evil, death, and sin (Mark 3:27). On God’s side, Satan is a defeated foe. Those of us who trust in Christ can rest in his finished work, knowing that the gates of Hades will not prevail against the Church, the body of Christ. When all is said and done, God’s kingdom will stand and Satan and his minions will be removed, unable any longer to affect or harm God’s new heavens and earth.
In the meantime, we live in the already-not yet of the kingdom of God. That means that we still experience trouble in this life. We don’t lose heart when the externals of our existence and our human flesh wear down or fall apart, because what is at work within us is eternal and will last forever (2 Corinthians 4:13–5:1). The truth is that followers of Christ will experience difficulties in this world. Added to the normal experience of the consequences of the fall, of humanity’s turning from God, we as believers also experience rejection and criticism from those who reject Christ. There will be people near and dear to us who may ridicule our faith in Christ or our efforts to live in obedience to God’s will. They may even accuse us of being out of our minds. But we can be assured that as we do the will of the Father, Christ will count us as his very own, his true family—the ones who share in the life and love of the Father and Son in the Spirit.
Life in the Spirit is what we have been given in Christ, and this is ours both now and forever. The Spirit who lives in us is forming Christ in us as we respond to Jesus in faith and obedience. The purpose of our struggles is to grow us up in Christlikeness, not to destroy or harm us, as Satan is prone to do. Now and forever, we have moment-by-moment fellowship with God in the Spirit, because God has restored the fellowship of God with man once experienced when Adam and Eve first walked with God in the garden. In Christ, all sins are forgiven and the Spirit has been given so we can participate in that new life which is ours in him right now and on into eternity.
.Dear Abba, thank you for making us your very own through the gift of your Son and your Spirit. Thank you for delivering us from Satan and his demons, for giving us new life, and enabling us to share in your life and love now and forever. Finish what you have begun, even as you have promised, through Jesus our Lord and by your Spirit. Amen.
“And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. When His own people heard of this, they went out to take custody of Him; for they were saying, ‘He has lost His senses.’ The scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons.’ And He called them to Himself and began speaking to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house will not be able to stand. If Satan has risen up against himself and is divided, he cannot stand, but he is finished! But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house. … Answering them, He said, ‘Who are My mother and My brothers?’ Looking about at those who were sitting around Him, He said, ‘Behold My mother and My brothers! For whoever does the will of God, he is My brother and sister and mother.’” Mark 3:20–35 NASB
Who Will Go For Us?
By Linda Rex
May 30, 2021, HOLY TRINITY—As I was reading one of the passages for this Sunday, it brought to mind a hymn I found years ago in an old hymnal. I was attending a congregation in Kirksville, Missouri at the time, and I felt led to sing this hymn for services. What I found as I was singing it was that it resonated with God’s call upon my heart for ministry, one which, at that point, I was still trying to come to terms with.
In Isaiah 6, the prophet tells the story of how he saw the Lord high and lifted up, on a throne covered by seraphim—angels having six wings. One of these angels cried out, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of his glory.” Isaiah was overcome with fear and distress because in that moment of coming into the presence of God, he saw the reality of his sin and uncleanness. There was nothing he could do to make himself worthy in that moment, which is why we see one of the seraphim touching his mouth with a coal from the altar, telling him his sin was taken away and he was forgiven. In that moment, the Lord asked, “Whom shall I send, and who will go for Us?” Isaiah’s response is the one we are all called to when we receive the grace of God—to go and testify (Isaiah 6:1–8).
This whole story resonated with what our fellowship and denomination were wrestling with at that time—the grace of God expressed to us in Jesus and what that meant for us as the people of God. The hymn I was led to sing so many years ago was based on this text in Isaiah 6:
Here I Am, Lord
Music and Text by Daniel L. Schutte
Celebration Hymnal, Copyright 1997 Word/Integrity
I, the Lord of sea and sky
I have heard My people cry.
All who dwell in deepest sin
My hand will save.
I who made the stars of night,
I will make their darkness bright.
Who will bear My light to them?
Whom shall I send?
I, the Lord of snow and rain,
I have borne My people’s pain.
I have wept for love of them,
They turn away.
I will break their hearts of stone,
Give them hearts for love alone.
I will speak My word to them.
Whom shall I send?
I, the Lord of wind and flame,
I will tend the poor and lame.
I will set a feast for them,
My hand will save.
Finest bread I will provide
Till their hearts be satisfied.
I will give My life to them.
Whom shall I send?
(Refrain)
Here I am, Lord
Is it I, Lord?
I have heard you calling in the night.
I will go, Lord,
If You lead me.
I will hold Your people in my heart.
Do you hear the way this hymn resonates with the heart of Jesus? He was sent by the Father in love for our sakes, to cleanse us and make possible our union and communion with God now and forever. The One through whom all things were created has invited each of us to join with him in sharing this wonderful news of how he is feeding us with himself, giving us his life, breaking our hearts of stone and giving us hearts for love alone, having brought us from the kingdom of darkness into his kingdom of light. We are invited to participate in what Jesus Christ is doing in this world to make all things new. How well are we heeding his call?
I wonder if perhaps the struggle the church is having today with sharing the gospel is that we are focused on our activities and our programs and even the correctness of our theology to the exclusion of simply gazing upon the majestic and glorious splendor of our God—the One who lives forever as Father, Son, and Spirit in holy oneness and love. Perhaps, as we contemplate the wonder of who God is, who Christ is as our Lord and Savior, and who the Spirit is as the love between the Father and the Son, we might come to that place of humility and dependency the prophet Isaiah was brought to, and find ourselves once again receiving with gratitude the gracious gift of life in union and communion with God, and offering ourselves up in service to him and others.
Jesus said that we cannot enter into the kingdom of God unless we are born from above. This is a birth that is only possible by the Spirit of God. Because of what Christ has done in his incarnation, crucifixion and ascension, God has brought our human flesh into a new place—one that is ours through faith in Christ. Because Jesus has cleansed us from our sin and has defeated Satan and death, we are able to stand before God without condemnation. He looks upon us and sees his beloved adopted children who are growing up into Christlikeness as we respond to the Spirit’s work in our hearts and lives and trust in the finished work of Christ. (Romans 8:12–17)
The coal which the seraphim took from the altar and pressed upon Isaiah’s lips brought about a cleansing that the prophet had no real participation in except to receive it. All human effort was futile in the presence of the beauty and majesty of God. In the same way today, we find that our efforts to make ourselves right with God or to do his work do not accomplish much accept to wear us out and frustrate ourselves. When we trust in Christ and in his finished work, we rest and find our peace in him. When we are filled with the Spirit and moving in sync with him, we find joy and hope in our service to God and others.
Because of Christ we find ourselves in a new place—at home with Jesus in the presence of the Father, with the Spirit telling us we are the beloved children of God. We find we have been adopted as God’s children, so by the Spirit our hearts cry out, “Abba, Father.” We are no longer enslaved by the things we used to give ourselves over to—we have true freedom in Christ, being free now to live in the truth of who we are as the beloved children of God as his image-bearers, loving the Lord and loving one another.
It’s possible that God wants to do a new thing in and through the body of Christ. How will we know if we blindly continue on doing what we’ve always done, believing it’s the only thing “that works” instead of making space for the Spirit to do that new thing he desires? It is important to persevere and endure, but it is equally important to be attentive as a good child to the arrival of the Lord at any moment, ready to do what he wants done, undistracted and unhindered by all of those things which pull us away from what really matters. Are we okay with God showing up unexpectedly and leading us out of our comfort zone into new ways of serving him, of showing his love to others? This is a question worth considering.
We have a call upon our hearts and lives. Perhaps the reason we don’t keenly feel this call on our hearts and lives is we haven’t been listening. Slowing down, practicing solitude, silence and stillness are all ways in which we listen to God. Taking time to read the Scriptures, but then to let them settle in our hearts and minds, to move us to prayer, to lead us into meditation and listening for the heart of God—these are all ways we are attentive to the heart and mind of God, and what he is doing in this world. God is sending us out on mission. How will we answer?
Holy Father, Holy Jesus, Holy Spirit—we celebrate you in all your glory and majesty. Thank you for washing away all our guilt and shame and making us new. Tune our hearts and minds into yours, settling us solidly into the grace and love, and sonship, which is ours because of all you have done. We offer ourselves fully to you to do whatever you desire: Here we are, Lord. Send us. Amen.
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again.” The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.’” John 3:5-8 (1-17) NASB
Blessed and Sent
By Linda Rex
May 16, 2021, ASCENSION SUNDAY—With spring fully sprung and temperatures here in Tennessee beginning to move into summer intensity, we find ourselves in a new place on the Christian calendar—Ascension Sunday. This event is actually celebrated on Thursday, May 13th this year, but we at Grace Communion Nashville take time on the following Sunday to remember this special event.
The event of Jesus’ ascension is a very important one, as the gift of the Holy Spirit would not have come if he had not ascended. After his resurrection Jesus retained our now glorified human flesh, bringing it into the presence of the Father in the Spirit. We find that all human beings now are welcome to participate by faith in Christ, enabling them to experience God’s life and love now by the Spirit and in glory when Christ returns to establish the new heavens and earth.
During the forty days following his resurrection, Jesus took time to instruct his disciples, giving them understanding of how all that he had been and done was the central theme of the Old Testament scriptures. Christ then told them to wait in Jerusalem for the gift of the Spirit, and sent them out to be witnesses to everything that he had done while on earth. In his final moment, he lifted his hands and blessed them, as the high priest would do when the reconciliation was complete.
Even today, as Christ’s followers, we are called to be on mission with Jesus, showing and telling others about the love of God and what Jesus Christ did for our salvation. We are called to open ourselves up to be filled with the Spirit—growing in our relationship with God through the Word of God, prayer, gathering together for fellowship with believers, worship, and other spiritual disciplines. We live as those who are sent, actively participating in Christ’s mission in this world. And we go in Jesus’ blessing.
As I was reflecting on all this recently, the Lord brought to mind something he had led me to years ago when I first was wrestling with the call to pastoral ministry. I was shown how the body of Christ today, specifically in our denomination, was being called to rebuild the church on the new foundation we had been given in Jesus. I encourage you to take the time this week to read the book of Haggai. The prophet Haggai wrote shortly following the exile to those Jews who had returned to their homeland. They had rebuilt the altar and were offering sacrifices. They had set the foundation for the temple. But there the work had stopped.
Haggai was directed by God to ask his people, “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate? … Consider your ways!” (Haggai 1:4-5 NASB) He showed them how they were preoccupied with taking care of their own interests and concerns, and were neglecting the restoration of the temple. God’s priority was preparing the way for the coming of his Son to earth, and for that to be accomplished the way he desired, the temple needed to be rebuilt. Haggai was sent to remind the people to get their priorities centered on what God wanted do. And then God moved in them by his Spirit to act accordingly.
In some ways, I’m concerned that too often, we as believers have neglected to move on beyond setting the foundation of Jesus Christ in our lives and offering up worship on an occasional Saturday or Sunday. We have all the trappings of religiosity but we have lost the substance—life in Christ that reflects both his grace and his truth. Too often we have neglected God’s priorities and plans, preferring to seek our own agenda, including those things which distract us from keeping our kingdom focus. Is our focus on what God prefers—his kingdom and his righteousness? Jesus said if we seek God’s kingdom and his righteousness, all these other things will be added.
Jesus told the woman at well in Samaria that our worship of God is to be in spirit and in truth, that it is much more than religious rites and rituals or having a particular location of worship. Jesus Christ is the place of worship now, where we are called together in unity, to worship God and serve him. When Christ defines our identity and our relationship with God and one another, that says something about how we are to live and treat one another. As followers of Christ, we need to move beyond the religious trappings which anyone can imitate into the reality of life in Christ—something only possible in the power of the Spirit, with the living presence of Jesus in us and with us. It should be evident to those around us that we are Christ’s disciples, by our Christ-like love for one another, no matter our church denomination or fellowship preference.
Going back to our story—when the work on the temple began, those who had seen Solomon’s temple grieved the lost of the majesty and wonder of the former building. Haggai asked, “Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?” (Haggai 2:3 NASB) In the same way, the disciples kept expecting Jesus to bring about his kingdom in the sense of using his might and power to destroy the existing government and install a theocracy. But Jesus told them he had something else in mind. We need to remember that God’s kingdom work in this world may look a lot different than we expect. What Jesus plans for the body of Christ may be a lot different than what we prefer. The church of the future very well may look a lot different than the church we remember—and we need to be okay with this.
Finally, the most important message which Haggai gave his people was one that we can take to heart today. Just as when Joshua was entering into the promised land and was told to take courage, God encouraged those who were rebuilding the temple. “ ‘… take courage,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts. As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” (Haggai 2:4b-5 NASB) In the same way, Jesus told his disciples before he left them and ascended that God had given him all authority in heaven and on earth. Therefore, he told them, go and make disciples. He promised he would never leave them, but would always be with them—and he was, by the Spirit (Matt. 28:18-20).
What a marvelous thing the ascension is! Now we are participating in a real way in what God is doing in this world, all because this Jesus, who was God in human flesh, died and rose for our salvation, and now dwells forever in the presence of the Father bearing our humanity. By faith in Christ, we receive the gift of the Spirit sent from God and are each empowered to share the good news of salvation in Jesus Christ, and to participate in what Jesus is doing in the world today as he brings about renewal, healing, and transformation. We have been given both a hope and a future. We truly are blessed.
Holy God, thank you for reminding us to keep the main thing the main thing, and to trust you to know what is best for us as we move into the future. Grant us the passion and the courage to do the hard work of sharing the good news of your love and grace, of building up the body of Christ. And give us the endurance to weather all that we may have to bear as we do this. Thank you for the gift of your Spirit, of all you have done for us through Jesus, our Lord. Amen.
“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.” Luke 24:44–53 NASB
Reaching Out Rooted in Christ
By Linda Rex
May 9, 2021, 6th SUNDAY OF EASTER—A friend gave me a gift of Guideposts magazine a while ago, and today I came across a quote in the latest issue from best-selling author Glennon Doyle. The quote goes like this: “I really, really think the secret to being loved is to love. And the secret to being interesting is to be interested. And the secret to having a friend is being a friend.”
I have learned over the years by experience that our ability to form attachments with others often does have to begin with our first reaching out and offering others love and friendship. But I believe our ability to reach out to others in this way is best rooted in the self-offering of God towards us in Jesus Christ. When it is rooted in Christ, we find the attachment has a spiritual rooting that holds it through the storms and changes of life, and often, on into eternity.
In our passage for this Sunday, John 15:9-17, we see that there is no greater love than when a person lays down his or her life for another, as Jesus laid down his life for all humanity. This love has its roots in the perichoretic love of the Father and Son in the Spirit, and is expressed to each and every one of us in Jesus Christ’s self-sacrificial offering of himself in our place and on our behalf.
Jesus said he loved his disciples just as his Father loved him. He told his disciples that he remained in the oneness of the Triune life and love as he did those things his Father asked of him. His experience of joy and love becomes ours as we participate in Christ’s obedience to his Father’s will. Jesus calls us beyond what comes naturally to us into what is more difficult—to love even to the point of laying down one’s life. There is no greater love, he said.
It is in the context of this life of union and communion with the Father through Jesus in the Spirit that Jesus gives us our purpose and mission as his followers. We are individually and collectively chosen by him and appointed to go and bear fruit, fruit that will remain. It is in our ongoing abiding or remaining in Christ that we bear fruit that abides or remains. This fruit is an expression of the Father’s will—love for one another, life in spiritual community—now as the body of Christ and ultimately, on into eternity as the Bride of Christ.
This moves obedience from the place of following a list of rules to one of honoring the desires and will of a friend, Jesus, and those of our heavenly Father. Jesus shares his heart with us and we do as he asks—loving as he loved, laying down our lives as he laid down his, loving one another as we are loved by him and he is loved by the Father. As we are centered in the Father’s will in this way, whatever we ask of our Father will be ours—we are participating in a real way in what he is doing in and through his Son, and so his answer is quite naturally, yes!
When we put this in the context of mission, we see that Jesus’ sending of us is immediately rooted in his obedience to his Father’s sending of him. We reach out with God’s love because Jesus loves us as he is loved by the Father. Sharing God’s love then becomes a part of our life in union and communion with the Triune God, and a true participation in what they are doing in this world.
We share the good news of God’s love and grace expressed to us in Jesus because that is the will of the Father. As we do the Father’s will in this way, we pray and ask according to his will that each individual and all people might experience God’s love and grace. We know God will hear and answer this prayer because this is the Father’s will which is expressed to us in the gift of his Son and in the pouring out of his Spirit. This is what God is doing in this world—so our prayers are heard and answered.
As the body of Christ, we are often tempted to isolate or create safe zones where we do not need to deal with a society which is often opposed to what is holy, gracious, and compassionate. It is a real challenge to live a Christ-like life in places that are unsafe and decadent. How do we live out the truth of who we are as God’s adopted children—loving God and loving others—around people who are indifferent to or opposed to these spiritual realities?
We can begin with prayer. Our prayers have power because they are rooted in the will and purposes of God himself. He has sent his Son to reconcile all things to himself in Jesus and is calling each and every person to be reconciled. God wants everybody to participate in the oneness and love of the Father and Son in the Spirit. So, when we pray for a certain person or for particular people to come to faith in Christ, we are sharing in a tangible way in what God is doing in this world. These are prayers God will answer because they are according to his will.
Secondarily, we participate in God’s mission in this world by sharing God’s love. Love, as we are to express it to God and one another, is an action. It involves seeking the best of the other person and having a willingness to make the sacrifices necessary to accomplish what is best. Sometimes loving others can be difficult and painful. It may involve telling them no, or not giving them what they want or think they need. It may involve setting up boundaries that prevent them from hurting you or hurting themselves.
Loving people in this way is not something we do on our own or by our own strength. We do this in spiritual community, where we have support, accountability, and a safe place to land. And this is why our life in Christ needs to be just exactly that—a participation in Christ’s life in relationship. God first loved us, sending his Son for our salvation, and Jesus first loved us by laying down his life, so we are able to love God and love one another. God gives us his Spirit, pouring out his love in our hearts (Rom. 5:5), so that we are able to love him and love others in the way we were meant to.
Life change in another person is not something we really have any control over. We are powerless—and we must acknowledge this reality constantly. Only God has the ability to change the human heart and mind. Only God can turn someone around or heal them. Only God can make a person who is broken whole again. We may be able to influence them by expressing God’s love in some tangible way, but we cannot fix them—and God is not asking us to.
In reality, the greatest gift we can give another person is to bring them to Jesus, including them in our own relationship with Christ in the Spirit. We can offer them the grace and truth, the love we have received from God, and a spiritual community where the sick find healing, the broken are mended, and the lonely are offered fellowship. What God includes us in—his life and love—we are called to include others in. How well are we doing this?
Thankfully, it’s not all up to us. Jesus went first, and we get to tag along as his friends as he brings others to himself. Is there someone God has placed on your heart and mind lately who needs to know he or she is loved by God and forgiven? You might make this person a focus point of your prayers each day, and ask God to show you how you can include them in your life in Christ. You might ask Jesus, “What are you doing and how do you want me to join in?” And then, as you begin to participate in what he’s doing, watch to see what he does—it may surprise you!
Thank you, dear God, for including each of us in your life and love. Thank you, Jesus, that we get to share in your loving relationship with the Father in the Spirit. Show us the person or people you want us to tell about your love expressed to us in Jesus. How do you want us to include them in our life? Keep us centered where you are, Jesus, diligently doing all that you ask to the glory of your Father. Amen.
“Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.” John 15:9–17 NASB
Our Life in the Trinity 