children of God
The Ultimate Victory
By Linda Rex
May 5, 2024, 6th Sunday in Easter—“I wish I had your faith,” a friend said to me. We had been talking about a change God had done in my life. The Lord had given me a totally new perspective about what it meant to follow Christ. And his grace had transformed my life.
The interesting thing about faith is that we cannot drum it up ourselves. We can only receive it as a gift from God. It is the faith of Jesus Christ that we need most, for only Jesus truly knows the trustworthiness, faithfulness, love, and goodness of the Triune God.
This Sunday’s reading in the New Testament, 1 John 5:1–6, speaks of the need to believe that Jesus Christ was the Son of God who lived in our human flesh, was crucified, and rose again. Bound up in the sacrificial self-offering of Jesus Christ is a profound expression of God’s love. As we believe, we receive this gift of love he offers us. This gift is God’s love poured out in the Spirit of truth. The Spirit bears witness within us to the reality that God has come to dwell in human hearts, through Jesus in the Spirit.
The love of God is poured out within our hearts by the Holy Spirit (Rom. 5:5). It is Christ in us by the Spirit who is the law of God written on human hearts. It is Jesus’ own face-to-face relationship with his Father in the Spirit that we participate in. It is his triumph over evil, sin, and death that we share in. And we find within his victory our own victory over all that opposes God. This is the beauty of our new life in Christ.
Too often we focus on the dos and don’ts of our life in Christ. We focus on whether or not we (or others) are measuring up to the standards we believe God requires of us. We find ourselves trying to hide our failures to love. We stuff down inside, as best as we can, all those things we are ashamed of and feel guilty about. And they only seem to gain strength and power.
What we miss is the reality that, in Christ, we are who God has declared us to be—his very own beloved children. We cannot alter our inclusion in his life by our behavior or misbehavior. God’s love is unconditional. However, the reality is that our experience of his love is affected by our behavior or misbehavior. And we may need to be reawakened to the reality in which we exist.
When my toddler threw a temper tantrum, it did not change the reality that they were my beloved child. It did not alter my love for them or my desire to be with them and to have them in my life. It did require that I respond to them in the most loving way possible. They needed to know who they were—my beloved child—and that the behavior they were manifesting was out of sync with that reality. The reality was they could not continue their misbehavior and fully enjoy the fellowship of our family.
Every person who has ever lived was created to participate in God’s life and love. God has loved every person since before the foundation of the world. God knew we each tend to turn and go our own way. This has not altered his love for us. Rather, he has worked since before time began to ensure that nothing, not even our own stubborn disobedient wills, would stand in the way of us being able to participate in his life and love. For it is God’s purpose that every person be included in his life and love for all eternity.
We cannot do any of this on our own. Our own efforts as humans have sent us down the road to ruin, back to the nothingness out of which we were created. God is not willing that anyone perish, and so the Son of God came. Born of a woman, he lived a very human life in obedience to his Father, and died a painful, bloody death. And he rose from the grave to carry our human flesh with him into glory. Now we all are able by faith to participate in Jesus’ own life with his Father in the Spirit. Jesus sent the Spirit from the Father to us so he might live his life in and through us. We have been given Christ’s own life of faith, obedience, and right relationship with his Father, by the Spirit.
We stand with open hands and open hearts to receive this gift of God’s love and grace. We are God’s beloved children. He is our very own Father. Jesus, as our brother and friend, includes us in his own fellowship with his Father in the Spirit. And the Spirit says in our hearts, the words of the Father and Jesus, “I am yours, and you are mine.”
If you are struggling to believe, simply ask the Lord Jesus to give you his faith to believe. He will be happy to share everything he has with you, including the faith to believe.
We thank you, heavenly Father, for the gift of your Son and your Spirit. We ask for the grace to believe—free us from our unbelief. Enable us to leave each day, by your Spirit, in the truth of who we are as your beloved children, accepted, forgiven, redeemed, and renewed, through Jesus our Lord. Amen.
“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.” 1 John 5:1–6 NASB
“Everyone who believes that Jesus is the Christ, the incarnate begotten son of God, loves the Father and esteems the son with equal affection. In this knowing [of mankind’s co-genesis revealed in the Christ-incarnation,] we love the children of God with the same love that we have discovered in God; we treasure the conclusion of his prophetic purpose with affection. For the love of God is realized in the way we evaluate his precepts; if love’s triumph is the conclusion of every prophetic pointer, how can this be interpreted as an unbearable burden? Whatever is born of God is destined to triumph over the world system. Our faith celebrates a victory that is already accomplished! This is the ultimate victory: the certainty that the human Jesus is the divine son of God; (that he is indeed the incarnate Christ—and the central theme of both the Word that was before time was as well as the key to understanding all of Scripture. He is the Savior of the world. …) This is he who was to come; he arrived in the flesh via his mother’s womb—by water and blood—Jesus Christ. And in his ministry as the Christ, he was not only borne witness to by John the Baptist in the prophetic baptism of water, but he went all the way into his baptism of death, in his shed blood, where he died humanity’s death. And it is the Spirit that bears witness according to her own being, which is truth!” 1 John 5:1–6 Mirror Bible
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According to Our Design
By Linda Rex
April 14, 2024, 3rd Sunday | Easter—Many years ago, I sat in biology class and listened to my instructor talk about how a plant grows. One of the students raised their hands and asked, how does a leaf know when it is done growing? I wondered this too, thinking to myself, how does a leaf know when it is supposed to stop developing? How does the plant know to stop growing that leaf and to start growing another one?
Not being a biologist, nor a teacher, my understanding of these natural processes is quite limited. But the simple understanding I came to that day was that written into the very being of the plant was the blueprint of its design. Because the cells of the plant knew its design, what it ultimately was to be, that is how they multiplied and developed together, to create a plant uniquely like the design written into its very being. As stems were formed, leaves grew, flowers unfolded, and seeds developed, each fulfilled its original design—unless something interrupted or twisted that process. Then the plant would not grow properly and would be flawed.
In the New Testament passage for this Sunday, 1 John 3:1-7, the apostle John says that each and every person on this earth has a unique design—to be the children of God. John says that not only, because of Christ, will we one day be God’s children, but that even now, this is our divine design. Created to live in right relationship with God and one another, humans were meant to love and be loved, to live in other-centered self-giving love within the divine fellowship of Father, Son, and Holy Spirit. Just as the unique equal Persons of the Triune God live in oneness and unity, each of us as unique, equal human persons were meant to live together in union and communion with God and one another.
To live in any other way than that in which we were designed to live, is to live in the way the apostle John is describing here when he says “sin is lawlessness.” The law of love—for Jesus said this was his command, to love one another as he loved us by laying down his life—is the law we were designed to live. This is our spiritual DNA so to speak. Jesus Christ has lived our life, died our death, and risen again, restoring us to our original design as the image-bearers of God we were created to be. Now we are to grow up into the fullness of who we are in Christ.
In this passage, note that Jesus Christ is the pure one, into whose purity we live. Jesus Christ is the righteous one, into whose righteousness we live. The truth of our human design is found in Jesus Christ—the only human, perfected and holy, who lives in face-to-face intimate communion with our Father in the Spirit, even now. Jesus invites us into that glorious embrace, and gives us his Spirit so that we can participate fully in it even now as we trust in him. It is Christ’s life of faith, his life of worship, praise, and prayer we participate in. He is the One we will one day look like, when we see him in glory. What a great hope this is!
Until that day when Jesus returns in glory and establishes the new heaven and earth, our human existence will be in this place where we are fully broken and sinful, but at the same time fully pure, accepted, forgiven, redeemed in Christ—our true life is hidden with Christ in God, as the Scripture says. Caught in this place where, in Christ we are already-but-not-yet all that we need to be, we live each moment in full dependency upon Christ. We are beloved children of our heavenly Father—so we live into that reality, trusting Jesus to finish what he has begun in us by his Spirit.
The good news is that Jesus Christ has done all that is needed for us to live in right relationship with God and one another now and forever. This does not mean that we live however we want. What it means is that we begin, by the Spirit, to live into the truth of our original design. We begin to simply be who God, in Christ, has created us to be. We allow God to live in and through us, for the sake of others, just as Jesus allowed his Father by the Spirit to live in and through him for the sake of us all. Whatever road this may take us down—and Jesus ended up going down the road to death and resurrection, for our sakes—we follow Christ, and allow his Spirit to finish what he has begun in us. We trust in God’s perfect love, and that what he has designed and forged into our human flesh will be perfected in us, just as it was perfected in Jesus Christ, in his life, death, resurrection and ascension, and in the giving of his Spirit.
Heavenly Father, we thank you for including us in your life and love, through your Son and by your Spirit. Enable us to see and know our original design, to be those who reflect your likeness, the other-centered self-giving love you are in your very Being. Forgive us for all the ways in which we corrupt and disrupt this divine design—we receive your cleansing and renewal, in your Son Jesus and by your Spirit, and ask that we may live into the fullness of all you meant us to be as your adopted children. Amen.
“See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure. Everyone who practices sin also practices lawlessness; and sin is lawlessness. You know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; …” 1 John 3:1–7 NASB
“Consider the amazing love the Father lavished upon us; this is our defining moment: we began in the agape of God—the engineer of the universe is our Father! So it’s no wonder that the performance-based systems of this world just cannot see this! Because they do not recognize their origin in God, they feel indifferent towards anyone who does! Beloved, we know that we are children of God to begin with, which means that there can be no future surprises; his manifest likeness is already mirrored in us! Our sameness cannot be compromised or contradicted; our gaze will confirm exactly who he is—and who we are. And every individual in whom this expectation echoes also determines to realize their own flawless innocence mirrored in him whose image they bear. Distorted behavior is the result of a warped self-image! A lost sense of identity is the basis of all sin! (… Sin is to live out of context with the blueprint of one’s design; to behave out of tune with God’s original harmony. It is to be out of step with your true sonship! … The root of sin is to believe a lie about yourself, which is the fruit of the “I am-not Tree”. This was also the essence of Israel’s unbelief that kept them trapped in a grasshopper-mindset for 40 years. …) We have witnessed with our own eyes how, in the unveiling of the prophetic word, when he was lifted up upon the cross as the Lamb of God, he lifted up our sins and broke its dominion and rule over us! To abide in him in uninterrupted seamless oneness, is to live free from sin. Whoever continues in sin has obviously not perceived how free they are in him; they clearly do not really know him. Little children, do not be led astray by any other opinion; his righteousness is the source of our righteousness.” 1 John 3:1–7 Mirror
See also Luke 24:36b–48.
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Don’t Be Misled
By Linda Rex
November 14, 2021, PROPER 28—The other day as I was driving home from Charlotte, NC, I heard an old song by Clay Crosse called “He Walked a Mile.” This song really spoke to my soul that day, and I found it resonating throughout my memory for a long time afterward.
This song reminds me that what Jesus did for us is so much more than simply dying on the cross for our sins. The profound dignity he gave us as human beings by taking our humanity upon himself is overwhelming. God had always meant for us to live in intimate relationship with himself, and he was not put off by our turning away to the things of this earth and our self. He knew the cost to himself in creating and redeeming us before he ever breathed life into Adam—and he gladly paid it.
We live in a culture today which tells us that if we purchase the right product, take the right medicine, or purchase the right car, or use the right credit card, we will be happy, healthy, sexy, rich, and blessed. Our political leaders tell us that if they are elected, they will solve all our problems and usher in a new government which will bring prosperity, peace, and other benefits. Sadly, even our religions have embraced this marketing technique, offering us just the right combination of Bible, preaching, and outreach to ensure we will be good Christians and live forever in heaven.
I’m always amazed at how easy it is to take for granted that we are able to solve our problems ourselves. I agree that we have been given a lot of tools for figuring things out and taking care of things ourselves. And yes, we should do our part. But it seems to me that the one thing we all struggle with is coming to the realization that we cannot do what is needed in every situation all on our own without any help from God. We try to all the time, and many times we succeed—at least for a time. But then there comes a crisis. And we find ourselves floundering.
It is ironic that Jesus told his disciples over two thousand years ago to beware less they be misled by those who would promise they were the longed-for deliverer of the people. He knew our tendency to put our faith in our own efforts, in people or systems or ideologies, rather than simply putting it in Jesus our Messiah. It is so easy to be misled, especially when what we hear or see plays right into our deepest longing or need.
It is also ironic how we have spent a lot of effort over the centuries trying to determine exactly when Jesus would return in glory, when he told us no one knew the day or hour. Every time there is a great war, or threat of a great war, there seems to be someone who declares this is the final battle before the return of Christ. But Jesus told us there would be wars and even rumors of wars, but it wasn’t yet the end. He also told us there would be famines and disease outbreaks—which there have been over and over since his time—but it still wasn’t the end.
These are the beginning of birth pangs, Jesus said. As a mother, I know what birth pangs feel like. They are very painful, and there is a point in the delivery process when a mother wonders whether she will ever be free from the intense pain she is going through. But this pain is a necessary part of the birth process. And for humanity, these world troubles are a necessary part of the rebirth process all of God’s creation is experiencing as the children of God are being birthed into Abba’s family.
We must never forget that the first and most excruciating birth pain was experienced by Jesus Christ as he offered himself up in our place on our behalf. He walked a mile—from his birth, to the cross, and through the cross to the tomb, and through death into life everlasting, taking each of us with him on this painful yet triumphant journey.
No matter what we may experience in this life, no matter how many pandemics, earthquakes, hurricanes, tornadoes, and wars we may experience in this life—we are all caught up in Christ’s cruciform suffering. This necessary part of the process of rebirth becomes for us an opportunity for Jesus to forge within us by the Holy Spirit, his way of being. The trials and pains of life, when offered up to Jesus in faith, become the means by which Christ is formed in us, by which we are sanctified, refined, and cleansed. Whatever Satan may mean for evil, as we turn to Jesus, God redeems and restores it, using it for our good.
The good news is our redemption and deliverance are complete in Christ and are being worked out in us and in this world by the Holy Spirit. There are going to be difficulties, struggles, and even great suffering at times, but we never go through any of these alone. Jesus is always present by the Spirit, granting us the grace to share in his life and love, and to bear at times even his suffering so that we may share in his glory.
All of these birth pangs will, in God’s good time, come to fruition as God ushers in the new heavens and new earth. When we experience the completion of our rebirth, when Jesus finishes making all things new, these birth pangs we experienced will be infinitesimally small in comparison to the glorious freedom we have as the children of God.
When we are told to give thanks in all things, we are not expected necessarily to be thankful we are suffering. But rather we can be grateful that in the midst of our suffering, Christ is present and at work, holding us in the Father’s love and by his Spirit drawing us deeper into his life and love. Our gratitude then becomes an expression of our participation in Christ’s death and resurrection, of our grateful embrace of our union and communion with God now and forever through Jesus in the Spirit. Rather than being misled by all the false messiahs in our existence, we are led instead by Jesus in the Holy Spirit as the beloved children of the Father.
Thank you, Father, for giving us your Son and your Spirit, and for including us in your life and love. Thank you, Jesus, that we can trust in your faithfulness—knowing that you will return and take us to be with you forever. Keep our hearts and minds by the Spirit on things above, so that we will not be misled by those who would turn us away from you. Maranatha—come soon, dear Jesus! Amen.
“As He was going out of the temple, one of His disciples said to Him, ‘Teacher, behold what wonderful stones and what wonderful buildings!’ And Jesus said to him, ‘Do you see these great buildings? Not one stone will be left upon another which will not be torn down.’ As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately, ‘Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?’ And Jesus began to say to them, ‘See to it that no one misleads you. Many will come in My name, saying, “I am He!” and will mislead many. When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs.’” Mark 13:1–8 NASB
“Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:(11–14, 19–22) 23–25 NASB
The Price We Won’t Pay
By Linda Rex
October 10, 2021, PROPER 23—One of the things I’ve noticed more than ever recently is how many people contact me in an effort to buy my home—which isn’t for sale. Today someone called me to help me remove the mortgage interest from my home—which I have no interest in doing. And this week I received a note from an auto dealer, wanting to purchase my car—which at the moment, I’m not planning to replace.
There’s a common thread through all of these phone calls, texts, emails, and letters—someone somewhere wants to make a buck, at my expense. I would like to believe these good people are truly seeking to help me in some way, but unfortunately, experience has taught me that this is far from the case. It is a rare individual or business that is genuinely seeking my best interests rather than seeking to line their own pockets.
While reading Amos 5:6–7, 10–15 this morning, I was struck by the way the prophet’s words resonate with our experience in this country today:
“Come back to the Lord and live. … You twist justice, making it a bitter pill for the oppressed. You treat the righteous like dirt. … How you hate honest judges! How you despise people who tell the truth! You trample the poor, stealing their grain through taxes and unfair rent. Therefore, though you build beautiful stone houses, you will never live in them. Though you plant lush vineyards, you will never drink wine from them. For I know the vast number of your sins and the depth of your rebellions. You oppress good people by taking bribes and deprive the poor of justice in the courts. So those who are smart keep their mouths shut, for it is an evil time. Do what is good and run from evil so that you may live! Then the Lord God of Heaven’s Armies will be your helper, just as you have claimed. Hate evil and love what is good; turn your courts into true halls of justice. Perhaps even yet the Lord God of Heaven’s Armies will have mercy on the remnant of his people” (NLT).
It’s rather rough reading, isn’t it? But so many of the things Amos enumerates are part of our experience today! And in the midst of this truth-telling, there is a call from the heart of God to turn away from evil and to turn to good, to be just and gracious rather than continuing to oppress or deceive others.
What price are you or I willing to pay to live in the truth of who we are as image-bearers of God? What price are we willing to pay to hate evil and love good? If we are honest with ourselves, we must admit that many times the bottom line drives our decisions regarding these things. I find myself preferring comfort, ease, convenience, being pain and stress-free, rather than doing the hard and painful work of taking a stand against evil and for good. I bow to my natural proclivity to mediate rather than to weather the hurricane blast of someone’s resistance to my honesty and declaration of truth. My preferences too often guide my decisions rather than the quiet inner voice of the Spirit telling me to do the hard and difficult thing.
When the rich young ruler came to Jesus and asked him what he needed to do to inherit eternal life, I doubt he realized the innate contradiction which existed in his words. In his world, the more he did what was considered good, the more he had value and worth, and the greater his significance in society and in the kingdom to come. But Jesus held him up to an entirely different standard—God himself. If only God is truly good, and Jesus is the good teacher, where did that leave this young ruler? He had always kept the commandments as he understood them—and Jesus loved him for this. But it wasn’t enough.
Jesus looked the young man in the eye—looked at him with a heart filled with the love of the Father—and saw the root of the problem. He understood why this young ruler would always feel like he was never quite good enough for eternal life. His value, his worth, and his identity were based in what he had and what he did, not in who he was in relationship with his heavenly Father. Jesus told him what he lacked. The keys to the kingdom lay solely in a faith-walk with Jesus, trusting in the Father’s love, and living in obedience to the Spirit. This was a price the young man would not pay—and he walked away heartsick.
This is tough. Are we willing to have Jesus’ loving, yet perceptive view go all the way down into our own souls? Where is our worth, our value, our identity really placed? If it is anywhere but in God himself—centered in the Lord Jesus Christ, in his life, death, resurrection, and ascension—in his gift of the Spirit—we are off-center. If we are trusting in anything or anyone else in this life, we will eventually find ourselves in a place where we have no hope whatsoever. Whether we like it or not, the things of this life—money, belongings, homes, and even people—are only temporary and cannot be depended on in every circumstance. Sooner or later, they will fly away like chaff in the wind.
Jesus told the disciples that it is very hard for people of wealth to enter the kingdom of God. Simply put, when you have everything you need or want, and what you don’t have you can easily get, and what gets broken you can easily replace or fix, what do you else do you need? And if you are so busy taking care of every need yourself, you may find that you have no time to consider the spiritual realities or to encounter Jesus in your everyday life. And apart from a relationship with Jesus, how can you begin to experience the eternal life which is available to each of us right now by the Holy Spirit?
The disciples were aghast at the point Jesus was making. He was telling them that it is an impossible task to enter the kingdom of God. Our best efforts will not earn us a place at the Lord’s banquet table. Eternal life is something we inherit, but we cannot make ourselves children of God. This is a task Jesus did in our place, on our behalf. Jesus, in his finished work and in his life in us by the Holy Spirit, is the one who has made us right with God, bringing us by faith into right relationship with God as his adopted children. We have eternal life in Jesus Christ alone, as we trust in him and in his ministry of adoption.
In Jesus Christ, God has made the impossible possible. We have, in Jesus, all that we need to be included in God’s love and life as his adopted children. By faith in Christ we receive the gift of eternal life. Jesus invites you and me to follow him—but there is a price that goes with that gift of eternal life. It is not the price we might expect. We need to tear up our list of good deeds, and get rid of our dependency upon our piety, and simply follow Christ. This walk of faith or walk in the Spirit requires a commitment on our part, and a willingness to pay the ultimate price.
My heart goes out today to those followers of Christ who experience a very hefty price in this life for their commitment to faith in Jesus. Our brothers and sisters in many areas of the world cannot simply say the name of Jesus out loud in a public place without endangering their lives, their families or income. They are in my thoughts and prayers. I pray God will meet their every need as he is present with them right now by the Spirit in their suffering. As for those of us who live much more freely in this nation, what price are we willing to pay for the privilege of knowing Jesus and having the gift of eternal life? What are we willing to lay down or give away for the sake of following Christ?
Heavenly Father, forgive us for setting our hearts on so many valueless and worthless things that have no lasting benefit. Grant us the grace to lay down everything that we trust in and simply place our faith in your Son Jesus and all he has done in our place on our behalf. Thank you for your love and grace, for providing for our every need, and for your gift of eternal life, through Jesus and by your Spirit. Amen.
“As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, ‘Good Teacher, what shall I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call Me good? No one is good except God alone. You know the commandments, “Do not murder, Do not commit adultery, Do not steal, Do not bear false witness,” Do not defraud, “Honor your father and mother.”’ And he said to Him, ‘Teacher, I have kept all these things from my youth up.’ Looking at him, Jesus felt a love for him and said to him, ‘One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But at these words he was saddened, and he went away grieving, for he was one who owned much property. And Jesus, looking around, said to His disciples, ‘How hard it will be for those who are wealthy to enter the kingdom of God! The disciples were amazed at His words. But Jesus answered again and said to them, ‘Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ They were even more astonished and said to Him, ‘Then who can be saved?’ Looking at them, Jesus said, ‘With people it is impossible, but not with God; for all things are possible with God.’ Peter began to say to Him, ‘Behold, we have left everything and followed You.’ Jesus said, ‘Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. But many who are first will be last, and the last, first.’” Mark 10:17–31 NASB
It’s Just Not Who We Are
By Linda Rex
In the past few years it has been brought to my mind over and over how our relationship with God is very much like that of an expectant mother, and our relationships with one another are very much like the cells in a human body. These are only analogies and they have their shortcomings and flaws, but they provide windows into the human soul and our human existence.
This morning I was reminded again how wonderful our bodies are. When something foreign enters our skin or enters our bodies, if we have a healthy immune system, the object or alien cell is immediately surrounded and attacked. The self-defense system within our human bodies is really amazing, but it has been known to even attack an unborn child if the antibodies are triggered by any antigens within the fetus. Obviously, this is not what antibodies were meant to do, but it can and does happen.
I pray God will help each of us to see ourselves as human beings held in the life and love of God, who upholds all things by the word of his power (Hebrews 1:3). And to see ourselves as sharers in Jesus Christ who has in his life, death, resurrection and ascension has made us participants in his very being, in his perfected humanity. For then we might begin to grasp—and I myself struggle to fully grasp this—sin and evil are alien to our true being. Any way of being which brings death instead of true life—the life Jesus brought us into—the life and love which exists in the Father, Son, Spirit relations—is foreign to our true humanity.
Maybe it’s time we begin to see our human proclivity to do what is evil and unhealthy from the point of view in which it is foreign to who we are. As the apostle Paul said, “if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.” (Romans 7:20). That which is not you or me is what we find ourselves doing, even when we do not wish to do it. The desire to do what is life-giving and loving comes from God the Spirit, not our natural human flesh. When we are awakened to Christ in us, we find we want to do what creates harmony, joy, peace and communion, not division, destruction and death.
As humans, we have been joined with Christ in the hypostatic union of God and man which he took on as the Word of God in human flesh. Jesus Christ took our broken humanity with him through the process of forging out a sinless life, he hauled us with him onto the cross, and with him we died the death we deserve to die. In Christ, as he rose from the grave, our humanity has taken on a new form. We do not live anymore in our human brokenness because God in Christ by his Spirit is awakening us to a new way of being which he has created—Christ in us, the hope of glory.
This new way of being is who we really are—this is our true humanity. Persons living in union and communion with the Father, Son, and Spirit, and with one another, are who we were created to be. To live in opposition to the perfected humanity which is found in Christ is to live in opposition to who we really are. We are the beloved children of Abba, sharers in the perfect relationship which exists between the Father and the Son in the Spirit. We are created to reflect and to live in this way of being—where our personhood is bound up in these inner relations in God, and in loving relationship with one another.
So saying that, the elephant in the room is our proclivity to not live in the truth of who we are in Christ. In other words, there are a lot of things we think, say, and do which do not agree with who God has created us to be. We live with others and with God in ways which are self-centered, greedy, lustful and broken, and which bring death rather than life. We are created for life, not death. But we find so many ways to live in death and sometimes we even imagine these wrong ways of living bring about life.
We walk in darkness, not realizing the Light of God shines in us and through us. We even think following a bunch of rules, manmade or God-breathed, will give us life, forgetting that our real Life is found in a Person, Jesus Christ, and in our relationship with Abba through Jesus in the Spirit.
Our sinfulness is not our bad self, and our obedience to God and his ways is not our good self. We are not divided in two. We talk about bad people and good people, and I wonder whether we have ever considered exactly what it means to be a bad person or a good person. Exactly how much badness makes someone a bad person? And just how much goodness is needed to make someone good instead of bad?
What a revelation it can be when we realize we are all just a messy mixture of dark and light, of bad and good—we are all just very human. And as humans, made in the image of God, warts and all, we are, in Christ, God’s beloved and forgiven children. That’s who we are!
Evil and the evil one are constantly seeking to destroy this new body of Christ, as members in particular and as the corporate body. But the sins and sinful passions of our broken human flesh do not define us. Christ defines us. We are citizens of a new kingdom. And even though we don’t always live like we belong to the kingdom of light, we do indeed belong there.
We’ve been given the glorious clothing of the kingdom of light to wear, and we have the privilege of living moment by moment in a close, personal relationship with the King of the kingdom right now. We have a new humanity we are able to fully participate in because the old is rapidly passing away—in fact, in Christ it is already gone.
Maybe it’s time to quit listening to the lies and sitting in the dark, and awaken to the reality we are already a part of a kingdom of light which has been in the works since before the beginning of time—an absolutely amazing kingdom in which righteousness dwells. Maybe it’s time to embrace our true humanity.
Lord Jesus, thank you for including us in your life with the Father by the Spirit. Thank you, Father, for drawing us up into the life and love between you and your Son in the Spirit. Enable us to turn a deaf ear to evil and the evil one, and to never again fear death, knowing we are hidden with Christ in you, God. Amen.
“On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining.” 1 John 2:8 NASB
“For this is the message which you have heard from the beginning, that we should love one another;…” 1 John 3:11 NASB
Telling Your Story
by Linda Rex
How important is it for us to tell our story? Do we even have a story worth telling? Sometimes we expend all our energy trying to hide from others, and telling our story is the last thing we want to be caught doing.
I would imagine that the first approach we would all take to telling our story would be to talk about all the things we have done in our lives, and what we are doing today. But I believe we need to rethink this whole approach and begin to approach telling our story, and indeed all of our life, from the point of view of our being rather than our doing.
The reason I say we need to approach our story, and our life, from this point of view, is we do not consist of our doing—what we do does not determine who we are. It is rather who we are which determines what we do.
When we read a story about a person who does something amazing or dangerous, we often find ourselves asking, “Why did he do that?” or “What made her decide to attempt that?” We want to know the reason, the motive, behind the doing. In other words, we want to know about the person’s being which caused them to do the doing.
It is unfortunate our culture today is so obsessed with productivity. Unless someone is a productive part of society, they seem to have no value or place in this world. Those who are unable, due to health issues, or age, or some type of disability, to do what a “normal” person would do are easily cast aside or ignored. They become a problem, a burden on society, rather than a reason for care and concern.
This is because of our focus on the “doing” of life. Rather than valuing the being of a person, we value what they can produce, what they can do, and how they can contribute to society. If we do focus at all on their being, it is in regards to how well they can perform. In other words: Are they gifted? Are they intelligent? Are they extremely well skilled? This really doesn’t have to do with their being per say, but rather with the value of their being with regards to their productivity or doing.
If we were to look at this discussion from a totally different point of view, we might begin from the point of view of God’s Being. One of the things we focus on in the Trinitarian, incarnational faith, is the Being of God as Father, Son and Spirit. God’s Being is relational. God’s Being consists of three divine Persons who are intricately related in a perichoretic relation of love. And all that God does has its roots within that Being of superabundant love.
In other words, all God does arises out of Who God is. And Who God is is a Being in relationship of love. God’s story is a story of Who he is and what he did because of Who he is. God’s story, because it is a story of the Being of God who pours himself out in superabundant love, is our story. And we, whether we like it or not, are caught up in God’s story, because we have been caught up into the inner relations of Abba, his Son and his Spirit, through Jesus’ life, death, resurrection and ascension.
To bring this down into the zone of our personal experience, we need to understand how relationships are integral to our human existence. None of us exist apart from a relationship of some kind. Even if we are orphans, at one point we had a mother and a father. If at any time we believe we are alone in the world and no one cares about us at all, we find ourselves in relationship with someone somewhere, even if it is a hostile relationship. Relationships are integral to our being as they are integral to God’s being—for we are made in God’s image.
Who we are is intricately related to who we are in relationship with. Our relationships influence us, affect us, form us, harm us and help us. Often, whether we like it or not, our relationships identify us—we are fathers, mothers, sisters, friends, companions, enemies. Relationships are integral to our being.
What we don’t often realize is we all have a relationship which is at the basis of all other relationships—we are bound together in relationship with the God who made us in his image. Through Christ and in the Spirit, we are caught up into a personal relationship with the One who created us and calls us into relationship with himself—into the truth of the relationship which existed with you and me before we ever came into existence.
We may not wish to be related to God in any way, especially if we don’t even believe he exists, or we believe he has failed us in some way. But nevertheless, God has declared we are his, and he is never going to leave us or forsake us.
He has bound himself to us in the humanity which his Son took on in the person of Jesus Christ, and he has borne all the hate and anger we could throw at him through the crucifixion. He has experienced the death we all experience but has raised our humanity from the dead and brought it into the inner relationship of the Father, Son and Spirit. We are bound together with God in Christ in such a way we cannot be removed.
So God has interwoven our story with his story. We can pretend we are all alone in the world, but in reality, we are not—we are held in the grip of God’s love and grace for all eternity. We are beloved, cherished, adopted children of God—this is who we are.
And as we live in the truth of this relationship, we find deep within us by the Spirit, lives Jesus Christ, and through him, our heavenly Father. We find there is a real God who interacts with us, speaks to us in our hearts, guides us through his written Word, and watches over us moment by moment. He is with us in the sorrows and griefs of life, as well as the successes and joys of our existence.
As we experience the life in Christ by the Spirit, we find there is a lot happening in our lives and within us which is transforming and life-renewing. And so we find we have a story to tell. And in telling our story, we find we are telling God’s story as well. And what a story it is!
When Jesus sent out his disciples he told them to say, “The kingdom of God has come near you.” This proclamation is the same one we make today when we tell our story. For the story we tell is how God has come near, and joined us in our humanity and is transforming us by his Spirit just as he transformed us through Jesus Christ’s life, death, resurrection and ascension. In the gift of his Holy Spirit through whom God lives in us today we are experiencing and participating in the kingdom of God, which is both here and is yet to come.
This is a great story to tell. And if you are feeling a little left out of this story—don’t believe it. You are just as much a part of this story as I am—we are all included in God’s love and life through Jesus and by his Spirit. We all share in this gift God has given us—God’s story, and my story, and everyone’s story is your story too, because Jesus Christ’s story is a story which includes every human being from the beginning of time until today and on into the future. And so, it includes your story.
Thank you, Holy One, for including us in your life, and for allowing us to participate in telling your story. Thank you for sending your Son and sending your Spirit so we can experience life in you and share in your superabundant divine love. Grant us the grace to see ourselves in the midst of your story, and the shared story of all humanity, and to have the courage and wisdom to tell the story you have given us wherever we go. May these Words of life bring healing and transformation to all. In Jesus’ Name, amen.
“Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, ‘The kingdom of God has come near to you.’” Luke 10:8–9 NASB
Our Life in the Trinity 