By Linda Rex
April 9, 2020, MAUNDY THURSDAY, HOLY WEEK—As our local government steps up its response to the COVID-19 outbreak, there is a concern by many that some people are still not observing the guidelines for staying safe at home. Apparently, the need for most people to restrict the space between themselves and others to prevent the spread of this disease is not being taken seriously.
My husband, who works as a truck driver, recently watched as many travelers entering Florida were being stopped at the border—New York, New Jersey, and Connecticut already have travel advisories in place. Even though this coronavirus’ deadly effect is becoming more and more well known, these people still felt the need to travel and vacation in another state.
Since I have inherited my mother’s weak lungs and pulmonary system, and wrestle at times with fibromyalgia (which is an autoimmune disorder), I am one who is in the at-risk population. But there are many in my congregation and extended family who are even more vulnerable than myself. How can I say that continuing to act as though nothing is wrong and allowing myself to be around many other people without restrictions is an act of faith? I find it difficult to do so. I believe I would be testing God.
Nor do I believe it is the best expression of God’s love. I personally feel there is a need to use the wisdom God has given us to create a healthy space around ourselves and others so we do not spread this disease. Even our human bodies and the cells within it teach us the wisdom of having healthy boundaries in these situations.
We’re coming up to Holy Week, and the passage I am writing about today is where Jesus and his disciples sat down to eat the Passover meal together. Jesus interrupted the meal because he wanted to demonstrate to his disciples what it means to express love for others. When we have our own agenda in mind, we often ignore the things which really matter. We may not intend to do so, but it is easy to get so focused on moving forward in life that we lose sight of the true realities.
Earlier Jesus had caught the men disputing as to who was the greatest, and it was imperative that they came to understand that life wasn’t about social position or personal promotion or one’s own personal agenda. The disciples, in their wrestling for power and position, were doing the very thing that Jesus had pointed out over and over as flaws in the Jewish leadership. The disciples knew better, but there they were, acting just like the others—seeking the glories of this human society while dismissing as unimportant, the real glory they were created for. There was a deeper, underlying purpose at work in life and Jesus needed them to see it and understand it so they could participate in it.
Jesus’ love for the disciples was not deterred by their failures. When he rose from the table, he girded himself with a towel, got a basin of water, and began washing their feet. Appalling as this may have been to the disciples—it was work only the lowliest servant would do—they watched Jesus do it for each of them. Peter told Jesus that he wasn’t going to allow him to stoop to that level. Jesus merely replied that then Peter would not belong to him. At this, Peter jumped to the other extreme, telling Jesus to wash all of him.
Jesus’ point was not so much the washing as it was the act of what he was doing. He was willing to stoop to whatever level was necessary to include the disciples in his life and ministry. He girded himself with a towel and took on the task of cleaning their feet. What Jesus would do in the following hours after this meal would involve a task of cleaning which would be even more degrading than washing dusty feet—he would cleanse our humanity once and for all from the dirt and grime of evil, sin, and death. This was a much more serious cleansing, one which only he could do. And he was willing to do whatever was necessary to achieve it, even going all the way through death on the cross into the grave.
I believe that it is significant that Jesus washed every disciples’ feet. This means that Judas Iscariot most likely was present and received the gift of grace in the wiping of his feet. But Jesus knew that the washing of Judas’ feet would not wash his heart—he had already given himself over to the evil one by making the decision to betray Jesus to those who were seeking to kill him. This is why Christ said, “Not all of you are clean.”
In the offering of himself in sacrifice, Jesus did not leave anyone out. He included every human being in his offering on the cross, but the truth is, not everyone receives the gift he gives in his humble sacrifice. Humility is a gift we give to others and shows our willingness to stoop to the lowest level necessary to include others in our love and life. Jesus taught us in this simple act that we need to be willing to love one other in humility, service, and sacrifice. It is in this way that we express in the deepest way our love for God and one another.
Jesus faced the crisis of his human life on this evening, knowing he would shortly be hanging on a Roman cross, by stooping to wash the feet of his disciples. He was willing to do even the most menial task so that others could one day share in his intimate relationship with his Father. No greater love can be shown than that of laying down one’s life for another and Jesus began this laying down of his life by humbly washing the feet of his disciples.
The truest expression we have of genuine humanity is to love one another—to care enough about the other people in our lives that we do not unnecessarily put them at risk. We set aside our own agenda on behalf of the needs of others. We are willing to serve even if it means losing the approval and acceptance of those around us or it inconveniences us. We are open to giving of ourselves when others would not deign to dirty their fingers for fear of contracting the disease. We are willing to work at tasks which we would not ordinarily do so that others may be helped and cared for.
There is a wideness to the love and mercy of God which includes the broad spectrum of human kindness we are called to express during this difficult time in our history, in the midst of our own crisis. As human beings, the truest expression of our humanity is to love one another. Some of us will do this by treating those sick with this disease, putting themselves at risk for our sakes. Others will do this by continuing to provide essential services, risking the loss of their interaction with their loved ones during this time. And all the rest of us can do this by being careful of each other’s space, and by seeing that those who are most vulnerable have what they need when they are unable to get it themselves.
What is most beautiful about a crisis as is before us today is that we can see the face of Jesus in each of us as we humble ourselves to serve, love, and sacrifice for one another. The Spirit of God’s love and grace flowing through people all over the world is evident as we rise to the occasion of battling this coronavirus and do so in such a way that we set aside our own personal agenda for the sake of those more vulnerable and less fortunate than ourselves. May God’s grace through Jesus and by his Spirit continue to enable us to truly love one another.
Thank you, Jesus, for being willing to take the humblest place so that we might rise with you, sharing in your eternal glory through your death and resurrection. Grant us the grace to truly love one another as you have loved us, to humble ourselves to serve and sacrifice, and to be willing as we need to, to lay down our lives for one another in your Name. Amen.
“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself. … ‘A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’” John 13:1-4, 34-35 NASB
By Linda Rex
Sunday, April 5, 2020, PALM SUNDAY, 6th SUNDAY IN LENT—As I sat on a bench with my husband on the greenway at Fontanel this afternoon, I watched families and couples taking advantage of the opportunity to get outside to walk in the fresh air and sunshine. Everyone we met smiled and shared hellos with us as they went by. Even the guys in the catering van that drove by greeted us and smiled.
In the real world away from the social networking and politicized news reports, it was comforting to experience some real human connection, even if it was brief and from a distance. Perhaps this is the real takeaway from all that is going on right now—we were created for relationship, and anything that tries to prevent that or destroy it in the end will fail. We are interconnected with one another as human beings in ways which go beyond the physical—we are connected at a deep level which extends beyond the limits of evil and death.
The reason I say this is because so often our suffering and struggle in this world is caused by unhealthy or estranged relationships or ways of relating, and our healing is equally so often found in the rebuilding and renewing of relationships. Today we are normally too busy to go deep with one another and are unwilling to do the difficult relational work that is necessary for true connection. We have many distractions which prevent us from sharing at an intimate level with most people in our lives, and many of us prefer to avoid the discomfort of dealing with interpersonal issues when they come up.
Maybe if we gave serious thought to how Jesus lived when he was here on earth, we might think differently about how we live our lives. At that time, Jesus lived in a culture and setting in which life was slow enough that people really knew everything about everyone else. They knew their family and their neighbors, and all the people they interacted with on a daily basis. In a big city like metropolitan Nashville, it’s easy to hide. It’s easy to pretend we have it all together just long enough that people think the best of us and trust us. Our social networking is very convenient for creating facades which impress people without risking their criticism or disappointment.
But what happens when we slow down long enough for people to really get to know us? What happens when people begin to find out who we really are? We can only pretend for so long. Eventually as people get closer, they begin to figure out our flaws and those things which we do poorly and how we fail or fall short. What we do then reveals how deep our true humanity goes. To love and be loved is to be truly human, as is to forgive and be forgiven. To do any less is the sphere where inhumanity flourishes and poisons our existence.
The disciples and others traveling with Jesus into Jerusalem on that day celebrated his arrival with shouts of “Hosanna!”, calling out to him their hearts’ cry for deliverance from their Roman oppressors. Luke records in his gospel the messianic tone of this celebration, “Blessed is the King who comes in the name of the Lord; | Peace in heaven and glory in the highest!” This resonates with the angelic chorus at Jesus’ birth, “Glory to God in the highest, | And on earth peace among men with whom He is pleased” (Luke 2:14 NASB).
The cry, “Hosanna!” is the cry “O, save!”, the crowd’s call to a deliverer to rescue and save them. Laying out garments before Jesus as he humbly rode in on the colt of a donkey showed their willingness to be his subjects and to allow him to rule. It is significant that as Jesus rode through the city, not everyone was taken up in this celebration of his arrival. As we read in the other gospels, there were those who told Jesus to shut the mouths of those shouting “Hosanna!” These people did not want the Jesus to be their deliverer or savior, and would one day soon participate in having him crucified.
The real question of the day on the people’s lips is a question we each need to come to terms with though, “Who is this?” Indeed, who is Jesus Christ? What right does he have to ride into Jerusalem and be celebrated as the expected messiah, the deliverer of his people? What makes Jesus so special, so worthy of people’s adoration and trust? Isn’t it enough that he is a prophet?
Actually, no; there is so much more going on than this, and we need to come to terms with it. We need to accept the reality that when we are faced with the catastrophic events in life, with the economic and political distresses of our culture, our efforts to make things right are flawed and ultimately ineffective. Indeed, we cannot count on our government to always do what is right and most helpful for everyone in these situations—they are going to let us down. Our scientific advancements have limitations—there is a learning curve, and a need to balance our technology with human kindness and wisdom, which we so often don’t do.
No matter which way we turn, we come up against the reality that we as human beings face so many things in life where we end up saying, “hosanna” and often don’t even realize what or who we expect salvation from may very well, in the end, fail us.
Maybe instead of seeking deliverance from our problems or sufferings, from the fearful things we face in this world, we should work towards an honest assessment of what’s really going on. Let’s be truthful about all this: in this moment, as we sit in silent reflection, what is the foundational issue at work in all that is happening around us? Could it be that we do not understand who we are? Is it possible that we do not understand who our deliverer and savior really is? Indeed, where are we placing our faith? Who is it we are counting on to deliver us?
The capacity to reach out and help others while risking our own health and economic well-being comes from an inner wellspring which has its source in the living Lord. This is the God/man who rode that foal into Jerusalem, allowing the people to celebrate his arrival. He was not afraid of what he faced, but was willing to allow events to take their course, for the hatred of his foes to reach its peak, so that he would experience the crucifixion that was necessary so humanity could be freed once and for all from its efforts to be its own savior and redeemer.
As God in human flesh, the person Jesus Christ took a place of humility—receiving the praises due him but refusing to allow these to determine which path he trod. He didn’t seek, nor did he need, human approval and praise, even though it was rightfully his. He sought, rather, to know those he met and to bring them to the place where they knew him, not as a politically motivated strong-arm deliverer, but as a humble brother who was willing to lay down his life and allow himself to be mistreated and murdered for the sake of every human who has ever lived.
Our need to control what is happening in our world, to ensure a positive outcome of what is happening around us, causes us to live so often in fear—fear of what might happen, fear of what is happening around us right now, fear of what others may say or do. Our fear so often governs our decisions and the way we run our lives and our world. Perhaps it is time to lay down our fear and allow God’s love to cast out our fear once and for all.
God’s perfect love casts out all fear because it was expressed in our Lord Jesus Christ laying down his life for us. He lived our life, died our death, and rose again so that each of us may by faith and in the Spirit participate in his perfect relationship with our heavenly Father and in loving relationship with one another. Turning to Jesus means turning away from our trust in anything other than God himself as the solution to our difficulties and problems. It means not having the answers, but trusting that in God’s perfect time, the answers will come or will be found. It means we may not experience the resolution to our issue that we seek, but may need to be willing to receive the one that is there or the one that will one day be ours in eternity.
During this time of upheaval, while hard decisions are needing to be made, while sacrifices are asked of us, and relationships are held at a distance, let’s seek to go deeper with God and with each other. Let surrender our efforts to be our own savior and humble ourselves to allow Jesus to be who he is—our Savior and Lord—allowing him to guide and provide what is needed in this time of crisis. Let’s turn away from ourselves, from the things and people we count on, and turn to the one who was willing to and did lay his life down for us—Jesus our Lord.
Thank you, Lord Jesus, for coming to us, to share life with us and to offer yourself in our place and on our behalf. Thank you for allowing us as human beings to pour out on you all the horrors of human depravity and inhumanity, while through death and resurrection bringing us to participate in your holy relationship with your Abba in the Spirit. Grant us the faith to trust, not in our own human abilities and efforts, but solely in your faithful love, that all may be to God’s glory and praise, in your holy name. Amen.
“The crowds going ahead of Him, and those who followed, were shouting, ‘Hosanna to the Son of David; | BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; | Hosanna in the highest!’ When He had entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” Matthew 11:9-11 NASB
“O LORD, do save, we beseech You; | O LORD, we beseech You, do send prosperity! | Blessed is the one who comes in the name of the LORD; | We have blessed you from the house of the LORD. | The LORD is God, and He has given us light; ….” Psalm 118:25-27a NASB
By Linda Rex
March 29, 2020, 5th SUNDAY IN LENT—Tuesday, as my son and I made our normal every-other-week trip to the grocery store to update our pantry, we found many of the shelves empty. Things which you and I take for granted were not available and I discovered I would have to buy brands of food I wouldn’t normally buy just so we had what we needed. I also realized after looking in more than one store that there was no hope of taking any toilet tissue home that day.
As we did our best to honor the social distancing cues, I felt an atmosphere in the store of a quiet bustle mixed with anxiety. As people went about looking for items to purchase, it seemed as though there was a common effort to keep things as normal as possible in a setting which was anything but normal. There really wasn’t any conversation, and even the cashier seemed a little distracted.
It’s hard to keep track of all the details regarding the COVID-19 outbreak since they are constantly changing and people express such a wide variety of opinions on what is going on and what our response should be to the crisis. When faced with the possibility of an extreme number of deaths resulting from this virus, it is instructive that for the most part, the average person doesn’t want to die, nor do they necessarily want others to die.
I found myself asking the question this week—do I really, sincerely care whether other people around me live or die? Whether we like it or not, how we act in this crisis tells a lot about us and whether or not our love for others is genuine and real. Who is our neighbor? Truly our neighbor is that person we have never met who is vulnerable and could easily catch the disease and die. She is also that person who just lost their job or business because their place could no longer stay open due to quarantine restrictions.
My neighbor, whoever he or she may be, is a person who like myself, is facing the reality of death, whether actual death, or death to a business, or financial stability, or the comfort of family and friends. Each of us is walking step by step through “the valley of the shadow of death”, not knowing what the next month or two may bring. Our life may never be the same again. We may never be blessed in the same way we were blessed before this all began. Death is an evil which so often brings about traumatic change and leaves us wounded and broken.
Whatever may happen in the next few months, we can be certain of this—death does not have the last word. Our faith in Christ teaches us that death is not an end—it is a beginning. It is the place where Jesus meets us and brings his resurrection life to replace our death. We can look at death as a welcome birth into new life, both now through our spiritual rebirth and one day in a glorified body in the age to come.
In the Christian faith, baptism and communion are expressions of the spiritual reality that we died with Christ and are risen with Christ—he is the determining factor of our existence. He is our life. Our eternal life—the intimate knowing and being known which exists between the Father and the Son in the Spirit in which we participate in Christ—has been solidly established in Jesus Christ and been given to us by the gift of the Spirit. God’s presence in us and with us affirms that we are alive in Christ—death no longer has any hold over us.
In Ezekiel 37:1–14, a companion passage to this week’s lectionary pericope, we read about the prophet’s encounter with God in the middle of a valley filled with dry bones. These bones represented a morally bankrupt and alienated nation who had rejected their covenant relationship with God and who had, like so many of us, found themselves spiritually dead, with no hope at all of any life in or connection with God.
Standing in the middle of death in this way, Ezekiel must have felt overwhelmed by the hopelessness of the situation. But God said to him that he was going to cover the bones with sinews and flesh—and he did. Then God breathed his life into these lifeless pieces of human flesh—a simple reflection on what God did in the beginning when he first gave life to humankind. Without God’s breath in us, without the zōē life, we are but lifeless pieces of flesh, with no ability to know or be known. It is God’s Breath or Spirit breathed into us through our Lord Jesus Christ (who is the resurrection and the life), who gives us the capacity for intimate relationship with our God and one another.
Another companion passage (Romans 8:6–11) tells us that apart from the Spirit at work in us, we cannot please God. As long as we continue to focus on our fleshly human existence, we reap the consequences of that existence—death—and we are unable to live in loving relationship with the God who formed us to love and be loved. The apostle Paul says, “the mind set on the flesh is death, but the mind set on the Spirit is life and peace”. He goes on to say that apart from the Spirit we will not live in godly ways. In fact, we cannot.
Our natural proclivity is to choose those ways which lead to death. So Jesus came and lived our human life in such a way as to transform our humanity—to reform our human existence into one which resembles the divine life and love. Jesus, as God in human flesh, is the reality of what it means to truly live, as he is intimately connected with the Father and compassionately connected with his human brothers and sisters in the Spirit.
We read how closely Jesus connected himself with us in many stories told by the gospel writers. John tells us of one such story, when Jesus was notified that a very dear friend was seriously ill. After hearing the news, Jesus surprised his disciples by not immediately leaving to go heal him, but remaining where he was. Later, when he prepared to go to Bethany, he was asked about Lazarus, and he told them Lazarus was dead. On face value, it would seem as though Jesus was indifferent to the suffering of these close friends. But we need to look closer at what really was going on.
What is Jesus’ response to death and dying? In this case, Jesus was setting in motion a plan to bring many people, including his disciples, into a deeper understanding of and belief in his person as their Messiah. Mary and Martha both implied their disappointment in Jesus delaying his coming by reminding him he could have healed Lazarus and prevented his death. But Jesus had greater things in mind—he was focused not on death, but on resurrection.
In his conversation with these beloved sisters, Jesus reminded them of who he was—the resurrection and the life. Life was found in him—a life unbounded by the limits of our human existence. Jesus pointed them beyond the moment of loss and grief to another of hope and joy, reminding them that death is not the end. In this case, death was only a temporary problem which was going to be superseded by the resurrection of Lazarus to his former human existence.
Jesus had the opportunity, because of Lazarus’ death, to glorify his Father by raising Lazarus from the dead—thereby demonstrating the reality of his personhood as the One with power over death, the One who gave life to all things. This would set in motion a series of events, due to the fear and hatred of the Jewish leaders, which would culminate in Jesus’ own death on the cross. He knew he must die, so that all humanity might live—and he was willing to start the process by raising Lazarus from the grave.
Who is our neighbor? According to Jesus, every human being was his neighbor—someone he was willing to die for so that they could live. As it has been written, “God didn’t want to be God without us”, so he came and joined us in our humanity, lived our life and died our death, rising again to bring our humanity into the presence of Abba forever. In the sending of the Spirit, we participate in that divine life by faith in Jesus Christ.
In the midst of this time of uncertainty, while facing the reality of illness and death, we can be sure of one thing—we are not alone. As the shepherd king David wrote, we have no reason in the midst of this “valley of the shadow death” to fear evil—for God is with us. Immanuel—our Lord—has traversed this path before us and is walking this path with us. In the Spirit he is present, sharing our sorrow, grieving our losses, carrying us into a new place of healing, renewal, and restoration. It may be dark and difficult for a while, but he promised never to leave us or forsake us—and he will keep that promise. For he is faithful.
Blessed Lord, thank you for walking through the “valley of the shadow of death” before us in your death and resurrection, but also for walking with us through this difficult time of uncertainty, suffering, and death. Pour on us anew your life-giving Spirit. Give us healing. Refresh us in your Zōē—your very life, your being Jesus, for your name’s sake. Amen.
“Jesus said to her, ‘I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?’” John 11:25–26 NASB
By Linda Rex
March 22, 2020, 4th SUNDAY IN LENT—Recently I spoke with someone who told me that the recent tornadoes and Coronavirus 2019 (COVID-19) outbreak were sent from God to wake people up and to turn them back to him. As a pastor, I am often offered this opportunity to blame God for the bad things which happen in this world, but I am reluctant to give him responsibility for what is not his and which has its roots in our own brokenness and this broken world we live in, and the evil which is always at work in it and in us.
Don’t get me wrong—there are consequences to our choices. We have made and do make decisions which affect the planet we live on and the people who live on it. In this day and age, we often prefer to believe we can control and limit the affect of most things, but truth is, there are many things we can’t contain or direct. We find ourselves often at the mercy of physical forces and natural occurrences, deadly diseases, and even just human willfulness and evil.
Our response to all this is critical. We can take the common and comfortable road to fear, and respond with a more diligent effort to control and manage our circumstances and our world. Or we can acknowledge our need for strength and wisdom beyond ourselves, drawing upon divine resources to find the faith, hope, and love we need to deal with what is beyond our capacity and power to handle.
When Jesus walked by a man who had congenital blindness, his disciples asked him who had sinned—him or his parents? In the Jewish teaching of the day, the man’s blindness was due to his parents’ sin or his own sin (though that seems far-fetched since it happened when he was in the womb). Jesus said that his blindness was not due to a specific sin or sins, but was simply providing an opportunity to demonstrate the glory of God.
Throughout the teachings of Jesus, we find that he is quite frank about the need for human beings to have their eyes opened to the light of who he was as their Lord and Savior. He had no illusions about the human condition. We are sinners, human beings with a proclivity toward rejecting God and living in fear and disobedience. The issue with our humanity goes down into the very core of our being—we walk in darkness instead of in the light of God’s grace and love.
Instead of tragedies and natural disasters, and even blindness, being some punishment poured out on people because of their sins, Jesus sees them simply as part of our broken human condition. And that broken human condition has only one way of being healed—mixing the DNA of the living Lord Jesus Christ with our human clay and washing us in the waters of his love and grace. We can only have light in our darkness if we will receive the light-bringing treatment of Jesus and be washed in the living water, the Holy Spirit.
Just as this man who was blind from birth had to receive the clay Jesus made from spit and dirt onto his eyes and had to walk to the pool of Siloam and wash himself, we need to receive Christ in his life, death, resurrection, and ascension, by allowing ourselves to be washed in the water of the living Spirit. We participate in Christ through the sacraments of baptism and communion because these are tangible ways we experience with gratitude the life-giving power and presence of the living Lord.
The man in this story who was born blind went through a process as he came to faith in Christ. At first, he was met by Jesus, who took the initiative in their relationship. Jesus offered him healing, but the man needed to participate in the healing process. The One who was sent by the Father, Jesus, sent this man to the pool of Siloam (some translate “sent”) where he was to wash and be healed. But at that point Jesus had not yet revealed himself as Messiah.
It is when this man was faced with explaining to the Pharisees what had happened that his faith in Jesus began to take form. When the miracle was brought to these leaders’ attention, they asked him what had happened, saying that since Jesus had made clay and healed someone on the Sabbath, he was a sinner, so he could not have done this miracle. The astute, formerly blind man saw the irony in the situation—he once was blind, now he could see, but the Pharisees were so set against believing Jesus was Messiah that they were willing to deny the reality of a genuine, incredible miracle of healing.
So the conversation went down the rabbit trails into the depths of the corrupt human heart, where these Pharisees, even when faced with the glorious truth of a blind man being given his sight, refused to believe, preferring instead to remain in the darkness of ignorance and unbelief. Sadly, Jesus had to tell the Pharisees that it was because they thought they saw that they were truly blind in the things which really matter, the spiritual realities. The man who was blind, however, came to see and believe who Jesus was as Messiah, and knelt down and worshiped him.
This weekend there are genuine and serious concerns at stake. Not only do we have the recent devastation with the tornadoes here in metro Nashville and in Putnam County, we now have real concerns about the coronavirus, which is making its way slowly into every part of our nation. We do not have control of any of these things, so it is easy to lapse into fear, and other unhealthy and unloving human responses such as hoarding, stigmatizing, blaming, and fear-mongering. We are being brought to the edge where we must choose between being truly human by loving and trusting God and loving our neighbor as ourselves, or being inhumane, less than who we truly are as God’s created and redeemed children, made to reflect his likeness as the God who is love.
What if we began to look at this time of crisis as an opportunity to see the glory of God? What if, instead of putting people and events into boxes, we opened our eyes to the everyday miracles of healing, transformation, and renewal which are taking place all around us? What if, instead of self-protecting, self-seeking, and self-indulging, we turned outside ourselves to help, serve, heal, comfort, and pray?
Are we going to remain in our spiritual blindness or are we going to confess the reality of our need to see what is really going on? Will we allow ourselves to be anointed in the humanity of Jesus Christ, washed in the flowing waters of the Spirit, and healed by the living Word at work in our world? Perhaps it is time to have the grace and humility to meet Jesus where he first meets us, in the middle of our darkness, offering us the light of life, the blessed gift of himself in the midst of our struggles and suffering.
Holy Father, thank you that we are not alone, but you are always with us in every circumstance of life. Hold us in our suffering, in our fear, in our loss, and in our illness. Lift us anew into life and wholeness. Rebuild, restore, renew, heal. Empower us for what we must face and carry us through. You are our life and our hope—enable us to trust in you in every circumstance, through Jesus our Lord and by your Spirit. Amen.
“Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.” Psalm 23:4 NASB
“… for you were formerly darkness, but now you are Light in the Lord; walk as children of Light …” Ephesians 5:8 NASB
“Those of the Pharisees who were with Him heard these things and said to Him, ‘We are not blind too, are we?’ Jesus said to them, ‘If you were blind, you would have no sin; but since you say, “We see,” your sin remains.’” John 9:40-41. See also John 9:1–41.
By Linda Rex
FEBRUARY 9, 2020, 5th SUNDAY AFTER THE EPIPHANY—What is the difference between being unable to see, and simply being fully blind? I realize there are different levels of blindness—some people can see the shape of large objects, but nothing else. Some can see that it is light outside, but cannot sense anything else through their eyes. But the reality is that even those of us who are blessed with sight will not see a thing if we are in a place where there is absolutely no light.
After Jesus’ death and resurrection, the apostle John wrote about Jesus, that “In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend [overpower] it” (John 1:5-6 NASB). The original Light, which existed long before light itself was created, was present in the world in Jesus Christ when the Word came into human flesh. This Light was meant to give all of humanity an ability to know and have a right relationship with the One God who created all things.
When Jesus said to his disciples, “You are the light of the world,” he meant something significant. He meant that, apart from the disciples’ active presence in the world telling the world about Jesus Christ, people around them would not be able to truly see. Jesus’ intention was that by following him, the disciples would provide the world around them with a visual perception they would not have otherwise, and communicate to the world the truth about the Father, Jesus, and the Spirit, and how each person could have a right relationship with God.
The problem we so often run into as human beings is that we have a tendency to reduce the depth and wonder of God’s love and grace down into something we have more control over and can measure and use as a means of distinction between ourselves and others. Let’s be honest with ourselves about this—we would not have so many different church denominations and congregations if this were not the case. We would not have such an issue with legalism and license within the church if this were not true.
It’s time we told the truth—we too often are guilty of taking the light God has given and hiding it under our devotion to the things of this world, or under a long list of rules, regulations, and traditions. We have denied the Lord we profess by allowing the pure salt of God’s love and grace to be tainted and corrupted by the way we reject our neighbors who are equally made in God’s image to share equally in his glory. The prophet Isaiah addressed this directly as he shared God’s word to his people (Isaiah 58:1–9a (9b–12)). He reminded them that all the sanctimonious professions of obedience and worship are worthless if they are unaccompanied by genuine love and compassion for one’s fellowman.
In many ways our efforts to make a distinction between ourselves and others are a lot like the teenage method of “being different”. We tend to make ourselves different by becoming like all those who are like us. In my teens it involved bellbottoms, disco music, and platform shoes—nowadays it’s something entirely different. But in the case of us as followers of Jesus Christ, it is too often our interpretation of God’s Word and our efforts to create our mini-kingdoms of religiosity where we get ourselves in trouble.
Salt is a necessary, though limited, part of our human diet, as well as being extremely useful in other processes including metallurgy and food preservation. There are many types of salts and not all of them are edible. Pure salt crystals are normally white or clear, so when they are a different color, this normally indicates that there are other chemicals or substances present which may or may not be edible. There is often a purifying process involved in edible salt production.
When Jesus said his disciples were salt as well as light, he meant that his followers would have the qualities of both. Not only would we be purveyors of the good news of God’s love and grace, telling the world how Jesus us brought us out of darkness into God’s marvelous light—we would also act as a preservative and cleansing agent in the world. We cannot be an effective preservative or cleansing agent when we are centered anywhere but in the midst of the love and grace of God in Christ.
Jesus said that our righteousness has to surpass that of the scribes and Pharisees, who loved the praise and flattery of people and the political power and prominence of being religious leaders. Jesus often called them on their public expressions of devotion to God—they were hypocrites, often saying one thing and doing another, and this quenched any light they might bring by their words and actions. They kept people enslaved to rituals and traditions, missing the whole point, which was God’s love and redemption for his people which they were to respond to in faith and devotion.
When we as followers of Jesus Christ become so adamant that right relationship with God rests in what we do and what we say, in our keeping of certain rules and regulations, and not solely in the Person and work of the living Lord, we are in serious trouble. We are denying the One through whom every human being finds salvation—we are keeping the world in darkness and losing our power of cleansing and purification—losing ourselves as being salt and light in this world.
Jesus Christ is the Light of the world—the truth of our existence as human beings, and the centre of our relationship with God and one another. Jesus, in his life, death, resurrection, and ascension, is the Salt which cleanses and preserves each of us—washing us in his blood, giving his life for our life. Whatever we say or do as followers of Jesus Christ, it is merely a participation in what he has already done and is doing, and will do, in this world to transform, heal, and renew all things.
The apostle Paul teaches how we are to live out our lives as believers—not drawing upon our own wisdom or gifted speaking, but focusing solely on the crucified One, the Lord Jesus Christ, and being filled with and led by the Spirit of God. When our focus is on Jesus and he is at work within us and through us by his Spirit, we find God’s love being expressed not only in our words but also in our actions. We find ourselves caring for those who are unable to care for themselves. We find ourselves overflowing with compassion for those in need and we act upon it, doing what we can to ease those burdens they are unable to bear on their own.
The law of Christ finds its way into the core of our being, and our actions and words rise out of the very heart of Abba within us by the power of the Holy Spirit. This is a long way from what Isaiah and Jesus found fault with—this isn’t religiosity, but rather the true religion the apostle James wrote about in James 1:27.
Please understand: I’m not saying there isn’t any value in gathering together as the body of Christ or finding a common faith and being of one mind with other believers. It doesn’t remove our need to learn from Scripture and those called by God to preach his Word. What I am saying is we need to remove the false undergirding which lies beneath all these things—most specifically, the belief that somehow, we can be good people or please God by our own efforts or gain some merit by doing good deeds.
We, as believers, need to follow Christ and live in him in such a way that whatever kindness we show, whatever goodness we do, whatever truth we speak, is drawn out of the deep Source of light within us, the Spirit, and is purified by the One who cleanses and nourishes us, Jesus Christ. In the community of faith, the attributes of salt and light meet together, by the Spirit being poured out into the Body of Christ, so that we may participate in Christ’s mission in this world, to tell everyone of Abba’s love and grace, to free those who are enslaved by evil, sin, and death, and to bring healing and renewal to those who are broken, lost, and suffering.
Is it possible that we are not living in a dark world, but rather are living in a world where those who have been given the light have buried it? Is it possible that those who were meant to act as a cleansing and preserving agent have been so busy trying to cleanse and preserve themselves that they have become tasteless and useless?
Jesus has only one message for each of us which we are to share with the world around us: Your heavenly Father loves you, so turn and receive the gift of eternal life, sharing in Christ’s perfect relationship with Abba both now and forever; receive Jesus and by his Spirit, live and walk freely in the life Christ purchased for you, loving God and loving your neighbor as the image-bearers of God he created you to be. Come with me, and let’s be salt and light together!
Dear Abba, thank you for your grace—we are guilty so often of misappropriating what you give us, and of not living in loving relationship with you and one another. Our righteousness so often is just for show or even non-existent. We have not been salt and light in this world—your forgiveness is so needed by us, but also God as you grant us grace, grant us repentance and faith as well. Grant a renewal within the body of Christ as a whole, that we may begin to live as we ought in this world, bringing through Jesus and by your Spirit, your light, your cleansing and renewal on this earth in the sharing of the good news in both word and deed arising from your own heart within us. Amen.
“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. … For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” Matthew 5:13-16, 20 NASB
By Linda Rex
FEBRUARY 2, 2020, 4TH SUNDAY AFTER THE EPIPHANY—This morning as I was contemplating the passages for this upcoming Sunday, it occurred to me that I live in a country where people value the pursuit of happiness but do not seem to understand what it takes to be truly happy. If I were to turn on the radio or television today, it would not take long for me to hear someone telling me those things I need in order to be happy.
They may tell me I need a relationship with the perfect lover, a properly aged bottle of Cabernet Sauvignon, or an all-expense paid week at a resort in Hawaii. Maybe I need a long-sought-after promotion at work, a brand-new SUV or a time-share in Myrtle Beach. None of these are bad things, and I’m pretty sure I would enjoy some time at the seashore and driving such a nice car. The problem I see is, that apparently, according to what I read and see around me, I can only be happy if I am following my heart’s desire and enjoying the pleasure of those things I love to have or experience.
It is no wonder that we struggle so much in this modern world with depression and pain-management issues. Many of us are willing to work ourselves practically to death for the sake of having the things we want or need. But then we attempt to escape the stress, relational pain, and other ills that come with having worked so hard while having so little to show for it by doing things which may be unhealthy, risky, or even dangerous. Our concept of what it means to be happy distorts our ability to balance work, play, and our significant relationships.
We may be one of those people who find themselves due to disability, age, illness, or even a refusal to be responsible for what is ours, in the position of having other people do all the work to provide for and care for us. We may struggle with low self-esteem, guilt and shame as a result. Or we may get frustrated by people in our lives telling us what to do and how to do it because we don’t have the control we prefer to have over our circumstances. Struggling with all these things may cause us to give up on hope of ever being happy because we always seem to end up back in the place we were before, without any hope of things getting any better.
Our expectations of what it means to be happy affects how we respond to what is going on in our lives. I’m a firm believer that we were created to live happily within all that God has made and given us for life and godliness. But so often our struggle is not with all the great things around us—it is with our definition of what it means to be happy and blessed. Is it possible for us to be truly happy, to be truly blessed?
In 1 Tim. 1:11, the apostle Paul calls the Lord “the blessed God.” The word “blessed” in the Greek is “happy” (μακαριοι [makarioi]), and it is where we get the word “beatitudes,” the word often used to describe these “blessed” verses in Matthew 5. Since we were created in the image of God after his likeness, it is important that we consider first what it means that our God is the happy God, or blessed God. When we know what this means, we will have a better idea of how to go about being blessed or happy ourselves.
In Hebrews 1:3 we learn that Jesus Christ is “exact representation” of God’s nature or being. If we want to know what it means that our God is the blessed God, then let’s look at Jesus Christ. Jesus, in sharing what it means to be blessed or happy, took it to a new level, one which was in agreement with his nature as the Son of God in human flesh. To be happy, or blessed, is to have the qualities which God values, to have kingdom of God characteristics—to be radiating with the very nature of God himself—something which only Jesus Christ himself can do.
For example, in the Beatitudes Jesus begins by saying, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” First off, the kingdom of heaven is the kingdom of the God who is three Persons in one Being. The Son of God, who has always lived in oneness with his Father in the Spirit, lived here on earth in humble dependence upon his heavenly Father, not doing anything he did not see his Father doing and not trusting in his own abilities or preferences. Jesus exemplified what it meant to be poor in spirit because he was God in human flesh, living as a Son trusting implicitly in his Father, just as each of us is meant to do.
Access to God’s kingdom is not by following the rigid rules and requirements established by the Jewish religious leaders of Jesus’ day, but by being poor in spirit—by recognizing our need for God to give us access to his presence. Jesus said it is a recognition of our spiritual lack, our honest self-assessment that we do not have what it takes and that we need God to intervene on our behalf which really matters. It is our desire for and a dependence upon God’s covenant relationship with us, which gives us a free ticket into the blessed presence of God forever.
Jesus also said the “gentle” or “meek” would inherit the earth. This stood in stark contrast with the Jewish hope for a messiah who would oust the reigning Roman government using force and violence so that the Jewish people would once and for all control the earth on which they lived. The gentleness or meekness of Jesus reflected that of our blessed God, who instead of exacting retribution for our failings as human beings, sent us his own Son, allowing him to suffer and die on humanity’s behalf so that we could be freed from our captivity to evil, sin, and death. This type of gentleness in the face of all that we as humans conspire to do to harm, kill, or injure one another is a characteristic of the blessed God himself. Apart from God’s nature at work within us, we are not capable of true gentleness or meekness.
Those who make peace, Jesus said as well, would be called sons of God. There is only one Son who was able to make genuine, lasting peace between God and man, and between each of us as human beings. Jesus’ way of making peace, of being a peacemaker, was not by giving people what they wanted in order to get them to stop causing problems. He didn’t create peace by allowing evil, sin, and death to continue. No, he took evil, sin, and death upon himself, living our life, dying our death, and rising again, so we could be freed completely from any of their claims upon us.
As we read the Beatitudes, we can see that Jesus is the embodiment of all of these attributes. He is truly the blessed and happy God present in our humanity. Our ability to shine with these same attributes comes through his presence in us by the Holy Spirit. To be truly happy or blessed comes through living in the truth of who we are as the beloved adopted children of our happy God, who sent his Son, the blessed Savior, and through him the blessed Holy Spirit. It is as we respond to God in faith that the Spirit unites us with him, enabling us to participate in his way of being—the way which is blessed, or happy.
Being truly happy, then, is not something exterior to us nor is it created by things we do or experience. To be truly blessed, or happy, begins in the very nature of God himself which he places within us through Jesus by the Spirit. It is God at work within us, creating a nature which is poor in spirit, which grieves our spiritual losses or sins, and hungers and thirsts for a right relationship with him. It is the indwelling Spirit who is gentle, merciful, and pure in heart, placing within us this nature Jesus forged for us as he lived on earth.
This type of blessedness or happiness is not transient because it is not based within our circumstances or experiences, nor is it based within our flesh. It has its true foundation in Jesus Christ himself, who dwells in us by the Holy Spirit as we trust in him. As we follow Christ, or pursue the happy, blessed One, we will begin to experience genuine happiness—a deep inner joy and sense of blessedness which will hold us and carry us through difficulties, struggles, and all the changing experiences of our transient human existence, even when we are persecuted for the sake of our faith in Jesus. It is our blessed God’s heart that all of us share forever with him in his glory and blessedness. In what way will you choose today to live blessed, pursuing genuine happiness by pursuing the blessed Lord himself?
Dear God of glory, our blessed Creator and Sustainer, forgive us for pursuing everything and everyone but you. Turn our hearts back to you—cause us to follow you alone, Jesus, our blessed and only Savior. Fill us anew with your blessed Presence by your Spirit of love and grace that we may be truly happy and blessed, through Jesus our Lord. Amen.
“He opened His mouth and began to teach them, saying, ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the gentle, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.” Matthew 5:2-12 NASB
By Linda Rex
JANUARY 26, 2020, 3RD SUNDAY AFTER EPIPHANY—This morning I was reading an article by Stephon Alexander, a theoretical physicist whose aim is to unite quantum theory with Einstein’s theory of general relativity. His article in Nautilus spoke about how he was struck by the way light was used in a drawing by the Oakes twins, two artists who use innovative technique and inventions in their works.(1) In the struggle to understand how our universe works, scientists often must take into account what role light plays in their theories.
My first introduction to the essential nature of light in both science and theology came in my classwork with the late Dr. John McKenna. He, on more than one occasion, pointed out how light was often used in the scriptures, especially in relation to the original Light, the Lord himself. It seems that we, as image-bearers of God, were always meant to live and walk in the light—in the light of the sun and in the Light of God, as his adopted and beloved children. And often, in our brokenness, we choose to live and walk in the darkness of evil, sin, and death instead.
When Matthew speaks of how Jesus, after the death of John the Baptizer, settled in Capernaum in Galilee, he quotes the prophet Isaiah, saying that upon those people a light had dawned. The dawning of light upon a dark world is often a glorious sight. One of the most beautiful experiences I believe, is sitting in the quiet darkness of the early morning waiting for the sun to rise. As it barely hits the horizon, a lone bird begins to sing and the shapes of the trees, houses, and other objects start to take form. As the sun rises, the sky begins to grow lighter, the shapes begin to have color and depth, and the song of the lone bird becomes a joyful chorus of all varieties of birds. Soon the bright light of the sun brings out the full glory of each tree, flower, and bush, and the world is fully awake in a brand new day.
The entry of light of the sun into a darkened world is so much like Jesus’ entry into the darkness of our broken humanity. The earth does not make the sun shine on it—it has no control over whether the sun shines or not. It merely turns itself and the light touches it in new places. In many ways this is what it means for us to turn to Christ, to receive the light he brings to us. He is the Light of the world—what he brings to us is meant to illuminate the darkness within, transforming and healing it and bringing out the full glory of who God created us to be.
Our struggle as human beings is that, as Jesus told Nicodemus, “the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:19-21 NASB). Light has the discomfiting ability to expose truth, and even though that truth may offer us real freedom, we prefer to remain in darkness, in control of our own destiny.
What we seem to forget is that we as human beings are incapable of providing light for ourselves. Try this sometime: Walk into a cave and you will be surrounded completely by a darkness so deep, you can almost feel it. Now, light the cave up. No, don’t use matches. Don’t use candles. Don’t use a flashlight, or your phone. No—you light it up yourself, without the help of anything else. I have to ask–how’s that working for you?
It is in situations such as this where we come face to face with the reality that we are not the light. We are utterly dependent upon something outside ourselves to provide light in dark places. We will sit in the darkness forever unless the earth turns enough that the sun begins to shine where we live. We will sit in the darkness of the cave or a dark room until someone turns on a flashlight or a table lamp. In the same way, we as humans remained in the darkness of our evil, sin, and death until the One who made the light-givers—the sun, moon, and stars, and fire—came to bring us into his Light.
This brings us to the concept of discipleship and making disciples. This Jesus, who is the Light, called Simon Peter and Andrew to follow him. Later he called John and James as well. Jesus called them into the Light, to live and walk in the light of his presence. These men walked with Jesus day by day, being truly themselves within the context of a mentoring relationship. Jesus saw them at their best and at their worst, and spoke both grace and truth into them.
This is what discipleship looks like. Often, we want our relationship with God to be on our terms, where we follow him when it is comfortable to do so and we are able to keep a good image up in front of those around us. True spiritual community, though, allows for the capacity to make mistakes, own our failures, and seek to make amends or to work at making better choices. There must be room for both grace and truth within the body of Christ, in the spiritual communities in which we live, work, and play.
Inner healing, the transformation Christ began in his life, death, resurrection, and ascension, and is working out here below in the presence and power of the Holy Spirit in individual hearts and minds, is something which best happens within the context of healthy spiritual community. There must be room to be transparent, authentic and honest, while also allowing ourselves to be held accountable for the unhealthy and inappropriate choices we make which wound ourselves and others. There must be an ability to feel safe, loved, and accepted as we turn ourselves more fully to the Light.
Most of us do not want to be connected with others at this deep level. We don’t want this much exposure to the Light. We prefer to live and walk in darkness—with the ability to call our own shots and do things our own way without consequences. But living and walking in this deep connectedness is what we are created for. This is the nature of eternal life, of knowing and being known by God and others—true fellowship. And this is why Jesus came—to include us in the genuine fellowship or communion of Father, Son, and Spirit.
What we as the body of Christ so often fail to do is to create true Christian community, where people are able to expose themselves fully to the Light of God and still receive his love, grace and truth. We, as followers of Christ, must be willing to leave behind all that we cling to, all that we lean on for light, and turn to the One Light, Jesus Christ, and be as that Light to those around us. At the same time, the moon above reminds us of our calling to reflect the living Light Jesus Christ to those who are caught in the darkness. We are not meant to keep the Light to ourselves but to be bringing others into the Light.
How comfortable are we with people who are still absorbed with living in the darkness? How do we respond to those who are still hiding behind their mask of good behavior and words while remaining in the darkness of evil, sin, and death? Who can we begin to pray for and start including in our life, bringing them along the road to the Light of God? Perhaps today we can have that conversation or make that phone call—and encourage them to turn to the light of God’s love and grace in Jesus Christ, and join us as we live in the Light.
Dear Abba, forgive us for our preference for darkness so we can hide our evil thoughts and deeds. We turn ourselves to your Light, to your Son Jesus, and receive the Light of your presence and power in the Holy Spirit. Move in and through us to bring others into your Light as well, through Jesus our Lord. Amen.
“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness | Will see a great light; | Those who live in a dark land, | The light will shine on them.” Isaiah 9:1-2 NASB
“The LORD is my light and my salvation; | Whom shall I fear? | The LORD is the defense of my life; | Whom shall I dread?” Psalm 27:1 NASB
See also Matthew 4:12–23.
(1) Accessed at https://getpocket.com/explore/item/what-this-drawing-taught-me-about-four-dimensional-spacetime?utm_source=pocket-newtab on 1/17/2020.
By Linda Rex
January 19, 2020, 2ND SUNDAY AFTER EPIPHANY—My daughter and I were waiting at a stoplight yesterday, waiting for the light to change, when it occurred to both of us that we rarely enter that particular intersection from the side we were on. We often enter it from the north or the south or the west, but not from the east. To us, the intersection looked strange—kind of off kilter in some way.
The reality is, though, that the intersection had not changed at all. What changed was the way in which we approached the intersection. We are the ones who changed over time as we experienced the intersection in new ways. In fact, seeing the intersection from all sides eventually made it a more familiar place as we drove through it on our way to other places.
Often our experience of life follows certain patterns, many of which were formed as we grew up. We have certain preferences, expectations, and inhibitions which find their roots in our past and in those significant relationships which impact our formation. We follow familiar paths and often choose those items and activities with which we are most comfortable. Our actions and ways of being may be healthy or unhealthy, depending on how they affect us and those around us. Because they are how we normally respond or are, we call them our normal.
When we come to faith in Jesus Christ, it is as if we encounter life from a new viewpoint. In Jesus, we have a revelation not only of who God is, but who we are as image-bearers of God. Most everything in our life is the same, but we begin seeing it all in new ways, and are faced with new ways of being and living. These are not normal for us, but rather, may at first seem very abnormal and uncomfortable.
Our encounter with the new life in Christ may be a joyful experience, but for many of us, it is also accompanied by the realization that our previous way of living does not mesh well with who God has declared we are in Christ. Seeing life in this new way creates a crisis in our lives—God’s judgment on all which does not clearly reflect the love and grace of God is that it must go. And that’s where we resist the Spirit’s work in our lives.
The truth is that Jesus came as a light in our darkness—he was to be “a light of the nations.” Abba’s purpose was to bring us “out of darkness into his marvelous light” (1 Pet. 2:9 NASB), rescuing us “from the domain of darkness, and [transferring] us to the kingdom of His beloved Son” (Col. 1:13 NASB). As the Light of the world, Jesus illumines the darkness of our wrongs ways of thinking and believing about God and his love for us, and who we are as his beloved children.
Unfortunately, our preference as human beings is to live and walk in the darkness. We don’t want to have to change the way we think, feel, act or treat others—this requires too much of us. When we have to make changes like these in our lives, suddenly we are no longer in control of what is happening in the world. We are no longer able to hide behind what is comfortable, familiar, or convenient.
In fact, the Spirit may ask us to do what is unfamiliar, uncomfortable and inconvenient. God often asks us to love those who are unloveable—who in fact, hate us. Jesus’ way of being is that of turning the other cheek, of praying for those who do not love us, or being kind to those who treat us unkindly. He teaches us to take a stand against evil, while not resisting it. His life and ministry teach us to love and serve freely, even if it means the loss of what we humanly value most.
The culture in which we live, the way we were raised, and the way we feel most comfortable doing things is very often diametrically opposed to Christ’s way of approaching life. Jesus’ way of being was that of a servant, of doing good to others, of caring for the downtrodden, those exiled by community and rejected by society. His life was other-centered, not hedonist and self-centered, and self-indulgent. To follow Christ means participating in his death and resurrection—and this means there are some things in our lives which must die so that the new life we have in Christ may be lived out and enjoyed.
When John the Baptizer encountered Jesus on the shores of the Jordan, he pointed him out to those around him as being the Lamb of God, the One who would take away the sin of the world. John said that Jesus existed long before he did, even though he knew that Jesus was birthed by Mary several months after he had been born of his mother Elizabeth. His point was that Jesus was the divine Son of God, present in their midst, for the purpose of freeing the world from sin. The world, or kosmos, included every human being, and this was a far cry from just freeing the Jewish people from sin.
Jesus’ baptism in the Jordan, and in the Spirit, immersed all humanity in his baptism. We were all included in what Jesus did that day. Our inclusion in Jesus’ baptism is our inclusion in his life and death—and we express this as we participate in the sacrament of baptism. Our baptism, being buried with Jesus in his death and risen with him in his resurrection, means the old is gone and the new has come. We respond to Christ’s call to Lazarus in the tomb: “Lazarus, come forth!” Called out of the darkness, we come into the light and begin to live and walk in the day, leaving the night behind.
This means what is normal is no longer our normal. What is familiar needs to be replaced by what is Christ-like. What we used to value needs to be replaced with what is intrinsically of eternal value and worth. This is the work of the Spirit, who, as we respond to Christ in faith, gradually washes away anything that does not resemble our Savior and infuses us with him in its place. Our participation in this process is faith and, in joyful gratitude, following Jesus wherever he leads us.
This is radical discipleship: laying down our lives as Christ laid down his. Dying to self and living to Christ is living and walking in the light, leaving the darkness behind. We are free—not to do whatever we want, whenever and however we want—but free to love God and love one another the way we were created to. We feed on Christ, drawing upon the Spirit, finding our life in God alone, and soon, after walking a while on the road with Jesus, we will be astonished to find that what was so unfamiliar to us is actually our true home.
Dear Abba, thank you for calling out of darkness into your marvelous light. Thank you, Jesus, for including us in your baptism—in your death and resurrection. Thank you, Holy Spirit, for working in us and in our lives to bring us to greater Christlikeness. Grant us the grace to follow you, Jesus, wherever you go and to obey your call to come out of darkness and to walk in the light with you both now and forever. Amen.
“John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ I myself have seen, and have testified that this is the Son of God.” John 1:32-34 NASB; see also vv. 29–42
“He says, ‘It is too small a thing that You should be My Servant | To raise up the tribes of Jacob and to restore the preserved ones of Israel; | I will also make You a light of the nations | So that My salvation may 3reach to the end of the earth.’” Isaiah 49:6 NASB
By Linda Rex
January 12, 2020, EPIPHANY | BAPTISM OF THE LORD—In my church, as we prepare the communion table every Sunday, we light three candles. The large white candle at the center is ostensibly the Christ candle, while the other two represent the other members of the Trinity. On occasion the Christ candle refuses to light when we hold a lit match to it, so we cut down the wax around the wick so it will light properly. Otherwise, our attempts to light it during the service become rather humorous.
The prophetic word for this Sunday is from Isaiah 42:1-9. This passage describes the Suffering Servant who would come to establish justice in the earth. He would be appointed as a covenant to the people, a light to the nations, to open blind eyes, to bring out prisoners from the dungeon and those who dwell in darkness from the prison. This was to be a new thing which the Creator of all would bring to pass on the earth.
In the middle of the passage, Isaiah says in verse 3 that “A bruised reed He will not break | And a dimly burning wick He will not extinguish.” It seems that this Suffering Servant would bring justice about in a manner that would involve compassion, concern for those who are suffering, and bringing light and freedom to those who are caught in the darkness. It would not involve coercion, oppression, or imposing his will on those around him.
It’s a common human experience to feel as though we are a dimly burning wick. If you have never had a blue day or a season of depression in your life, I congratulate you. You are very blessed. Speaking as one who has battled depression on and off throughout my life due to my family genetics, I can tell you that there are times when a person can feel very much like that dimly burning wick that’s just about ready to go out. In fact, when we are in the darkest parts of that place, we may even wish that someone would just blow out the fire and free us from the pain.
When I was at my darkest places, I had people tell me I should just cheer up, get my act together, and get on with my life. What they did not realize was that I had been trying to do that for quite some time and it just wasn’t happening. When the deep sadness is on, when the heart is broken or faltering, a person cannot just get their act together and become sunny and happy all at once. Telling someone who is depressed to turn to Jesus and to trust him is a nice thought, but for someone who is crying out to Jesus daily for the heart and will to go on, it is not helpful.
There are times when the inner candle burns low and begins to flicker, coming close to going out. Christ never intends for that flame to go out, but seeks to make it stronger and stronger. Sometimes, our darkness and sadness becomes our normal. It shields us from having to deal with the realities of the world around us. It keeps us from having to deal with the difficult places within that God is wanting us to address and bring to him for healing. It is important to take our times of being a dimly burning wick and to ask ourselves, what is keeping this candle from burning as God intended?
I know from personal experience that getting adequate counseling or even medication is not always an easy process, though it really ought to be done. Because of my previous history with taking antidepressants, mostly due to my fibromyalgia, my previous medical sharing group would not pay for anything related to mental health care. They effectively prevented me from getting help with something which genetically I needed help with, because they thought I shouldn’t need continuing assistance. This dimly burning wick to them was not worth their financial assistance or concern.
We will run into this when we are battling the darkness. This is why it is essential for us to trust in Christ, rather than in the efforts of human beings or medical practices. At times we need him to show us what is at the root of our darkness. There may be some old ways of believing, some false ideas about God or ourselves, which need to be trimmed away so the flame of God’s love and life may burn more freely and fully. There may be unhealthy relationships which need mending or hurts which may need forgiving. There may be anger which needs resolved or pain which needs healed. This is why we need safe people to talk with and we need to stay in relationship with others, even though we are being drawn into isolation and retreat.
We need to remember that God has given us through Christ and in the Spirit, a new heart. The evil one seeks to destroy our heart, to snuff out the light God has given us. Many times, a dimly burning wick is heart-sick—through loss, grief, anger, bitterness, or many other reasons. Jesus does not seek extinguish the little bit of life that is left, but rather to reignite it—to infuse it with the flame of his belovedness, the fire of his Father’s love in the Spirit.
When we read the story of the baptism of Jesus Christ, we find him being baptized, not because he was a sinner who needed redemption, but because all of us are sinners in need of redemption. He immersed our humanity in his immersion, rising up out of the water to receive the Spirit lighting upon him as a dove. Standing there, with the baptism waters dripping from his frame, he heard with us his Father’s voice, saying, “This is My beloved Son, in whom I am well-pleased.”
Whatever may be keeping us in our dark place, we need to take seriously what Jesus did for us in this moment. His inclusion of our humanity in his baptism, in his receiving of the Spirit, and in receiving his Father’s blessing, is the root of all our healing—physical, mental, emotional, and spiritual. Even though it may seem as if we have no hope, the one thing God offers us in the gift of his Son and his Spirit is hope. But it may require a little trimming of the candle for us to experience the hope we need to keep our wick burning.
At times, it may not feel like he hears you or sees you—but he is tenderly nursing the flame within you. He is present, sharing the darkness with you, even though you may not be able to sense his presence in you or with you. It takes courage, fortitude, and endurance to battle the darkness. It takes boldness—a willingness to go places you’d rather not go, to take risks you’d rather not take, to move beyond the deep sadness back into the light.
Yes, turn to Christ. But do more than that—receive the gift Christ has given in sharing with us his belovedness, the all-surpassing immensity of the Father’s love. Allow God to carry you through this season, resting in the reality that he is in you, with you, and for you. He has given you his word—he will never leave or forsake you, but will be with you to the end. Allow him to be your living Lord, present in and with you by the Spirit, caring for you in your darkest moment, and bringing you, in his good time, to a brighter place.
Dear Abba, thank you for giving us hope in our darkest places. Thank you, Jesus, for joining us there, identifying with us in our brokenness, struggles, and darkness, and bringing us into your light. Lord, give us this day a reason to go on—the heart to keep trying. Do not allow us to be extinguished, but to begin to glow again with new light—through you, Jesus, and by your Spirit. Amen.
“You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.” Acts 10:38 NASB
“After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, ‘This is My beloved Son, in whom I am well-pleased.’” Matthew 3:13–17 NASB