humility
Celebrating Our Risen Lord
By Linda Rex
May 4, 2025, 3rd Sunday in Easter—This past Sunday, at our Grace Communion congregation here in Big Sandy, TX, we gathered together to joyfully celebrate our resurrected Lord, and to take communion together. It was fitting that we also celebrated a confirmation and several baptisms on Resurrection Sunday. What a profound statement about how Jesus has brought us new life!
As I was reading the New Testament passage for the third Sunday in Easter, Revelation 5:11–14, I noticed the apostle John used a lot of dramatic language to describe the joyful celebration which goes on in the presence of our heavenly Father. The vast multitudes offered praise to him and to his Son, who as a willing sacrifice offered himself as a Lamb for our sakes. The magnitude of heavenly celebration was beyond John’s ability to easily convey. He pulled in words like “myriads” in the Greek because he didn’t have anything larger than that to show what in our language, we would call millions and billions. Overwhelmed with the number of angels giving praise, he then saw our entire universe respond with even more praise to the Father and the Lamb of God, Jesus Christ.
But how did Jesus, the Lamb of God, come to be worthy of such praise? Within the passage, we see that Jesus is worthy of all praise and honor and glory because, as the Son of God, he came and laid down his life for us. This speaks to our need to follow the Savior’s lead when it comes to the sevenfold collection of praiseworthy items mentioned by John: power, riches, wisdom, strength, honor, glory, and blessing. He uses the number seven to remind us it is complete and ultimate. And he shows that Jesus is worthy of all of these things. What makes this divine human so worthy?
Too often our focus in this life is on acquiring and having these very things. In and of themselves, these are not necessarily bad things. We like to have the power to make decisions and have them honored. We like to have wealth, because we believe it opens up opportunities for us. Wisdom is a good thing to have—it helps us make good decisions and have better lives. It feels good to be justly honored for the things we have done. And performers, when they take the stage, would love to have the glory that comes with the approval and admiration of their fans. And most people I know would love to receive some sort of blessing from those around them.
But the path to having these things in their ultimate completeness is the path the Son of God took: human life, death by crucifixion, followed by resurrection and ascension. Jesus was willing to go to the bottom of all our human experience, even into death itself, in order to bring humanity with him home to his Father in the Spirit. And Jesus said, if we are to be his disciples, we are to deny ourselves, pick up our own cross (whatever that may be), and to follow him, wherever he goes (Matt. 16:24; 10:38; Mark 8:34). And in the case of the first disciples of Christ, that was to the cross—not that they hung on the cross themselves, but that they participated with Jesus in his sacrificial offering on behalf of all humanity. And one day, for most of these disciples, that participation actually included their own sacrificial self-offering. It is said that Peter, at death, refused to die crucified like Christ—he asked his captors to crucify him upside down instead.
Speaking of Peter, we are drawn to the Gospel passage for this Sunday, John 21:1–19, where Peter takes six other disciples out to fish following the resurrection of Jesus Christ (notice John’s use of seven again). Did they feel at loose ends, not knowing what was going to happen next? I’m pretty sure that Peter’s last encounters with the Lord, including his rejection of Jesus, were playing through his mind as he cast one more net into the sea. I love Jesus’ sense of humor, for he once again asks them to cast their net on the other side of the boat when he hears they haven’t caught anything. And they actually did it! It is no wonder, that when their nets began to fill up to overflowing, that John says to Peter, “It is the Lord!” How could anyone forget their initial encounter with Jesus when he did this very thing for them!
Notice the quiet humility and grace with which the risen Lord meets with his disciples and reconciles with Peter. This Lord is worthy of all power, honor, glory, and blessing, and here he is, baking bread, frying fish, and feeding his disciples. Even in the supreme glory of his risen majesty, Jesus comes to humanity as a servant, a loving mentor, and a friend. In the heavenly glories, Jesus is celebrated as the slain Lamb of God, while we, here on earth, know him as the indwelling Christ by the Spirit—the One who is ever present and available, caring and concerned. May we freely participate in the praise and worship of Jesus, God in humanity, who is Lord of all, both now and on into eternity. And by the Spirit, may we faithfully participate fully in his humble service and grace toward others, and in his freely offered sacrifice on behalf of all, in his name. Amen and amen.
We celebrate you, Father, Jesus, Holy Spirit! How awesome and wonderful you are! You are worthy of all power, riches, wisdom, strength, honor, glory, and blessing. Heavenly Spirit, may we humbly and faithful truly reflect your triune glory and majesty, in your name, Jesus, now and forever. Amen.
“Then I looked again, and I heard the voices of thousands and millions of angels around the throne and of the living beings and the elders. And they sang in a mighty chorus: ‘Worthy is the Lamb who was slaughtered—to receive power and riches and wisdom and strength and honor and glory and blessing.” And then I heard every creature in heaven and on earth and under the earth and in the sea. They sang: ‘Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever.’ And the four living beings said, ‘Amen!’ And the twenty-four elders fell down and worshiped the Lamb.” Revelation 5:11–14 NASB
See also John 21:1–19 NASB.
ON A PERSONAL NOTE:
Dear friends and spiritual family,
I have come to the place that I must step away from actively writing, recording, and posting a sermon blog, questions, and video each week, so that I can fully participate in our local Grace Communion Big Sandy ministry as Hope Avenue champion, and care for my family, my community, and my health. I also have writing, copyediting, and seminary responsibilities to fulfill. I simply cannot do all that is being asked of me.
Over the years, I have created an archive on the Our Life in the Trinity Studies page (https://ourlifeinthetrinitystudies.wordpress.com) where you can find questions, blogs, and video sermons for each week according to the Revised Common Lectionary three-year cycle. Weekly video sermons with playlists according to the lectionary year and season are on the YouTube channel (https://www.youtube.com/@ourlifeinthetrinity). I encourage you to check these out and make use of them in your studies and preaching.
Thank you for your support and encouragement and prayers over the years. I am very grateful for each and every one of you who has joined with me along the way. I wish you all God’s best. I am still available via the contact information on the site and on Facebook, should you need to reach out.
Blessings, Linda
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The Grace of Humility
By Linda Rex
April 13, 2025, (Palm Sunday or) Passion Sunday—One of the ways in which followers of Jesus Christ are intended to live counterculturally is through humble service. Years ago, it was common for people in the community to be actively involved in service clubs and in helping out when there were community events. Finding time to serve others and our community can be a real challenge, with the demands of work, family, and church responsibilities crying out for our full attention.
Within one of the gospel readings for this Palm or Passion Sunday, we see Jesus sitting at a last meal with his disciples before his arrest in the garden of Gethsemane. Jesus has been painfully listening to a debate between his disciples regarding who will be the greatest in the kingdom of heaven. What was on Jesus’ mind, that he had tried to bring to their attention, was that there was a person at the table who was going to betray him. But they were focused on positions of power within the new kingdom. It did not occur to them at all, even with Jesus telling them, the exact price Jesus was going to have to pay for them to be a part of the kingdom of God.
Jesus reminded them that as their rabbi and teacher, he was present among them, not as an oppressive, arrogant ruler, but as a humble servant. The one who served them was the greatest, not the one who was served. This was hard for them to get their mind around. He promised the twelve disciples their place in his heavenly kingdom, but pointed out to Peter his vulnerability to Satan. Apart from Jesus’ intercession, Peter was headed for a great fall. Peter insisted on his faithfulness to Jesus, no matter what. But Jesus told him the truth—that in the moment of crisis, Peter would deny Jesus. Peter just could not see himself doing this (Luke 22:35–34). He did not have an accurate view of himself. He had not yet come to the place in his journey with Jesus that he realized his vulnerability to arrogance, pride, and self-sufficiency.
Peter had to come to a place of repentance—a turning around, a change in mind and heart. This came about as he came face to face with a humble, self-sacrificing Savior—the Lamb who went without complaint to the slaughter, on Peter’s behalf, and on behalf of the whole world. As he denied Jesus the third time, Peter caught Jesus’ eye, and the look on Jesus’ face at that moment wrecked Peter’s composure. He left the courtyard where he’d been hanging out while Jesus was being interrogated, and broke down in tears. Peter was never the same again. He had come to a true assessment of himself in the eyes of Jesus. And it hurt. But that’s what true humility is all about—seeing oneself in the eyes of Jesus, as both having missed the mark and as having been forgiven.
This is the point the apostle Paul was making in our New Testament passage, Philippians 2:5–11. As God in human flesh, Jesus had every right and every reason to live as one who was in charge, the one who others must serve and whose expectations must be met. But this is not how we see Jesus. So often, he allowed himself to be at the mercy of the humans he created and sustained by the word of his power. While on earth, he allowed himself to be insulted, rejected, and wounded by those who should have respected and venerated him. He constantly served people, creating for himself a reputation of hanging out with sinners such as tax collectors and prostitutes. He paid his taxes to the current government of his day, and he, though brutally honest about their sin, submitted himself to the human political leaders presently in power.
The humility of the Son of God involved a self-emptying, as he took on our human flesh, setting aside for a time that which made him distinctly divine, allowing it to remain hidden during his time here on earth. We find the Son of God present in human flesh in the person of Jesus Christ. He doesn’t come as a conquering warrior, but as a tiny infant in humble circumstances—a baby in a manger. We see this Son of God, as the child of Mary and stepchild of Joseph, submitting himself to his parents’ supervision and instruction. We see him sitting at the feet of the ancient Jewish leaders, allowing them to teach him, even though he knew the answers and astonished them with his responses to their questions. His entire time here on earth was spent in humble service to others. And his final act of self-offering was on behalf of all he had made.
Jesus’ assessment of himself was that he came as a humble servant, to serve others—and it was correct. He was truly human, the way every one of us was meant to be human. To have the grace of humility is to have, by his Spirit, Jesus living in and through us his own humility which was manifest in his life, death, resurrection, and ascension. May we turn our gaze towards Jesus, look into his eyes, and see ourselves with true and clear vision—both in how we miss the mark and how we are forgiven, accepted, and beloved. This is the grace of true humility.
Father, Son, and Spirit, when we look into the eyes of Jesus, we see how far short we fall from being truly human as you created us to be human. Thank you for giving us the grace of true humility, that we may serve one another in godly love. May we not only receive your forgiveness and acceptance, but also offer it to others in your name, Jesus, by your Spirit. Amen.
“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus ‘every knee will bow,’ of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5–11 NASB
“The way Jesus saw himself is the only valid way to see yourself! His being God’s equal in form and likeness was official; his Sonship did not steal the limelight from his Father! Neither did his humanity distract from the deity of God! His mission however, was not to prove his deity, but to embrace our humanity. Emptied of his reputation as God, he fully embraced our physical human form; born in our resemblance he identified himself as the servant of the human race. His love enslaved him to us! And so we have the drama of the cross in context: the man Jesus Christ who is fully God, becomes fully man to the extent of willingly dying humanity’s death at the hands of his own creation. He embraced the curse and shame of the lowest kind in dying a criminal’s death. From this place of utter humiliation, God exalted him to the highest rank. God graced Jesus with a Name that is far above as well as equally representative of every other name; The name of Jesus endorses his mission as fully accomplished! He is the Savior of the world! What his name unveils will persuade every creature of their redemption! Every knee in heaven and upon the earth and under the earth shall bow in spontaneous worship! Also every tongue will voice and resonate the same devotion to his unquestionable Lordship as the Redeemer of life! Jesus Christ has glorified God as the Father of creation! This is the ultimate conclusion of the Father’s intent!” Philippians 2:5–11 Mirror Bible
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Counting It All Loss
By Linda Rex
April 6, 2025, 5th Sunday in Preparation for Easter or Lent—How hard are you working at being a good person? Do you ever find yourself performing hard in an effort to make sure you are okay with God and other people? Sometimes we do not realize when we are depending upon ourselves rather than fully resting in Christ. And too often, when we are sharing our life in Christ with others, we throw people back upon their own ability to get themselves where they feel they need to be in relationship with God and others.
The apostle Paul reminds us in our New Testament passage for this Sunday, Philippians 3:4b–14, that we need to quit depending upon our own ability, our family history, our heritage, or any of those things we humanly count on, and to rest completely in Christ. When you consider Paul’s story, you can see that he experienced a tremendous about-face in his life when he encountered the resurrected Jesus Christ on the road to Damascus (Acts 9). Nothing was the way it used to be after that conversation with the Lord.
Later on in his life, as he reached out to the non-Jews in the Roman Empire with the good news of Jesus Christ, the apostle Paul experienced severe opposition. Those who insisted that keeping the law of Moses was essential for salvation were strong and even vicious opponents, who sought a following. These zealous opponents counted on their merits as law-abiding Jews, along with their positions of importance, and their background of impeccable ancestry—all of which were valued in that ancient culture.
But the apostle Paul had all these merits—even more so than his opponents. There was a time when he had valued everything his opponents valued. But then he met the risen Lord Jesus Christ. After that, all of these things he had valued before became worthless to him. In God’s kingdom, our human pedigree, our observation of certain laws and rites and rituals, gain us nothing. Paul considered these things to be of no use whatsoever—in fact, he considered them to be garbage, the kind of filth to be thrown on the trash heap. Paul had come to see that in the long run, these items cherished by his opponents were valueless, and needed to be tossed out and replaced with Jesus Christ, in his life, death, and resurrection. What needed to be embraced was a new life in Christ given to us in the person and presence of the Holy Spirit.
Possibly, we may say that no one values things like pedigree, position, or law keeping anymore. But within the context of our own educational venues, spiritual communities, denominations, or religious cultures, we often venerate people with the appropriate pedigree or certifications, and give less attention to those who are not so educationally well endowed, or culturally accepted. We celebrate those with the degrees, those who are part of the religious elite, and others who have achieved great financial, physical, material, even spiritual success from a human point of view. It’s hard to admit, but we easily slip into focusing on the human aspects of our life in Christ, and forget to embrace the true humility of our personal need for Christ. We can easily forget that our efforts to achieve a right relationship with God and with others actually does us no good in the sight of God.
The apostle Paul reminds us to lay ourselves and our own efforts on the altar, and to pick up instead, the life, death, and resurrection of Jesus Christ. Jesus has done the hard lifting—our life is in him. And Paul wrote in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave himself up for me.” It is Jesus Christ, living in us by the Holy Spirit, we are to trust in, rather than counting on ourselves and our own efforts.
Our response to all Jesus has done for us is meant to be a visceral pouring out of ourselves in gratitude and devotion to Jesus. This was demonstrated by Mary as she poured spikenard lavishly and in free abandon on Jesus’ feet, and then wiping his feet with her hair (John 12:1–8), even in the face of criticism and condemnation. Our response to Jesus is an internally motivated pouring out of ourselves in worship of and devotion to Jesus, not a forced, for show effort to get a response from Jesus or to win the praise of others. It’s true that Mary made some effort to procure the oil, and took some action in applying it to Jesus’ feet, but what we see happen is not slavish devotion driven by fear or an attempt to win God’s favor or love. Rather, it is an internal response driven by deep gratitude for the Lord’s intervention on behalf of her and her family, in raising her brother Lazarus from the dead. This is an expression of deep gratitude and devotion to Jesus—this is what drove her actions. And this is our response to God raising our “brother” Jesus from the dead, on our behalf.
In our call to worship psalm, the psalmist declares that God has done all that is needed for our salvation, therefore we rejoice: “When the LORD brought back the captive ones of Zion, we were like those who dream. Then our mouth was filled with laughter and our tongue with joyful shouting; then they said among the nations, ‘The LORD has done great things for them.’ The LORD has done great things for us; we are glad” (Psalm 126:1–3 NASB). The point is, Jesus has saved us, is saving us, and will save us. Therefore, in response, our life is a praise song of gratitude and joy, as we rest fully in Jesus’ finished work, and let go of all our human efforts to get ourselves right with God and each other. The Holy Spirit, filling our hearts and minds, unites us with Christ, and we are never the same, ever again. Our lives, our relationships, and our actions are never the same again, because we are “in Christ.”
Our Redeemer and Savior, Lord of all, thank you for your faithfulness and goodness to us. Grant us the grace to surrender all our human efforts to save ourselves. Enable us instead to trust in you completely, allowing you to transform our hearts and lives by faith. We celebrate your mighty and wonderful work of salvation with gratitude and praise. Amen.
“… If anyone else has a mind to put confidence in the flesh, I far more: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead. Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Philippians 3:4b–14 NASB
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Paul Says, Follow Me
By Linda Rex
March 16, 2025, 2nd Sunday in Preparation for Easter or Lent—One of the questions I often come across as a follower of Christ is the contradiction which people experience between what we as Christians profess and how we actually live our lives. As those who follow Christ, we are held to a standard—Jesus—which we cannot genuinely attain by any human effort. Our best efforts so often fall short of his perfection, and this is why we must remind ourselves that it is all of grace. Even though those who know us may not offer us the grace which God gives us, we are called by our Lord to continue to “stand firm” and trust that God will finish what he has begun in us through Jesus and by the Spirit.
In the New Testament passage for this Sunday, Philippians 3:17–4:1, the apostle Paul encourages the believers to follow his example. These believers were being impacted by a culture which, on the one hand, encouraged an atheistic view of life which embraced self-indulgence and pleasure, while on the other hand, embraced a self-salvation via rigid observation of rules, rites and rituals. The emperor cult saw the Roman Caesar as being the savior of the people, and no doubt, the believers had to face the challenge of their community expecting their participation in emperor worship. To follow the culture would have placed them at odds with all they had come to see and believe in when they heard the gospel of Jesus Christ.
Paul’s encouragement that they follow his own example actually comes after his admonishment that they follow the example of Jesus Christ. Earlier in this letter, the apostle Paul reminds his readers that the Son of God humbled himself, emptying himself to join us in our humanity, to live a truly human life, and die at the hands of those he created. But the Father exalted Jesus, raising him up and seating him at his right hand in glory. This gives a great basis for the rest of Paul’s letter, which encourages the believers to be willing to follow Christ’s example. Great humility comes before exaltation—and God will exalt those who humble themselves before him (Phil. 2:5–11).
Paul goes on to show all of the human glories that he once had as a religious leader of his people. There was a time when he had all of the special marks of the cream of the crop, holding to the righteousness which was by the law of Moses. But now, as he wrote this letter, he considered every one of these things which made him look good to others, seem good to others, as loss for the sake of Christ. The apostle was willing to suffer the loss of all these things for the sake of knowing Jesus Christ as his Lord. This was what mattered most to him—and everything else was worthless in comparison (Phil. 3:7–11).
This concept is what sets the stage for our passage for this Sunday. Paul begins by helping the believers see that they need to follow Christ’s example. Then he shows the profound difference between following the expectations of the culture and the religious leaders around them, and following Jesus Christ. Paul had left all that humanly gave him worth and value behind to find his value and worth in Jesus Christ alone. How he lived his life was no longer based on his pleasure or expectations, but solely on following Jesus Christ, and doing his will. So, when Paul told his readers to follow his example, he was encouraging them to live in the grace that was theirs in Jesus. He was trying to help them turn away from their culture, away from themselves, and to turn back to Jesus.
Even though these believers may have been Roman citizens, as citizens of the lesser region of Philippi, they were part of an even greater kingdom which would last forever—the kingdom of God. They needed to start living in the truth of who they were as citizens of this divine kingdom, rather than citizens of the broken culture in which they lived.
This is our struggle even today as those who seek to follow Christ in our own broken culture. On the one hand, we are given many ways to live that are supposed to save us, make us successful, and enable us to achieve and acquire all that we seek in this world. On the other hand, we are told to live life however we wish, to indulge our flesh and seek our pleasure. God’s word to us today is to turn away from all these things and to turn to Jesus Christ—to do things his way, not our way. And when we fall short, to turn to him in faith, and ask for the grace that is ours in him.
The good news is that we probably won’t get it right, but Jesus Christ stands in our place on our behalf, as we trust in him. We follow him, down the road to humility and suffering, so that one day we will be lifted up into glory, given new glorified bodies in the new heaven and earth. We look expectantly toward that day when we will see our glorified Jesus face to face. Meanwhile, we follow him. And we do our best to be the kind of Christ followers who are a true reflection of his goodness and love where we are, right now.
Father, thank you for giving us your Son so freely, and thank you, Jesus, for your great humility in joining us where we are in our darkness to bring us into your light. Grant us the grace to follow you in faithful obedience as we longingly wait for your return in glory. Amen.
“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.” Philippians 3:17–4:1 NASB
“Let me be your example here, my brothers: let my example be the standard by which you can tell who are the genuine Christians among those about you. For there are many, of whom I have told you before and tell you again now, even with tears, that they are the enemies of the cross of Christ. These men are heading for utter destruction—their god is their own appetite, their pride is in what they should be ashamed of, and this world is the limit of their horizon. But we are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the saviour who will come from Heaven, the Lord Jesus Christ. He will re-make these wretched bodies of ours to resemble his own glorious body, by that power of his which makes him the master of everything that is. So, my brothers whom I love and long for, my joy and my crown, do stand firmly in the Lord, and remember how much I love you.” Philippians 3:17–4:1 JB Phillips
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A New and Living Way
By Linda Rex
November 17, 2024, Proper 28 | After Pentecost—This year as we have walked through the Revised Common Lectionary passages, I have been mostly focusing on the New Testament passage, while drawing upon the other passages where they have been appropriate. Today, though, in the light of tomorrow being the 2024 election day here in America, I will begin with the Gospel passage, Mark 13:1–8. I will bring in the New Testament passage from Hebrews later in this blog.
In the gospel for this Sunday, Jesus was leaving the temple when one of his disciples began pointing out the architectural merits and wonders of the building. Jesus was not impressed. He immediately remarked that a time was coming when every stone would be leveled, a statement of hyperbole prophetically pointing to what would happen in 70 AD when Jerusalem and the temple were destroyed by the Romans.
Since the disciples, as usual, did not seem to get the point, they began asking about what the sign would be when all that was predicted would come to pass. Jesus turned their attention instead to what their motives were. They were looking for someone to save them from their Roman oppressors. They were looking for a messiah who would rescue them and make them an independent nation using violent means. But Jesus told them not to seek rescue and salvation from human saviors, for they will always end up misleading the people who follow them, using evil means to defeat evil. And Jesus told the disciples that wars, famines, international disputes were all part of the birth pangs leading up to the establishment of God’s new heaven and earth. They were not to be distressed by any of these things, but to understand that they were all part of the process of God’s redemption of his creation.
Jesus’ message is just as appropriate today as it was back then. Even to this day, there have been leaders who claimed that they would bring about a new world, a new government, and the salvation of their people. Some of these even led a military revolt, or the establishment of a new government. Many looked real good at the beginning, because they knew what things to tell people in order to get a following. But when they eventually began to run things their way, it soon became apparent that they were no savior or messiah—they were merely another faulty human who was leading everyone astray.
In the light of this reality, we are reminded of our New Testament passage, Hebrews 10:11–14, 19–25. In this the author contrasts the daily efforts of the Old Testament Aaronic priest, who, in spite of his diligent efforts, was never able to take away the sins of the people. In contrast, Jesus offered himself, once for all. By this self-offering, Jesus “perfected for all time those who are sanctified.”
There is only one Person who is able to take away our sins and perfect us before God. There is only one Person who delivers us and frees us from the tyrannies of this world. There is only one Person who enables us, “by a new and living way,” through his flesh, to enter into God’s presence. Because of who Jesus Christ is and what he has done, we draw near to God in faith, cleansed and purified, and made whole.
We are reminded that though human kingdoms rise and fall, human leaders rise and fall, and the world seems to be falling into chaotic disarray at times, Jesus Christ does not change. He does not fail us. He is present now by his Spirit, and is interceding for us with his Father on our behalf. There is nothing that cannot be brought to Jesus, and through him to his Father in the Spirit. Whatever is happening in this world, no matter how the election turns out, we have hope that God is still at work bringing to pass his ends and purposes. He will, in time, defeat all his enemies, and they are as good as defeated even now, for he is taking all that is meant for evil and turning it to accomplish his perfect, good will in this world.
As we make our way to the voting booth, and as we work our way through this transition of government, there is one thing we can be sure of: When we go to God with humble hearts and ask him to rescue and save us, and to work all things for our good, he will hear us and respond. May we have the humility and grace to pray to God about all that is going on, and trust in the faithful love and grace of Jesus Christ, who is Lord of all.
Heavenly Father, as we face significant changes in our world and our nation, we turn to you and ask you to take all things into your loving hands and to work them out for our good. Thank you, Jesus, that we can come to you in faith, and know you are interceding on our behalf. We are in need of your rescue and salvation in every moment. May your Spirit move in us, in our lives, and in our circumstances, to accomplish your perfect will, in Jesus name. Amen.
“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, ‘sat down at the right hand of God,’ waiting from that time onward ‘until His enemies be made a footstool for His feet.’ For by one offering He has perfected for all time those who are sanctified. … Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:11–14 (15–18) 19–25 NASB
“As He was going out of the temple, one of His disciples said to Him, ‘Teacher, behold what wonderful stones and what wonderful buildings!’ And Jesus said to him, ‘Do you see these great buildings? Not one stone will be left upon another which will not be torn down.’ As He was sitting on the Mount of Olives opposite the temple, Peter and 1James and John and Andrew were questioning Him privately, ‘Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?’ And Jesus began to say to them, ‘See to it that no one misleads you. Many will come in My name, saying, “I am He!” and will mislead many. When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs.” Mark 13:1–8 NASB
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The One Who Understands
By Linda Rex
October 13, 2024, Proper 23 | After Pentecost—In the message last week, we were reminded of who God is and who we are as his beloved children. We approach our relationship with God from the vantage point of beloved children, who are dependent upon our loving parent, the one who directs us, provides for us, cares for us, and seeks our best.
As we continue our journey through the book of Hebrews, we come to this Sunday’s passage in which we see Jesus at God’s right hand, interceding for us as our high priest. In Hebrews 4:12–16, the author shows us how Jesus, as the One who took on our human form and fully experienced our human existence, is able to intercede on our behalf with deep compassion and understanding. He did not yield to sin, even though he experienced the same temptations we do.
Today, many of us may not even know what someone is talking about when they talk about a high priest. But this is an important biblical concept, especially in regards to God’s covenant of love which he forged with his people, the ancient nation of Israel. The role of the high priest was that of a representative who ministered the word of God to the people, and offered the sacrifices and prayers of the people to God. This was all done according to God’s instructions, and was a way in which the nation could live in right relationship with God even though they were a flawed and faulty people. This relationship with God was a gift, made possible by God’s mercy and grace, simply because of God’s way of being, which is self-giving, other-centered love.
We as human beings do not live our lives in a vacuum, nor do we live our lives unseen by God. No, he knows us down to the core of our being, with all our flaws, all our glories, and all our weaknesses. What is interesting about this passage is that when the author says, “all things are open and laid bare to the eyes of Him with whom we have to do,” it is using an expression commonly used to describe the neck of a creature being exposed so that it can be cut with a blade for sacrifice. In Jesus’ sacrifice, we as human beings are laid open, completely exposed, but in such a way that he stands in our place, interceding on our behalf. As the living Word of God in human flesh, who allowed himself to be crucified for our sake, Jesus Christ wrote the word of God on our minds and hearts. He turned us back to his Father in the Spirit, bringing us into his own face-to-face relationship.
And in that complete openness to the gaze of God, we are held within Jesus’ own life of faith in relationship with his Father in the Spirit. Jesus’ presence with his Father in the Spirit means that we can approach God with confidence and courage, trusting in Jesus’ complete sympathetic understanding of our weaknesses and temptations. In the humble recognition of our need for grace and mercy, we find ourselves welcomed and accepted, since Jesus is interceding on our behalf.
For many of us, this has not always been our experience of God. Do we feel as though we have to get all ourselves all cleaned up and dusted off before we can venture to have any conversation with God whatsoever? If this is the case, we need to reconsider our understanding of who Jesus Christ is, and who he is for us as the One who knows us so completely that he can judge the thoughts and intents of our hearts, while at the same time intercede for us with compassionate mercy and grace.
Do we understand that God created us to live a certain way—the way of other-centered, self-giving love—yet understands our frailty and weakness that seems to always betray us and keep us from walking in that way? We need to have both the humility to allow God to determine how we live our lives, but also the humility to trust in his mercy and grace when we don’t live that way. This is the position of rest God calls us to in Jesus Christ. This rest, which is ours in Jesus, is experienced as we trust in him and all he has done in our place and on our behalf. Apart from his gracious work, we cannot live in the truth of who we are as God’s children, in right relationship with God and each other. So, we put our faith in Jesus alone, allowing him to be who he is—our Lord and our Savior, and our High Priest.
Dear Father, thank you for sending your Son for our salvation and for giving us your Spirit. We acknowledge our sin and our need for Christ’s gracious intercession on our behalf. Thank you, Jesus, for always interceding for us, for enabling us to receive mercy and grace. Enable us to rest fully in you. Amen.
“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.” Hebrews 4:12–16 NASB
“They were even more astonished and said to Him, ‘Then who can be saved?’ Looking at them, Jesus said, ‘With people it is impossible, but not with God; for all things are possible with God.’” Mark 10:17–31 NASB
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He Tasted Death For Everyone
by Linda Rex
October 6, 2024, Proper 22 | After Pentecost—I believe we often do not realize the value and worth God places on us as human beings. We go through life, living our everyday existence without realizing the dignity we have as those made in his image. And, at the same time, we can be pretty arrogant—we believe we can call the shots and insist on our own way.
One of the hardest lessons for us to learn as human beings is that we are creatures who are utterly dependent upon a power beyond ourselves for our very existence and our everyday needs. As we look at the New Testament passage for this Sunday, Hebrews 1:1–4, 2:5–12, we are reminded of who we are. We see this in the context of who God is, and who his Son Jesus Christ is, and are brought again to that place of humility and dignity God has given us as his beloved children.
The author of Hebrews tells us quite a bit about who Jesus Christ is:
- He is the Son of our heavenly Father, the Creator of all things
- He is the appointed heir of all things
- He is the Son, the Creator, through whom the Father made all things
- He is the radiance of God’s glory
- He is the exact representation of God’s being or nature
- He upholds all things by the word of his power
- He made purification of sins
- His Father has appointed him over the works of his hands
- His Father has put all things in subjection under his feet
- He was made lower than the angels for a time, but now is crowned with glory and honor
- He tasted death for everyone
- He is the One for whom are all things and through whom are all things
- He is the author of our salvation, perfected through suffering
- He sanctifies us, having the same Father as we do
- He calls us his brothers and sisters
In the light of the reality of who Jesus is as the Son of our heavenly Father, we find that many of these things are true about us as human beings, since we have been taken up in Christ and given new life in him—a new life that we are able to participate in as we come to faith in Christ. We as human beings are given incredible dignity and worth. Jesus, the God-man, includes us in his own life with his Father in the Spirit.
We are caught up in the inner fellowship of Father, Son, and Spirit—a place where, in Christ, a human being is a full participant in the divine life and love. As the God-man, Jesus Christ is the one who perfected our humanity in his life, death, resurrection, and ascension, and offers us the gift of the Spirit, working to sanctify us as we respond to him in faith. Even though he is God the Son, Jesus Christ calls us his brothers and sisters, because he has taken on our human flesh, to taste death for everyone.
In the light of who Jesus is as God in human flesh, who reigns supreme as Lord of all, we are reminded that we as human beings are not the ones who decide how this cosmos is to run or how we are to live our lives. As the One through whom all things were made by the Father in the Spirit, Jesus has something important to say about how we live and how this cosmos is run.
In the gospel reading for this Sunday, Mark 10:2–16, Jesus was asked by the religious leaders of his day if it was lawful for a man to divorce his wife. Jesus responded by asking what Moses taught them to do. They said that Moses “permitted” divorce in certain circumstances. In this circumstance, Jesus’ ultimate answer to their question was not grounded in what Moses taught. Nor was it grounded in the current cultural situation, nor in a particular circumstance, or relationship. What Jesus took them back to was his heavenly Father’s original intent.
And then he reminded them that their decisions regarding the kingdom of God and family relationships needed to be from the perspective of a little child. A child is dependent upon his or her parents, and trusts in their care and direction and provision. In the same way, Jesus reminds of who we are—children of our heavenly Father, who trust in his care, direction, and provision, through his Son Jesus Christ in the Spirit. In Christ, we have been given great dignity and worth as human beings, but we are still only little children—and it is good for us to remember this as we go through our everyday lives in this world, making decisions and living in relationships.
Thank you, Father, for reminding us of who we are, and who Jesus, your Son, is, as our Savior and Redeemer, our Brother and our Friend. Grant us the grace to live as trusting, obedient, grateful children, resting in your tender care. In Jesus’ name, we pray. Amen.
“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, having become as much better than the angels, as He has inherited a more excellent name than they. … For He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying, ‘What is man, that you remember him? Or the son of man, that you are concerned about him? You have made him for a little while lower than the angels; You have crowned him with glory and honor, and have appointed him over the works of your hands; You have put all things in subjection under his feet.’ For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.For both He who sanctifies and those who are sanctified are all of one Father; for which reason He is not ashamed to call them brethren,saying, ‘I will proclaim Your name to my brethren, in the midst of the congregation I will sing Your praise’.” Hebrews 1:1–4, 2:5–12 NASB
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Fear or Faith
By Linda Rex
May 26, 2024—Holy Trinity | After Pentecost—One of the things I’ve noticed lately has been how often our decisions, our behavior, and our attitudes are governed by fear. Often, when I ask someone what they are afraid of, they completely deny that there is any fear involved at all. They deny that fear has anything to do with why they are acting a certain way or saying particular things, even though it is obvious to others that they are afraid.
In our New Testament reading for Holy Trinity Sunday, Romans 8:12–17, the apostle Paul points out the difference between slavery and sonship. He says that a spirit of slavery has its basis in fear, whereas, a spirit of sonship is based in love. What God has given us through Christ in the Spirit is a participation in the love of Father, Son, and Spirit. This means there is no reason for us to be afraid or to have a sense of fear in regards to God.
But often, the way in which we live our lives and make our decisions is rooted in fear. Because we do not know God well and trust him in every circumstance, we find ourselves immobilized, unable to courageously move forward. Or, we sense a thousand and one reasons why everything is going to go wrong or has gone awry, because we simply cannot believe that God is present, real, and loves us unconditionally, completely, and ceaselessly.
Our response as a result of fear rather than of faith often looks more like slavery than love. Indeed, when we are fearful, we tend to gravitate towards actions and words that will give us a feeling of control or mastery in the situation. We create rules or expectations or standards by which we measure our standing. We assess whether or not we are safe or are okay in our relationships with God or others. When taken to its worst end, fear blinds us to the reality of God’s love and grace, preventing us from living and walking in the truth of who we are as God’s beloved children. Indeed, fear often drives our responses, and its ultimate affect is destructive and unhealthy for us, creating division, pain, death, and isolation in our relationships. And this is not God’s desire for us.
If we sense fear within ourselves or realize that our decisions and how we are responding to situations is being driven by fear, we need to reconsider where we stand in relation to our Triune God. It takes a measure of humility and self-awareness to admit that perhaps we are driven by fear rather than living out of a heart filled with the love of God in Christ by the Spirit. Are we willing to admit that we are responding out of fear rather than simply trusting in our loving, gracious God?
How well do we know our God who is Father, Son, and Spirit? It is our God who is love, living in our hearts, who drives out the fear which seeks to take up residence within. In our life today, our hearts may be given over to fear or given over to love—we have both at work in our human flesh right now. But the apostle Paul says that we have no obligation to live in fear or to allow fear to be the driving force within. One day fear will be removed forever, but meanwhile, suffering will occur and fear will challenge our trust in our Triune God.
Indeed, we are new creations. We have been given God’s Spirit, the presence of God living in us, filling us with his love. We have no obligation to the deeds of death. Rather, we are bound by the Spirit to live and walk in love, for this is the truth of who we are as image-bearers of Christ. It is Jesus’ life in us by the Spirit which motivates us. God’s love poured out on and in us in the Spirit pours out from us to those around us. In this place of divine love and grace, there is no room left for fear. This is why we turn to Jesus, and open ourselves to the Holy Spirit. God’s perfect love casts out our fear and gives us faith.
The Holy Spirit, given to us by Jesus from the Father, binds our hearts and our spirits with God, uniting us and making us one. In the Spirit, resonating within us, is the affection between the Father and the Son, as we hear within our heart Jesus’ own “Abba, Father.” In this safe place, held in God’s love and life, we are free from fear. We rest our head on the chest of our loving Father, and feel the loving arms of our Lord Jesus, and the kiss of the Spirit on our cheek. In the embrace of the holy Trinity, there is no room left for fear.
Dearest Father, Jesus, Spirit, thank you for wrapping us in your warm embrace of love and grace. Enable us to see and confess our fear, to turn towards you in faith, and to allow you to fill us with your perfect love. Grant us the grace to rest in your grace and love, through Jesus and by your Spirit. Amen.
“So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, ‘Abba! Father!’ The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” Romans 8:12–17 NASB
“We owe flesh nothing. In the light of all this, to now continue to live under the sinful influences of the senses, is to reinstate the dominion of spiritual death. Instead, we are indebted to now exhibit the highest expression of life inspired by the Spirit. This life demonstrates zero tolerance to the habits and sinful patterns of the flesh. The original life of the Father revealed in his Son is the life the Spirit now conducts within us. Slavery is such a poor substitute for sonship. They are opposites; the one leads forcefully through fear while sonship responds fondly to Abba Father. We are not slaves to a cruel taskmaster but gifted with the spirit of sonship; engaging the tender affection of Papa without any reserve. Holy Spirit personally entwines our spirit; resonating ceaselessly within, endorsing Abba’s parenthood. The fact that we are God’s offspring, certainly also means that we are equal heirs of God. Not only is God our portion, but we are his. We are co-heirs in Christ. So, whatever we may suffer, at any time could separate us from our inclusion in his sufferings. Thus, every reminder of this mystery, also reinforces the fact that we have been made equal participants in the glory of his resurrection.” Romans 8:12–17 Mirror Bible
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Power Clothed in Humility
By Linda Rex
November 26, 2023, Christ the King or Reign of Christ | After Pentecost—It seems as though a common thread in our political sphere today wherever we may live, is a thirst for power. To control the assets, policy, and people of a country or a company drives many to seek out positions of power, often with little regard for such virtues as integrity, compassion, courtesy or generosity. Very often, the code followed is that the ends justify the means, and for that reason, anything that works is what is done, even if it is at the expense of others. If you don’t move out of the way of such persons, you will be stepped on and crushed as they pursue the position of power they seek.
This pursuit of power is in huge contrast with the way in which God manifests his power. Daily, we experience the divine power at work as in hushed tones, the planets rotate on their axis in common orbit around their stars. The earth rotates continually from night into day, and the life manifest on the planet continues through each season of spring, summer, fall, and winter. We experience a sunrise or sunset that is clouded or glorious, without giving any thought as to how these even came about. We don’t hear God saying, “Look what I did today!” He just does it—one more time.
When we read the biblical story, we find a God who relentlessly pursues a relationship with creatures who resist and reject him. At any point God could have allowed the humans he created to fall back into the nothingness out of which he created them, but he hasn’t. Instead, God does the unthinkable, and in the person of a tiny infant, enters into our world to become an infant, birthed in humble circumstances, and laid in a manger.
We find God’s humility written all over the human existence of Jesus Christ. The angels didn’t keep silent when Jesus was born—they celebrated with a glorious announcement. But it wasn’t too long, and Jesus’ birth was smeared with blood as the babes in Bethlehem were slain by a power-hungry king, who feared for his throne. So Jesus, true and divine heir to the Judean throne, went into exile in Egypt, and then spent his childhood growing up in the backwater nowhere town of Nazareth. Called bastard by the locals and rejected by the religious leaders, Jesus was still the most powerful man on the planet. As God in human flesh, he would speak the word and people were healed, the blind could see, the deaf could hear, and the dead awakened.
Even so, the power manifest in Jesus Christ, which Paul describes in Ephesians 1:15–23, was not revealed until our Savior went all the way into the depths of an ignominious death on the cross. This was a death that the Jewish people of his day called accursed, and the Romans considered foolishness. This undeserved end to Jesus’ life, he fully embraced, even intentionally sought out, for the sole reason of exposing the depths of human depravity, sickness, and death to the light of his divine love.
How many people today would be willing to go to this extreme in their positions of power in order to lay down their lives for others? Who would be willing to give up completely, even to the point of death, their ability to control, manage, direct, or change things? Who would be willing to take this position of humility and shame for the sake of others?
The apostle Paul prays that the members in Ephesus would have the ability to comprehend the surpassing greatness of the power Jesus had for those of us who believe. When Jesus talks about the sheep and the goats in Matthew 25:31–46, he is describing what he was about to do on behalf of all creation. Jesus gave himself as the Bread of Life for the spiritually hungry; he gave himself as the Water of Life for the spiritually thirsty; we were strangers to God, but Jesus invited us into the Triune life and love; we were spiritually naked and full of sin—Jesus covered us with his garments of salvation and his righteousness; we were sin-sick and ravaged by evil—Jesus healed us; we were imprisoned by sin, self, and Satan—Jesus set us free!
The way God uses power is humble, self-sacrificing and serving. God’s greatest power was manifest in Jesus’ resurrection from the dead, for in it, he brought our human flesh out of death into new life, seating us face-to-face with our Father in the Spirit. In sending the Spirit, Jesus invites every human being to participate in his own life, and draws together people from all nations into union and communion as his Body, the Church. As the Body of Christ, we manifest the risen King’s divine resurrection power to a broken, hungry, and hurting world through faith, hope, and love—as we serve, love, and care for others. This is true power clothed in humility—Christ in us by the Spirit—expressing his love for all he has created.
God and Father of our Lord Jesus Christ, we stand amazed. In true humility, you have invited us to share in your glory and your goodness. Thank you, Jesus, for manifesting so marvelously the majesty of true power, through your humility and sacrifice on our behalf. Open the eyes of our hearts that we may know the hope of your calling, the riches of the glory of your inheritance in the saints and the surpassing greatness of your power toward us who believe. Give us your Spirit of wisdom and of revelation in the knowledge of you, Jesus, as King of kings, who reigns over all, now and forever. Amen.
“For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, do not cease giving thanks for you, while making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:15–23 NASB
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The Heart of a Leader
By Linda Rex
November 5, 2023, Proper 26 | After Pentecost—In last week’s message we took a look at the heart of a shepherd, which is meant to be formed after and by the heart of the Great Shepherd, Jesus Christ. The heart of a shepherd was likened by the apostle Paul with that of a nursing mother tenderly caring for her child.
Moving into the passage for this Sunday, 1 Thessalonians 2:9–13, we find that the apostle Paul is still feeling the need to defend his ministry from the criticisms of those who opposed it. The apostle explained that he cared for the members of the church as a father would train and teach his children, encouraging and exhorting them to grow up in Christ. At the same time, Paul and his co-workers worked day and night doing hard labor in order to provide for themselves, so that the believers in Thessalonica would not have to support them. Any preaching or teaching had to be done while they were working or in the late afternoons and evenings when their other work was done.
This pattern of physical labor, self-support, and pastoral ministry was an important mark of Paul’s love and concern for the believers he ministered to and cared for. Additionally, Paul and his co-workers were diligent to live in such a manner that it was obvious to the believers, as it was to God, that they were behaving “devoutly and uprightly and blamelessly” toward the believers in everything they said and did. And it was also clear to the members of the church at Thessalonica that Paul and his co-workers weren’t just preaching the Word—they were living it out in their lives, doing their best to model self-sacrificial service and love just as Jesus, the living Word, had done while here on earth.
This is a profound contrast with the spiritual leaders Jesus confronted in the Gospel reading for this Sunday, Matthew 23:1–12. Jesus told the crowds and his disciples to beware of the spiritual leaders of his day who were more concerned about the adulation of the crowds and stuffing their pouches full of money than they were the needs and concerns of the people they cared for. They wanted to be elevated to positions of prominence at events, to be called “rabbi” or “teacher”, and to be greeted respectfully in the public square. While demanding strict legal obedience from their followers, their own hearts were filled with greed, selfishness, and pride. No wonder Jesus told his listeners not to follow their example.
What struck me when reading these two passages together was that, apart from Christ’s intervention in Paul’s life, he would have been one of those people Jesus described. In fact, he had been very much like those spiritual leaders Jesus said not to follow, for he had, as a law-abiding Pharisee, persecuted the early church and had sought the death and imprisonment of the believers.
But the miracle was, by the time the apostle was writing this letter to the church at Thessalonica, Paul had become a gift from God to the church at Thessalonica and the other churches of his day. Christ, by the Spirit, had done a transformational work in Paul’s mind and heart. This knowledge did not make Paul proud. Rather, it humbled him and gave him a powerful gospel message, one of salvation, redemption, faith, and patience for those to whom he ministered.
Our best witness for the God of Jesus Christ is the work the Spirit is doing and has done, in our own hearts and lives as God’s children. Authenticity, transparency, humility, and service are a hallmark of a follower of Jesus Christ.
Many pastors today are bi-vocational pastors who work a full or part time job while pastoring their churches. In many ways, they are following the model of Paul and the early church leaders. As they and the members they serve live out an authentic Christ-centered life within their community, each person has many opportunities to share the good news with others just as Paul did. As believers follow Christ and open their hearts and minds to the Spirit, growing in their own personal relationship with Jesus Christ, they are able to share the good news of Jesus Christ with those they meet just as Paul and his co-workers shared it with the people of their day.
Heavenly Father, thank you for those you have called and gifted to serve as pastors and spiritual mentors. By your Spirit, make us humble servant-hearted believers who care for others, and enable us to live out and share the life of Christ you are forming within us with others. Grant us the grace to be transparent, authentic, humble and ever willing to serve, in Jesus’ name. Amen.
“For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God. You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory. For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.” 1 Thessalonians 2:9–13 NASB
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