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Celebrating Our Risen Lord

Posted on April 23, 2025

By Linda Rex

May 4, 2025, 3^rd Sunday in Easter—This past Sunday, at our Grace Communion congregation here in Big Sandy, TX, we gathered together to joyfully celebrate our resurrected Lord, and to take communion together. It was fitting that we also celebrated a confirmation and several baptisms on Resurrection Sunday. What a profound statement about how Jesus has brought us new life!

As I was reading the New Testament passage for the third Sunday in Easter, Revelation 5:11–14, I noticed the apostle John used a lot of dramatic language to describe the joyful celebration which goes on in the presence of our heavenly Father. The vast multitudes offered praise to him and to his Son, who as a willing sacrifice offered himself as a Lamb for our sakes. The magnitude of heavenly celebration was beyond John’s ability to easily convey. He pulled in words like “myriads” in the Greek because he didn’t have anything larger than that to show what in our language, we would call millions and billions. Overwhelmed with the number of angels giving praise, he then saw our entire universe respond with even more praise to the Father and the Lamb of God, Jesus Christ.

But how did Jesus, the Lamb of God, come to be worthy of such praise? Within the passage, we see that Jesus is worthy of all praise and honor and glory because, as the Son of God, he came and laid down his life for us. This speaks to our need to follow the Savior’s lead when it comes to the sevenfold collection of praiseworthy items mentioned by John: power, riches, wisdom, strength, honor, glory, and blessing. He uses the number seven to remind us it is complete and ultimate. And he shows that Jesus is worthy of all of these things. What makes this divine human so worthy?

Too often our focus in this life is on acquiring and having these very things. In and of themselves, these are not necessarily bad things. We like to have the power to make decisions and have them honored. We like to have wealth, because we believe it opens up opportunities for us. Wisdom is a good thing to have—it helps us make good decisions and have better lives. It feels good to be justly honored for the things we have done. And performers, when they take the stage, would love to have the glory that comes with the approval and admiration of their fans. And most people I know would love to receive some sort of blessing from those around them.

But the path to having these things in their ultimate completeness is the path the Son of God took: human life, death by crucifixion, followed by resurrection and ascension. Jesus was willing to go to the bottom of all our human experience, even into death itself, in order to bring humanity with him home to his Father in the Spirit. And Jesus said, if we are to be his disciples, we are to deny ourselves, pick up our own cross (whatever that may be), and to follow him, wherever he goes (Matt. 16:24; 10:38; Mark 8:34). And in the case of the first disciples of Christ, that was to the cross—not that they hung on the cross themselves, but that they participated with Jesus in his sacrificial offering on behalf of all humanity. And one day, for most of these disciples, that participation actually included their own sacrificial self-offering. It is said that Peter, at death, refused to die crucified like Christ—he asked his captors to crucify him upside down instead.

Speaking of Peter, we are drawn to the Gospel passage for this Sunday, John 21:1–19, where Peter takes six other disciples out to fish following the resurrection of Jesus Christ (notice John’s use of seven again). Did they feel at loose ends, not knowing what was going to happen next? I’m pretty sure that Peter’s last encounters with the Lord, including his rejection of Jesus, were playing through his mind as he cast one more net into the sea. I love Jesus’ sense of humor, for he once again asks them to cast their net on the other side of the boat when he hears they haven’t caught anything. And they actually did it! It is no wonder, that when their nets began to fill up to overflowing, that John says to Peter, “It is the Lord!” How could anyone forget their initial encounter with Jesus when he did this very thing for them!

Notice the quiet humility and grace with which the risen Lord meets with his disciples and reconciles with Peter. This Lord is worthy of all power, honor, glory, and blessing, and here he is, baking bread, frying fish, and feeding his disciples. Even in the supreme glory of his risen majesty, Jesus comes to humanity as a servant, a loving mentor, and a friend. In the heavenly glories, Jesus is celebrated as the slain Lamb of God, while we, here on earth, know him as the indwelling Christ by the Spirit—the One who is ever present and available, caring and concerned. May we freely participate in the praise and worship of Jesus, God in humanity, who is Lord of all, both now and on into eternity. And by the Spirit, may we faithfully participate fully in his humble service and grace toward others, and in his freely offered sacrifice on behalf of all, in his name. Amen and amen.

We celebrate you, Father, Jesus, Holy Spirit! How awesome and wonderful you are! You are worthy of all power, riches, wisdom, strength, honor, glory, and blessing. Heavenly Spirit, may we humbly and faithful truly reflect your triune glory and majesty, in your name, Jesus, now and forever. Amen.

“Then I looked again, and I heard the voices of thousands and millions of angels around the throne and of the living beings and the elders. And they sang in a mighty chorus: ‘Worthy is the Lamb who was slaughtered—to receive power and riches and wisdom and strength and honor and glory and blessing.” And then I heard every creature in heaven and on earth and under the earth and in the sea. They sang: ‘Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever.’ And the four living beings said, ‘Amen!’ And the twenty-four elders fell down and worshiped the Lamb.” Revelation 5:11–14 NASB

The Grace of Humility

Posted on April 1, 2025

By Linda Rex

April 13, 2025, (Palm Sunday or) Passion Sunday—One of the ways in which followers of Jesus Christ are intended to live counterculturally is through humble service. Years ago, it was common for people in the community to be actively involved in service clubs and in helping out when there were community events. Finding time to serve others and our community can be a real challenge, with the demands of work, family, and church responsibilities crying out for our full attention.

Within one of the gospel readings for this Palm or Passion Sunday, we see Jesus sitting at a last meal with his disciples before his arrest in the garden of Gethsemane. Jesus has been painfully listening to a debate between his disciples regarding who will be the greatest in the kingdom of heaven. What was on Jesus’ mind, that he had tried to bring to their attention, was that there was a person at the table who was going to betray him. But they were focused on positions of power within the new kingdom. It did not occur to them at all, even with Jesus telling them, the exact price Jesus was going to have to pay for them to be a part of the kingdom of God.

Jesus reminded them that as their rabbi and teacher, he was present among them, not as an oppressive, arrogant ruler, but as a humble servant. The one who served them was the greatest, not the one who was served. This was hard for them to get their mind around. He promised the twelve disciples their place in his heavenly kingdom, but pointed out to Peter his vulnerability to Satan. Apart from Jesus’ intercession, Peter was headed for a great fall. Peter insisted on his faithfulness to Jesus, no matter what. But Jesus told him the truth—that in the moment of crisis, Peter would deny Jesus. Peter just could not see himself doing this (Luke 22:35–34). He did not have an accurate view of himself. He had not yet come to the place in his journey with Jesus that he realized his vulnerability to arrogance, pride, and self-sufficiency.

Peter had to come to a place of repentance—a turning around, a change in mind and heart. This came about as he came face to face with a humble, self-sacrificing Savior—the Lamb who went without complaint to the slaughter, on Peter’s behalf, and on behalf of the whole world. As he denied Jesus the third time, Peter caught Jesus’ eye, and the look on Jesus’ face at that moment wrecked Peter’s composure. He left the courtyard where he’d been hanging out while Jesus was being interrogated, and broke down in tears. Peter was never the same again. He had come to a true assessment of himself in the eyes of Jesus. And it hurt. But that’s what true humility is all about—seeing oneself in the eyes of Jesus, as both having missed the mark and as having been forgiven.

This is the point the apostle Paul was making in our New Testament passage, Philippians 2:5–11. As God in human flesh, Jesus had every right and every reason to live as one who was in charge, the one who others must serve and whose expectations must be met. But this is not how we see Jesus. So often, he allowed himself to be at the mercy of the humans he created and sustained by the word of his power. While on earth, he allowed himself to be insulted, rejected, and wounded by those who should have respected and venerated him. He constantly served people, creating for himself a reputation of hanging out with sinners such as tax collectors and prostitutes. He paid his taxes to the current government of his day, and he, though brutally honest about their sin, submitted himself to the human political leaders presently in power.

The humility of the Son of God involved a self-emptying, as he took on our human flesh, setting aside for a time that which made him distinctly divine, allowing it to remain hidden during his time here on earth. We find the Son of God present in human flesh in the person of Jesus Christ. He doesn’t come as a conquering warrior, but as a tiny infant in humble circumstances—a baby in a manger. We see this Son of God, as the child of Mary and stepchild of Joseph, submitting himself to his parents’ supervision and instruction. We see him sitting at the feet of the ancient Jewish leaders, allowing them to teach him, even though he knew the answers and astonished them with his responses to their questions. His entire time here on earth was spent in humble service to others. And his final act of self-offering was on behalf of all he had made.

Jesus’ assessment of himself was that he came as a humble servant, to serve others—and it was correct. He was truly human, the way every one of us was meant to be human. To have the grace of humility is to have, by his Spirit, Jesus living in and through us his own humility which was manifest in his life, death, resurrection, and ascension. May we turn our gaze towards Jesus, look into his eyes, and see ourselves with true and clear vision—both in how we miss the mark and how we are forgiven, accepted, and beloved. This is the grace of true humility.

Father, Son, and Spirit, when we look into the eyes of Jesus, we see how far short we fall from being truly human as you created us to be human. Thank you for giving us the grace of true humility, that we may serve one another in godly love. May we not only receive your forgiveness and acceptance, but also offer it to others in your name, Jesus, by your Spirit. Amen.

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus ‘every knee will bow,’ of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5–11 NASB

“The way Jesus saw himself is the only valid way to see yourself! His being God’s equal in form and likeness was official; his Sonship did not steal the limelight from his Father! Neither did his humanity distract from the deity of God! His mission however, was not to prove his deity, but to embrace our humanity. Emptied of his reputation as God, he fully embraced our physical human form; born in our resemblance he identified himself as the servant of the human race. His love enslaved him to us! And so we have the drama of the cross in context: the man Jesus Christ who is fully God, becomes fully man to the extent of willingly dying humanity’s death at the hands of his own creation. He embraced the curse and shame of the lowest kind in dying a criminal’s death. From this place of utter humiliation, God exalted him to the highest rank. God graced Jesus with a Name that is far above as well as equally representative of every other name; The name of Jesus endorses his mission as fully accomplished! He is the Savior of the world! What his name unveils will persuade every creature of their redemption! Every knee in heaven and upon the earth and under the earth shall bow in spontaneous worship! Also every tongue will voice and resonate the same devotion to his unquestionable Lordship as the Redeemer of life! Jesus Christ has glorified God as the Father of creation! This is the ultimate conclusion of the Father’s intent!” Philippians 2:5–11 Mirror Bible

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He Tasted Death For Everyone

Posted on September 24, 2024

by Linda Rex

October 6, 2024, Proper 22 | After Pentecost—I believe we often do not realize the value and worth God places on us as human beings. We go through life, living our everyday existence without realizing the dignity we have as those made in his image. And, at the same time, we can be pretty arrogant—we believe we can call the shots and insist on our own way.

One of the hardest lessons for us to learn as human beings is that we are creatures who are utterly dependent upon a power beyond ourselves for our very existence and our everyday needs. As we look at the New Testament passage for this Sunday, Hebrews 1:1–4, 2:5–12, we are reminded of who we are. We see this in the context of who God is, and who his Son Jesus Christ is, and are brought again to that place of humility and dignity God has given us as his beloved children.

The author of Hebrews tells us quite a bit about who Jesus Christ is:

He is the Son of our heavenly Father, the Creator of all things
He is the appointed heir of all things
He is the Son, the Creator, through whom the Father made all things
He is the radiance of God’s glory
He is the exact representation of God’s being or nature
He upholds all things by the word of his power
He made purification of sins
His Father has appointed him over the works of his hands
His Father has put all things in subjection under his feet
He was made lower than the angels for a time, but now is crowned with glory and honor
He tasted death for everyone
He is the One for whom are all things and through whom are all things
He is the author of our salvation, perfected through suffering
He sanctifies us, having the same Father as we do
He calls us his brothers and sisters

In the light of the reality of who Jesus is as the Son of our heavenly Father, we find that many of these things are true about us as human beings, since we have been taken up in Christ and given new life in him—a new life that we are able to participate in as we come to faith in Christ. We as human beings are given incredible dignity and worth. Jesus, the God-man, includes us in his own life with his Father in the Spirit.

We are caught up in the inner fellowship of Father, Son, and Spirit—a place where, in Christ, a human being is a full participant in the divine life and love. As the God-man, Jesus Christ is the one who perfected our humanity in his life, death, resurrection, and ascension, and offers us the gift of the Spirit, working to sanctify us as we respond to him in faith. Even though he is God the Son, Jesus Christ calls us his brothers and sisters, because he has taken on our human flesh, to taste death for everyone.

In the light of who Jesus is as God in human flesh, who reigns supreme as Lord of all, we are reminded that we as human beings are not the ones who decide how this cosmos is to run or how we are to live our lives. As the One through whom all things were made by the Father in the Spirit, Jesus has something important to say about how we live and how this cosmos is run.

In the gospel reading for this Sunday, Mark 10:2–16, Jesus was asked by the religious leaders of his day if it was lawful for a man to divorce his wife. Jesus responded by asking what Moses taught them to do. They said that Moses “permitted” divorce in certain circumstances. In this circumstance, Jesus’ ultimate answer to their question was not grounded in what Moses taught. Nor was it grounded in the current cultural situation, nor in a particular circumstance, or relationship. What Jesus took them back to was his heavenly Father’s original intent.

And then he reminded them that their decisions regarding the kingdom of God and family relationships needed to be from the perspective of a little child. A child is dependent upon his or her parents, and trusts in their care and direction and provision. In the same way, Jesus reminds of who we are—children of our heavenly Father, who trust in his care, direction, and provision, through his Son Jesus Christ in the Spirit. In Christ, we have been given great dignity and worth as human beings, but we are still only little children—and it is good for us to remember this as we go through our everyday lives in this world, making decisions and living in relationships.

Thank you, Father, for reminding us of who we are, and who Jesus, your Son, is, as our Savior and Redeemer, our Brother and our Friend. Grant us the grace to live as trusting, obedient, grateful children, resting in your tender care. In Jesus’ name, we pray. Amen.

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, having become as much better than the angels, as He has inherited a more excellent name than they. … For He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying, ‘What is man, that you remember him? Or the son of man, that you are concerned about him? You have made him for a little while lower than the angels; You have crowned him with glory and honor, and have appointed him over the works of your hands; You have put all things in subjection under his feet.’ For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.For both He who sanctifies and those who are sanctified are all of one Father; for which reason He is not ashamed to call them brethren,saying, ‘I will proclaim Your name to my brethren, in the midst of the congregation I will sing Your praise’.” Hebrews 1:1–4, 2:5–12 NASB

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Walking Wisely

Posted on August 6, 2024

By Linda Rex

August 18, 2024, Proper 15 | After Pentecost—Often, it is as we deal with the consequences of our choices that we begin to grow in wisdom, and learn the significant life lessons we need to learn as we grow up in Christ. One of the interesting characters from biblical history is King Solomon. In our Old Testament reading for this Sunday, we see how King Solomon is invited by God to ask for anything he wants. King Solomon chooses, instead of wealth, fame, or power, to ask God for wisdom in order to properly judge his people. In response, God promises King Solomon wisdom. But since that’s all he asked for, the Lord also promises him many of the things he did not ask for (1 Kings 2:10–12, 3:3–14).

God kept his word to King Solomon. He became well known for his wisdom and also became powerful, famous, and rich. We find, though, that throughout his life, Solomon failed to pay close attention to the one thing which would have given him true wisdom—walking in God’s way, the same way his father David had walked. And because he missed the mark in this, Solomon ended his life far afield from the humble dependence upon God with which he had started. Upon his death, his kingdom was divided and all he worked for came to naught.

In our New Testament reading for this Sunday, Ephesians 5:15-20, the apostle Paul admonishes the members in Ephesia to be careful how they walk. They are to walk wisely, not unwisely, realizing the evil times they find themselves living in. In order to walk wisely, they need to understand the will of God. Paul encourages them to be filled with the Spirit and to give thanks, no matter what they face, in the name of Jesus to our heavenly Father. In understanding the will of God, they are to live each day filled with the Spirit and with praise and gratitude in their hearts and on their lips. As we read Paul’s message, we discover that God’s wisdom looks a lot different than what we might immediately expect.

While it is good to have wisdom in dealing with the everyday issues of life, like King Solomon needed wisdom to deal with the everyday issues of reigning over Israel, the greater wisdom has to do with our relationship with our Father through Jesus in the Spirit. In our New Testament passage for this Sunday, Jesus tells his listeners that in order to have true life, they need to eat his flesh and drink his blood (John 6:51–58). Keeping in mind that the religious teaching of these people said that eating human flesh and drinking human blood was a sacrilegious practice, we can understand why Jesus’ listeners struggled with what he was saying. Wisdom, according to human understanding, said they were to avoid eating and drinking of Jesus. But true, divine wisdom said they were to partake of Christ in an ongoing way, if they wanted true life. Which was the truth?

We are reminded that Jesus said that he is “the way, the truth, and the life” (Jn. 14:6) He taught us that the Spirit of truth would lead us into all truth (Jn. 16:13). And that truth would set us free (Jn. 8:32). Where do we turn when we are uncertain as to how to walk wisely? We turn to Jesus Christ, the power of God and the wisdom of God (1 Cor. 1:24). Jesus Christ, the Son of God in human flesh, who lived our life, died our death, and rose again, is the embodiment of true wisdom. He gives us himself in the Spirit so that we can, by the Spirit, participate in his perfect and complete wisdom.

When we struggle with choices, decisions, relationships, and so many other troubles, we find our rest in the One who has gone before us and who holds within himself the truth of our human experience and existence, glorified in the presence of our heavenly Father in the Spirit. This is why the apostle Paul tells us to “be filled with the Spirit.” This is a continuous event—we keep on being filled anew with God’s Spirit, the indwelling presence of our Lord Jesus Christ and his Father. As we open ourselves up to the heavenly Spirit of God, we participate in the wisdom of God, and find ourselves participating in Christ’s own life in relationship with his Father, and expressing our gratitude and praise in response. This is the life of faith, life in the Spirit, which we were designed and redeemed to live in, now and on into the new heaven and earth. What a gift God has given us! In Christ, we have been given true wisdom, as we continually open ourselves up to and receive his Spirit. As we live and walk in the Spirit rather than according to our human wisdom, we experience real life, life in the Spirit—and this is what we were created for.

Dear heavenly Father, we recognize that our human wisdom falls far short of what we need in order to truly live as you desire. Grant us the grace to turn to Jesus for the wisdom you offer. We open ourselves up anew to your Spirit, that we may be filled anew, in Jesus’ name, with your perfect wisdom. Amen.

“Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;” Ephesians 5:15–20 NASB

“ ‘I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.’ Then the Jews began to argue with one another, saying, ‘How can this man give us His flesh to eat?’ So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.’ ” John 6:51–58 NASB

“In Gibeon the LORD appeared to Solomon in a dream at night; and God said, ‘Ask what you wish me to give you.’ Then Solomon said, ‘You have shown great lovingkindness to Your servant David my father, according as he walked before You in truth and righteousness and uprightness of heart toward You; and You have reserved for him this great lovingkindness, that You have given him a son to sit on his throne, as it is this day. Now, O LORD my God, You have made Your servant king in place of my father David, yet I am but a little child; I do not know how to go out or come in. Your servant is in the midst of Your people which You have chosen, a great people who are too many to be numbered or counted. So give Your servant an understanding heart to judge Your people to discern between good and evil. For who is able to judge this great people of Yours?’ It was pleasing in the sight of the Lord that Solomon had asked this thing. God said to him, ‘Because you have asked this thing and have not asked for yourself long life, nor have asked riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself discernment to understand justice, behold, I have done according to your words. Behold, I have given you a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you. I have also given you what you have not asked, both riches and honor, so that there will not be any among the kings like you all your days. If you walk in My ways, keeping My statutes and commandments, as your father David walked, then I will prolong your days.’ ” 1 Kings (2:10–12), 3:(3–4), 5–14 NASB

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At Our Weakest Point

Posted on June 25, 2024

By Linda Rex

July 7, 2024, Proper 9 | After Pentecost—Are you in one of those seasons when it seems that the Spirit is constantly showing you ways in which you need to grow up in Christ? Or perhaps, events in your life keep occurring which cause you to feel powerless, weak, and afflicted? In times like this, we can allow ourselves to lose our vision of the truth that is ours in Jesus.

In our New Testament reading for this Sunday, 2 Corinthians 12:2–10, the apostle Paul goes back to an event which took place early in his walk with Christ. God gave him a vision of glory which was so sublime that Paul himself could not and would not put it into words. Paul had a genuine experience by the Spirit, which in comparison with his critics, was a real revelation of the Lord. Even though Paul could have bragged about it and impressed everybody with his spiritual prowess, he refused to do so. Paul found no pleasure in elevating himself in this way.

Rather, what Paul wanted to draw attention to were his weaknesses. In this sense, the apostle was focused on those areas in his life where he was most in need of Jesus. Indeed, when his life was filled with circumstances in which he faced insults, needs, persecution and struggle, Paul joyfully embraced these situations. It was at these weakest points that Paul most vividly experienced the presence and power of God. And this was what he preferred to experience and boast about. He had no desire to glory in himself or his own spiritual prowess. What he wanted to glory in was Jesus Christ living his life in and through him by the heavenly Spirit.

Many times, as we live the Christian life or follow Christ, we easily slip into the mode of rule keeping and trying to do the right thing. We get so obsessed about being good people that we don’t even realize that we have lost our sense of the most essential thing—the abiding presence and power of God at work in us and in our lives. We can be so intent on doing the ministry or mission we feel called to, and be using every technique and best practice we know of to try and do it well and get it right, and never realize that all we are doing is a self-directed, self-empowered effort we are able to take the full credit for. Yes, we may even give credit to God, but in reality, we are in full control of what is being done in the name of Jesus.

What we may forget is that in those times when life seems most out of our control, when our ministry efforts seem most futile and filled with opposition, that this is when we are in the best place we could possibly be. It is in this place where God can enter in and work most powerfully, bringing about the impossible and redeeming the unforgiveable. When we embrace our weaknesses, our frailty, and our limitations, and place them into the hands of our loving God, here is where he can and will go to work in a powerful way to bring about what we are unable to do on our own.

Indeed, God is always at work in this world, sharing the good news of his love and grace, and caring for all he has made. And he includes us in what he is doing. For that reason, we need to remember that all of life, and especially anything we may do in his name, is a participation in Christ, in his own life with his Father in the Spirit. How can we possibly take the glory for doing or accomplishing what first was done and is being done and will be done by Jesus in the Spirit, long before we were ever in the picture? And it is better this way, for our genuine life in Christ becomes so much more joyful and blessed when it is all up to him and not left all up to us. Jesus lives out our true response to God in the Spirit, and we join in.

So weakness, frailty, suffering, struggle—all these things we prefer to be without—become the very things which bind us firmly to the One who has made us his very own. At the moment of Jesus’ greatest human weakness, suffering, and loss he was actually at his most powerful position as the Lord of all—he died that we might live. Jesus entered into our depths to bring us up into the heights of glory. Now this is something to boast about!

Our dear Father, Jesus, and heavenly Spirit, thank you for including us in your life and love. Forgive our blindness to the spiritual realities. Awaken us to the truth of our participation in you, Jesus, by your Spirit. May we draw upon your presence and power, and ever give you, our Triune God, the glory. Amen.

“I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven. And I know how such a man—whether in the body or apart from the body I do not know, God knows—was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses. For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me. Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” 2 Corinthians 12:2–10 NASB

“I know of an encounter in Christ fourteen years ago, where a person was translated into the third heaven. Only God knows whether it was in or out of the body; it does not really matter to me! This person was caught up into paradise! There he heard words that could not be articulated into language; he understood a conversation that did not originate in human thought! Of this encounter I will confidently boast because it has nothing to do with anything that I did to promote myself! I would rather glory in that which emphasizes my failure to get it right by myself! Divine revelation is a gift, not a reward! Even though I have legitimate reasons to boast, I prefer not to. My life speaks for itself and I have nothing to hide! In sharp contrast to these spiritual revelations, the physical pain that I suffered and my severe discomfort momentarily distracted me. I was as if the old mindset of accusation (Satan) persuaded me that this affliction was actually God’s way of keeping me humble. I almost believed this lie and even implored the Lord three times to remove the thorn from my flesh. Finally it dawned on me that grace is God’s language; he doesn’t speak ‘thorn-language’! He said to me, ‘My grace elevates you, to be fully content.’ And now, instead of being overwhelmed with a sense of my own weakness, he overwhelms me with an awareness of his strength! Oh what bliss to rejoice in the fact that in the midst of my frailties I encounter the dynamic of the grace of God to be my habitation! I now enjoy a delightfully different frame of mind when I encounter things that would normally make me feel frail, whether it be from insults or when I am in situations where I’m forced to do things with my arms twisted behind my back; whether I am persecuted or feel squeezed into claustrophobic spaces. Because of Christ, every time that I encounter weakness I escape into the strength of my I am-ness!” 2 Corinthians 12:2–10 Mirror Bible

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Spreading Grace

Posted on May 28, 2024

By Linda Rex

June 9, 2024, Proper 5 | After Pentecost—In last week’s blog, I wrote about how God’s treasure, his glorious presence, is hidden in these jars of clay or shells, as human beings, and how, by the Spirit, Jesus is made manifest to those around us. We are faced, as those who follow Christ, with the challenge of responding to Jesus’ command to lay down our lives, to pick up our cross, and to follow him.

In this Sunday’s passage, 2 Corinthians 4:13–5:1, the apostle Paul tells the members at Corinth that his message of the good news of Jesus Christ was birthed in the “spirit of faith” which compelled him. His ministry of sharing the gospel was other-centered, spreading the grace of God through Jesus Christ to more and more people, so that thanksgiving would abound to God’s own glory. Paul looked forward with great anticipation to the day when he and those he was sharing the message with would rise with Christ and be presented to God.

What is interesting to me about this passage is how the apostle Paul goes on to talk about the challenges he experienced as he shared the good news of Jesus Christ with others. He calls these “light affliction”, even though he experienced beatings, shipwreck, persecution, and rejection. In comparison with Paul’s experiences in his mission ministry, I find that my struggles are nothing in comparison. For example, this morning, as I started to do the Our Life in the Trinity tasks, the power went off in my home and was off until this evening. This inconvenience made doing my tasks very difficult, but it is nothing in comparison with the true difficulties the apostle Paul faced in his ministry.

Paul reminded the members at Corinth that even though we grow older and more fragile in our external being, our internal being is being renewed day by day. The false self, which died with Christ, is only temporal and will not last. One day it will be gone forever. The new self, which rose with Christ, is eternal, ever becoming more solidified in the presence and power of the Holy Spirit, who lives in us. When we die, that which is temporal and has died with Christ will be replaced with our true self—that which is hidden with Christ in God. Our true self will live eternally in the new heaven and new earth, when God comes to dwell with man.

It is this hope planted firmly in our minds and hearts that inspires us to share the good news of Jesus Christ with others. As the Holy Spirit enables us to see this picture of our life in Christ, both now and forever, we are moved to talk about it. What has so profoundly changed our lives and given us a new vision of God and of the future compels us to spread the grace of God to more and more people. The result is a groundswell of thanksgiving and praise, all for the glory of God.

If we are honest with ourselves, we can see that too often our focus is not on the eternal realities, but on the temporal, passing pleasures or struggles of this life. Paul reminds us to focus on what will last forever, not on what will disappear one day. This is a real challenge for us, for what can be seen, tasted, felt, heard, or done is what occupies our attention more than what may be going on inside of us or in the hearts of others. Unless we make the effort to attend to the spiritual realities, we may live in ways that are indifferent or inobservant to what is most important. We may miss out on the joy of participating in what God is doing in this world as he brings many people to himself to participate in the grace of God through his Son Jesus Christ by the Spirit.

When we keep our eyes and hearts on the passing, temporal concerns of this life, it is easy to lose heart. Paul encourages us to remember the spiritual realities, our grounding in Christ, in his life, death, resurrection and ascension, and all that means for us. This grace moves us to thanksgiving and praise, and our faith in Christ compels us to share the good news with others. As we gather to share this journey in Christ, we find ourselves participating in the divine life and love, experiencing a foretaste of the joy we will experience one day when Jesus returns in glory.

Dear Trinity, thank you for sharing your life and love with us through Jesus in your Spirit. Grant us the grace to pay attention to what really matters, and to keep our eyes on you. May your grace spread out into all the world and may you be fully glorified, now and forever, as all give thanks to you, through Jesus our Lord. Amen.

“But having the same spirit of faith, according to what is written, ‘I believed, therefore I spoke,’ we also believe, therefore we also speak, knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens.” 2 Corinthians 4:13–5:1 NASB

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A Spirit of Wisdom and Revelation

Posted on April 30, 2024

By Linda Rex

May 12, 2024, Ascension Sunday | Easter—This Sunday, as we reach the end of the Easter season, we pause to consider the ascension of Jesus Christ. This often overlooked celebration is actually an important part of the Christian calendar. Jesus Christ did not just rise from the grave, bringing all of humanity through death into resurrection. He also ascended, to be seated at the Father’s right hand in glory in the fellowship of the Spirit.

Apart from the ascension, our human flesh would not have been brought home with the resurrected Jesus into face to face union with his Father in the Spirit. Apart from Jesus’ ascension, we would not have been sent the gift of the Holy Spirit sent from his Father. It is the Spirit through whom Jesus and his Father come to dwell in each of us. By faith, the Spirit makes our very own what Jesus has forged for us all in his life, death, resurrection, and ascension. And the coming of the Spirit is what we celebrate on Pentecost, which will be next Sunday, May 19^th.

The apostle Paul, in our New Testament reading for Ascension Sunday, records how he constantly prays for the church members in the various congregations to whom this circular letter was sent. Paul is very grateful to God for their faith in the Lord Jesus. The apostle’s most urgent plea is for those hearing the letter to be given “a spirit of wisdom and of revelation in the knowledge of Him.” The only way that any of us can come to know God, or come to understand his calling, his power, or his glory, is by God’s Spirit giving us enlightenment. And Paul says that this is only possible because of the resurrection power which brought Jesus up from death at work in each of us by the Holy Spirit. As we pray for enlightenment, for ourselves or others, God begins to open our minds and hearts up to the truth.

Paul also acknowledges that whatever we may do as those gathering in Jesus’ name, we do only as participants in Jesus’ life with his Father in the Spirit. His heavenly Father has placed all things under Jesus’ feet, and made him head of the church, which is made up of those who by faith are united with Jesus in his death and resurrection. Consider for a moment what it means that God in Christ is reigning over all.

Then consider even more deeply what it means that human flesh in Jesus Christ is reigning over all. The ramifications of this are mind-blowing. But isn’t that the way God always meant it to be? From the beginning, God intended human beings to participate with him in reigning over all he had made. He gave humans the responsibility to tend the earth, to be stewards of all he had made. But we chose to go our own way and to follow the lead of the evil one, who ever stands in opposition to God and seeks to divide, destroy, ruin, and enslave at every point. The evil one, who does not submit to God’s will and God’s love, is ever drawing us to follow him and obey his will or our own self-will instead.

No matter how powerful or intense the evil one is, he cannot stand against what God has done for humankind in the person of Jesus Christ. In Jesus, now, human beings are united with God in a way where they will never be separated, ever. Jesus has and will forevermore, be fully human and fully God. We, as Paul says, are God’s portion. We are God’s inheritance. What God has done in the Lord Jesus Christ, he has done for each and every person, whether they know it or believe it or not. The gift has been purchased, wrapped and sent—will we leave in on the desk and never touch it? Will we push it away and refuse it? Or will we simply rip it open and begin to enjoy the benefits of this precious gift each and every moment of the rest of our life.

Moving our thoughts away from ourselves at this point is critical. Here we look at the example of Paul and his heart towards those who would hear the words in this circular letter. He was praying that they not only would receive the gift given, but that they would revel in it and be able to experience the full benefits of the gift they were given in Jesus Christ. As we go about our daily lives, who might we pray this prayer for? How might our life in relationship with family, friends, and community be different if we prayed this prayer over those we encounter day by day? As we ask the Lord for his enlightenment, his wisdom, and all the other things Paul mentions here, perhaps we might also ask the Lord to give us heart to pray for others that they too to be given the spirit of wisdom and revelation in the knowledge of him.

As we pray this prayer over those God puts in our minds and hearts, we may discover ourselves swept up into what Jesus is doing in this world by the Spirit. And we may find ourselves held in the midst of the life and love of our Father and his Son in the Spirit. And we can rejoice, for that is where we were always meant to be.

Heavenly Father, thank you for all those you have brought to yourself, and those you have created for your glory. May your precious Spirit enlighten each and every person. May you draw each one closer to you and bring them to a deeper faith in your Son Jesus. May your perfect love enable us to see and experience the resurrection power of Jesus at work in us and in the lives of those near us and dear to us, in Jesus’ name. Amen.

“For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, do not cease giving thanks for you, while making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:15–23 NASB

“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.” Luke 24:44–53 NASB

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The Ultimate Victory

Posted on April 22, 2024

By Linda Rex

May 5, 2024, 6^th Sunday in Easter—“I wish I had your faith,” a friend said to me. We had been talking about a change God had done in my life. The Lord had given me a totally new perspective about what it meant to follow Christ. And his grace had transformed my life.

The interesting thing about faith is that we cannot drum it up ourselves. We can only receive it as a gift from God. It is the faith of Jesus Christ that we need most, for only Jesus truly knows the trustworthiness, faithfulness, love, and goodness of the Triune God.

This Sunday’s reading in the New Testament, 1 John 5:1–6, speaks of the need to believe that Jesus Christ was the Son of God who lived in our human flesh, was crucified, and rose again. Bound up in the sacrificial self-offering of Jesus Christ is a profound expression of God’s love. As we believe, we receive this gift of love he offers us. This gift is God’s love poured out in the Spirit of truth. The Spirit bears witness within us to the reality that God has come to dwell in human hearts, through Jesus in the Spirit.

The love of God is poured out within our hearts by the Holy Spirit (Rom. 5:5). It is Christ in us by the Spirit who is the law of God written on human hearts. It is Jesus’ own face-to-face relationship with his Father in the Spirit that we participate in. It is his triumph over evil, sin, and death that we share in. And we find within his victory our own victory over all that opposes God. This is the beauty of our new life in Christ.

Too often we focus on the dos and don’ts of our life in Christ. We focus on whether or not we (or others) are measuring up to the standards we believe God requires of us. We find ourselves trying to hide our failures to love. We stuff down inside, as best as we can, all those things we are ashamed of and feel guilty about. And they only seem to gain strength and power.

What we miss is the reality that, in Christ, we are who God has declared us to be—his very own beloved children. We cannot alter our inclusion in his life by our behavior or misbehavior. God’s love is unconditional. However, the reality is that our experience of his love is affected by our behavior or misbehavior. And we may need to be reawakened to the reality in which we exist.

When my toddler threw a temper tantrum, it did not change the reality that they were my beloved child. It did not alter my love for them or my desire to be with them and to have them in my life. It did require that I respond to them in the most loving way possible. They needed to know who they were—my beloved child—and that the behavior they were manifesting was out of sync with that reality. The reality was they could not continue their misbehavior and fully enjoy the fellowship of our family.

Every person who has ever lived was created to participate in God’s life and love. God has loved every person since before the foundation of the world. God knew we each tend to turn and go our own way. This has not altered his love for us. Rather, he has worked since before time began to ensure that nothing, not even our own stubborn disobedient wills, would stand in the way of us being able to participate in his life and love. For it is God’s purpose that every person be included in his life and love for all eternity.

We cannot do any of this on our own. Our own efforts as humans have sent us down the road to ruin, back to the nothingness out of which we were created. God is not willing that anyone perish, and so the Son of God came. Born of a woman, he lived a very human life in obedience to his Father, and died a painful, bloody death. And he rose from the grave to carry our human flesh with him into glory. Now we all are able by faith to participate in Jesus’ own life with his Father in the Spirit. Jesus sent the Spirit from the Father to us so he might live his life in and through us. We have been given Christ’s own life of faith, obedience, and right relationship with his Father, by the Spirit.

We stand with open hands and open hearts to receive this gift of God’s love and grace. We are God’s beloved children. He is our very own Father. Jesus, as our brother and friend, includes us in his own fellowship with his Father in the Spirit. And the Spirit says in our hearts, the words of the Father and Jesus, “I am yours, and you are mine.”

If you are struggling to believe, simply ask the Lord Jesus to give you his faith to believe. He will be happy to share everything he has with you, including the faith to believe.

We thank you, heavenly Father, for the gift of your Son and your Spirit. We ask for the grace to believe—free us from our unbelief. Enable us to leave each day, by your Spirit, in the truth of who we are as your beloved children, accepted, forgiven, redeemed, and renewed, through Jesus our Lord. Amen.

“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.” 1 John 5:1–6 NASB

“Everyone who believes that Jesus is the Christ, the incarnate begotten son of God, loves the Father and esteems the son with equal affection. In this knowing [of mankind’s co-genesis revealed in the Christ-incarnation,] we love the children of God with the same love that we have discovered in God; we treasure the conclusion of his prophetic purpose with affection. For the love of God is realized in the way we evaluate his precepts; if love’s triumph is the conclusion of every prophetic pointer, how can this be interpreted as an unbearable burden? Whatever is born of God is destined to triumph over the world system. Our faith celebrates a victory that is already accomplished! This is the ultimate victory: the certainty that the human Jesus is the divine son of God; (that he is indeed the incarnate Christ—and the central theme of both the Word that was before time was as well as the key to understanding all of Scripture. He is the Savior of the world. …) This is he who was to come; he arrived in the flesh via his mother’s womb—by water and blood—Jesus Christ. And in his ministry as the Christ, he was not only borne witness to by John the Baptist in the prophetic baptism of water, but he went all the way into his baptism of death, in his shed blood, where he died humanity’s death. And it is the Spirit that bears witness according to her own being, which is truth!” 1 John 5:1–6 Mirror Bible

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Power Clothed in Humility

Posted on November 14, 2023

By Linda Rex

November 26, 2023, Christ the King or Reign of Christ | After Pentecost—It seems as though a common thread in our political sphere today wherever we may live, is a thirst for power. To control the assets, policy, and people of a country or a company drives many to seek out positions of power, often with little regard for such virtues as integrity, compassion, courtesy or generosity. Very often, the code followed is that the ends justify the means, and for that reason, anything that works is what is done, even if it is at the expense of others. If you don’t move out of the way of such persons, you will be stepped on and crushed as they pursue the position of power they seek.

This pursuit of power is in huge contrast with the way in which God manifests his power. Daily, we experience the divine power at work as in hushed tones, the planets rotate on their axis in common orbit around their stars. The earth rotates continually from night into day, and the life manifest on the planet continues through each season of spring, summer, fall, and winter. We experience a sunrise or sunset that is clouded or glorious, without giving any thought as to how these even came about. We don’t hear God saying, “Look what I did today!” He just does it—one more time.

When we read the biblical story, we find a God who relentlessly pursues a relationship with creatures who resist and reject him. At any point God could have allowed the humans he created to fall back into the nothingness out of which he created them, but he hasn’t. Instead, God does the unthinkable, and in the person of a tiny infant, enters into our world to become an infant, birthed in humble circumstances, and laid in a manger.

We find God’s humility written all over the human existence of Jesus Christ. The angels didn’t keep silent when Jesus was born—they celebrated with a glorious announcement. But it wasn’t too long, and Jesus’ birth was smeared with blood as the babes in Bethlehem were slain by a power-hungry king, who feared for his throne. So Jesus, true and divine heir to the Judean throne, went into exile in Egypt, and then spent his childhood growing up in the backwater nowhere town of Nazareth. Called bastard by the locals and rejected by the religious leaders, Jesus was still the most powerful man on the planet. As God in human flesh, he would speak the word and people were healed, the blind could see, the deaf could hear, and the dead awakened.

Even so, the power manifest in Jesus Christ, which Paul describes in Ephesians 1:15–23, was not revealed until our Savior went all the way into the depths of an ignominious death on the cross. This was a death that the Jewish people of his day called accursed, and the Romans considered foolishness. This undeserved end to Jesus’ life, he fully embraced, even intentionally sought out, for the sole reason of exposing the depths of human depravity, sickness, and death to the light of his divine love.

How many people today would be willing to go to this extreme in their positions of power in order to lay down their lives for others? Who would be willing to give up completely, even to the point of death, their ability to control, manage, direct, or change things? Who would be willing to take this position of humility and shame for the sake of others?

The apostle Paul prays that the members in Ephesus would have the ability to comprehend the surpassing greatness of the power Jesus had for those of us who believe. When Jesus talks about the sheep and the goats in Matthew 25:31–46, he is describing what he was about to do on behalf of all creation. Jesus gave himself as the Bread of Life for the spiritually hungry; he gave himself as the Water of Life for the spiritually thirsty; we were strangers to God, but Jesus invited us into the Triune life and love; we were spiritually naked and full of sin—Jesus covered us with his garments of salvation and his righteousness; we were sin-sick and ravaged by evil—Jesus healed us; we were imprisoned by sin, self, and Satan—Jesus set us free!

The way God uses power is humble, self-sacrificing and serving. God’s greatest power was manifest in Jesus’ resurrection from the dead, for in it, he brought our human flesh out of death into new life, seating us face-to-face with our Father in the Spirit. In sending the Spirit, Jesus invites every human being to participate in his own life, and draws together people from all nations into union and communion as his Body, the Church. As the Body of Christ, we manifest the risen King’s divine resurrection power to a broken, hungry, and hurting world through faith, hope, and love—as we serve, love, and care for others. This is true power clothed in humility—Christ in us by the Spirit—expressing his love for all he has created.

God and Father of our Lord Jesus Christ, we stand amazed. In true humility, you have invited us to share in your glory and your goodness. Thank you, Jesus, for manifesting so marvelously the majesty of true power, through your humility and sacrifice on our behalf. Open the eyes of our hearts that we may know the hope of your calling, the riches of the glory of your inheritance in the saints and the surpassing greatness of your power toward us who believe. Give us your Spirit of wisdom and of revelation in the knowledge of you, Jesus, as King of kings, who reigns over all, now and forever. Amen.

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This entry was posted in Blog Site and tagged Bethlehem, birth, Christ, death, divine, exile, Father, God, God in human flesh, humble, humility, infant, Jesus, life, love, majesty, manger, power, powerful, sheep and goats, son.

Learning to Walk

Posted on August 22, 2023

by Linda Rex

September 3, 2023, Proper 17 | After Pentescost—I remember when my husband and I were farming and had to do chores after a week of heavy rain or snow melt. It was such a pain to simply try to walk across the barnyard. If we weren’t careful, the suction of the mud would grab hold of our rubber boots and we would step right out of them, causing us to trip, or worse, land facedown or on our knees in the mud.

There are times when it seems as though we are wading through thick mud in our efforts to live in right relationship with God and one another. We get caught in difficult places and we end up in situations which cause us to suffer or question exactly how to respond. Though our life in Christ is upheld by all Jesus has done for us in his vicarious humanity, is doing now in his mediation with our Father, and is empowered by his Holy Spirit and personal presence, it still requires our full participation, which involves learning new things.

When my children were infants, they had to learn to walk. They didn’t immediately figure out how to do this, but had to learn and practice individual skills which enabled them to eventually be able to walk. They would lay on a blanket on the floor, begin to roll one way and then the other. Then they would get onto their tummies, pull their knees under themselves and rock. Eventually they would begin to discover they could crawl to reach those toys or objects they wanted. Then they figured out how to pull themselves up on the couch and stand. Eventually they were able to take a few tentative steps, which eventually led to them walking. Soon they were running about, getting into all kinds of trouble while I tried to keep up with them.

As you can see, we don’t magically learn new ways of walking without practice, or our full participation in our learning and growth. This also applies to our walk with Christ. This is why we find in the New Testament lists of descriptions of what it looks like to live out the truth of who we are in Christ. And learning to live out the truth of our new life in Christ takes practice.

One of these lists is Romans 12:9-21, where the apostle Paul follows his discussion of the gifts of the Holy Spirit with instructions on how to express God’s love in our everyday lives. We open ourselves up to the Holy Spirit by practicing (notice that it takes practice) spiritual disciplines such as prayer, Bible study, meditation, silence, contemplation, worship, and service. Note that we do not do these things to make ourselves better people, to impress others, or to get ourselves right with God. Rather we do these things to make ourselves available to God to grow us up in Christ and to participate in his mission and ministry in this world. The first way is turned inward and is self-reliant and self-exalting; God’s way is Christ-centered, open to the Spirit, dependent upon the Father, and turned outward in service and love toward others.

What Paul describes in this passage in Romans are ways in which we allow God’s love to flow into us and out to others, even to those who persecute or harm us in some way. Paul tells us that this love is to be authentic and real, not hypocritical. The genuineness of our love is reflected in our abhorrence of evil and devotion to what is good. God’s love pours out to our brothers and sisters in Christ in familial affection and honor. By the Spirit, we are passionate about expressing the love of God in Christ, serving God even in difficult and trying situations. Our conversation with God is ongoing through constant prayer, and we are generous and hospitable towards our brothers and sisters in Christ. We participate in the suffering and joy of others as Christ does with us, and we are humble in our estimation of ourselves and our treatment of others.

Living out God’s love isn’t just for our relationships with those within the body of Christ. Paul explains that God’s love should shine out in all our relationships, even with those who are hostile or who harm us. He tells us to do everything within our power to live in peace with everyone, but acknowledges that may not always be possible. He tells us to leave vengeance up to God—we are to bless those who are our enemies, overcoming evil with good. These descriptions of our life in Christ resonate with Jesus’ Sermon on the Mount, and so remind us that it is God’s love flowing in and through us that makes this possible—it is Christ’s life lived in and through us by his Spirit that enables us to live in this way. It is not something we are necessarily able to do under our own power.

Our participation in Christ involves practicing these Christlike ways of living and serving others. This is not something we do well at first, but we keep practicing, allowing Christ’s life to flow in and through us by his Spirit, and drawing upon God’s wisdom, strength and power. Over time, we will find that living in genuinely other-centered loving ways has become less like trudging through the mud and falling flat on our face, and more like a celebration of God’s life and love.

We are God’s children, and will always be learning and growing in this life, by the Spirit developing the characteristics of Christ, and becoming more glorious reflections of our heavenly Father. And since God’s kingdom life is how we will be living for all eternity, it only makes since to start learning to live it out now by learning and practicing our new life in Christ.

Father, thank you for making us your very own, and for teaching us how to live this out day by day. Grant us the grace to remain open to you and allow you to form Christ in us. Heavenly Spirit, please make manifest in us and in our lives the love of God in Christ, so that we grow to look more and more like Jesus. Amen.

“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘Vengeance is mine, I will repay,’ says the Lord. ‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” Romans 12:9–21 NASB

[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2023/08/olitlearning-to-walk.pdf ]

[More devotionals may be found at https://lifeinthetrinity.blog ]

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This entry was posted in Blog Site and tagged Christ, enemies, evil, Father, God, God's love, good, Jesus, life, lives, love, mud, new life, participate, participation, peace, power, practice, service, Spirit, spiritual disciplines, walk.

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