new heaven and earth
OLIT Post for November 30, 2025, 1st of Advent/Hope, Year A
Resources for November 30, 2025, 1st of Advent/Hope:
Waking Up to Hope
Blog: https://lifeinthetrinity.blog/2022/11/15/waking-up-to-hope/
Printable Blog: https://lifeinthetrinity.blog/wp-content/uploads/2022/11/olitwaking-up-to-hope.pdf
Questions: https://lifeinthetrinitystudies.wordpress.com/group-study-questions-based-on-the-revised-common-lectionary-year-a-v-2/
Audio: https://lifeinthetrinity.blog/wp-content/uploads/2022/11/olitsermonlindarex2022nov27a.m4a
Video: https://www.youtube.com/watch?v=3fCAs7FJ1E4
Our Faithful Witness
By Linda Rex
April 27, 2025, 2nd Sunday in Easter—During this particular cycle of the Revised Common Lectionary, the New Testament passages are drawn from the Revelation of Jesus Christ to the apostle John. There has been so much published about this particular book of the Bible, we may have a lot of preconceived ideas about what it is about and what is in it. One thing we can be sure of is that John tells us that in it, he is testifying to God’s word and to Jesus Christ.
John begins his book, which is filled with imagery and visions and pictures and numbers, with a focus on the One the book is written about—our Lord Jesus Christ—and his Father, and the Spirit. In our passage for this Sunday, Revelation 1:4–8, he shows the purpose of Jesus’ sacrificial self-offering: our freedom from sin and the building up of his kingdom of priests who serve his heavenly Father.
John draws upon the imagery of the Old Testament to help his readers grasp the magnitude of what Jesus Christ has done. In Exodus 19:6, God told his covenant people, the ancient nation of Israel they would be this very thing, which Jesus fulfilled and expanded to include believers of all nations: “… and you shall be to Me a kingdom of priests and a holy nation.” There is great hope in realizing that what God promised his people—what he determined they were created and meant to be—he accomplished, in his own self-offering in Jesus Christ.
Throughout this book of Revelation, John helps his readers—people who were experiencing great persecution and tribulation—to see that Jesus Christ is the slain Lamb of God who has rescued all of us from sin and death, and who does and will reign triumphantly over all. John reminds those who are threatened, harassed, and battered by the evil, sin, wickedness, and death in their culture and in their lives, that Jesus is Lord of all, and in the end, our triune God wins.
The final pictures of this book show God coming to dwell with humans in the new heaven and earth—this was always God’s plan. The God who did this and is doing this and will do this is the I Am of the Old Testament, the triune God who created all things, who made ancient Israel his covenant nation, who came in the person of Jesus Christ the Son of God to fulfill all his promises, and who came in the person of the Holy Spirit on the Pentecost following Jesus’ death and resurrection.
In the meantime, we find much hope and peace in knowing who this triune God is. As we open ourselves up to God and receive his grace and peace, we are able to grow in our relationship with him. We come to see who Jesus Christ is and what he has done for us. Jesus is the perfect expression of who God is, was, and will be in his love for each and every human being. Indeed, in Jesus, we see that there is no part of our human existence that Jesus was not willing to enter into and participate in. He was tempted in every way, yet he did not sin. He bore our sorrows, carried our griefs, and embraced our weakness. God, in Christ, has met us at our lowest point, even the depths of suffering and death, to bring us up in the resurrection into eternal life in face-to-face union and communion with our heavenly Father in the Spirit.
What was brought to my mind this week about this passage was that in the ancient nation of Israel, the priesthood was named to be held by those who were of the tribe of Levi. These Levites were not given an inheritance in the land or nation. Their inheritance was the Lord and the care of his tabernacle or temple. Can you see how this carries forward into this passage which the apostle John wrote?
Jesus has created a called-out people whose only inheritance is himself. We are brought together by the Spirit into the Body of Christ, the Church, to be a kingdom of priests who serve our heavenly Father. We serve a representative role on behalf of the entire world, as a united body of people who are meant to reflect and serve the triune God, and to point others to him by our love for one another, and for the world.
Jesus is the High Priest, and intercedes in the heavenlies with his Father in the Spirit. He is the Faithful Witness to our triune God. We participate in what he is doing in our intercessions for one another in the Spirit through prayer. We participate in Jesus’ own priestly mission in this world, as we share the good news of all he has done, is doing, and will do, with those around us in both our words and our actions.
Because Jesus reigns in glory and is faithfully interceding on our behalf, standing in our place, we can have great hope and look forward with much anticipation to see all God is going to do for us, no matter how difficult, painful, or dangerous our circumstances or situations may get. So, we continue to bear faithful witness as our participation in Christ, the Faithful Witness of our Father in the Spirit.
Heavenly Father, thank you for giving us such great hope in your Son Jesus Christ. Thank you, Jesus, for embracing us in your self-offering as the Lamb of God. Thank you for giving us your Spirit, and being present in us and with us through every difficulty and struggle. Grant us the grace to faithfully bear witness to you in each moment by being a true reflection of your glory, through Jesus our Lord and by your Spirit. Amen.
“John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood—and He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. ‘Behold, He is coming with the clouds’, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. ‘I am the Alpha and the Omega,’ says the Lord God, ‘who is and who was and who is to come, the Almighty.’ ” Revelation 1:4–8 NASB
“… Jesus said to him, ‘Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.’ Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. John 20:(19–29) 30–31 NASB
“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.” Acts 5:27–32
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2025/04/olitour-faithful-witness.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
Our Hope in Christ
By Linda Rex
April 20, 2025, Resurrection of the Lord | Easter—He is risen! He is risen indeed! As we come to this Resurrection Sunday, we enter into this new season with joy and gratitude for all Jesus Christ has done for us in his life, death, and resurrection. We look forward to celebrating the ascension of our Lord, and at Pentecost, the giving of his Holy Spirit from our heavenly Father.
In our first New Testament passage for this Sunday, 1 Corinthians 15:19–26, the apostle Paul reminds us that the hope we have in Jesus is not just for this life, but is also for the life to come. This begs the question—what is most important to us? Are we focused on what we can get out of this life? Are we focused on what we can experience right now? Or do we understand there is much more to real life than just this current human existence?
When God created this cosmos, he made wonderful, amazing things beyond our ability to count or fully measure. He gave us intricate, marvelous bodies and minds, which enable us to do tremendous things, especially when we work together in community with others. Our world is full of beautiful, and ugly, and strange, plants and animals, fish, and birds. The huge variety of insects blows my mind, not to mention the intricate and delicate creatures that are so small, they cannot be seen with the naked eye. But every one of these creatures and people will one day die.
We have given much to enjoy. And what a wonderful planet we get to live on! How marvelous that we have air to breathe and water to drink—when we don’t, it becomes a tragic problem. Apart from the grace of God, though, human beings have no way of ensuring that our life on our precious earth will outlast our human proclivity for self-destruction. I was looking at the Doomsday Clock, and according to Google’s AI, in 2025, the Doomsday Clock was set to 89 seconds to midnight. Our human efforts to avoid this catastrophe seem to be limited, and apart from God’s grace, we really have no hope for tomorrow.
The reason we struggle is because we really are very much like the biblical first man, Adam, who set aside his freedom to walk and talk with his Creator, in order to go his own way. He and Eve could have chosen to eat from the tree of life and all the others trees and plants in the garden of Eden. But instead, they chose to reject God’s invitation, and to eat the fruit of the tree of the knowledge of good and evil. By choosing to decide for themselves what it means to truly live, humans brought death into their world.
How often do our choices as human beings bring about death instead life! Think about your own personal history—have you made some choices in your life that took you down the wrong road? Have you experienced death to your plans, death to your dreams, even the death of those near and dear to you? If we are honest with ourselves, we have to admit that in our own lives, we are not much different than Adam. Death is a natural part of our human existence, and coming to the place of annihilating ourselves in some manner is not that strange a phenomenon for many of us.
This is why the apostle Paul says that if our only hope in Christ is in this life, we are pitiful creatures. Our hope is in the One who lived our life, died our death, and rose again. Jesus Christ’ bodily resurrection means that you and I not only have hope in this life, but also for the life to come. Death is the natural outcome of our human existence, but because of Jesus, we have hope that one day, we will live again. When Jesus returns in glory and ushers in a new heaven and earth, we will be given what the apostle Paul calls spiritual bodies. In that day, we will live a brand-new existence in an even more marvelous environment, in the presence of our Triune God. What a hope we have been given because Jesus is risen! He is risen indeed!
This life becomes fuller and more wonderful when we recognize and begin to live in the reality that, in Christ, we are God’s own adopted, beloved children. When we realize that we are forgiven, accepted, and included in the life and love of our Triune God, our whole existence changes. When we open ourselves up to reality that we have been baptized in the Holy Spirit, all of a sudden, we are met with the comfort and peace of a divine personal Companion and Friend, who never leaves us, but is always with us. We discover that we have a heavenly Father who adores us, and wants to be with us from now on, into eternity.
Life in this world, becomes richer, as we participate in our spiritual family, the Church. And our hope for eternity grows brighter, for we know that these relationships will not come to an end, but only grow deeper and healthier and happier in the world to come. We have great reason to hope, not just in this life, but in the life to come, because Jesus is risen. He is risen indeed!
Our heavenly Father, thank you for loving so much, that you determined from the beginning to include us in your life and love. Thank you, Jesus, for sharing our human existence, so that one day we may share in your life with your Father in the Spirit in the new heaven and earth. Thank you, Holy Spirit, for not only breathing life into us, but giving us new life in and through Jesus. May we ever celebrate our participation in Jesus’ death and resurrection, with gratitude and praise. Amen.
“If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death.” 1 Corinthians 15:19–26 NASB
“For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind. But be glad and rejoice forever in what I create; for behold, I create Jerusalem for rejoicing and her people for gladness. I will also rejoice in Jerusalem and be glad in My people; and there will no longer be heard in her the voice of weeping and the sound of crying. No longer will there be in it an infant who lives but a few days, or an old man who does not live out his days; for the youth will die at the age of one hundred and the one who does not reach the age of one hundred will be thought accursed. They will build houses and inhabit them; they will also plant vineyards and eat their fruit. They will not build and another inhabit, they will not plant and another eat; for as the lifetime of a tree, so will be the days of My people, and My chosen ones will wear out the work of their hands. They will not labor in vain, or bear children for calamity; for they are the offspring of those blessed by the LORD, and their descendants with them. It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain,’ says the LORD.” Isaiah 65:17–25 NASB
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2025/04/olitour-hope-in-christ.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
All Are Reconciled—Be Reconciled
By Linda Rex
March 30, 2025, 4th Sunday in Preparation for Easter or Lent—As we gather on this Sunday during the season of preparation for Easter, we are given the opportunity to consider more deeply our response to the work God is doing in this world through his Son, Jesus Christ. During the time the Son of God was here on earth, he spent time with people from all walks of life, showing care and concern for the suffering, provision for the hungry, and deliverance for those held captive by evil.
Unfortunately, the religious leaders of his day objected to him spending large amounts of time with people they thought he should avoid—tax collectors, prostitutes, and other “sinners”. Jesus responded on one occasion, by telling a story about a son who demanded his inheritance, and who, when he received it, went into a far land, and squandered it on riotous living. When the money ran out, he was left feeding slop to pigs. It was at this point that he came to his senses, and returned home to his father, who had been anxiously awaiting his return. Many of us know and love the story of the prodigal son, and the father who ran to meet him and showered him with a celebration when he returned home. But we often forget that there was another son who was involved in the story (Luke 15:1–3, 11b–32).
The older son is the one who, year after year, faithfully served at home, diligently doing the chores and bearing up under all the burdens of caring for the estate and the animals. When the prodigal returns home, he doesn’t bother to attend the party—he is too upset and angry with his brother and his father. When asked, he reminds his father of how hard he has worked, and that he has never had a party thrown for him. Resentment and bitterness oozes from his words. His father reminds him that, in truth, the older son had received his inheritance as well, and everything already belonged to him. It was only fitting that they rejoice over the one who had lost everything, and had humbly returned to the family fold.
In Jesus’ story, we never hear the end of the parable, whether or not the older son finally gave in and attended the party. In the case of the religious leaders of his day, to whom the parable was directed, they never admitted their error nor came to their senses. They were too busy pointing their fingers at people they believed unworthy of their time and attention. Instead of repenting and turning away from their own errors and sins, they participated, in the end, in the crucifixion of the One who came for their salvation.
In our New Testament reading for this Sunday, 2 Corinthians 5:16–21, the apostle Paul reminds us of how we are to view those we encounter day by day in our lives. In one of the most beautiful expressions of God’s grace to us in Christ, Paul writes that we no longer view people through the lens of their broken, sinful humanity. No, that is all gone now, in our crucified and risen Christ. In Christ, each and every person is a new creation, a new creature. All of the ways in which we categorize people, all the ways we sort people into piles, are all gone in Jesus. He has made all things new, is making all things new, and will one day complete what he has begun when all is made new in the new heaven and earth.
Our God, who is Father, Son, and Spirit, has reconciled the world to himself, and has given to his Church, the ministry of reconciliation. As the Body of Christ, the Church has a calling to voice Jesus’ message to the world—“you are reconciled to God, therefore, be reconciled to God.” God has done all that is needed to make you right with him. Trust him now, and receive and live within that reconciliation, through Jesus in the Spirit. Jesus has gone into the far country, joined us in our pig slop, and brought us home to his Father.
This being the case, we don’t want to be like the older son, the party pooper, who refuses to join in the celebration. There is rejoicing in heaven every time a new person turns to Jesus Christ in faith. Instead of being like the grumpy religious leaders of Jesus’ day or the resentful older son in Jesus’ story, we want to be on the dance floor, line dancing with the music. We want to be sampling the hors d’oeuvres and the cold drinks, and laughing with our friends. We want to be listening to the stories, and reminding the prodigal how far he has come, and how blessed he is. We want to celebrate the wonderful miracle of divine resurrection God has done in our lives and the life of the prodigal, who is forgiven, accepted, and beloved, just as we are, through Jesus Christ, our Lord and Savior. Amen and amen.
Dear Father, forgive us when we forget all you have done for us, and become unforgiving and critical of others. Remind us, Lord, to be as forgiving and generous to others, as you have been so generously forgiving to us. Awaken us to the spiritual renewal you are actively bringing about by your Spirit in each person we see. May we celebrate this miracle with you each day. Amen.
“Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Corinthians 5:16–21 NASB
“How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, and my iniquity I did not hide; I said, ‘I will confess my transgressions to the Lord’; and You forgave the guilt of my sin. Selah. Therefore, let everyone who is godly pray to You in a time when You may be found; surely in a flood of great waters they will not reach him. You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah. ‘I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. Do not be as the horse or as the mule which have no understanding, whose trappings include bit and bridle to hold them in check, otherwise they will not come near to you.’ Many are the sorrows of the wicked, but he who trusts in the Lord, lovingkindness shall surround him. Be glad in the Lord and rejoice, you righteous ones; and shout for joy, all you who are upright in heart.” Psalm 32 NASB
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2025/03/olitall-are-reconcilede28094be-reconciled.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
Hope Fulfilled
By Linda Rex
January 5, 2025, 2nd Sunday in Christmas—As we enter this new year of 2025, we face many challenges. We look forward with optimism as we see opportunities for growth or anticipate achieving certain goals we set for ourselves. We may dread the outcome of long-term illnesses. Or we may look forward with hopeful joy as we expect the coming of a new child.
No matter what our future may hold for us, we have learned during our Advent and Christmas seasons, that we can have hope. We can have hope, not because we know how things will turn out, but because amid every circumstance of life, we are not alone. We do not do any of these things on our own, but in relationship with our heavenly triune God through Jesus in the Spirit.
In our Old Testament passage for this Sunday, Jeremiah 31:7–14, the prophet inserts in the middle of his prophetic warning to ancient Israel, a word of hope. This hope is not based upon the nation’s willingness and ability to live rightly or to bring it about, but solely in who God is as their covenant partner. God declared they were his people and he was their God. For that reason alone, he would ensure their return and their blessing.
However, we find that the blessing God intended for his people went far beyond what they expected. God had much more in mind than simply returning this people to a location here on earth and giving them a lot of earthly blessings. God was more concerned about their eternal destiny and their spiritual renewal. What God had in mind is what he had in mind for all humans everywhere in all time—the restoration of our relationship with him through our Lord Jesus Christ, and the unity we would one day have with God in the Holy Spirit in the new heaven and earth.
We read about God’s heart in the New Testament reading for this Sunday, Ephesians 1:3–14. In this passage, the apostle Paul celebrates the loving heart of our heavenly Father, who, from before time, intended us to be “holy and blameless before him.” It was always on God’s mind that we be adopted as his beloved children through our Lord Jesus Christ. Everything we have celebrated during this Christmas season points to the important event of the incarnation, where God’s Son entered into our human existence and joined us here on earth. This was always God’s intention, and he worked towards this end in spite of our human fall into evil, sin, and death.
When we read the prophecy of Jeremiah, we hear the echoes of the future fulfillment of this prophetic word in Jesus Christ. For example, he writes that the Lord says, “… I will make them walk by streams of waters, on a straight path in which they will not stumble; for I am a father to Israel, and Ephraim is My firstborn.” In looking back through the lens of Jesus Christ, we see this word differently than we would see it through the lens of the Mosaic covenant.
We see that the ancient nation of Israel is wrapped up in the person of Jesus, who fulfilled all that was required of them in their covenant with God. We see the “father” talked about in this passage revealed by Jesus to be his own heavenly Father, and the “streams of waters” to be the Helper, the blessed gift of the Holy Spirit. We see that in Jesus, the Son of the Father, who in our human flesh, walked the road we are to walk in relationship with his Father, we have a path to live in and follow which will prevent us from stumbling. As we walk in the Spirit, and not in our flesh, we walk in Jesus, and in doing so, we will not stumble, for he upholds us.
We see that God’s heart toward us desires our blessing and our joy. He worked for millennia to keep his promise to heal and restore our relationship with him. Jesus, when he came, was diligent to fulfill the promises given in the Old Testament to his people, and to the nations. What we celebrate during this Christmas season reminds us that God is faithful, and that we can place our trust in him, because of who he is as our faithful Lord. We are filled with hope, peace, joy, and love, as we reflect on all he has done for us, is doing for us today as he is present in this world by his Spirit, and what he will do one day when Jesus comes in glory to establish the new heaven and earth. In all these things, we have every reason to celebrate. Merry Christmas!
Heavenly Trinity, thank you for your faithfulness and your love expressed to us in the gift of Jesus Christ. Open our hearts and minds and enable us to receive this precious gift, and respond to all have done, are doing, and will do, in faith, putting our faith completely in you and not in ourselves. We thank you for keeping your word, and giving us every spiritual blessing in Christ Jesus. Amen.
“For thus says the LORD, ‘Sing aloud with gladness for Jacob, and shout among the chief of the nations; proclaim, give praise and say, “O LORD, save Your people, the remnant of Israel.” Behold, I am bringing them from the north country, and I will gather them from the remote parts of the earth, among them the blind and the lame, the woman with child and she who is in labor with child, together; a great company, they will return here. With weeping they will come, and by supplication I will lead them; I will make them walk by streams of waters, on a straight path in which they will not stumble; for I am a father to Israel, and Ephraim is My firstborn.’ Hear the word of the LORD, O nations, and declare in the coastlands afar off, and say, ‘He who scattered Israel will gather him and keep him as a shepherd keeps his flock.’ For the LORD has ransomed Jacob and redeemed him from the hand of him who was stronger than he. They will come and shout for joy on the height of Zion, and they will be radiant over the bounty of the LORD—over the grain and the new wine and the oil, and over the young of the flock and the herd; and their life will be like a watered garden, and they will never languish again. Then the virgin will rejoice in the dance, and the young men and the old, together, for I will turn their mourning into joy and will comfort them and give them joy for their sorrow. I will fill the soul of the priests with abundance, and My people will be satisfied with My goodness,” declares the LORD.” Jeremiah 31:7–14 NASB
See also Ephesians 1:3–14; John 1:10–18.
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/12/olithope-fulfilled.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
The God Who Will
By Linda Rex
December 1, 2024, 1st Sunday in Advent | Hope—As we move into Year C in the Revised Common Lectionary, we are once again in the season of Advent. This year, as we go through Advent, I thought I would consider the Old Testament passages in the RCL and how they apply to the themes of the season.
I remember a season in my life when I felt like there was no hope. I felt like my significant relationships had failed me, my life was full of very difficult challenges, and it seemed like I had no options left. I could have turned to many things or people to try to solve this dilemma, but they would all have left me worst off than when I began. I knew that my only solution was to turn to God.
The problem was that the only God I knew was the God of my youth—a very condemning, critical being who was quick to punish when you messed up and only blessed you if you were being good and doing what was right. As I walked through this season of darkness, and sought the Lord as I only knew how, God led me down a new path, opening himself to me in a new way. I had to learn that the source of my hope in life was in him alone.
God revealed himself to me as the God of hope, who had given himself to me—to all of us—in Jesus Christ, and who pours that gift of hope into us by the power of his Holy Spirit. I had to come to know God in a new way, as the Triune God of love, who ever lives in self-giving, self-sacrificial love, and offers himself to us in the gift of Jesus Christ and the gift of the Holy Spirit.
On this first Sunday of Advent, we consider the theme of Hope. A verse on hope which I recently memorized is Romans 15:13. It goes like this: “Now may the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (NIV). What the apostle Paul shares with us is an overwhelmingly beautiful vision of who God is—our God of hope. As we trust in him, he fills us to overflowing with his Holy Spirit, who pours into us God’s very own hope, given to us in Jesus Christ.
This God of hope is also a faithful God. In our Old Testament reading for this Sunday, Jeremiah 33:14–16, the prophet interrupts his prophetic warning to his people, the covenant people of God, to give them a vision of hope—telling them what God was going to do in spite of what they deserved. They had broken their covenant of love relationship with God, and were suffering acutely because of it. Their land was being overrun by invaders, their capital was being destroyed and their temple torn down. This was the consequence of their rebellion and disobedience. But there would come a time when God would restore them, giving them a leader who would be both a righteous king and a holy priest. God would make a new covenant with them and enable them to obey and live in right relationship with him. God would keep his promise to have a ruler from the tribe of Judah who would reign forever—his promise to King David; and he would keep his promise to have a priest who would intercede for the people forever—his promise to Aaron, who was from the tribe of Levi.
But God’s faithfulness to his promises looked a lot different than what was expected by his covenant people. God fulfilled both promises in the same person—a person who was both from the ruling tribe of Judah and a priest forever after the manner of Melchizedek. This person was born in a manger—the child of a teenage unwed mother from a small, insignificant town in Galilee, who was impregnated by the power of the Holy Spirit. This tiny baby, who grew up as a craftsman’s adopted son, was both fully God and fully man. Because of who he was as the Son of God, he lived a truly righteous life here on earth, in right relationship with his heavenly Father in the Spirit. Because of who he was as the Son of Man, he experienced a truly human life and he interceded on behalf of all who have ever lived, living our life, dying our death, and rising again, ascending to his Father’s throne, to intercede forever on our behalf. This person is Jesus Christ, who is the fulfillment of God’s will which had been set since before time began—to have adopted children with whom to share his divine life and love.
God set his will to do all of this long before anything was even created—and he finished what he began when the time came for his promise to be fulfilled in Jesus. We have a God who will—and who did—and who does. And this gives us great hope. We can trust our God to finish what he has begun in us and in our world, for he is our God of hope. Jesus will one day return in glory and establish his new heaven and earth, where God will dwell with man forever. We look forward to that day with great hope, as we live today in hope given to us through Jesus by the Holy Spirit.
Father, thank you for giving us great hope through your Son Jesus and in your gift of your Holy Spirit. Grant us the grace to trust in you, to depend on you in every moment. Please fill us with hope, especially when our world seems so bleak. In your name, Jesus, we pray. Amen.
“ ‘Behold, days are coming,’ declares the Lord, ‘when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch of David to spring forth; and He shall execute justice and righteousness on the earth. In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the Lord is our righteousness.’ ” Jeremiah 33:14–16 NASB
“For what thanks can we render to God for you in return for all the joy with which we rejoice before our God on your account, as we night and day keep praying most earnestly that we may see your face, and may complete what is lacking in your faith? Now may our God and Father Himself and Jesus our Lord direct our way to you;and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.” 1 Thessalonians 3:9–13 NASB
“Remember, O Lord, Your compassion and Your lovingkindnesses, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to Your lovingkindness remember me, for Your goodness’ sake, O Lord. Good and upright is the Lord; therefore He instructs sinners in the way. He leads the humble in justice, and He teaches the humble His way. All the paths of the Lord are lovingkindness and truth to those who keep His covenant and His testimonies.” Psalm 25: (1–5) 6–10 NASB
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/11/olitthe-god-who-will.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
A New and Living Way
By Linda Rex
November 17, 2024, Proper 28 | After Pentecost—This year as we have walked through the Revised Common Lectionary passages, I have been mostly focusing on the New Testament passage, while drawing upon the other passages where they have been appropriate. Today, though, in the light of tomorrow being the 2024 election day here in America, I will begin with the Gospel passage, Mark 13:1–8. I will bring in the New Testament passage from Hebrews later in this blog.
In the gospel for this Sunday, Jesus was leaving the temple when one of his disciples began pointing out the architectural merits and wonders of the building. Jesus was not impressed. He immediately remarked that a time was coming when every stone would be leveled, a statement of hyperbole prophetically pointing to what would happen in 70 AD when Jerusalem and the temple were destroyed by the Romans.
Since the disciples, as usual, did not seem to get the point, they began asking about what the sign would be when all that was predicted would come to pass. Jesus turned their attention instead to what their motives were. They were looking for someone to save them from their Roman oppressors. They were looking for a messiah who would rescue them and make them an independent nation using violent means. But Jesus told them not to seek rescue and salvation from human saviors, for they will always end up misleading the people who follow them, using evil means to defeat evil. And Jesus told the disciples that wars, famines, international disputes were all part of the birth pangs leading up to the establishment of God’s new heaven and earth. They were not to be distressed by any of these things, but to understand that they were all part of the process of God’s redemption of his creation.
Jesus’ message is just as appropriate today as it was back then. Even to this day, there have been leaders who claimed that they would bring about a new world, a new government, and the salvation of their people. Some of these even led a military revolt, or the establishment of a new government. Many looked real good at the beginning, because they knew what things to tell people in order to get a following. But when they eventually began to run things their way, it soon became apparent that they were no savior or messiah—they were merely another faulty human who was leading everyone astray.
In the light of this reality, we are reminded of our New Testament passage, Hebrews 10:11–14, 19–25. In this the author contrasts the daily efforts of the Old Testament Aaronic priest, who, in spite of his diligent efforts, was never able to take away the sins of the people. In contrast, Jesus offered himself, once for all. By this self-offering, Jesus “perfected for all time those who are sanctified.”
There is only one Person who is able to take away our sins and perfect us before God. There is only one Person who delivers us and frees us from the tyrannies of this world. There is only one Person who enables us, “by a new and living way,” through his flesh, to enter into God’s presence. Because of who Jesus Christ is and what he has done, we draw near to God in faith, cleansed and purified, and made whole.
We are reminded that though human kingdoms rise and fall, human leaders rise and fall, and the world seems to be falling into chaotic disarray at times, Jesus Christ does not change. He does not fail us. He is present now by his Spirit, and is interceding for us with his Father on our behalf. There is nothing that cannot be brought to Jesus, and through him to his Father in the Spirit. Whatever is happening in this world, no matter how the election turns out, we have hope that God is still at work bringing to pass his ends and purposes. He will, in time, defeat all his enemies, and they are as good as defeated even now, for he is taking all that is meant for evil and turning it to accomplish his perfect, good will in this world.
As we make our way to the voting booth, and as we work our way through this transition of government, there is one thing we can be sure of: When we go to God with humble hearts and ask him to rescue and save us, and to work all things for our good, he will hear us and respond. May we have the humility and grace to pray to God about all that is going on, and trust in the faithful love and grace of Jesus Christ, who is Lord of all.
Heavenly Father, as we face significant changes in our world and our nation, we turn to you and ask you to take all things into your loving hands and to work them out for our good. Thank you, Jesus, that we can come to you in faith, and know you are interceding on our behalf. We are in need of your rescue and salvation in every moment. May your Spirit move in us, in our lives, and in our circumstances, to accomplish your perfect will, in Jesus name. Amen.
“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, ‘sat down at the right hand of God,’ waiting from that time onward ‘until His enemies be made a footstool for His feet.’ For by one offering He has perfected for all time those who are sanctified. … Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:11–14 (15–18) 19–25 NASB
“As He was going out of the temple, one of His disciples said to Him, ‘Teacher, behold what wonderful stones and what wonderful buildings!’ And Jesus said to him, ‘Do you see these great buildings? Not one stone will be left upon another which will not be torn down.’ As He was sitting on the Mount of Olives opposite the temple, Peter and 1James and John and Andrew were questioning Him privately, ‘Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?’ And Jesus began to say to them, ‘See to it that no one misleads you. Many will come in My name, saying, “I am He!” and will mislead many. When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs.” Mark 13:1–8 NASB
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/11/olita-new-and-living-way.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
Offered Once For All
By Linda Rex
October 27, 2024, Proper 25—As we have been touching down here and there in the book of Hebrews, we have been learning about Jesus Christ serving as our high priest now that that he has risen from the grave and ascended into heaven. We’ve looked at Jesus and his intercessory role in our lives, and how he ever offers our worship and praise to our Father, and offers the Father’s gifts, his Word, and his love and grace to us in the Spirit.
Perhaps you’ve heard that old phrase, “There’s nothing so certain as death and taxes.” In our New Testament passage for this Sunday, Hebrews 7:23–28, this book’s author notes that in the original tabernacle which we read about in the book of Exodus and Leviticus, the high priest was appointed according to the law. This high priest would eventually die, and another would be appointed in his place. This meant that as time went by, the role of high priest was continually being filled by different people. Death limited the ministry of those who offered this service of high priesthood to God and the people of ancient Israel.
Jesus Christ, on the other hand, while in his human flesh did die, but then he, being the Son of God, rose from the grave. Because he remains both God and human, Jesus lives forever and will never die. Jesus has been appointed our high priest according to the Father’s promise, which will never be broken. We can take comfort that nothing, not even death, can separate us from Jesus and his love for us (Rom. 8:38–39). There is continuity in Jesus’ ministry to us in the Spirit, and we can rest assured that he will always be there for us, offering us grace in our time of need, as we draw near to him.
As our high priest, Jesus offered up the perfect sacrifice—himself. He does not need to continually offer up new animal sacrifices like the ancient high priests were required to. No, he simply offered himself, in our place on our behalf, just once, and offers himself continually on our behalf, in every moment, on into eternity. Jesus has no sin in himself that needs to be dealt with through sacrifice as the ancient high priests constantly had to concern themselves with. Rather, Jesus is without sin, holy in character, and flawless and undefiled. So what he offers—himself—is the perfect sacrifice. Not only did his self-offering only have to be done once, it also was an offering that includes all people, and all that God has made in and through Jesus, and it lasts forever.
Because of who Jesus is as the Creator and Redeemer of all things, his sacrifice has tremendous power to redeem, restore, and renew. We celebrate the wonderful gift of new life that Jesus gives us, and we rest in his faithful intercession in our place on our behalf before his Father in the Spirit. Jesus is constantly at work making all things new—this is his word to us through the apostle John (Rev. 21:5; 2 Cor. 5:17). And we look forward to when Jesus will return in glory and renew all things as he ushers in the new heaven and earth. What a glorious hope we have in Jesus!
Now, if you thought that is good news, just consider how wonderful it is that we do not have to try and work things out with a distant, uninvolved, uncaring God. This Jesus Christ who we trust in is the Son of our heavenly Father, with whom he lives in close relationship in the heavenly Spirit. There is an eternal relationship of love and grace that Jesus brought humanity right up into. And within that relationship of love and grace, we get to share by the Spirit in Jesus’ own sonship, in face-to-face oneness with his Father. We are not left trying to figure out some way to make ourselves right with God, or trying to make ourselves good enough or acceptable enough to be worthy of God’s love, attention, or grace. Instead, we are simply able to rest in and revel in the joy of participating in Jesus’ own oneness with his Father in the Spirit, as we trust in Jesus’ finished work. This motivates us to live a life of gratitude and obedient service to the Lord who both created us and redeems us. Praise God!
Dear Jesus, thank you for the amazing gift you have given, in giving yourself so generously and freely in our place on our behalf. Thank you for ever interceding for us and for bringing us home to our Father to be with him forever in the Spirit. We praise you for your glorious work! Amen.
“The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Hebrews 7:23–28 NASB
“The fact that there were so many priests shows how frequently they died and had to be replaced. But there will be no successor to the Priesthood of Jesus because he remains forever. Through him mankind’s approach to God is forever secured; he continues to communicate the full accomplishment of their salvation. As our High Priest he towers far above every other priestly system in conspicuous prominence and in holy character. His guileless, flawless life on earth was never compromised by sin, and he himself was exalted above the heavens where he occupies the highest rank of authority in the eternal realm. Unlike the previous high priests whose system of daily sacrifices was a constant reminder of their own failures, he had no need to sacrifice on his own behalf. The sacrifice he offered was himself for all; a sacrifice never to be repeated. Under the law, men were appointed as high priests regardless of their weaknesses. The word of the oath, which succeeded the law, appointed the son in perpetual perfection.” Hebrews 7:23–28 Mirror Bible
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/10/olitoffered-once-for-all.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
According to Our Design
By Linda Rex
April 14, 2024, 3rd Sunday | Easter—Many years ago, I sat in biology class and listened to my instructor talk about how a plant grows. One of the students raised their hands and asked, how does a leaf know when it is done growing? I wondered this too, thinking to myself, how does a leaf know when it is supposed to stop developing? How does the plant know to stop growing that leaf and to start growing another one?
Not being a biologist, nor a teacher, my understanding of these natural processes is quite limited. But the simple understanding I came to that day was that written into the very being of the plant was the blueprint of its design. Because the cells of the plant knew its design, what it ultimately was to be, that is how they multiplied and developed together, to create a plant uniquely like the design written into its very being. As stems were formed, leaves grew, flowers unfolded, and seeds developed, each fulfilled its original design—unless something interrupted or twisted that process. Then the plant would not grow properly and would be flawed.
In the New Testament passage for this Sunday, 1 John 3:1-7, the apostle John says that each and every person on this earth has a unique design—to be the children of God. John says that not only, because of Christ, will we one day be God’s children, but that even now, this is our divine design. Created to live in right relationship with God and one another, humans were meant to love and be loved, to live in other-centered self-giving love within the divine fellowship of Father, Son, and Holy Spirit. Just as the unique equal Persons of the Triune God live in oneness and unity, each of us as unique, equal human persons were meant to live together in union and communion with God and one another.
To live in any other way than that in which we were designed to live, is to live in the way the apostle John is describing here when he says “sin is lawlessness.” The law of love—for Jesus said this was his command, to love one another as he loved us by laying down his life—is the law we were designed to live. This is our spiritual DNA so to speak. Jesus Christ has lived our life, died our death, and risen again, restoring us to our original design as the image-bearers of God we were created to be. Now we are to grow up into the fullness of who we are in Christ.
In this passage, note that Jesus Christ is the pure one, into whose purity we live. Jesus Christ is the righteous one, into whose righteousness we live. The truth of our human design is found in Jesus Christ—the only human, perfected and holy, who lives in face-to-face intimate communion with our Father in the Spirit, even now. Jesus invites us into that glorious embrace, and gives us his Spirit so that we can participate fully in it even now as we trust in him. It is Christ’s life of faith, his life of worship, praise, and prayer we participate in. He is the One we will one day look like, when we see him in glory. What a great hope this is!
Until that day when Jesus returns in glory and establishes the new heaven and earth, our human existence will be in this place where we are fully broken and sinful, but at the same time fully pure, accepted, forgiven, redeemed in Christ—our true life is hidden with Christ in God, as the Scripture says. Caught in this place where, in Christ we are already-but-not-yet all that we need to be, we live each moment in full dependency upon Christ. We are beloved children of our heavenly Father—so we live into that reality, trusting Jesus to finish what he has begun in us by his Spirit.
The good news is that Jesus Christ has done all that is needed for us to live in right relationship with God and one another now and forever. This does not mean that we live however we want. What it means is that we begin, by the Spirit, to live into the truth of our original design. We begin to simply be who God, in Christ, has created us to be. We allow God to live in and through us, for the sake of others, just as Jesus allowed his Father by the Spirit to live in and through him for the sake of us all. Whatever road this may take us down—and Jesus ended up going down the road to death and resurrection, for our sakes—we follow Christ, and allow his Spirit to finish what he has begun in us. We trust in God’s perfect love, and that what he has designed and forged into our human flesh will be perfected in us, just as it was perfected in Jesus Christ, in his life, death, resurrection and ascension, and in the giving of his Spirit.
Heavenly Father, we thank you for including us in your life and love, through your Son and by your Spirit. Enable us to see and know our original design, to be those who reflect your likeness, the other-centered self-giving love you are in your very Being. Forgive us for all the ways in which we corrupt and disrupt this divine design—we receive your cleansing and renewal, in your Son Jesus and by your Spirit, and ask that we may live into the fullness of all you meant us to be as your adopted children. Amen.
“See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure. Everyone who practices sin also practices lawlessness; and sin is lawlessness. You know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; …” 1 John 3:1–7 NASB
“Consider the amazing love the Father lavished upon us; this is our defining moment: we began in the agape of God—the engineer of the universe is our Father! So it’s no wonder that the performance-based systems of this world just cannot see this! Because they do not recognize their origin in God, they feel indifferent towards anyone who does! Beloved, we know that we are children of God to begin with, which means that there can be no future surprises; his manifest likeness is already mirrored in us! Our sameness cannot be compromised or contradicted; our gaze will confirm exactly who he is—and who we are. And every individual in whom this expectation echoes also determines to realize their own flawless innocence mirrored in him whose image they bear. Distorted behavior is the result of a warped self-image! A lost sense of identity is the basis of all sin! (… Sin is to live out of context with the blueprint of one’s design; to behave out of tune with God’s original harmony. It is to be out of step with your true sonship! … The root of sin is to believe a lie about yourself, which is the fruit of the “I am-not Tree”. This was also the essence of Israel’s unbelief that kept them trapped in a grasshopper-mindset for 40 years. …) We have witnessed with our own eyes how, in the unveiling of the prophetic word, when he was lifted up upon the cross as the Lamb of God, he lifted up our sins and broke its dominion and rule over us! To abide in him in uninterrupted seamless oneness, is to live free from sin. Whoever continues in sin has obviously not perceived how free they are in him; they clearly do not really know him. Little children, do not be led astray by any other opinion; his righteousness is the source of our righteousness.” 1 John 3:1–7 Mirror
See also Luke 24:36b–48.
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/04/olitaccording-to-our-design.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
Keeping a Kingdom Perspective
By Linda Rex
January 21, 2024, 3rd Sunday | Epiphany—One of the lessons I am learning through my ongoing battle with malignant melanoma is to accept every new day as a gift from God, and to be thankful for the little blessings that come my way in the midst of whatever struggles I might be facing. Recognizing and accepting the fragility and temporality of life enables me to be grateful for the simple pleasures I have in the past so often taken for granted.
The apostle Paul notes in 1 Corinthians 7:29–31, our passage for this Sunday, that it is important to keep this perspective throughout our lives, in every area of our lives—in marriage, in how we handle loss, in our actions in the marketplace, and in our involvement in our society and culture. We live, he writes, as though this is all coming at any moment to an abrupt end, and so we do not set our hearts on what we own, what we feel, what we experience, what we buy or sell, but on Christ alone.
In the gospel passage for this Sunday, Mark 1:14–20, we are given a glimpse of what this might look like. Here, as these four men are busy occupied with their everyday tasks of life, they encounter Jesus Christ, who invites them to follow him. Their response is immediate and dramatic in Mark’s account—they drop everything, leave behind their families and businesses in order to join Jesus in his ministry to proclaim the present reality of the kingdom of God, calling people to repent and believe in the gospel. When you think of the tight-knit social context in which these men lived and what they were turning their backs on when they begin to follow Jesus, you begin to see the profound change they were experiencing—one that impacted every relationship in their lives. But the kingdom, in Jesus, was present and real to them and these men wanted to participate in it, so they dropped everything and followed Christ.
The apostle Paul reminds us that this is the same level of commitment we are to have as followers of Christ in every century, as we wait for the fulfillment of Christ’s promise to return in glory. In this particular place, Paul seems to focus more on the immanent return of Christ, whereas in others, he talks about it being a future reality. Either way, the point is that our focus is not to be on the temporal kingdoms of this world, but on the eternal kingdom which is present and real right now through Jesus in the Spirit, and on its ultimate fulfillment when Jesus returns in glory. Whatever we do in our daily life keeps this in mind, recognizing the temporality of this world in which we live. We live each day within the context of work, family, community, and society, but we do so with our first allegiance to the claims of Jesus Christ and his kingdom.
One day, the wonder and beauty of our intimate relationship with God will be fully realized in the new heaven and earth, where we will all love God and one another in the way God created us to from the beginning. There will be union and communion between God and humanity that will so far supersede anything that is possible in this present human sphere. There will be no more need for marrying or giving in marriage, Jesus said, for things will be different in the new heaven and earth. So marriage today, in the light of our eternity in union and communion with God, must be kept in perspective, being merely a reflection of that union and communion, and meant to be filled with mutual sacrificial, other-centered love, concern and service of the covenant partners toward one another. As covenant partners care for one another in this way, they bear witness to the kingdom of God. Though their time with one another on this side of the grave is only temporary and may be laden with challenges and suffering, it can be also be filled with moments which reflect the glories of heaven.
In this everyday world, we so easily get wrapped up in going through the motions of work, play, school, and community that we miss the meaning behind it all. We can be so obsessed with attaining goals, acquiring things, grieving our losses, or building empires that we forget the reality that one day all of these things will melt away and be replaced by the true reality of the eternal kingdom of God, where such things will no longer have any value or real existence. Paul reminds us to keep first things first, remembering that this world is filled with temporary things that will not last. As Paul says in Philippians, we want to count everything else as loss for the sake of knowing Christ and being included in his kingdom life and love (Phil. 3:8). As Jesus taught his disciples, “seek first the kingdom of God and his righteousness, and all these things will be added to you” (Mt. 6:33). God gave us many things to enjoy, but we mustn’t set our hearts on them, for they and whatever wealth we may accumulate as time goes by will eventually pass away (Jas. 1:17; 1 Tim. 6:17).
At this time of year, when we are goal-setting, resolution resolving, and plan-making, it is good to be reminded again about what really matters in the over-all scheme of things. We are reminded that Jesus Christ is at the center of every part of life, therefore, we ground all of our hope, dreams, plans, and goals in him. Guided and led by the Spirit, we then seek kingdom aspirations which will be a participation in the renewal of our cosmos by the One who is working to make all things new. And this helps to give us a whole new perspective as we look forward into the New Year. Wishing you all God’s best as you move forward into 2024!
Heavenly Father, thank you for the reminder that we are only passing through—that one day this will be replaced by the true realities forged in the finished work of Christ. Grant us the grace to remember to keep first things first throughout this new year, and to seek your kingdom first as we allow you to provide all we need for life and godliness, through Jesus Christ our Lord and by your Spirit. Amen.
“But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none; and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; and those who use the world, as though they did not make full use of it; for the form of this world is passing away.” 1 Corinthians 7:29–31 NASB
“… the urgency of these times might demand mutual sacrifices from those who are married, such as sacrificing their time together for other priorities. Even our most personal space for grief or joy is invaded; that leaves you with no time to indulge in your own interests and possessions. If you are in the process of buying something, buy as if you will never own it! Do not lean too hard upon the fragile (economic) structures of this world; they are here today and gone tomorrow!” 1 Corinthians 7:29–31 Mirror Bible
“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow Me, and I will make you become fishers of men.’ Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.” Mark 1:14–20 NASB
[Printable copy: https://lifeinthetrinity.blog/wp-content/uploads/2024/01/olitkeeping-a-kingdom-perspective.pdf ]
[More devotionals may be found at https://lifeinthetrinity.blog ]
[Subscribe to Our Life in the Trinity YouTube channel at https://www.youtube.com/@ourlifeinthetrinity ]
Our Life in the Trinity 