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Paul Says, Follow Me
By Linda Rex
March 16, 2025, 2nd Sunday in Preparation for Easter or Lent—One of the questions I often come across as a follower of Christ is the contradiction which people experience between what we as Christians profess and how we actually live our lives. As those who follow Christ, we are held to a standard—Jesus—which we cannot genuinely attain by any human effort. Our best efforts so often fall short of his perfection, and this is why we must remind ourselves that it is all of grace. Even though those who know us may not offer us the grace which God gives us, we are called by our Lord to continue to “stand firm” and trust that God will finish what he has begun in us through Jesus and by the Spirit.
In the New Testament passage for this Sunday, Philippians 3:17–4:1, the apostle Paul encourages the believers to follow his example. These believers were being impacted by a culture which, on the one hand, encouraged an atheistic view of life which embraced self-indulgence and pleasure, while on the other hand, embraced a self-salvation via rigid observation of rules, rites and rituals. The emperor cult saw the Roman Caesar as being the savior of the people, and no doubt, the believers had to face the challenge of their community expecting their participation in emperor worship. To follow the culture would have placed them at odds with all they had come to see and believe in when they heard the gospel of Jesus Christ.
Paul’s encouragement that they follow his own example actually comes after his admonishment that they follow the example of Jesus Christ. Earlier in this letter, the apostle Paul reminds his readers that the Son of God humbled himself, emptying himself to join us in our humanity, to live a truly human life, and die at the hands of those he created. But the Father exalted Jesus, raising him up and seating him at his right hand in glory. This gives a great basis for the rest of Paul’s letter, which encourages the believers to be willing to follow Christ’s example. Great humility comes before exaltation—and God will exalt those who humble themselves before him (Phil. 2:5–11).
Paul goes on to show all of the human glories that he once had as a religious leader of his people. There was a time when he had all of the special marks of the cream of the crop, holding to the righteousness which was by the law of Moses. But now, as he wrote this letter, he considered every one of these things which made him look good to others, seem good to others, as loss for the sake of Christ. The apostle was willing to suffer the loss of all these things for the sake of knowing Jesus Christ as his Lord. This was what mattered most to him—and everything else was worthless in comparison (Phil. 3:7–11).
This concept is what sets the stage for our passage for this Sunday. Paul begins by helping the believers see that they need to follow Christ’s example. Then he shows the profound difference between following the expectations of the culture and the religious leaders around them, and following Jesus Christ. Paul had left all that humanly gave him worth and value behind to find his value and worth in Jesus Christ alone. How he lived his life was no longer based on his pleasure or expectations, but solely on following Jesus Christ, and doing his will. So, when Paul told his readers to follow his example, he was encouraging them to live in the grace that was theirs in Jesus. He was trying to help them turn away from their culture, away from themselves, and to turn back to Jesus.
Even though these believers may have been Roman citizens, as citizens of the lesser region of Philippi, they were part of an even greater kingdom which would last forever—the kingdom of God. They needed to start living in the truth of who they were as citizens of this divine kingdom, rather than citizens of the broken culture in which they lived.
This is our struggle even today as those who seek to follow Christ in our own broken culture. On the one hand, we are given many ways to live that are supposed to save us, make us successful, and enable us to achieve and acquire all that we seek in this world. On the other hand, we are told to live life however we wish, to indulge our flesh and seek our pleasure. God’s word to us today is to turn away from all these things and to turn to Jesus Christ—to do things his way, not our way. And when we fall short, to turn to him in faith, and ask for the grace that is ours in him.
The good news is that we probably won’t get it right, but Jesus Christ stands in our place on our behalf, as we trust in him. We follow him, down the road to humility and suffering, so that one day we will be lifted up into glory, given new glorified bodies in the new heaven and earth. We look expectantly toward that day when we will see our glorified Jesus face to face. Meanwhile, we follow him. And we do our best to be the kind of Christ followers who are a true reflection of his goodness and love where we are, right now.
Father, thank you for giving us your Son so freely, and thank you, Jesus, for your great humility in joining us where we are in our darkness to bring us into your light. Grant us the grace to follow you in faithful obedience as we longingly wait for your return in glory. Amen.
“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.” Philippians 3:17–4:1 NASB
“Let me be your example here, my brothers: let my example be the standard by which you can tell who are the genuine Christians among those about you. For there are many, of whom I have told you before and tell you again now, even with tears, that they are the enemies of the cross of Christ. These men are heading for utter destruction—their god is their own appetite, their pride is in what they should be ashamed of, and this world is the limit of their horizon. But we are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the saviour who will come from Heaven, the Lord Jesus Christ. He will re-make these wretched bodies of ours to resemble his own glorious body, by that power of his which makes him the master of everything that is. So, my brothers whom I love and long for, my joy and my crown, do stand firmly in the Lord, and remember how much I love you.” Philippians 3:17–4:1 JB Phillips
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Each is Necessary
By Linda Rex
January 26, 2025, 3rd Sunday in Epiphany—In my last sermon blog, we tackled the first part of 1 Corinthians 12 and saw how all of the gifts the Spirit pours out are meant for the common good. As the body of Christ in the world, the Church best reflects our Lord Jesus as we serve one another and those around us with compassionate care and concern. When we serve and care for those around us as a unified whole, we more truly reveal Jesus Christ to the world in which we live.
As we read on into the next section, 1 Corinthians 12:12–31a, the apostle Paul continues to address the issues which were causing division in the church at Corinth. Paul reminds them that their unity is found in Jesus Christ. They were baptized into Christ, having been given the one Holy Spirit. Our value is not lessened or increased by the spiritual gifts we are given. Nor is it changed by whatever role we have in this life, our culture, or our gender. Rather, we are defined solely by our Lord Jesus Christ. Jesus elevates us to a place of unity within the body of Christ.
And God himself determines the place we have in his Body, the Church. Just because the way God has made us or gifted us isn’t obvious to others and doesn’t play a dramatic or significant role, does not mean we are less important. In God’s view, each person and their gifting are an essential part of the whole.
Speaking from personal experience, I found that it was next to impossible to effectively lead a church without people who were specifically gifted to do such things as pay attention to whether there is plenty of toilet tissue and paper towels on hand, ensure there is proper drainage around the building, or help clean people’s houses. Some tasks are just not very “spiritual” in nature, but are very essential to the proper working of a fellowship and its service within a community.
People may expect a pastor to do all of these things him or herself. And that may be how it works out at times, but this is actually why God brings a lot of people together into a group and gives each of them different gifts. It’s a good thing for a pastor to serve others by keeping track of inventory, digging ditches, and cleaning houses. But if a pastor spends all of his or her time doing these things, he or she will struggle to complete the specific tasks he or she was called and gifted by God to do such as preaching, teaching, and evangelizing.
This is why we see the example in Acts 6 where the apostles selected certain people to help the Hellenistic widows so that the apostles could focus on the ministry of the Word of God and prayer. Over the years, there were some very beautiful people I met along the way in my ministry who took on these challenging tasks I didn’t have time for (and wasn’t gifted for) and did a marvelous job of keeping up with them, thereby easing my burdens. Because of their service, I was freed up so I could preach and teach, and serve in music ministry at the church. And I’m so grateful for each person who did this, and for the gifting the Spirit gave them, and how they generously and faithfully offered their gifts to God and to the church.
Going back to our passage for this Sunday, we are reminded that the apostle Paul sought to help the members in Corinth quit placing so much emphasis on speaking in tongues and on having greater status in the church, depending on which gift the Spirit had given them. What Paul continued to emphasis in this chapter is how each and every person is specially gifted by God’s Spirit to play an important role within the body of Christ. Because God values each person, each person should respect and value the other members of Christ’s body. And they should respect and value themselves, for God has chosen and gifted them, “for the common good.” We each have an important role to play, even if nobody seems to notice or care that we carefully do our part in any way that we can.
And what we can sometimes fail to realize is that the Spirit is continually at work within us, growing us up in Christ. What this means is that, as we offer our gifts and service to God and his Church, we may discover new gifts and abilities we did not realize we had. We may begin to reflect Jesus in new ways, and feel a call to contribute in new ways to what God is doing in and through his Church in this world. The Lord is always up to something new, and wants us to be a part of it. And fundamentally, as we look ahead to 1 Corinthians 13, his main objective is always self-giving, sacrificial love. This is what should be the central focus of our life and ministry.
Dear Father, thank you for all the wonderful people you have gifted and joined together into the body of Christ. Thank you for the blessed gifts you have given and continue to give. Open our eyes, our minds and hearts, to see and receive all you offer us, and to generously and faithfully serve you and those around us, as you have gifted and called us to, in Jesus’ name. Amen.
“For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. For the body is not one member, but many. If the foot says, ‘Because I am not a hand, I am not a part of the body,’ it is not for this reason any the less a part of the body. And if the ear says, ‘Because I am not an eye, I am not a part of the body,’ it is not for this reason any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? But now God has placed the members, each one of them, in the body, just as He desired. If they were all one member, where would the body be? But now there are many members, but one body. And the eye cannot say to the hand, ‘I have no need of you’; or again the head to the feet, ‘I have no need of you.’ On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are Christ’s body, and individually members of it. And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? But earnestly desire the greater gifts.” 1 Corinthians 12:12–31a NASB
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Life in a Paper Cup
By Linda Rex
September 4, 2022, PROPER 18—I know I will show my age by asking this question, but do you remember back when going to a water cooler, you would find a holder full of little paper cups in the shape of a cone? They might hold one small serving of cold water, but then they could not be reused more than once or twice because the water would soak the cup, causing it to leak.
Early this morning I woke up from a weird dream in which I was being sung a song about a paper cup. It was beautiful and I wish I could have written down the lyrics, because they were profound. But the point of the song was that I and every other human in this world are like paper cups—fragile and yet containing a valuable substance which is life-giving. Like the clay vessels which the apostle Paul talks about in 2 Cor. 4:7, we are fragile containers filled with the Holy Spirit, God’s real presence in us and with us.
So often, we minimize our worth and value as human beings, not realizing how absolutely precious we are. All we see is a little paper cup, plain, easily squashed, and short-lived. If we look solely at our usefulness, we may find that we have a small something to offer others—a life-giving drink that may do a little good when a person is thirsty. But we are in no way able to supply the real need of a person who has just wandered in off the desert, not having had a drink for hours.
I suppose we could begin to look at ourselves from the point of view of what we contain, rather than who we are as a container. Often, we want to focus on the presence of God within. But in Psalm 139 we read how God created each of us very carefully and he knows everything about us. He knows when we awaken and what we will say before it even comes out our mouths. And he knew us before we were born, and knew what we would become and planned for us to share life with him now and forever.
Like the potter the prophet Jeremiah was sent by God to learn from, our Lord has carefully fashioned each one of us, making us vessels who are able carry his very presence and power. (See Jeremiah 18:1–11.) And even though, like the potter’s flawed vessel, none of us have taken the shape God originally intended, Christ took our human flesh and reforged it into the shape needed to be true reflections of our Triune God, able to participate in a real way in all he is doing right now and in the world to come.
The thing is, many of us have a tendency to argue with God about his creative efforts. We tell God, “I have no interest whatsoever in being a paper cup. Why did you make me like this? Why was I even born?” (See Rom. 9:20.) I can understand how someone may feel this way when all of the experiences in their life up that time have told them they are somehow worthless or unlovable. But our everyday experience of life does not determine our value or worth—God has already declared our value and worth and lovability in Jesus Christ.
In the gospel passage for this Sunday, Jesus was walking along, being followed by large crowds of people. Significantly, he turned around to face them and began to talk with them about seriously considering the cost of following him. He knew many of them did not realize the price that would be asked of him—crucifixion, and his followers—persecution. They were looking at him as the one who would deliver them from Roman oppression and make their life abundant and blessed again, where he was seeking to free them from an even greater oppressor—sin, evil, and death. They did not even see how they were being held in bondage by their flesh and how desperately they needed to set free, free to be who God always meant for them to be—those who loved him with their whole beings and who loved one another as themselves.
Can you see the connection? How often we get swept away into false view of ourselves and of why we are even alive! We get pulled way from the simplicity of what God meant for us to be all along—paper cups that would hold his life-giving water providing refreshment for others. We were never meant to be the Savior or Redeemer—that is why Jesus came. Our participation in God’s life is precious and of great value to him. And he will not stop until we are all gathered around his table—his very own adopted children in Christ the Father’s Son. Paper cups—adopted children. Isn’t that enough for us?
Jesus didn’t pull any punches that day—he told the people the stark and painful truth. He told the people following him that no one in our lives, not even ourselves, should be of greater importance to us than him. If there is anyone else who is of greater importance to us than Christ, then are we truly his followers or disciples?
He also said that we each have our own cross to bear—some place in which we ourselves must be willing to lay down our lives as Jesus laid his down. What needs to be put to death in us that Christ may live? Too often we make the profession of faith in Jesus, but then we want him around just to make sure we are successful, wealthy, popular or blessed in some way. We certainly don’t want him to ask anything of us. We don’t want to have to give up things we may be attached to, such has unhealthy relationships or habits. Why should we have to give up a good paying job just because what we are doing is unethical or destructive?
In his book, The Cost of Discipleship, Dietrich Bonhoeffer reminds us of the difference between following our Lord Jesus Christ and simply professing our faith in him. We need to take seriously Jesus’ words about considering the cost. When we plan to build a new home, often we don’t realize the extent of the details involved and all of the decisions which have to be made in order to complete the project. Imagine multiplying that by the thousands of decisions and millions of dollars needed to complete the construction of a modern-day skyscraper? The leaders and generals of Ukraine and Russia, we’d like to hope, are taking into account the cost of their war against one another—are they prepared to finish what they have begun?
In the same way, we need to take seriously our commitment to Christ. Why? Because Christ is the one, as God in human flesh, who took our little paper cup humanity and transformed it. He’s the One who did all that was needed for us to live the life we need to live, die the death we deserve to die, and to bring us into his own relationship with the Father in the Spirit. When we follow Jesus, we lay down all our possessions—our own effort to find life in this world, our own expectations, our own will, our own solutions to life’s problems—and we receive gratefully everything from him. Jesus is our life. He is our hope. He is our past, present, and future—the One in whom we live, move, and have our being. We gratefully follow him wherever he goes, no matter the cost to ourselves, because by the Spirit, he has included us in his life and love, now and forever, as beloved children of the Father.
Lord, thank you for inviting every one of us to follow you. Grant us the grace to count the cost of discipleship, but even so, to choose to follow you wherever you lead. Thank you for including us in your love and life. By your Spirit, make us true reflections of you, for the Father’s glory. Amen.
“Now large crowds were going along with Him; and He turned and said to them, ‘If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, “This man began to build and was not able to finish.” Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. So then, none of you can be My disciple who does not give up all his own possessions.’ ” Luke 14:25–33 NASB
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Leading as a Child
By Linda Rex
September 19, 2021, PROPER 20—There is a title I rarely hear anymore and it used to be commonly used for someone who worked in a public leadership role. Even the president of the United States, our congressmen, and local leaders were given this title in years past. It takes a very special leader to be willing to be called this and lead accordingly, even though it is an accurate description of what a person should be doing when fulfilling their responsibilities in the public sector.
Being called a servant or treated like a servant has such a negative connotation, many people would prefer not to be called a public servant. This is understandable. However, to be a true leader in the way in which Jesus walked before us, one must be willing to be servant of all. One must be willing to serve those they are leading and not lord it over them. Using power and authority to force one’s will on others is not the way of Jesus. His path is much different.
During his last days before his crucifixion, Jesus began to teach his disciples what would happen to him. He told his disciples that the Jewish leaders of that day would arrest him, torture and kill him, but in three days he would rise again. Since Peter had been rebuked for contradicting Jesus when he first introduced this topic, the disciples really didn’t want to ask any questions. But what they began to talk about among themselves shortly afterward was significant.
Jesus knew what they were talking about, but he asked, drawing out of them that introspection they needed so they could learn. They were concerned about who was going to be in charge in the kingdom—who would be the greatest. In their culture, this was very important, especially in the public sphere and in the synagogue. Their position in these areas, their prominence, was essential to their worth and value. What they forgot was that this was the very thing Jesus had over and over rebuked the Jewish leaders for, condemning their obsession with being noticed and fawned over by the crowds, and for throwing their weight around and harming people in the process.
Jesus told the disciples that the person who wanted to be the greatest in the kingdom of heaven needed to be the servant of all. To lead, in the way of the kingdom of God, is to serve. It is the way of humility, not the way of self-aggrandizement or pride or power. It is the path of being willing to be less than so that others might be more than. What Jesus needed them to see was that his path, and therefore theirs, was the path down the road of self-sacrifice, of laying down one’s life for the sake of others.
To make his point, Jesus took one of the most inconsequential members of their culture, a child, into his arms. A child, at that time, had no rights and really no value, and was totally dependent upon his or her parents for everything they needed. Jesus told them that their reception of a child in his name was the same as receiving him and his heavenly Father as well. The value Jesus placed on that child was his own value and his Abba’s value. Even an inconsequential child was a treasure. How much more each and every person they might meet?
In last week’s sermon we talked about God’s gift of wisdom in the gift of his Son and his Spirit. God’s wisdom at work in our hearts and minds brings about a new way of living and being—a new way of looking at our value and worth and how we interact with the people in our lives. In contrast with the way of the flesh which moves us toward selfish ambition and jealousy which results in “disorder and every evil thing,” the way of Christ by the Spirit, the divine wisdom, is “pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:16-17 NASB).
The apostle James points out that the person who makes peace plants the seed of righteousness. The right relationship we have with God and one another, our righteousness, is a result of the planting of God’s heart and mind in human hearts through Jesus’ life, death, resurrection, and in the sending of his Spirit. By faith, each and every person can participate now in right relationship with God and one another—there is a peace with God and others that only comes by the presence and power of the Holy Spirit at work in human hearts and minds. Our issues today with some leaders not being public servants are as a result of them not being willing to trust Jesus—to walk in his way, the way of death and resurrection.
What God calls leaders to is a willingness to lay down their life, their preferences, their benefits, for the sake of those they are leading. It is a real struggle to lead in this society by serving. How much easier it is to take advantage of all the benefits and perks of a leadership position than it is to refuse them, to humble oneself to suffer alongside others who are suffering, to serve next to those who society deems are less than and worthless. We have conflict and quarrels, sad divisions between us, James says, because our desire for pleasure or our envy of others and our longing for what they have outweighs our loving concern for them (James 4:1-3). This is why we need Jesus—we need the Spirit to change our hearts and minds, to bring about a new way of thinking and acting within ourselves as well as within those we lead.
Leadership as a position of service also involves those who follow—they must be willing to be led, and they cannot be led by someone they don’t love or trust. Being a leader carries with it a heavy responsibility. The best leaders are those who lead from a position of humble service, especially in the position of submission to the God who allowed them to have that position of leadership in the first place. Leaders who have forgotten they are public servants need to remember to wash their hands in the blood of Jesus Christ, to surrender to the reality that the only true Lord is the one who was willing to lay it all down for the sake of each of us (James 4:7-8). He calls us to be as little children—the adopted children of God we are, in and through him and by his Holy Spirit—and to trust and depend upon the Father in every circumstance, most especially in the area of leadership and public service.
May we pray for our leaders daily, whether within the church or in the public square, that God’s Spirit would fill them with divine wisdom and a heart of service. Pray that they would serve in humility, setting aside personal interest and privilege, and laying down their lives as Jesus did for the sake of those they lead. Pray also that they might have the strength and grace to be true peacemakers in a world that inevitably is led by the evil one into division and disunity.
Heavenly Father, we need you to pour your heavenly Spirit through Jesus into the hearts and minds of our leaders in every sphere of our lives. We need leaders who are submissive to your will and who are willing to serve and to lay down their lives on behalf of those they lead. Thank you, that we can all share in your servant leadership through Jesus and by your Spirit. Amen.
“From there they went out and began to go through Galilee, and He did not want anyone to know about it. For He was teaching His disciples and telling them, ‘The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.’ But they did not understand this statement, and they were afraid to ask Him. They came to Capernaum; and when He was in the house, He began to question them, ‘What were you discussing on the way?’ But they kept silent, for on the way they had discussed with one another which of them was the greatest. Sitting down, He called the twelve and said to them, ‘If anyone wants to be first, he shall be last of all and servant of all.’ Taking a child, He set him before them, and taking him in His arms, He said to them, ‘Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.’” Mark 9:30–37 NASB
The Spirit’s Sacred Shrine
By Linda Rex
January 17, 2021, 2nd SUNDAY OF EPIPHANY—Lately I have been appalled at the variety of correspondence, social media postings, and conversations I have been exposed to which have been filled with hate, condemnation and denigration toward other human beings. Some of these have pointedly referred to people of different races or skin color as being subhuman. Some have accused people with opposing opinions as being instruments of Satan.
I can’t help but be reminded of how Jesus was portrayed by those who opposed him. Sadly, it was those who were the most religious who resisted and condemned him, especially since Jesus often included and loved those who were cast aside by the society of his day. Because the leaders of his people could not bring themselves to believe the miracles Jesus did were a work of the Spirit, they attributed them to the work of Satan instead. Jesus told these men that they were in danger, for they were blaspheming the Spirit of God by attributing the power of the Spirit to the devil. I hear echoing in my mind the words of the apostle Paul: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12 NASB). So often we turn against one another, not realizing that this is the way the evil one works. He is an expert at “divide and conquer”, and often uses it to attempt to destroy the good things God is doing in this world by creating division, suspicion, resentment, prejudice, and hatred between people.
And we often participate in Satan’s efforts by focusing on our differences and our flaws, turning against one another and seeking to harm one another. Speaking the truth and resisting evil are important tasks for God’s people. But they must always be done in the humility of recognizing and repenting of our own flaws. They must be done from the sacrificial position of laying down our own lives and preferences. Truth must be spoken and evil resisted only from a heart filled with God’s love, for we are created to live in other-centered love with God and one another. And these things must be done only in an effort to bless, not to curse, for Christ became a curse for all so that all might receive God’s blessings.
This Sunday Psalm 139:1–6, 13–18 is often read, where we learn that God is present everywhere and at all times, knowing exactly what we are doing or are planning to do, what we are going to say before we say it, and what is going on in our minds and hearts. The psalmist reminds us that the God who is over all things is present with us in all things. This means that no part of our lives is lived separately from the God who created all and who sustains it by the word of his power. This is the God who made every human unique, like the snowflakes in the winter—each has his or her own shape and beauty, and is meant to be treasured and treated with dignity.
God went even further than this when he created human beings. He gave us the God-imaging capacity for relationship—intimate relationship or fellowship with God and with one another. God meant for us to live in other-centered love. As the Trinity teaches us, the Father and Son who love one another in the Spirit, are love—to intimately know the Father, Son, and Spirit is to know what it means to truly love and be loved.
God gave humans—Adam and Eve first, and then others to follow—the sexual union to teach us what it means to live in a covenant relationship with one another. Just as God joined himself to human beings in a covenant relationship—Abraham, Isaac, Jacob, the nation of Israel, and ultimately, the church which is the body of Christ—a couple are joined to one another in covenant marriage. It is within this covenant marriage that God meant the sexual union to take place. Jesus says that any other sexual relation is a violation of this union and communion.
The apostle Paul also pointed out that the body of Christ, the church, was united with Christ individually and collectively. This is why sex outside of the covenant relation of marriage is a sin and a violation against the Spirit. When we are united with Christ, the Triune God takes up residence within us by the Spirit. There is a uniting of what is human with what is divine. Why, Paul asks, would you take what is united with God and unite it with a prostitute or with someone who is not your covenant partner? God is present with us in every moment, in every intimate relationship we may have. We do not want our intimate and sexual relationships to be a violation of our covenant with God or our spouse, do we?
This is what we struggle with as human beings—and Paul holds our face to the mirror in this: our bodies do not belong to us—they belong to God. God has purchased our bodies by offering Christ’s body on the cross for us. He paid the ultimate price for each of us in the loss of his Son. This means that each and every human being is of enormous value, no matter who they are. Each person belongs to God and is to be respected and cared for as we would respect and care for Christ. No human being, no matter their color, gender, background, shape, or size, or even their mental state, belongs to us to be used and abused as we please. No human body, not even our own, belongs to us to be used and abused however we wish. Each person is created in the image of God and is called into relationship with God through Jesus in the Spirit, and has been given incredible worth as a dwelling place of the Triune God.
In our gospel passage for this Sunday, Jesus tells Nathanael, who had never met him before, that he had seen him under the fig tree. There was something Jesus knew about Nathanael by spiritual insight as God in human flesh that he could not have known otherwise. This is reminiscent of what we talked about in Psalm 139—we cannot escape the perusal and notice of our Maker and Lord. God never meant for human beings to live apart from relationship with him. We were created to be a part of a union and communion which in the new heavens and new earth will include every member of the Bride of Christ.
This Bride is made up of many members, of all people groups around the world. Individually and collectively, she has a worth and dignity that is priceless, for her bridegroom, the Lord Jesus, laid down his life for her. Every human being is meant to be a part of her—our role is to remind each and every person of this and to welcome them in, not to abuse, exclude, condemn, or reject them. As Christ taught us, we are to reach out to those in need, comfort those who mourn, bless those who curse us, and do good to those who abuse us—for each and every person has been given the dignity of being a fit dwelling place of the living God through Jesus Christ in the Spirit.
Dear God, thank you for giving each of us such worth and value! Thank you for including us in your life and love through Jesus in the Spirit. Thank you for noticing us—for seeing us when we believe we are invisible. Lord, wash away all of our divisions, our prejudices, our hatred, and our feelings of superiority. Grant us instead the humility of a true understanding of who we are as those who are equals and temples of your presence, through Jesus and by your Spirit. Amen.
“O LORD, You have searched me and known me. You know when I sit down and when I rise up; | You understand my thought from afar. You scrutinize my path and my lying down, | And are intimately acquainted with all my ways.” Psalm 139:1–3 NASB
“You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything….In our union with him we are one spirit with the Lord. Flee fornication. Every sexual sin is a violation of the sacredness of the human body and scars the conscience of the individual like no other sin does. Do you not realize that your body by design is the sacred shrine of the spirit of God; he echoes God within you. Your body does not even belong to you in the first place. You are bought and paid for, spirit, soul and body. All of you are his. Live your life conscious of the enormous price with which God has valued you. Your whole being belongs to him and exhibits him. You are his address; you are his real estate.” 1 Corinthians 6:12, 17–20 MB
Battling it Out
By Linda Rex
One of the stories I remember from my early years was when I was just not getting along with my older brother. It seems somehow he always got the best of me in everything and I was always having to prove myself as an equal to him.
Being run off the Risk game in a few moves—well, I guess I could just find something else to do while my two brothers fought it out between themselves. Being bought off the board in Monopoly—well, it’s hard to take, but it’s just a part of the game. Being creamed in chess in just five moves—it’s humiliating, but I bore up under it—I knew the men in my family were really smart—I just wasn’t savvy in the same way they were.
But after a while it seemed like they could do everything better than me—play football, baseball, play cards. You name it. I could keep up with them pretty well, but for a while, there was this kind of competition between my older brother and me. In my heart, I wished there was just one thing I could get the best of him in.
One day we were barricaded behind couch pillows and were battling it out with rubber bands. I’m pretty sure he started it. I retaliated only in self-preservation. At least that’s how I remember it.
I seemed to always end up on the worst end of such battles, but this particular day, I had a secret weapon—I had found a very large, very nice rubber band. So I loaded up and let it fly, hoping it would hit its mark. It was a lucky shot, but I hit him in the soft part of his arm near his elbow—it smarted and even drew a little blood.
The satisfaction I felt at finally getting him back for all his harassment was dimmed only slightly and momentarily by the wrath of my mother when she found out what had happened. Rubber band fights were henceforth banned (again), and we both got in trouble for having had one.
I may have felt a secret glee for a few moments but ultimately I felt sorry for having hurt him, and decided I wouldn’t do it again. It was never my intent to hurt him. I just wanted to gain his respect and to get him to quit persecuting me. Quite honestly, I lost all interest in rubber band fights after that experience.
Looking back, I recall there was a time when I just could not get along with my older brother, and there was also a time when I just could not get along with my younger brother. I’m not sure why now, but it was just the way it was. We had to work out our differences between us—our parents could not resolve them for us, other than threatening us with dire consequences if we didn’t get along.
In later years when my children were about the same age, I began to understand a little better my mother’s perspective on the constant squabbles between me and my brothers. There was a time when my two children just could not get along, no matter how many discussions we had about how they were not to squabble and fight. It seems like learning to get along with one another comes with the territory of siblinghood.
What I didn’t know then, but I realize now, is the way we live with one another is meant to reflect the inner life of God as Father, Son and Spirit. There is a mutual indwelling, a oneness in diversity and equality, which we are to mirror in our relationships with one another. Fighting it out with rubber bands is obviously not the best reflection of the inner love and life of the One we are to mirror.
Some of the lessons I’ve learned over the years can actually be understood more clearly with this image in mind. For example, I learned that unity is not the same as uniformity. It is entirely possible for people to be quite different from each other and to still get along. The Father is not the Son and is not the Spirit, and the Son is not the Father or the Spirit—and I’m so glad they are not exactly the same but still are One in Being.
Just because someone in your family likes to place chess and is really good at it does not mean everyone else in the family has to like chess and play chess too. They can be quite good at watching you play chess and reading a book, and they can be getting along with you just fine while they do it. We are each unique—I am not you and you are not me, and that’s okay. It’s a hard lesson to learn. Sadly, I think there are nations and national leaders who haven’t quite figured this one out yet.
One of the other things I’ve learned about getting along with my siblings is to stop seeing people in over/under ways. What I mean is, we tend to put people either above us or below us, rather than seeing them as another one of us. We look at the well-dressed lady in the next aisle and think, “She’s really blessed—she must have a really easy life,” not realizing she is on her way to the hospital to visit her husband who is dying of cancer, and is barely holding everything together.
I don’t know how many times I’ve stood in line with a fellow who is in grungy clothes, has dirty spots on his face and arms, and thought inappropriate thoughts to myself. Over the years, I’ve learned that such men are often the most hardworking, good-hearted men I know—the farmers, mechanics, contractors, and plumbers—people who make and keep our homes and belongings running well. My unworthy thoughts were putting them down below me, rather than elevating them to a place of equality and respect. They are a reflection of the equality in the Trinity—they each have a place of love and service in God’s family.
I know the pain of watching my children squabble when they could not and would not get along with one another. No doubt this pain is a participation in the pain God feels when we refuse to and cannot get along with one another, whether as people in a family, church or organization, or as nations and races and cultures.
God has provided a way in his Son Jesus by his Spirit for each of us to live together in unity while making room for each other’s uniqueness and acknowledging each other’s value and worth. There is no reason for us to be taking pot shots at one another, discriminating against one another or demeaning each other in any way. We need to work out our differences, yes, but it’s a whole lot more pleasant to do it around the table with milk and cookies, than in trenches with grenades and artillery. And there’s a whole lot less regret and pain when we’re done.
May God by his precious Spirit teach all of us how to live with one another in the way he created us to. May his Son live in us, and come to be for us the Center in which we all gather together and live as One.
Abba, forgive us for our human proclivity to fuss and fight and to refuse to get along. Grant us the grace to forgive and to be reconciled with you and one another, as you have reconciled us all with you and one another in your Son Jesus Christ. Make us all of one heart and mind, through Jesus and by your Spirit. Amen.
“On that day you will realize that I am in my Father, and you are in me, and I am in you.” John 14:20 NIV
“This is my command: Love each other.” John 15:17 NIV
Hanging on to Stuff
by Linda Rex
One of the most difficult tasks that come with a loved one dying can be going through their belongings and dealing with the things they leave behind. This can be extremely difficult, especially when so many memories arise with each item we handle.
It’s amazing how much a person or a family can collect over the years! Sometimes it’s just the things of daily living, or the important papers or documents. But then again, it may be stuff—things that were useful at one time, but no longer have any use or value.
The memories and feelings that are attached with such items can have more pull on us than we realize. We may hang on to these things because of the fear if we let go of them we will lose everything we associate with those items. Sometimes the loss of something dear when we were young causes us to hang on to similar things when we are older, even though we really don’t have any use for these items.
I remember one time many years ago when I was still married, my husband was doing tree cutting as a way to help with our income since he was out of work. We were called by a man who lived in a quiet cul-de-sac in our small town, so we went to cut his tree. While my husband was up in the tree and I was spotting and praying he wouldn’t fall, the man whose tree he was cutting and his neighbor struck up a conversation. Since they were standing right next to me, I really couldn’t ignore what they were saying.
They got to talking about what they owned and what each other had. Early on it became a contest as to who had the most and best of whatever it was they had. The irony was that nearly everything they named, my husband and I couldn’t afford to own. I guess I could have been insulted, but instead I felt sorry for them. They felt having the best and most of these things was what was necessary to their self-worth and self-esteem, and what was necessary for their happiness.
This came to mind the other night when at our small group we were talking about a famous man who hid all his money in the mantel in his house. By the time it was found after his death, it was moth-eaten and useless. To me that is a good example of the transience of human wealth and property. In our affluent society, so often we don’t know the difference between what we want and what we need.
And sadly, as I have learned over the years, all such things are useless in the face of death and dying. When a person dies, they leave all these things behind. And then who gets them? The answer to that question has divided and destroyed many a family and relationship.
And I think that is what is crucial in this whole discussion. When it comes to the things we own, or the things we hang on to, how do they impact our relationships and the people we love? How do they impact our community and our neighbor?
Many wealthy people are wise enough not to give their children everything they want or to give them large sums of money when they are young. They realize how destructive affluence can be to a person’s character and well-being. When a person understands that money is a tool that can be used for good and that with wealth and abundance comes responsibility and duty to one’s fellow man, then wealth is not such a dangerous thing to have.
But that is a different discussion. Here we are considering the reality that someday the person who is wealthy will have to pass that wealth on to someone else. Everything we own in this life cannot be carried with us into the next. We cannot fill a pyramid with food, luxuries and people to bring with us into the life to come. It doesn’t work that way.
Through all this sorting, I’m being reminded again to narrow down my belongings and my activities to what is really essential and useful for this moment. This is the spiritual discipline of simplicity. Some things are just not important in the grand scheme of things, while others are worthy of our focused attention and devotion. May God grant us the grace to discern the difference and to choose only what is most important. And may he enable us to let go of all the rest.
Lord, we thank you for the abundance with which we live day by day. Thank you for providing us with so many wonderful things, but most especially for the people you bring into our lives—our neighbors, our friends, and our families. You shower your love on us daily. Grant us the grace to see it and always be grateful and generous with what you give us. Through Jesus and by your Spirit, we pray. Amen.
“There is an appointed time for everything. And there is a time for every event under heaven—A time to give birth and a time to die; …” Ecclesiastes 3:1–2 NASB
“And He told them a parable, saying, ‘The land of a rich man was very productive. And he began reasoning to himself, saying, “What shall I do, since I have no place to store my crops?” Then he said, “This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ “ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.” Luke 12:16–21 NASB
Thorns and Finding Significance
by Linda Rex
I was sitting on my loveseat this morning admiring the beauty of my indoor forest, when one of the plants caught my eye. This particular plant was given to me last year and is called Crown of Thorns. Legend says a plant from its family was used to make the crown of thorns placed on Jesus’ head before his crucifixion.
Whether or not this is true, I can’t say. But it is a pretty plant, and interesting to look at. It grows in its little pot, feeding on air and water, and puts out new leaves that reach toward the sunlight. I’m sure it has no thought that perhaps many millennia ago its forefather was used in such a significant way. It simply goes about its business of glorifying God by being what it is, a thorny plant.
How unlike this simple, beautiful plant we are! We go about day by day, worrying about the weather, politics, the neighbors, the laundry, and give very little thought to the simplicity of just being who we are created to be—human beings made in the image of God to love and be loved by him. We make life so complicated!
We search for some kind of significance in this world. We try to be the best at something, to impress the boss, to be the most attractive woman at the party. We want to write the best-selling novel, win the Emmy, bring home the Best of Show ribbon from the fair. If we’re not trying to be the best, often we are trying equally hard to be invisible. In this case, our significance is in not-being, being nothing of value or importance.
Somehow along the way, we miss the realization that significance of any kind, even insignificance, is inherently dependent upon human expectations and values. There is a perceived standard that we seek to achieve so that we are good enough or better than most or someone worthy to be noticed. In every contest to determine who is the greatest, there will always be the one who is the worst.
Perhaps this is one reason Jesus was so emphatic that this is not the way to deal with issues of significance. For Jesus, real significance comes through service, sacrifice and a willingness to die for others. The things which we value don’t even count in the real scheme of things. We’d be so much better off if, like the plant, we just lived each moment being in relationship with God and others, trusting him to supply our daily needs.
It’s hard to understand the significance of a plant with lots of thorns. What good is it? Does it serve any worthwhile purpose? Even if it is used as a crown of thorns on the brow of a Savior, the plant’s significance is inherent within, not in how it is used. It is worthwhile because it is. And that’s enough.
And we are significant not just because we are but also because we are made in the image of the One who was, is and will be. We find our significance in our relationship with the One who made us and who provides us all we need for life and godliness. Our real significance is fully expressed as we live in love with him and with others he places in our lives, who share his life and love. This is what really matters and what will last when everything else we value is gone.
To be concerned about our significance is to be inwardly focused. God calls us to be upwardly and outwardly focused instead. We trust him to meet our needs, while we live joyfully and gratefully in relationship with him and others. We are valuable and worthwhile because we are and because we are his.
So we can approach life, with its weather, neighbors, politics and laundry, from a place of rest, of peaceful assurance that all will be well and is well because we are held in the arms of the God who made us and declares that we are his. He has demonstrated in Christ that we are important, significant and valued, not because of our performance or perfection, but because we are and we are his.
Thank you, Father, for valuing us, caring for us and providing for us. Thank you for the gift of your Son and your Holy Spirit, through whom you transform and grow us up into your likeness. May all our significance, value and worth come from you alone. Through Jesus, our Lord. Amen.
“And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, ‘Hail, King of the Jews!’” Matthew 27:29 NASB
Oh, To Be Somebody…
by Linda Rex
This morning I was thinking about all the ways we go about trying to find or create our own significance in this world. As we grow up, we want people to notice us, to see that we are somebody. Unless, of course, being invisible is a safer way of being for us.
But this drive to be noticed, to be considered worthwhile, motivates approaches to life and living that are not always healthy and sound-minded. I came across the story of a young man who discovered this power of significance the day he first rode a bull in a rodeo competition. Somehow, being the guy at school who rode the bulls gave him a feeling of self-worth and made him believe he had value he would not have had otherwise. It was only after he began to evaluate the cost in terms of suffering and loss of life that he began to look for other ways to establish his significance.
It is interesting to flip through the channels on the TV and to look at all the shows based on this whole premise—if I’m the best at this then I’ll be somebody—if I do this thing in this unique way, everyone will notice me. Watching one of the newest sitcoms the other day, I realized that the whole concept of a person trying to be somebody, to be noticed, to be approved of, to be a good person, drives so many of the plotlines. It’s just our story as human beings.
And this story is as old as the history of humanity. My morning reading in the Old Testament today was the 15th chapter of Samuel. God had given Israel the king they requested and his name was Saul. He started out a pretty humble man, but in this chapter we find that somehow being significant and important supplanted his humility.
God instructed King Saul to lead the Israelites into battle against a particular king and told him to destroy everything associated with that particular group of people. God wasn’t being cruel—he was just exacting justice and was inviting his people to be a part of that process. (He does that today in a similar way through our armies and police forces, though he typically doesn’t call for genocide any longer.)
In this case, though, the point the writer was making was that King Saul hadn’t grasped the importance of following God’s instructions exactly. He won the battle, but he kept the king alive and brought the best of the cattle and animals, ostensibly for an offering to God. Then he built a memorial to himself. Note: the memorial built was to the king, not to God, the One who had given the king success in battle.
Needless to say, God was ticked, and so was Samuel. In the unpleasant conversation that followed, King Saul was more concerned about the opinion of the people and his significance with them than he was about the reality that he had alienated himself from the God who made him king in the first place.
Sometimes the price we pay for some type of significance and worth and value is too high. Sometimes we lay down our most important relationships in payment for this feeling of importance and power. We give over the only things that in the long run will carry us through eternity—our relationships with God and each other—for the sake of our moment of glory. Is it really worth the price we are willing to pay?
I think it is instructive that Jesus Christ spent the majority of his earthly existence refusing to accept any pats on the back for being the Messiah. Instead he focused on being a servant. Over and over, he reminded his disciples of the inverse values of the kingdom of God: the least are the greatest; the servant will lead; the dead will live; the rejected are those who are most valued by God.
In being God in human flesh, Jesus had every right to expect people to make everything be about him. Yet, instead, he pointed people to his Father. Whatever he did, he did in, with and for his heavenly Father. It wasn’t about him. It was about the will of God.
How clearly Christ demonstrated that our human existence isn’t about us finding some significance in ourselves or in what we do! It’s not about us at all. We don’t find our value and worth in anything we say, think or do. We only find it in God and in his Son, who enveloped our humanity within his own and gave it ultimate significant, worth and value in himself.
So when we live wrapped up in trying to find some value and significance in our own feeble, human way, we will find in the end only emptiness and loss. Human applause and approval are fickle things. They come and go like the weather changes.
But when we surrender this search to the will and purposes of Almighty God, and seek Christ and value his significance and worth, we find that we are cherished, valued and significant ways that really matter. We are God’s treasure. He has every intention to share his life and glory with us in Christ forever. And that’s something worth sacrificing everything for.
Heavenly Father, we confess that too often we make life all about us, and about what others may think or feel about us. Forgive our self-centered, self-seeking ways of being, and grant that, in Jesus, we might live God-centered, other-centered lives instead. Grant us the grace to obey you first and foremost—to surrender our wishes and wills to you, Almighty God, no matter the cost to ourselves. Thank you for the grace you give us, and for your precious Spirit who awakens us to our true value and significance in Christ. Thank you for counting us as precious, valued and significant forever. In Christ, we pray. Amen.
“Then the word of the Lord came to Samuel, saying, ‘I regret that I have made Saul king, for he has turned back from following Me and has not carried out My commands.’ And Samuel was distressed and cried out to the Lord all night.” 1 Samuel 15:10–11
Our Life in the Trinity 