Holy Spirit

Abounding Love

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music room

By Linda Rex

It’s been interesting to watch companies alter their advertising strategies to accommodate public concerns about body image and eating disorders. It’s good to see positive changes about these things. Helping young people have a healthy view of themselves as they grow up, and treating everyone, no matter their appearance, with respect and dignity is a worthy cause.

But there is another change I’d like to see in our media and advertising strategies. Unfortunately, sex sells, and so often it is used to sell even the most mundane products. Sometimes I’m appalled at how often the word “love” is used to refer to having sex with someone. Selling sex and calling it love seems to be the media strategy of the day.

As I sit impatiently through another lengthy ad about some pharmaceutical product, I am appalled by our addiction to pleasure filled, pain-free, hedonistic living. It seems like we are in general as a culture addicted to sex for its own sake. Sex is no longer experienced as a sacred event in which two people in the real presence of God share a deep intimacy unique to themselves alone within a covenanted relationship.

This isn’t a condemnation of sex outside of marriage. Rather, it is an acknowledgement of a lack of knowledge and discernment about love, what it is and what it is not. It is an expression of my grief that we are missing out on something beautiful, precious and divine. It is a realization that we are not living in the truth of who we are and who we were meant to reflect in our love and sexual relationships.

How we treat sex and sexual relationships says a lot about us as human beings. So does how we view love and love relationships.

There is a substantial brokenness at the heart of each one of us that causes us to run from a deep, committed relationship with God. And in running from intimacy with God, we also run from intimacy with one another.

We are happy to experience physical intimacy, because for a while it feels a lot like real intimacy. But real intimacy demands so much more from us—vulnerability, commitment, sacrifice, humility, submission, surrender—all the things we’d prefer to have to live without. We are happy to live with the counterfeit because the real is so demanding. And when a real relationship fractures or ends in death, the pain is excruciating. And we don’t want to deal with the pain.

Living in intimacy with God goes right along with this. We can be content with a superficial relationship with God—he makes no demands, we’re free to set our own limits. Or we can go deeper—surrendering all of ourselves, making ourselves fully vulnerable to God and others, sacrificing for his sake, living in commitment to him and his will in full submission to him—this is a real and deep relationship of love. But that means that God calls the shots in everything, including our sex and love life.

We can compartmentalize our relationship with God. We’ll be at church on Sunday or watch the evangelist on TV, send in a few bucks here and there for a worthy cause—and we’ve done what God expects, we think. Then we can go on about the rest of our life anyway we want. And God allows us to do that.

But this is so much like having a casual, physical relationship with someone and then walking away whenever we decide we’re done. We can have an occasional feel-good relationship with God, say that we love him, and then go on with our lives. We can dismiss him as someone we use and discard as the situation requires.

God meant for all of life, all that we are, to be a part of our relationship with him. That includes love and sex. As King David wrote in Psalm 139, God is present at all times in the Spirit. There is no part of our lives that is lived outside of God’s presence and power. And as Jesus bears our human flesh in the presence of the Father, all of our humanity is deeply and completely open to and known by God.

Love and sex are meant to be outward- and upward-focused rather than inward-focused. There is a sacredness to our relationships and our sexuality that precludes casual expression. Our bodies, souls and spirits, as well as those of others around us, are held as precious, to be respected, cherished and honored, not just used for self-fulfillment or self-indulgence. Love is something so much deeper than a casual sexual encounter—it is an expression of the divine.

In giving us his Son Jesus, God calls each of us to go deeper with him in a relationship of love—to love him with all that we are. And he calls each of us to love one another in the same self-sacrificing way Jesus demonstrated for us as he lived, died and rose again as a human being. We called out of darkness into God’s light, to take the path of transparency, integrity, sincerity and purity.

Taking this path in no way diminishes the pleasure and beauty of sex or love, but rather it concentrates it, giving it an intensity, freedom and power it would not otherwise have. And because sex and love are expressed by human beings in broken ways, we should accept that they are only glimpses of the divine. They were never meant to be the ultimate experience in themselves, but to create in us a thirst for something beyond this life that only God can satisfy.

I hope and pray that at some point, we as human beings, made in God’s image, born to be in relationship with God and one another, will draw the line and stop allowing ourselves to be manipulated, used and controlled via our sexuality. And when someone talks about love, it will not just be about sex, but will also be about commitment, compassion, service, giving, sharing, understanding and sacrifice. May God hasten that day!

Happy Valentine’s Day!

Holy Father, forgive us for not understanding or appreciating the precious gifts of love and sex you have given us as human beings. Open our eyes to see that in Jesus and through your Spirit we live moment by moment in your presence, that all of our life is taken up in you, including our sexuality. Grant us the grace to live in true intimacy with you and one another as you intended from the beginning. Through Jesus our Lord, and in your Holy Spirit. Amen.

“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.” Philippians 1:9–11 NASB

Thorns and Finding Significance

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Serene lake
Serene lake

by Linda Rex

I was sitting on my loveseat this morning admiring the beauty of my indoor forest, when one of the plants caught my eye. This particular plant was given to me last year and is called Crown of Thorns. Legend says a plant from its family was used to make the crown of thorns placed on Jesus’ head before his crucifixion.

Whether or not this is true, I can’t say. But it is a pretty plant, and interesting to look at. It grows in its little pot, feeding on air and water, and puts out new leaves that reach toward the sunlight. I’m sure it has no thought that perhaps many millennia ago its forefather was used in such a significant way. It simply goes about its business of glorifying God by being what it is, a thorny plant.

How unlike this simple, beautiful plant we are! We go about day by day, worrying about the weather, politics, the neighbors, the laundry, and give very little thought to the simplicity of just being who we are created to be—human beings made in the image of God to love and be loved by him. We make life so complicated!

We search for some kind of significance in this world. We try to be the best at something, to impress the boss, to be the most attractive woman at the party. We want to write the best-selling novel, win the Emmy, bring home the Best of Show ribbon from the fair. If we’re not trying to be the best, often we are trying equally hard to be invisible. In this case, our significance is in not-being, being nothing of value or importance.

Somehow along the way, we miss the realization that significance of any kind, even insignificance, is inherently dependent upon human expectations and values. There is a perceived standard that we seek to achieve so that we are good enough or better than most or someone worthy to be noticed. In every contest to determine who is the greatest, there will always be the one who is the worst.

Perhaps this is one reason Jesus was so emphatic that this is not the way to deal with issues of significance. For Jesus, real significance comes through service, sacrifice and a willingness to die for others. The things which we value don’t even count in the real scheme of things. We’d be so much better off if, like the plant, we just lived each moment being in relationship with God and others, trusting him to supply our daily needs.

It’s hard to understand the significance of a plant with lots of thorns. What good is it? Does it serve any worthwhile purpose? Even if it is used as a crown of thorns on the brow of a Savior, the plant’s significance is inherent within, not in how it is used. It is worthwhile because it is. And that’s enough.

And we are significant not just because we are but also because we are made in the image of the One who was, is and will be. We find our significance in our relationship with the One who made us and who provides us all we need for life and godliness. Our real significance is fully expressed as we live in love with him and with others he places in our lives, who share his life and love. This is what really matters and what will last when everything else we value is gone.

To be concerned about our significance is to be inwardly focused. God calls us to be upwardly and outwardly focused instead. We trust him to meet our needs, while we live joyfully and gratefully in relationship with him and others. We are valuable and worthwhile because we are and because we are his.

So we can approach life, with its weather, neighbors, politics and laundry, from a place of rest, of peaceful assurance that all will be well and is well because we are held in the arms of the God who made us and declares that we are his. He has demonstrated in Christ that we are important, significant and valued, not because of our performance or perfection, but because we are and we are his.

Thank you, Father, for valuing us, caring for us and providing for us. Thank you for the gift of your Son and your Holy Spirit, through whom you transform and grow us up into your likeness. May all our significance, value and worth come from you alone. Through Jesus, our Lord. Amen.

“And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, ‘Hail, King of the Jews!’” Matthew 27:29 NASB

When We’d Rather Make Them Pay

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Stream Scene 2
Stream Scene 2

by Linda Rex

Often we read the sermons of Jesus in which he advocates doing good to our enemies rather than giving them what they deserve (Matt. 5:39). Our natural response may be to say how ridiculous it is to even think of trying to do this in real life. What we experience in the normal course of events is most often the exact opposite.

A story I came across the other day in the Old Testament popped out at me, because it actually illustrated this specific principle at work. Of course, it was many millenia ago, and involved two kings who were at war with one another, and a prophet who was diligently doing the will of God.

The story goes like this. The nation of Aram was at war with the nation of Israel. Every time the king of Aram went to attack the nation of Israel, the prophet Elisha would warn the king of Israel about the ambush. This kept the Israelites safe from attack.

After a while, the king of Aram got ticked off, and began searching for a traitor among his officers. Apparently their military intelligence was working properly this time, because one of the officers told him about the prophet Elisha and what he was doing to inform the king of Israel about their plans of attack.

So early the next morning, Elisha’s servant woke up to find his beloved city of Dothan surrounded by the Aramean army with its soldiers, horses and chariots. Needless to say, he was terrified, and anxiously asked Elisha what they should do.

Elisha first asked God to give his servant an assurance of his presence in the midst of this terrifying situation. So God enabled Elisha’s servant to see that God’s army with its horses and chariots covered the hills around the city. They were perfectly safe in the midst of this danger.

Then Elisha asked God to cause the soldiers of Aram to be blinded so they couldn’t see where they were or where they would be going. Then he proceeded to tell the commander that he would lead them to the city and person they were looking for. And off they went to Israel’s capital city of Samaria.

There in the middle of Samaria with the Israelite army surrounding them, Elisha asked God to give the Arameans back their sight. Now they saw that they were totally at the mercy of the Israelites, their enemies! At that point the king of Israel asked if he should kill them.

How simple it would have been to kill all of those enemy soldiers! They had no hope of escaping, and they were guilty of harassing the Israelites with their constant attacks. It certainly would have been just, if looked at from that point of view.

But Elisha pulled out the “do good to your enemies” principle and told the king of Israel he should give them food and water and send them back to their master. So the king held a great feast, made sure they were all well supplied and then sent them home.

What’s interesting is the small statement at the end of this story—the soldiers from Aram quit raiding the Israelite territory. Now if the king of Israel had gone ahead and killed all those soldiers from Aram, it would have probably been the “just” thing to do, but it would have only escalated the tension between the two countries. It would have initiated real war. But in doing good to their enemies, the Israelites, guided by God through Elisha the prophet, invoked the power of grace and service. And hearts were changed, at least, for the time being. So how is it possible to really do this in real life?

First, we see that Elisha was living in a relationship with God in which he was in tune with God’s heart and mind, and he was trusting in God’s love, grace and protection. He was living in obedience to God, doing as God asked, even when it was difficult or dangerous.

Secondly, we need to see beyond the physical into the realm of God’s kingdom life. There is a spiritual reality that exists beyond our humanity. We participate in the spiritual realm through Jesus Christ and in the Holy Spirit. God is with us, in us and for us. We have no reason to be afraid.

Thirdly, we need to follow God’s lead, and allow him to take us wherever he wishes us to go. He will give us the ability to see what’s really going on when the time is right. He will help us to know what to do to best resolve the situation without revenge or violence.

Lastly, we need to choose grace and service rather than revenge or cold justice. Looking at the situation through the eyes of Christ, we can ask, what would be the most gracious, hospitable thing to do? How can I offer this person God’s love in the midst of this?

The reality is that even our efforts to do good in response to evil may end in suffering, loss and abuse. Christ called us to be wise as serpents and harmless as doves. There is a need for caution, wisdom, and seeking counsel and help from others in the midst of dangerous or potentially harmful circumstances. But at the same time we can apply God’s principle of grace and service in the midst of it all, and experience God’s blessings as a result.

Father, thank you that you are faithful in the midst of difficult and dangerous circumstances. Grant us the heart, wisdom and strength to do good to others, no matter their response to us. Grant us courage, faith, and obedience so we will follow you wherever you lead. Show us how best to love others with Christ’s love through the Spirit in the midst of adversity. In Jesus’ name, by your precious Spirit. Amen.

“But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good.” Romans 12:20–21 NASB

(You can find the story in 2 Kings 6:8-23.)

The Relationship Factor

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by Linda Rex

If I were to summarize the programs currently available on my cable television, I would say that the majority have something to do with either crime and murder investigation, magic and the supernatural, or broken and confused relationships of some kind. If I work at it, I can occasionally find something uplifting and educational, but it seems that any more, movies rarely have community at their core.

Yesterday I was reading an article posted by a family member which showed that tests on mice indicate that the best antidote for drug addiction is healthy relationships with family and community, and meaningful things to do with one’s life. (See: http://www.huffingtonpost.com/johann-hari/the-real-cause-of-addicti_b_6506936.html) This did not come as a surprise to me, since I’ve been told in the past as a parent that the best way to keep my kids off of drugs is to build a strong, loving relationship with them. There is something powerful and significant about relationships based on love and grace.

I believe that society’s current obsession with materialist consumerism, as James Torrance calls it, contributes to the prevalence of addictions in just about every form imaginable. We are preoccupied with taking care of our needs, wants and desires. If we are barely scraping by financially, we can begin to see the world through the lens of how we are going to take care of our needs—food on the table, gas for the car, paying our growing medical bills. Even if we are comfortable financially, we may often still struggle, because we see the world through the lens of desire, passion and loneliness.

In either situation, our focus is inward, toward ourselves. We are preoccupied with taking care of what we believe needs to be taken care of. Taking care of our needs is indeed an important thing to do, but the way we go about meeting those needs is significant. Too many people are trying to meet the needs of their body, soul and spirit on their own, without any faith, hope or love in their lives. So many of us are living as isolated human beings, without meaningful, loving relationships with others.

I saw this many times when I served doing intake at Greenhouse Ministries. When a person or family came in with catastrophic circumstances in their life, they were often at a place of dire need. Those who had some form of relational support, especially those who had a personal relationship with God and with a community of faith, would approach their circumstances with serious optimism and hope. They were just looking for a little help to get over the hump.

Others who had none of these things were often overcome by despair, desperation and could only think about getting their next meal or a place to stay. When asked about a relationship with God, they thought of it only in terms of making it to church, which for many of them would have been problematic, seeing that they probably would not have been warmly welcomed even if they had shown up at church on Sunday. It’s not hard to see how many medicate themselves with drugs and alcohol so that they don’t have to deal with the pain of loss, loneliness and despair.

I believe God is calling the church today to open up our hearts and doors to people of all shapes, sizes, backgrounds and cultures. He is calling us all back into loving, intimate relationships with him and with others—he’s calling us into Christian community. He never meant for any of us to go through the struggles of life alone.

When we seek first to build authentic, wholesome relationships with others that are centered around a common love and devotion to the God who made us and sent us his Son Jesus Christ and his Spirit of love, we will find that all the rest will fall into place in new ways.

The early church had many of the same struggles with poverty and need that we do today, and they met those needs through sharing and caring. It was that loving community which bore witness to the love and care of God for each and every one of us which he demonstrated in Jesus’ life, death, resurrection and ascension. This is what is meant by the kingdom of God or universal church. It is a community of faith, hope and love centered in Jesus Christ.

We, as followers of Jesus Christ, have a lot of repenting to do, and a lot of growing as well. It is God’s love and grace given in Jesus Christ and by the Holy Spirit which has been so transformational for us. We dare not try to keep it to ourselves, but rather must begin to open it wide to the world around us which is in such desperate longing for faith, hope and love expressed through relationships. To feed the hungry, visit the lonely and imprisoned—this is more than just meeting physical needs—it is meeting the deep hunger of the human heart for relationship with God and with others that we were created for. It is being truly human.

Thank you, Father, that you have given yourself to us in Jesus and through the Spirit, opening yourself up to us in a relationship of love and grace. Impart to us your heart of faith, hope and love, and pour out from us into others your Spirit so that they may join together with us in Christian community. Bind us together in love and grace. Through Jesus, our Lord and in your Spirit. Amen.

“Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you.” Matthew 6:31–33 NASB

Eucharistic Prayer

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By Linda Rex

It seems that so many of us go through life trying to fill some deep emptiness within our soul. We are driven by our needs, our hurts, and our losses. We live like we are poverty-stricken and as if we have to beg and plead with God to get him to do anything to help us. It’s as though we feel that we’re all alone in the universe trying to sort out and fix everything on our own.

But the truth is that this isn’t about us at all and never has been. We’re busy striving to fill this emptiness, trying to make life work, thinking we’re starving, poor orphans, when reality we are wealthy adopted children of God Almighty.

But God is calling us to rest, not to striving. God has given us rest in Jesus—all we need for life and godliness are ours. We’ve been given the “two hands of God”, Jesus Christ and the Holy Spirit, and by doing so, God has given us his very self.

It’s not about us, but about the will of the Father worked out through his Son Jesus and in his Holy Spirit. We are bound in union with God in Christ and we share in the family relationship in the communion of the Holy Spirit. We are seated at the heavenly table of communion sharing in Christ’s intimate relationship of love with his Father in the Spirit. So we participate in the life and love of Father, Son and Spirit.

Our response to this rest in Christ is gratitude. Here in Colossians 4, Paul uses the word eucharisti which is translated “thanksgiving” in the NASB. Our attitude in prayer is one of thanksgiving or eucharist. We participate in the thanksgiving, gratitude of sharing in the heavenly life and love.

So our prayer isn’t done in a desperate plea, begging God somehow to consider possibly helping us—as though he was indifferent to our suffering and needs. We can ask, but we do so in an attitude of gratitude, resting in the reality that we are God’s beloved adopted children who he cares deeply for and is protectively watching over. Instead of seeing the world through the eyes of need and suffering, we see it through the eyes of gratitude, knowing we have nothing to fear.

Our life of prayer flows, then, out of gratitude. To live in gratitude requires faith, dependency upon God, living in relationship with God. We grow in our relationship with him, coming to know him more and more intimately and so coming to trust him more and more. We come to see his heart toward us is love and grace. We come to see and admit that we are not the center—he is.

This Eucharistic prayer reflects gratitude that God in Christ has freed us from sin, self and Satan and has given us his gifts and calling in the Spirit. We learn to trust God to do what is needed in each situation in our lives. We find ourselves thanking God more than asking him for things. We live in a relationship with God that is so meaningful we want to share it with others.

He has welcomed us to his table which is full and overflowing. So we are motivated then to invite others to come to the table to eat with us. We begin to pray for others to share in the Triune life. We are moved to share the good news of life in Christ, desiring others to share in the family circle with us. Our gratitude for God’s awesome gift motivates us to share the truth that we have new life in Christ—we are forgiven, accepted and beloved.

Thank you, Father, for your great love for us. Thank you for sharing your very self with us in Jesus your Son and in the Holy Spirit. Grant us the grace to live in gratitude, offering our prayers in an attitude of thankfulness, and inviting others to share in our abundant blessings through Jesus and in the Spirit. Amen.

“Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak. Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.” Col 4:2–6 NASB

What Did You Get for Christmas?

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by Linda Rex

I was mulling over the Christmas tradition of gift giving and a question came to my mind as to the difference between getting a gift and receiving a gift. Are these two acts the same? Are these expressions synonymous?

It seems that the whole Santa tradition here in America has become more and more a commercial enterprise rather than the fairy tale it started out as. When I hear people talk about Christmas for their kids I hear a lot of anxiety about being able to get the presents their children want and whether or not they will be in hock for months on end because of what they spent on those presents. Some people who are not financially savvy will spend their rent money or bill money on presents for their kids just because they want them to have Christmas (Nevermind that their electricity is turned off for the next three months of winter!).

As a child sits on the mall Santa’s knees the jolly fellow in red and white will ask him or her what the child wants for Christmas. If the child is not too shy, he will receive a litany of hopeful expectations of presents. Whether or not the child will receive those presents, unfortunately (Santa unbeliever that I am) will depend pretty much on the parents’ budget and the thoughtfulness of grandparents and others. The child really doesn’t have a whole lot of control over what is going to show up in his stocking or under the Christmas tree.

Sometimes I think the whole process would be a lot healthier and happier if children and adults alike not only understood the nativity and the gift of the Christ child, but also understood that there is a difference between getting what we want and receiving what is given.

In getting what we want, we are an essential part of the process. We get to decide what we want. We get to decide what’s important to us and what matters most to us. We get to make a list of all the things we think are essential to our life and happiness.

In receiving, we really are not a part of the process at all except in that we reach out and receive what is given. We don’t really have a say in what we receive—we just receive it and make it ours. It becomes essential to us when we receive it in gratitude and put it to use.

In M. Craig Barnes book “Sacred Thirst”, the author tells about the Asian custom of gift giving and receiving that is always done with two hands. He explains that there is a moment in this act of giving when both the giver and the receiver share the gift. He draws upon this image as he reminds us of “the two hands of God”, the incarnate Jesus Christ and the Holy Spirit. In giving us Jesus and the Holy Spirit, God gives us himself. All we are asked to do is to receive with open hands the gift that was and is given.

To receive God through Jesus and in the Spirit means that we need to come with empty hands. We need to shred our Christmas wish list of expectations and receive what God has given with humble thankfulness for God’s grace and generosity. We need to give up our insistence that what’s in the stocking and under the tree is what we think we need to have for our life and happiness. We need to stop eating from the tree of good and evil and start eating from the tree of life.

This is another reason it is a good idea to teach children the story of the coming of God in human flesh in the person of baby Jesus. Santa can also be a fun story to tell, but personally I chose instead to tell the story of Kris Kringle who was generous in heart and gave to the poor children who had nothing and were grateful to receive whatever he gave.

This is a picture of you and me, the spiritually poor and needy, longing to have the deep needs of our heart and soul, as well as our body, fulfilled. We come to God with open hands and hungry souls and he generously gives us all we need for life and godliness.

It also teaches us to reach out to others with all God has given us and to freely fill their empty hands with his love and grace, and whatever other needs we may see. When we toss aside all our preconceptions of what God is doing and will do, and receive full what he is offering—himself in Christ through the Spirit in intimate relationship, moment by moment—we will never be the same. Because we will be living out Christmas all year round.

God has given us himself in Jesus Christ in his life, death, resurrection and ascension, and continues even now to pour himself out to us in the Holy Spirit. We can live as though none of this is true and continue to work to get the things we want and think we need all on our own—trying to fill the thirst of our soul in our own way. Or we can let go of all our expectations and receive the gift God has given—new life in Christ through the Spirit.

May your New Year be full of God’s love, truth and grace!

Thank you, Father, for the beautiful and generous gift you have given us of yourself in Jesus Christ and in the Holy Spirit. Grant us the grace to let go of all the expectations and desires that consume our attention and to receive with open, empty hands your perfect gift. Throughout this new year and into the future, pour into us your new life, hope, joy, and peace. You are all we need. Amen.

“After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.” Matthew 2:11 NASB

More Than Just a Law

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Honeysuckle on the fence
Honeysuckle on the fence

by Linda Rex

A while ago I wrote a blog “The Curses and the Ten Commandments” in which I talked about our assumptions regarding the nature of God and the curses and law he gave to Israel. I believe God’s intent was to call his people to a deeper way of thinking and believing that involved a relationship of covenant love with him and with one another rather than to just obey a list of do’s and don’t’s.

In my daily readings I’m in the book of Joshua now, and in chapter 8 I came across the circumstance where Joshua and the nation of Israel actually put into effect what Moses instructed them to do at Mount Ebal and Mount Gerizim. It is interesting that it says that they did it “just as Moses the servant of the Lord had given command at first to bless the people of Israel.” (v. 33) God’s intent from the beginning was to bless Israel, not to curse them. His heart toward them was love.

Here at this place the entire law was read to the people of Israel and the strangers who were among them. The law of Moses was also written on stone at this place. Was this just the Ten Commandments, or was it a summary of all the laws we find in the Torah? I guess I would need to look back into the traditions of the nation to find out the answer to that question.

But the point here is that after the long journey in the wilderness in which the older generation passed away and the new generation came across the Jordan into the Promised Land, Israel renewed their covenant relationship with God. They heard what it looks like to live in a loving relationship with God and with one another. They were told what would happen if they chose to live out of sync with who they were as God’s covenant people. The new generation was called to love God and love one another as they entered into their new life in their new land.

It is instructive that this event occurred after what happened at Ai. After Israel had crossed the Jordan River, God had toppled the walls of Jericho, allowing the Israelites to completely demolish the city. The Israelites were on such a high from their success that they took off to Ai and attacked that city as well. But there was a small problem—they didn’t ask God first. And so they were routed at their first attempt and suffered a humiliating defeat.

What they didn’t realize was that somewhere in the midst of their nation was a person who had violated the covenant relationship. This person had insulted the God who was the nation’s Warrior by taking things from Jericho which had been devoted to God, and hiding them among his personal belongings. Achan had stolen from God. Sure, it was a little thing, but God is in the little things as well as the big things. All of life is open to and revealed to the God who lives not only in heaven but who also is omnipresent—around, in and with us moment by moment.

After this issue was resolved, then God gave the nation instructions on how to attack the city of Ai. And it was defeated, just as he told them it would be. God knew that if the Israelites took on the people of Canaan on their own, they would be destroyed. But in relationship with him, no one could defeat them. He was committed to their success, not their failure. But only as they participated in his plan for their lives. Only as they lived in loving relationship with him.

It seems pretty gruesome to us today to think that God would instruct one nation to destroy another nation. But he had his reasons and that’s food for an entirely different discussion. Israel had a reason for her existence—to be the womb of the Messiah, and there were things that had to be done to prepare the way for the events of that sacred Bethlehem night when Jesus was born. All these people who lived and died were taken up in the life, death, and resurrection of Jesus our Messiah—so God made it all right in the end.

The key thought here is though, God doesn’t exist in a vacuum somewhere out in space or up in heaven, isolated from us as human beings. True, he is transcendent—completely other than we are, and we only know his immanence or nearness as he chooses to reveal himself to us. But he also chooses to be in relationship with us as human beings. He chooses to relate to us one on one. And he proved this by coming and existing in our humanity as the man Jesus Christ.

We are often so busy living our lives, doing what we do to survive, that we don’t stop and sit in the stillness with God. We don’t sense God in the quiet and in the active moments of our lives where he is truly present all the time. We, who were created to live in relationship with God and were given that relationship freely through the incarnation of Jesus Christ, live as though God doesn’t exist. But he does—and we would know it, if we would just make room for him in our hearts and lives.

So, perhaps, like the Israelites, we need to take the time to sit and listen to the words of love God has for us in his Word and by his Spirit. Perhaps we need to climb up on our divine Daddy’s knees and nestle against his chest and feel his divine Breath against our cheek.

Maybe we need to sense his presence with us as we mow the lawn and close that business deal. Just possibly, we might realize he’s smiling too as we see our child score the winning goal for the soccer team. For he loves each and every one of us and he waits with open arms to embrace us and hold us close anytime we choose to run to him. Maybe even now would be a good time to begin this new way of living life—in close companionship with the One who loves us with a never ending love.

Our heavenly Dad, who not only lives in eternity but is also present in us, with us and for us at each moment, thank you for your great unfailing love. Remind each of us today how much you love us. Show us that we are precious in your sight. Teach us how to create room for you in our lives and hearts. We want to participate in all that you are doing—to share life with you now and forever through Jesus Christ and in the Spirit. Amen.

“He wrote there on the stones a copy of the law of Moses, which he had written, in the presence of the sons of Israel. All Israel with their elders and officers and their judges were standing on both sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, the stranger as well as the native. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had given command at first to bless the people of Israel.” Joshua 8:32-33 NASB