By Linda Rex
November 10, 2019, Proper 27—As a pastor of a small church in North America, I have read, heard, and seen many books and conferences on how to grow my church. I have experienced a wide variety of emotions about the state of my congregations and the state of Christian churches as a whole. And so often, I have come away caught between the demand for greater performance and more investment of time and money, and our utter dependence upon a mighty move of the Holy Spirit to transform our society and culture for the better.
Last night some of the members gathered at the church to provide hot chocolate, cookies, and candy for the trick-or-treaters who were walking through the neighborhood. We played some board games, and chatted with the few who came in out of the cold to join us. I was grateful to each person who stopped by, but I couldn’t help but be a little disappointed more did not come to enjoy a moment with us.
It is easy to feel discouraged when we are trying so hard to reach out to our community members and so often, we seem to have very little response. I was wrestling with this frustration last week when it occurred to me that being aware that things are not changing as I want them to is one thing, but being critical and condemning is another. There has been ample evidence that the Holy Spirit is at work, and I must not imply or infer that he’s not, or that he isn’t doing a good enough job to suit me.
We’ve been able to touch the lives of several people. We’ve had a few baptisms. We’ve had new people join us here and there over the years. Even though our doors aren’t flooded with an overwhelming attendance of new folks, we do have a few here and there who have joined us on the journey. And that is the work of the Holy Spirit.
I am reminded of the story of Haggai, how the remnant of the people of Israel and Judah had returned to their homeland, but had lost heart in rebuilding the temple. Enough negative resistance and personal distractions occurred that they quit doing what before had been so important to them. They lost sight of a very important truth—the abiding presence of God.
The prophetic word of Haggai to Zerubbabel, Joshua, and the people was for them to “take courage.” They needed the courage to move forward against all obstacles, trusting that God would move away whatever stood in their way and that nothing would prevent them from finishing the task he had given them to do.
The reason they could have this kind of courage was that God was with them. Haggai reassured them that the Spirit of God was abiding in their midst and that they were not to be afraid. We today as the living temple of God’s Spirit individually and collectively need to be courageous and brave about building up God’s spiritual building, and have the same kind of confidence that God is in us, with us, and for us.
He is present and has promised that he would be with us to the end. In Matthew 28:19-20, when commissioning the disciples, Jesus sent them out to make disciples with the understanding that he was with them and would be with them until the end. And that all power and authority in heaven and earth were his, therefore all these resources were theirs to draw upon. There was every reason for them to move courageously out to preach the gospel!
But Jesus also told his disciples to wait on the Holy Spirit—to remain in Jerusalem until the Spirit empowered them for this ministry. There is a two-fold path we take as stewards of the gospel (and we are all stewards of the gospel as God’s children). As we go through our lives, we share with others the miracle of God’s grace and love expressed to us in Jesus. But we also live, work, and share with others the good news of God’s grace and love in full dependence upon the Holy Spirit’s guidance, power, and provision.
I know from personal experience that it is easy to approach the circumstances of my life in such a way that I don’t see my daily encounters with people as an opportunity to share the good news. However, looking at the early church, I find that sharing the good news was an integral part of their individual existence.
In fact, the very reason the early church exploded in numbers was that when persecution happened and people left their homes for new lands, they talked about Jesus wherever they went. They were on fire with the transformation power and love of God in Christ. And this was both the everyday way of being of people who had been touched by the gospel of Jesus Christ and a powerful move of the Holy Spirit.
Coming out of a church paradigm where the denomination headquarters did all the work, where special evangelists were the ones who preached the gospel, I find one of hardest things for me to do is to make everyday encounters with people a venue for the gospel without being preachy or annoying. I want everyday conversations to be opportunities to build meaningful relationship, but find instead that constant inner voice which tells me to put up walls and to self-protect.
Sadly, I do not find within myself as much as I would like that total self-giving which identified so many in the early church who were willing to die for the sake of the gospel. To lay down my life as they did would be considered foolish by many Christians today—unless I was a missionary in a foreign land or in an inner-city ministry. It seems that for many of us as everyday Christians, laying our lives down for the sake of Christ is not what we do—that’s left for certain people to do—pastors, evangelists, preachers, televangelists, for example. But the everyday Christian?
But Jesus didn’t come just for the sake of a few people. He took on our humanity so that every, all, each human being would share in the life and love of the Father, Son, and Spirit—there is a place at the table for each person. If we are believers, then we know this and believe this. So implicit in that knowing is a call on each of us to share that good news with the person in front of us in some way.
So, we pray for open doors, for ways to share this good news. We ask for the words to say and the actions to take. We may only be allowed to help or serve this person in front of us in this moment in some small way. We may not even be able to say anything about Jesus immediately. But we begin in whatever way God puts before us, and we move on from there.
God wants us to be brave and courageous, remembering he is in us, with us, and for us. We can and should share the words of life which have been so life-transforming for us. At the same time, we are to live and share these words in total dependence upon the Spirit’s presence and power, trusting that God will finish what he has begun. May God move in a mighty way, in and through each of us, even today as we yield to and depend upon his Spirit and trust in Jesus.
Dear Abba, thank you for including us in your love and life through Jesus in the Spirit. Show us the open doors you would have us walk through. Fill our mouths with the words to say in each moment we are given. Fill our hearts with courage and faith, a boldness to share the words of life which have so helped and transformed us. We trust you to finish what you begin, through Jesus our Lord and by your Spirit. Amen.
“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people saying, ‘Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison? But now take courage, Zerubbabel,’ declares the LORD, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the LORD, ‘and work; for I am with you,’ declares the LORD of hosts. ‘As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” Haggai 2:2-5 NASB
By Linda Rex
October 13, 2019, Proper 23—On a rare occasion I wonder what the world would be like if every young lady had her very own fairy godmother. With the whisk of a wand would come a pumpkin carriage, a beautiful gown, and the promise of love and living happily ever after as princess in the kingdom of a charming prince. So often we expect God to be like a fairy godmother, waving his wand over our circumstances, making everything wonderful and perfect, just as we imagine it should be.
As a child I was not allowed to read or watch fairy tales because they might fill my head with dreams and fantasies and that was considered unhealthy. But I have always been drawn to them because, as I found out as an adult, at the root of so many of them is the story of God’s love for humanity.
Modern versions of these fairy tales often lose the simplicity of this story, of how a beautiful princess is held captive in some way by an evil person, and a handsome prince from a far away land comes and rescues her, carrying her home to his kingdom. More important than the magic wand or fairy godmother is the prince, who faces an impossible task of defeating a horrible, evil foe. This prince may even cross the line of death, only to be rescued by the kiss of true love. This is the wonderful story of the gospel—of what Jesus did for us in his life, death, resurrection, and ascension.
Stories tell us a lot about ourselves, about how we deal with evil, sin, and death. They can act as mirrors, showing us what is going on in our hearts, or they can inspire us to transcend whatever sorrows or difficulties we may be facing at the moment. Sometimes we immerse ourselves in stories in an effort to escape the hardships of life. But stories are the language of humanity—from the beginning of time we have always used stories to teach, inspire, remember, and to create community.
It is instructive that the Spirit inspired the preservation of millennia of human stories in the Bible—of families, communities, nations, and even of our Savior. These stories remind us of our common humanity. When we read a story about what happened to someone a long time ago, at times we see ourselves in the midst of that story. We find ourselves faced with the same issues, the same family dynamics, the same pulls toward sin and selfishness as the people in these stories.
When we look at the lineage of Jesus, we find the names of people who are in these stories—people who made mistakes, whose families were a mess, and whose relationship with God was, from all appearances, questionable. These were real people, like you and me, who were sinners—whose only hope for eternal salvation lay in the grace and mercy of God himself.
Think about the story of Naaman, an Aramean commander of the army. He had leprosy from which he could not be cured—how he got it and how bad it was, we don’t know. What we do know is that an Israelite captive, a young girl who was his wife’s slave, lamented the fact that Naaman didn’t know Elisha, because the prophet could cure him.
Naaman went to his king with this information, and he sent him to the king of Israel with a letter and some gifts, and a request for healing. While the king of Israel was stressing out about all this, thinking he was facing war, Elisha sent a message to the king, telling him to send Naaman his direction and that he would take care of him. So, the king of Israel sent Naaman to Elisha’s house.
Naaman was looking for the guy with the magic wand, who would say some fancy incantations and he would be healed. But God had other things in mind—he wanted Naaman to be a part of the process of his healing. Elisha sent a message to Naaman—which was insulting enough in itself—and told him to dip seven times in the Jordan River and he would be clean. Thinking he had been insulted and humiliated by Elisha. the infuriated Naaman started to return home.
If Naaman had continued to focus on his own method of healing, on his expectations of God, and on his own way of doing things, he would have missed out on what God wanted to do for him. There is a great measure of humility and grace which goes with healing—it’s on God’s terms and in his timing and way. Our times are in his hands, and he writes our days in his book before any of them come to be. God isn’t a fairy godmother—he is a loving Lord who knows the end from the beginning and holds all things in his hands.
God allowed Naaman the freedom to accept or reject his intervention in his life and circumstances. The commander might have been able to order around the men under his authority, but he could not order around the Lord of the universe. A critical lesson which comes with healing of any kind is a deep understanding, acceptance of. and submission to the reality of our powerlessness. We are not the Lord—Jesus Christ is.
The healing God offers us so often supersedes the simple renewal of human flesh. We value this life so much that we forget that God sees all things through the lens of eternity and because of the finished work of Christ, death is not an obstruction or limit. It is merely a door to our real existence—of our glorified humanity dwelling in the presence of God forever. Death is not to be feared—it is to be seen as a defeated foe, conquered by our ever-living Lord.
Soon I will be attending the funeral of a woman who played a significant role in my life for many years. My mother-in-law Sue was a woman of faith who followed Jesus to the best of her ability and understanding. She took seriously the admonition to teach the young women how to care for their homes and families, and sought to share in her children’s and grandchildren’s lives and interests as much as she could. She loved the land and the animals on her farm—I can see her now in my mind, the barn cats and chickens following her as she carried the sloshing milk bucket back to the house.
The stories of our lives, of our loved ones as they join us on this journey, are important to remember and to share. We need to tell these stories so that others can see how God intervened and impacted our lives, and how Jesus rescued us from the kingdom of darkness and brought us into the kingdom of light. When God asks us to take a step toward our healing, we need to listen and to participate with him in our renewal, even if it doesn’t make sense, or we don’t understand his purpose in all of it. We never know who may find healing, or how, when we share our stories and allow others to participate in God’s work of healing in our lives.
Dearest Abba, thank you for including us in your story. Thank you, Jesus, for being our Prince of Peace, the One who came and rescued us from the kingdom of darkness and brought us into your kingdom of light. Thank you, Holy Spirit, for bringing Jesus’ resurrection life into reality in us and in our lives. Grant us the grace to admit our powerlessness and to surrender to your will and purposes in our lives. Give us the courage, boldness, and inspiration to tell your story and ours, through Jesus our Lord. Amen.
“He looked at them and said, ‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy. …And Jesus said to the man, ‘Stand up and go. Your faith has healed you.’” Luke 17:14, 19 NLT
“But Elisha sent a messenger out to him with this message: ‘Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.’” 2 Kings 5:10 NLT
By Linda Rex
September 29, Proper 21— On the streets of Nashville I often see well-dressed people driving Mercedes, Jaguars, and BMWs at the same intersection with people in ragged clothing holding signs that say “homeless” or “help me”. At Good News Fellowship, we are often faced with the challenge, and the blessing, of helping those who cannot or will not help themselves.
One of the marks of a healthy community is the way it handles the radical difference between those who have and those who do not. The early Christian church handled these profound differences in a way which was counter to their Roman culture—a culture in which those who were wealthy were given a more elevated status than those who did not. It was not unusual for a wealthy person to sponsor or support someone less fortunate than themselves, but that person wasn’t normally elevated to a place of equal status with their benefactor. The believers in the early church, however, understood that in Christ, we are all equals, all members of one body.
God’s way of doing things is so different than ours. Today, when it comes to money and being rich, we often see extremes among people of the Christian faith. Wealth may be seen either as an evil to be rejected or as a sign of one’s favor with God because of one’s obedience and goodness. Either extreme is not how God meant us to view wealth. Wealth is given, the Word of God says, to be enjoyed, but also for the purpose of doing good and sharing with others.
Having wealth or nice things is great—it makes life pleasant and enables us to do a lot of things we could not do otherwise. But the problem with being rich is that often our focus turns away from the God who gives the wealth and blessings and turns to the riches themselves. People can get so absorbed in accumulating and maintaining their wealth, and enjoying it, that they miss the whole point of it all—they are a beloved child of a generous and loving heavenly Father, a dad who wants to share all of his blessings with them.
If we took the time to turn away from our abundance and wealth for a moment and to turn to Jesus, we would see a wealthy, abundantly blessed Son, who did not for a moment count any of his good stuff worth holding on to. We read in Philippians 2:5-11 how the Word of God, the divine Son of God, temporarily set aside the privileges of his divinity for our sake. He knew we would be and were caught in the poverty and darkness of our sin, and evil had us in its grip. Death was the result of our stubborn willfulness and pride. Because of this, he set it all aside to join us where we were to bring us to be where he was.
The one gift above all others the Son of God wished to share with us, which supersedes any physical blessing or gift he could give us, is the ability to participate in his perfect, intimate relationship with his Abba. He and the Father always have been, are, and always will be, one in the Spirit. This is the relationship we were created to participate in and which we seem to always trade in for the tangible things of this life.
In this culture, at least in this country today, we are surrounded with so much abundance, that it is hard to see beyond our human existence. We have so many human solutions to our problems that we lose site of the role God is meant to play in all of this.
We may believe we don’t really need God’s healing when we can go see a doctor, or a specialty surgeon, visit a hospital, or even see a psychotherapist. All of these are excellent ways to take care of our health, and yes, we should do them when we can, but what about starting the whole process with the one Being who has created us, given us life, and who can heal us, however others may or may not be involved in the healing process? Wouldn’t it be more important to have our heavenly Daddy with us through the whole circumstance, walking with us and guiding us, helping the doctors and nurses as they give us care?
Many people grew up in families where the only food available was eggs from the chickens, milk from the cow, and food from the garden. They survived quite well on the little that they had because they had an implicit faith in God and in his provision. Today if we don’t have our favorite foods on the table or in the fridge, we think we are starving. The blessings we have so easily become more important than our relationship with the God who provides them. What has happened to us that we have lost this simple connection between ourselves and God, and knowing that we are his beloved children and he is our loving Father?
What about filling our cupboards and refrigerators with food? I do meet people who are lucky to have one good meal a week. I rarely ever hear them say that they asked God for their daily bread—to take care of this simple need. Strangely enough, we often expect other people to take care of us rather than simply calling on and trusting in our Abba Father to provide. I’ve heard many stories from people over the years who told about how God provided for them in a variety of ways—often through other people, but without them being asked to do it—it was solely a work of the Spirit. Wouldn’t that build your trust in and love for your Abba if you saw him provide for you without you first asking other people to take care of you?
Getting back to my point, I see that we are so blessed with so much, but it is never quite enough. We experience life in this world as a glass half empty rather than half full when our focus is on what we do or don’t have rather than on the One who gives it to us to enjoy and to share. Jesus came so we could have life abundant—not with overflowing coffers of wealth, but with an abundant overflow of God’s love and grace and the ability to participate individually, and as brothers and sisters, in a personal relationship with our heavenly Father through Jesus in the Spirit.
By all means, we should enjoy those blessings God gives us. We can enjoy the benefits of living in America, experiencing an ease and pleasure so many in the world wish they could share in, and do so without guilt and shame. These are God’s gifts to us.
But God says to us that the greatest treasure of all is that which is stored up for us in heaven when we take the abundance we have and share it with those less fortunate than us. We, along with Jesus, join others in their poverty and darkness to bring them up into fellowship with us, into a place of equality and unity in our uniqueness. We share what we have been given, not because we are asked to or expected to, but because Christ is at work in us, in our hearts by the Holy Spirit, giving us a desire to share what we have been given with those around us and to share in our Abba’s generous heart toward his beloved children.
The divine life we are called into involves both receiving and giving. There is an ever-flowing pouring out and pouring into that are part of the perichoretic love of the Father, Son, and Spirit, and we are included in that life as we trust in Christ and follow the leading of the Spirit. All we have, all we are, we receive as a gift from Abba. Do we receive these gifts with joy and gratitude, as gifts from a loving Father? Do we bless our Abba with love and fellowship in response? And, today, how would Abba want us to share his abundant gifts with others? Are we being obedient to the Spirit’s promptings to share?
Dear Abba, thank you for all your many gifts and blessings, and most of all, for including us in your life with Jesus in the Spirit. Give us a heart of generosity and an understanding of the transience of physical wealth so we will hold these things loosely and freely share them with others. Keep our eyes on you and our hearts enraptured with your love, through Jesus our Lord. Amen.
“Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.” 1 Timothy 6:17-19 NASB
See also Luke 16:19–31.
By Linda Rex
September 22, 2019, Proper 20—One of the most painful things I have experienced over the years is going through the consequences of a bad decision or decisions I have made, especially with regards to my significant relationships. It seems as though some consequences never end, even though we may have changed or done our best to make amends for the error done.
We often believe, however incorrectly, that if we just do the right thing from now on, our life will be much better. I’d like to say that is the case, but sometimes we have to go through the hard and messy stuff for a while before we see the benefits of changing the way we live.
The reality is that as broken human beings, our bent is toward doing things in a self-centered, self-preserving, self-fulfilling way. When we discover that life wasn’t meant to be lived with ourselves at the center and try to live a Christ-centered life, we often discover there are shackles and traps we have not seen that we have been caught in that we cannot escape easily and on our own.
As human beings, life can be wonderful, and then it can be hell. Sometimes the hell in our lives is the result of our own choices. Sometimes it is the result of the choices of those around us. Either way, we do have occasions when we wrestle with the ugliness of our broken humanity and the consequences of sin.
Here in the Western world today we do not always see the immediate consequences of our choices. One can live for many years on the edge financially before we finally hit the bottom. A person can play by the rules a long time and successfully hide an addiction, but in due time, the truth will come out, exposing a life of deceit, unfaithfulness, and/or worse.
Some types of our brokenness is socially acceptable and so we see no need to change anything, not realizing the harm we are doing to ourselves or to others. But consequences happen. We will at some point have to deal with the truth about God and about ourselves and come face-to-face with the reality we are not meant to be at the center of everything—Christ is.
The people of Judah came to a place where all they trusted in and counted on was going to be swept away. Starvation, war, enslavement—these were the consequences they were facing. Jeremiah grieved with the suffering of his people. He knew the sin of the people was very grave—unfaithfulness to their covenant God—and the consequences they were beginning to feel would only get worse. Why could they not see the path they were on? Jeremiah mourned—he lamented the fallen condition of his people, longing for their healing and renewal.
What Judah was called by Jeremiah to see was that, just as he shared their pain and suffering, so God also shared their pain and suffering. It was not enough for God to look upon his people from a distance and see them suffering the consequences of their choices. No, at the perfect time, God came and actually entered into the midst of their suffering. God in human flesh in the person of Jesus was Abba’s ultimate answer to the suffering of his people. Even though God’s people could never seem to get things right, still God would come himself and set things right.
Truly, our sinfulness as human beings is a sickness only the divine Physician can heal. The apostle Paul reminds us that Jesus became sin for us so that we might become the righteousness of God in him. We cannot and do not get ourselves right with God—Jesus came and made us right with God, and makes us right as we trust in his perfect, complete gift of himself in our place and on our behalf.
What we have is a Physician who is also the one who is sick. He became the patient, bearing the full weight of our illness and the consequences of our sin, including death on a cross, and brought us complete restoration and renewal in his very person.
When Jesus rose from the grave and ascended to his Father, he brought our broken humanity to a new place—to the place where by faith we live eternally in union and communion with the Father in the Spirit. Jesus sent the Holy Spirit from his Father so we could share in his perfect relationship with Abba and be able to live the other-centered, Christ-centered lives we were created to participate in.
This does not mean that when we trust in Christ that all the consequences of our failures to love magically disappear. It seems we often have to wrestle with these for years as part of our calling to share in the sufferings of Christ. There are times when God graciously removes the consequences of our choices—healing venereal disease, curing alcoholism, or removing a hunger for cocaine. But this is not always the case. Sometimes our battle against such pulls is the Physician’s very cure and is the means by which he intends us to participate in him providing the cure for others with the same struggle.
The biggest take-away here is, God is present in the midst of our consequences. He may or may not remove or minimize them—we should ask, but accept he may not. He shares our struggle and our pain—as we allow. And when we trust in Christ and are baptized, we are placed within the body of Christ to share this journey with others who are facing the same struggles. We are meant to participate in a spiritual community—a hospital for sinners, you might say—where we are all, as broken human beings, finding our healing and renewal in Christ.
We have a divine Physician who is on call for us 24/7 and who cares about the smallest concern of our lives. We probably ought to listen to him and follow his guidelines for the care of our souls—to feed and nourish properly the temple of the Spirit and our minds and hearts. We probably ought to live the way he created us to live—loving him wholeheartedly and loving our neighbor as ourselves.
But at any moment, no matter the joy or pain, he is present in the Spirit to share what we are going through, to help us bear whatever we face, even if it is the consequences of our bad choices. He never meant for us to go through life alone, but always to be at the center, sharing every part of it with us.
Dearest Abba, thank you for giving us your Son as our on-call Physician, who is always present and available to us at any time. Thank you, Jesus, for coming yourself and bearing our troubles and trials, and freeing us from the shackles of evil, sin, and death on the cross, rising to bring us all to share in your unity with the Father in the Spirit. Turn our hearts to you, Lord Jesus, to trust you in faith. Fill us anew with your Spirit, giving us the heart to live in the truth of who we are as image-bears of our God who is love. Amen.
“I hurt with the hurt of my people. I mourn and am overcome with grief. Is there no medicine in Gilead? Is there no physician there? Why is there no healing for the wounds of my people?” Jeremiah 8:21-22 NLT
By Linda Rex
September 15, 2019, Proper 19—The parable about the lost coin nearly always brings to my mind the many times when I have lost something important and have searched all over in my attempts to find it. As I get older, I’m discovering that it’s getting easier for me to lose things and harder for me to find them. I confess that on occasion I have had to use my landline phone to call my cellphone because I could not find it anywhere.
My daughter dreads hearing me say that I can’t find my glasses because she knows they could be just about anywhere. She immediately checks to make sure they are not on my head—sometimes things are not as badly lost as we think they are. Sometimes we just need to change our viewpoint or our perspective, or what we believe to be true.
This parable of the lost coin shows the heart of our loving Abba, who is willing to go to great lengths to ensure that each of his children has a place at his table. It’s bad enough that we believe he’s looking for reasons to exclude us, but then we also often believe that he is indifferent as to whether or not we’re even present in his life. Neither are true.
The coin the woman searched for was a drachma, worth about a day’s wages. Back when I was an hourly employee earning minimum wage, losing a day’s wages was equivalent to not having any water that month or not being able to put gas in the car. When I lost a day’s wages or lost a valuable check, I was concerned. I needed every penny I earned. I had bills to pay and kids to feed and care for.
The diligence with which the house got searched increased with the value of the item lost. The urgency with which this woman searched her house was a reflection of the value she placed upon that lost coin. It is a reflection of the passion with which our Abba searches for his lost ones. Finding those who are his lost ones and bringing them home to be with him was very important to Abba—so important that the Word of God, his Son, came into our cosmos, shared in our humanity and our suffering, and brought us home to be with Abba forever.
There is no person today who is completely and totally lost, who is not found in Christ. On God’s side, he has searched out and found each and every one of us—including us in the humanity of our risen Lord. Our lostness is a matter of unbelief, not of spiritual reality. What we believe about God, about ourselves, and about who Jesus is and what he did, is critical. If we believe we are lost, forsaken, and abandoned, we will live as though that is true. But if we believe Christ has come and brought us home to his Father (which he has), then we will live as though that is true, and live in the joy, peace, and hope of God as we participate in Christ’s perfect relationship with his Father in the Spirit.
Now sometimes we can be so sure of our own goodness and righteousness that we don’t realize we have wandered away from the God who loves us. This was what Jesus faced when the scribes and Pharisees began to criticize him for eating with sinners. When we begin to delineate between righteous people and sinners, including ourselves in the righteous group, we are in a dangerous place. We are declaring ourselves as having no need for Jesus and for what he did for us. We are denying reality.
Jesus emphasized our need to see ourselves accurately—as sinners in need of grace. As long as we believe we are righteous and do not need to be saved, we have no need of Jesus. We can live in this place of denial all our lives, but there will come a point where we will need to face the reality that apart from Jesus, we are lost. Apart from his finished work in his life, death, resurrection and ascension, we don’t have life today or hope for the future. We need to accept the truth that our eternity, and our present, are wrapped up in Jesus—he is our life. He is our right relationship with God and others.
There is great joy in heaven, Jesus said, when someone throws away the blinders and begins to see themselves with clear vision. Confessing the truth about ourselves paves the way for us to begin to live and walk in truth, in the spiritual realities in which we were included when Jesus came in our place on our behalf. And living in the reality that we are sinners saved by grace, beloved adopted children of the Father, changes how we treat those around us.
Instead of focusing on the failures, faults, and weaknesses of those around us, we focus on Christ—on him being at work in each person and in their lives by the Spirit, helping them come to see and believe that they too have been found and brought home to the Father. Rather than offering ridicule, criticism or condemnation, we offer encouragement, comfort, and understanding. Rather than rejecting or belittling them, we pray for them and offer them appropriate support.
It is in these ways that we participate with Jesus in searching for the lost and bringing them home to the Father. God has already done the hard part in the finished work of Christ and the gift of the Spirit. Now we get to join in as we follow Christ and the lead of the Spirit as God works in each person’s life to bring them to faith. We pray for them and share the good news with them. We share the love of God, extending the grace and mercy of Jesus, and trust God to finish what he already has begun in each person’s life.
So, today, how do we need to reconsider the way we look ourselves and the people around us? Are we using a clear and accurate lens? Do we see things through the lens of Jesus Christ? We may need to ask Abba for new glasses—or maybe we just need to clean the grime off of them so we can see things the way they really are. Either way, we may just discover that what we believe is lost has already been found.
Dear Abba, thank you for so diligently searching for us, finding us, and bringing us home to you. Give us clear vision, the lens of your Son Jesus Christ. Fill us anew with the Spirit of truth so we not only see the spiritual realities, but also the truth about those you have placed in our lives. Enable us to love them as you have loved us, through Jesus our Lord and by your Spirit. Amen.
“Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’… I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance….In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’” Luke 15:2, 7, 10 NASB