By Linda Rex
November 24, 2019, Christ the King or Reign of Christ—Yesterday I was catching up on a few emails when I noticed one from a publisher. They were wanting to market my book “Making Room” and were telling me how wonderful it was and how it could reach millions of people if only I would sign up with them for their marketing services. When the email reached the place where it said that my book was being considered for being made into a film, I started laughing. Well, I thought to myself, it is pretty obvious that this person never even read my book.
What I found out with a little research on my part was this particular group makes a practice of plagiarizing people’s writing. What appeared to be a wonderful opportunity to share my writing turned out to be a ploy to steal what I worked so hard to put together for the benefit of my readers. Just another case where what appeared to be glorious on the outside turned out to be like the tombs Jesus described—outwardly whitewashed and beautiful, but filled with death and decay on the inside.
It seems that our broken human existence is often like this. Remember the old saying, “there’s no such thing as a free lunch?” We tend to assume that free means free, but more often than not there is a catch of some kind. We end up paying in some crazy way for that thing we thought was a generous and delightful freebie. Because of this, we find it difficult to get our minds around the reality that God has offered us salvation as a free gift in his Son Jesus Christ.
First, the darkness of our human brokenness blinds us to our need for deliverance. We prefer to buy a few cans of whitewash and put a new layer on our evil, sin, and death rather than submitting ourselves to the truth of our humanity—we need Christ. We need to be changed from the inside out—we need a new existence, one in which we are reconciled with God and made whole. The fact that Jesus came in our stead, on our behalf means we were in need of him doing so. In other words, we are sinners in desperate need of rescue. We are, as Israel was, incapable of and unwilling to live in union and communion with our covenant God, and so the Word of God came into our humanity to do what we could not and would not do.
Secondly, submitting ourselves to the transforming power of God’s grace given to us in Jesus Christ means we are submitting to God as Lord over our existence. Jesus lived our life and died our death, rising again and carrying our humanity into the presence of our Father. Our human existence isn’t defined by our self-determination, our self-will, and self-preservation any longer, but by the self-giving, self-sacrificing, and other-centered being of Jesus Christ. Jesus defines us—he is our identity as adopted children of our heavenly Father. We are called to faith, to trust in him fully, to receive our identity as full participants in the majestic love of the Father and the Son in the Spirit.
And this is what we resist—Jesus as our King. What we need to come to grips with is our need to surrender to the all-encompassing love and grace of our ever-living Lord. We are so much more comfortable with our fear, our anxiety, and our human efforts to liberate ourselves than we are simply trusting in him, in his goodness, kindness and mercy—that as our Lord and King, he wants only the best for us and is always working things for our good as we trust in him.
As soon as things start to go wrong in our lives, we are tempted to believe that God doesn’t care, that he doesn’t love us, and that he is indifferent to our concerns and needs. We may be dealing with an endless struggle with pain or loss, and wonder why God won’t take it away—how can he really love us when we have to go through this day after day after day? We like to make up our own rules for our existence and don’t like the idea of anyone but us deciding how things ought to be. Why should I listen to God and do things his way, since his way is so hard and difficult? And look at all those people who say they are Christians—what’s the point of following Jesus when it doesn’t change anything?
These are really good questions, and I do believe we need to be asking them. But I also believe we have to be very careful in our search for answers not to ignore the reality of what God has done already in giving his Son Jesus Christ, and what he is doing in each moment right now by the Holy Spirit to bring Jesus’ resurrected life into effect in our human existence as we trust in him.
God is at work in the world through Jesus in the Spirit. He has, in Jesus, delivered all humanity out of the kingdom of darkness and brought us into the kingdom of light. But our participation is critical. What we believe about Jesus, who he is, what he has done and is doing, is important. Who is Jesus Christ? Who is Jesus to you? Are you in agreement with the spiritual reality that Jesus is your Lord and your Savior? If so, how does this affect the way you live your life?
If we expect it to be all up to us to make the Christian life work, we are going to find ourselves in a very difficult place. God will not allow us to endlessly continue in the false belief that if we do everything “just so” then everything will turn out all right. He will allow us to experience the reality that our rightness is solely dependent upon Jesus Christ. He alone is the sovereign Lord over our whole human existence.
It was our heavenly Father’s good pleasure for all the fullness of the Godhead to dwell in Christ and through him to reconcile all things in heaven and on earth with himself. There is nothing left between us and God—we are fully free to be the adoring adopted children of God we were always meant to be (Col. 1:11–20).
We have been brought out of darkness into the light, so the truth of our existence is that we are children of light. This gift of grace so freely given is meant to be received with gratitude and praise demonstrated by a life lived as those who reflect the glorious image of our loving sovereign King who is Father, Son and Spirit. Let us live and walk in the truth of that, both now and forever.
Abba, thank you for loving us so much that you would not allow anything to come between us and you. Thank you for delivering from the kingdom of darkness and setting us by your Son Jesus Christ in your kingdom of light. Grant us the grace to admit our need for redemption and forgiveness, and to submit to you as the Lord over all things, through Jesus our Lord and Savior. Enable us to serve you faithfully and obediently from now on with gratitude and praise as your beloved children. Amen.
“Behold, the days are coming,” declares the Lord, “When I will raise up for David a righteous Branch; And He will reign as king and act wisely | And do justice and righteousness in the land. In His days Judah will be saved, | And Israel will dwell securely; And this is His name by which He will be called, ‘The Lord our righteousness.’” Jeremiah 23:5–6
“The soldiers also mocked Him, coming up to Him, offering Him sour wine, and saying, ‘If You are the King of the Jews, save Yourself!’ Now there was also an inscription above Him, ‘This is the King of the Jews.’ One of the criminals who were hanged there was hurling abuse at Him, saying, ‘Are You not the Christ? Save Yourself and us!’ But the other answered, and rebuking him said, ‘Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.’ And he was saying, ‘Jesus, remember me when You come in Your kingdom!’ And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise.’” Luke 23:36–43 NASB
By Linda Rex
September 22, 2019, Proper 20—One of the most painful things I have experienced over the years is going through the consequences of a bad decision or decisions I have made, especially with regards to my significant relationships. It seems as though some consequences never end, even though we may have changed or done our best to make amends for the error done.
We often believe, however incorrectly, that if we just do the right thing from now on, our life will be much better. I’d like to say that is the case, but sometimes we have to go through the hard and messy stuff for a while before we see the benefits of changing the way we live.
The reality is that as broken human beings, our bent is toward doing things in a self-centered, self-preserving, self-fulfilling way. When we discover that life wasn’t meant to be lived with ourselves at the center and try to live a Christ-centered life, we often discover there are shackles and traps we have not seen that we have been caught in that we cannot escape easily and on our own.
As human beings, life can be wonderful, and then it can be hell. Sometimes the hell in our lives is the result of our own choices. Sometimes it is the result of the choices of those around us. Either way, we do have occasions when we wrestle with the ugliness of our broken humanity and the consequences of sin.
Here in the Western world today we do not always see the immediate consequences of our choices. One can live for many years on the edge financially before we finally hit the bottom. A person can play by the rules a long time and successfully hide an addiction, but in due time, the truth will come out, exposing a life of deceit, unfaithfulness, and/or worse.
Some types of our brokenness is socially acceptable and so we see no need to change anything, not realizing the harm we are doing to ourselves or to others. But consequences happen. We will at some point have to deal with the truth about God and about ourselves and come face-to-face with the reality we are not meant to be at the center of everything—Christ is.
The people of Judah came to a place where all they trusted in and counted on was going to be swept away. Starvation, war, enslavement—these were the consequences they were facing. Jeremiah grieved with the suffering of his people. He knew the sin of the people was very grave—unfaithfulness to their covenant God—and the consequences they were beginning to feel would only get worse. Why could they not see the path they were on? Jeremiah mourned—he lamented the fallen condition of his people, longing for their healing and renewal.
What Judah was called by Jeremiah to see was that, just as he shared their pain and suffering, so God also shared their pain and suffering. It was not enough for God to look upon his people from a distance and see them suffering the consequences of their choices. No, at the perfect time, God came and actually entered into the midst of their suffering. God in human flesh in the person of Jesus was Abba’s ultimate answer to the suffering of his people. Even though God’s people could never seem to get things right, still God would come himself and set things right.
Truly, our sinfulness as human beings is a sickness only the divine Physician can heal. The apostle Paul reminds us that Jesus became sin for us so that we might become the righteousness of God in him. We cannot and do not get ourselves right with God—Jesus came and made us right with God, and makes us right as we trust in his perfect, complete gift of himself in our place and on our behalf.
What we have is a Physician who is also the one who is sick. He became the patient, bearing the full weight of our illness and the consequences of our sin, including death on a cross, and brought us complete restoration and renewal in his very person.
When Jesus rose from the grave and ascended to his Father, he brought our broken humanity to a new place—to the place where by faith we live eternally in union and communion with the Father in the Spirit. Jesus sent the Holy Spirit from his Father so we could share in his perfect relationship with Abba and be able to live the other-centered, Christ-centered lives we were created to participate in.
This does not mean that when we trust in Christ that all the consequences of our failures to love magically disappear. It seems we often have to wrestle with these for years as part of our calling to share in the sufferings of Christ. There are times when God graciously removes the consequences of our choices—healing venereal disease, curing alcoholism, or removing a hunger for cocaine. But this is not always the case. Sometimes our battle against such pulls is the Physician’s very cure and is the means by which he intends us to participate in him providing the cure for others with the same struggle.
The biggest take-away here is, God is present in the midst of our consequences. He may or may not remove or minimize them—we should ask, but accept he may not. He shares our struggle and our pain—as we allow. And when we trust in Christ and are baptized, we are placed within the body of Christ to share this journey with others who are facing the same struggles. We are meant to participate in a spiritual community—a hospital for sinners, you might say—where we are all, as broken human beings, finding our healing and renewal in Christ.
We have a divine Physician who is on call for us 24/7 and who cares about the smallest concern of our lives. We probably ought to listen to him and follow his guidelines for the care of our souls—to feed and nourish properly the temple of the Spirit and our minds and hearts. We probably ought to live the way he created us to live—loving him wholeheartedly and loving our neighbor as ourselves.
But at any moment, no matter the joy or pain, he is present in the Spirit to share what we are going through, to help us bear whatever we face, even if it is the consequences of our bad choices. He never meant for us to go through life alone, but always to be at the center, sharing every part of it with us.
Dearest Abba, thank you for giving us your Son as our on-call Physician, who is always present and available to us at any time. Thank you, Jesus, for coming yourself and bearing our troubles and trials, and freeing us from the shackles of evil, sin, and death on the cross, rising to bring us all to share in your unity with the Father in the Spirit. Turn our hearts to you, Lord Jesus, to trust you in faith. Fill us anew with your Spirit, giving us the heart to live in the truth of who we are as image-bears of our God who is love. Amen.
“I hurt with the hurt of my people. I mourn and am overcome with grief. Is there no medicine in Gilead? Is there no physician there? Why is there no healing for the wounds of my people?” Jeremiah 8:21-22 NLT
By Linda Rex
September 1, 2019, Proper 17—A while back my ministry team and I were invited to attend the 150th anniversary banquet of the Stones River Missionary Baptist Association from whom we rent our church building. My outreach ministry leader, Pat Brazier, and I attended this event as a gesture of gratitude and goodwill toward the association and its members.
As we entered the building, I was hoping we could find a table at the back which would not be conspicuous. I tend to be shy at large gatherings like this, especially if I don’t know anyone—I describe myself as an extroverted introvert. I prefer to hide rather than open myself up when there are a lot of people around me in a room whom I don’t know.
On this occasion, though, I could not have my wish of anonymity. Even though we were the only people there of white skin, the harmony of God’s Spirit made us one with these brothers and sisters in Christ. Pat and I were escorted to the front of the room to a special table reserved for guest pastors. We ended up seated across from Tennessee Senator Brenda Gilmore and two other pastors and their wives. It was a wonderful, inspiring experience for Pat and me.
During the event, I learned a lot of things I did not know about this group of fellow believers and their journey with Jesus. And I learned some things about myself as well. I experienced what it meant to be faced with challenges to my beliefs, preferences, and opinions. Whatever hidden prejudices I have, they were also brought a little closer to the light, as such encounters often expose those things we try, consciously or unconsciously, to keep in the dark.
Our interactions with other human beings are the place where the Holy Spirit does its greatest work, bringing us face to face with others and by doing so bringing us face to face with ourselves and Jesus. It is in relationship with others that the Spirit works to transform hearts and minds, specifically in teaching us about the Father’s love for us in Christ expressed in our love for one another. We are broken human beings, often due to significant relationships which have demonstrated to us and taught us everything but God’s love. Our way of doing things is often the exact opposite to the way God does things, and our broken world with its broken people clearly shows the result of trying to do it our way instead of his.
One of the greatest struggles as human beings sometimes is this whole question of self-exaltation and humility. We live in metropolitan Nashville, a place where musicians and singers come when they want to make their mark in the music world. Often I talk with people who tell me they moved to Nashville from somewhere else in America and when I ask why they moved here, they tell me they wanted to get a job in the music industry and maybe even to be a star. Almost every one of these people is not working in the music industry today but in some other job entirely unrelated to it.
Were they wrong in coming to Nashville and seeking to make their mark? I doubt very much that any of these people were seeking self-exaltation. I’m more inclined to believe most of them were seeking self-expression, to obtain some personal significance, worth, and value through their music. I imagine they wanted to do what they loved and make a living at it. The real world often stands in the way of people being able to achieve their dreams in this way.
The issue, I believe, is not in the desire to take one’s talent, abilities, and gifts and use them to their fullest expression. In God’s kingdom life, we receive all of these things as gifts from God and pour them back out to him in gratitude and in the service of others. We are meant to shine with the glory God has given us as his adopted children and if that includes our musical gift, then it is meant to be fully expressed as God guides and provides us with the opportunities.
The problem seems to be more in what our motive is and why we do what we do. Christian musicians and pastors can very easily care more about their popularity, prosperity, and getting noticed than how they go about being a follower of Jesus Christ. Even while they are up in front of the audience talking about Jesus and his ways, they may be drawing their worth and value from the applause and approval of others rather than resting confidently in the grace and love of their Abba. We are broken human beings—we do these things, whether we are willing to admit it or not.
In Jesus Christ we see exemplified the epitome of humility. The One who was the Word, who had all power, glory, and honor, set the privileges of his divinity temporarily aside to take on our humanity. He who lived in inapproachable light joined us in our darkness, in the tiniest cells in Mary’s womb, so that we could be lifted up from our abasement and drawn up into the Triune life and love.
Jesus told his followers that when they were invited to a banquet, they were not to take the prominent seats, but to sit in the lower places and to allow themselves to be moved up by the host. Jesus did not seek his own exaltation, but sought the exaltation of humanity. When challenged in the wilderness by Satan, he rejected his offer to give him ultimate human power and rule. He refused to stop identifying with us as broken human beings and serving us by offering his life for us in our place and on our behalf.
There is no place low enough that Jesus was not willing to enter. Even though the most shameful death for someone in Christ’s day was to be crucified, Jesus intentionally walked toward the cross throughout his ministry. It was not beneath him to enter the realm of the dead nor to become sin for us. His whole purpose was in lifting us up, not in promoting himself.
The kingdom value of true humility as exemplified in Jesus is countercultural. It opposes everything our culture and society work toward. It stands in stark opposition to any leader who promotes himself as being a messiah or savior to his people or someone to be revered. It resists the human pull to self-promotion, arrogance, and pride which often afflicts those in the public eye.
To follow this value of humility is to open up oneself to crucifixion, to being negated, harmed or destroyed. And yet, when we seek the way of true humility, we find that our relationships begin to be healed, our life moves away from darkness into greater and greater light. Leaders who are truly humble and seek to serve those under them rather than manipulate, control, or manage them create a healthier community which more closely resembles God’s kingdom life.
But being humble exacts a price. The price we must pay to be truly humble is to share in Christ’s death and resurrection, and in his sufferings. In this life we may never experience our exaltation, but we can trust in the exaltation of Jesus. We will be exalted in his presence as the adopted children of Abba, fully glorified and reigning with him forever—this is our hope and expectation as we walk in humility before him. In the meantime, our challenge is to live counterculturally in in a world which venerates self-exaltation, self-promotion, and self-interest, by participating with Jesus in his true humility.
Thank you, Jesus, for demonstrating so wonderfully the grace of true humility. Abba, please grow this in us by your Spirit, enabling us to participate fully in your humble nature. Give our human leaders hearts and minds which are truly humble. If they are stubbornly resistant to your humility, may you take them through the consuming fire of your love and grace that they may learn humble servants. We are grateful that you are the true Lord of all and have included us in your life and love in and through Jesus. Amen.
“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:11 NASB
By Linda Rex
August 4th, PROPER 13—This week the TV caught my eye at the veterinarian’s office where my daughter was having her cat given her yearly checkup. I saw people taking old furniture and revamping it, giving it a more modern feel. Some of the results I liked, some I didn’t like.
Usually this channel is full of stories of how people take an old fixer-upper house and renovate it, selling it for more than what it was worth originally. The process of “flipping” a home seems very challenging to me because there is always the danger of hidden problems such as asbestos removal, an unstable foundation, or damage to critical structural elements. But I feel there is something ultimately satisfying about taking something broken and dirty and turning it into a masterpiece. Maybe this is because this is what God does with us.
The thing is, we can be so focused on the externals of our existence that we don’t tend to the internals as we ought. What I mean by that is, God wants us to attend to the internals of our souls more than the externals of our human existence. We are responsible to do what work is necessary to provide for ourselves and to care for what belongings are ours. But the God who takes care of the birds and the flowers is quite capable of caring for us when we allow him to, trusting him to help us meet our obligations and to provide for our needs (Matt 10:29-31; Luke 12:6).
Indeed, there may be some of us who want to live free from any responsibilities or effort and yet have every luxury at our fingertips—our culture encourages this. We may pursue a carefree life without responsibilities or the need to work or provide for anyone but ourselves—this is especially true for those who have parents or others who are willing to carry the responsibilities we should be carrying. However, the apostle Paul writes that if a person isn’t willing to work, then he or she shouldn’t eat. This is a reminder to carry our own load, to be responsible for ourselves—to do our part. (2 Thess. 3:10-11)
Even though some people seem to have all they need with no financial or personal struggles, some of us may be constantly in motion, working every moment to create our perfect world as we envision it to be. We may work very hard just to get ahead only to find ourselves bound by debt or health problems or broken relationships. Wouldn’t it be nice to actually be able do what the rich man Jesus talked about wanted to do? He had a bumper crop, and decided to put everything up into storage, and to tell himself, “You have many goods laid up for many years to come; take your ease, eat, drink and be merry.” (Luke 12:16-21)
But Jesus had words to say about such a life philosophy. He reminded his listeners and the man who was focused on getting his share of his family’s property that what really matters in life becomes truly evident when we are faced with death. Death brings everything in our lives into focus—showing us our humanity and the transience of our existence. We can make all the plans we want, we can save up all the money we want, and it just takes an instant or an event out of our control and it is all over. Everything we worked for goes to someone else—and we can’t even control who gets it all after we are gone.
Ultimately, each of us must humble ourselves under a recognition that God is God and we are not. Even as Christians we can be pretty arrogant and atheistic when it comes to money and providing for ourselves. Life can go well for quite a long time, and our diligent efforts can bring us great success and abundant wealth. But the externals of our human existence are transient and one day they will disappear. If we depend upon them or count on them, we are placing our life on an uncertain foundation.
As followers of Jesus, we can even embrace the idea that if we live good lives and do everything right God has to bless us and make everything go right in our lives. This sets us up for great disappointment and tests our faith when bad, unexplainable things occur in our lives. We may try to, but we cannot control the decisions others make nor can we protect our loved ones or ourselves from the evil or brokenness of the world we live in.
Stuff happens. Death occurs. Illness breaks our health. People steal our money. Hurricanes, earthquakes, and tornadoes destroy our homes. And all our precious plans go out the window. Then we start asking the tough questions: What am I going to do? Where is God in all this? Doesn’t he care? Why did this happen to me?
Here in the middle of the brokenness, death, and destruction we are meant to find new life. God wants to meet us in the middle of this place and show us what we should have known all along—the life we are seeking is above, hidden with Christ in God (Col. 3:3). The real peace, joy, and comfort is found in Jesus, in the One who took on our humanity, joined us in our broken, sinful human existence, and brought us through death into resurrection and ascension into life with God both now and forever. Jesus redeemed our broken existence—God “made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Our real existence, the one which will last, is in knowing and being known by our Abba and his Son Jesus Christ in the Spirit. What we have in this life is passing away—what we have in Christ is everlasting. This is why Paul says to keep seeking the things above, where Christ is, not the things on earth (Col. 3:1-2)
We are to consider ourselves dead to greed, which is a form of idolatry. Greed and covetousness, along with the other passions of our flesh, are a way in which we go about life focused on and drawing our life from the things which are transient and will one day disappear. Like worshipping idols made of gold and silver, our worship of our human efforts or goals or the physical trappings of our existence—nice home, good job, wealth, power, fame, ease and pleasure—is an insult to the God who made us and called us into relationship with himself, and who came for us and redeemed us in Jesus Christ. All of this idolatry hung with Christ on the cross—in Christ we are dead to our idols, so we might live in the newness which is ours in him.
God created the earth and all its abundance for our enjoyment and pleasure. God means for us to work and to take pleasure in the fruit of our efforts. God wants us to work hard and be responsible for ourselves. But nowhere in all of this are any of these gifts meant to replace the Giver. Nothing is to take the place of the One who took our place and stands in our stead on our behalf as our Redeemer and Savior and Lord—Jesus Christ. The spirit of greed, lust, envy, selfishness, or any other demonic or fleshly spirit is never meant to replace the living Spirit of God. The Holy Spirit is meant to fill us with God’s love, joy, peace, kindness, gentleness, and so on—to be the dominant Spirit in our being, to rule our existence both now and forever.
We have been given the greatest gift of all, life in Christ by the Spirit. We are called to live humble lives, in all godliness and honesty, sharing with others all we have been given, so that as one, we are joined together in the body of Christ as Abba’s children, together living in the new lives forged for us by Jesus out of our broken human existence and poured into us by the Holy Spirit.
When we have been given something by God, perhaps it is so that we can share it with others, or maybe he means for us to use it in furthering the scope of the Kingdom of God. God’s gifts are meant to create gratitude and praise, to move us to rejoice in the gift of our blessed hope and to live as the adopted children we were created to be, loving God and one another both now and forever as true image-bearers of the God who is love.
Dear God, thank you for all the gifts you have for us in our everyday existence—food, clothing, shelter, friendship, companionship, work, and so many other things. Keep us focused in the midst of all our blessings on you, the Blessed One, who blesses us with everything we need for life and godliness. Fill our hearts with gratitude and praise, for you are more than worthy. We ask in Jesus’ name. Amen
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. … Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him…” Colossians 3:1-3, 9-10 NASB
“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” Luke 12:15 NASB
By Linda Rex
PROPER 10/PROPER 11—The most significant way to change a person, and therefore a society, is to change what that person believes about themselves and the people in their lives. Often our response to a given situation is habituated by our belief system. We may not even realize why we do some of the things we do, even though we may realize they are inappropriate or unhealthy. We may not be even be aware of the belief systems that are at the root of such behavior.
Reflecting back upon the garden of Eden, we may see that Adam and Eve illustrate this point in how they responded to God after they had eaten the forbidden fruit. Before then they had freely walked and talked with God in the garden. But after they ate the fruit, they began to believe things about themselves and God which manifested in shame, fear, and hiding themselves. What a change occurred when they adopted the wrong frame for their view of God and themselves!
We see this at work in the nation of Israel as well. God told them on Mount Sinai that they were his people and he was their God, and this reality would be reflected in the way they lived their lives. But when God approached near to them, they responded in fear. They didn’t want God to speak to them personally—they wanted a mediator. What they believed about God caused them to distance themselves from their covenant partner who loved them with deep devotion and commitment. Over the centuries following, the nation of Israel acted out their mixed-up belief system, turning away to other idols and then turning back to God in remorse when things got tough.
One of the things Israel believed was that God was a fearful, judgmental God who needed appeased. They had adopted the belief system of the nations around them rather than the truth that God had chosen them as his adopted nation, his beloved people. They refused to believe and live in the truth that God had committed himself to them in covenant relationship. They wanted to live as though they were independent of God and yet at the same time have all the benefits of a good relationship with him.
They also did not grasp the need to internalize the word of God. The law was something external to them, becoming a prescription of how to be a good Israelite. In actuality, it was meant to be a description of what life looked like when lived in communion with their God. Love for God was to be so written on their hearts that their lives would resemble his law, his way of being, the way of love.
At one point, God bemoaned their lack of a heart of obedience and devotion to him. He said, “Oh that they had such a heart in them, that they would fear Me and keep all My commandments always, that it may be well with them and with their sons forever!” (Deut. 5:29 NASB) Many centuries later, the prophet Jeremiah told the people about a day when God would make a new covenant with the people. He said that God would put his law within them and write it on their heart. He would be their God and they would be his people. God’s word would cease to be external to them and would become the core driving force of their being. But this could not happen apart from God’s intervention—our humanity on its own is lost in unhealthy belief systems and a determination to operate on its own apart from God.
The apostle John opens his gospel with the good news that God the Word joined us in our humanity, becoming flesh and living among us. Getting to know God by coming to know Jesus Christ is fundamental to changing our belief system. To know Jesus is to know the Father. To know Jesus is to know and begin to experience the reality of God’s real presence in our humanity. The Holy Spirit, God’s presence in us and with us, reveals Christ in us and brings us into union and communion with God.
Jesus, in his life, death, resurrection and ascension, worked the word of God into our human flesh. He lived in complete oneness with his Father while here on earth. He forged a new humanity which would love and obey his Abba by the presence and power of the Holy Spirit. In Jesus, our humanity is capable of new ways of being and living. As we turn to Christ in faith, as we respond to the Spirit’s work in us, repenting of our wrong beliefs and our wrong view of God and ourselves, God’s word hidden in our hearts through Jesus by the Spirit begins to be expressed in new ways. There is a new inner drive to love God and love others.
The living Word Jesus Christ, written on human hearts by the Holy Spirit, is the basis for our new belief system. In Christ we have new life. We are forgiven, accepted and beloved. What we were as broken, sinful people has been declared dead and buried with Christ, and raised into new life.
What we believe about ourselves and God, then, is critical. Do we see ourselves as included in Christ? Or are we living out a belief system that says we are evil, sinful, and broken—forsaken and rejected by God? Do we believe that the wretchedness of our life is the fault of everyone else and all they did to us over the years? Or do we admit our own guilt and shame, knowing we are freed in Christ? And what do we believe about God? Is he a fearful, judgmental overseer or did he come himself to rescue us out of our wretchedness and to make us his own? Is he present, forgiving, loving, and accepting in every situation and difficulty we have?
If we are struggling with some unhealthy behaviors or are having a lot of negative thoughts, perhaps it is time to reconstruct our inner belief system. We can participate with Christ in doing that by internalizing the written word of God. If you struggle to believe God loves you or that you are worthy of love, dig deeply into the written word to find all the passages that tell you the truth—you are forgiven, beloved, accepted, and cherished. Write them on cards and begin memorizing the passages—give the Holy Spirit some ammunition to use in this battle.
And ask God for the faith to believe—to write this word on your heart. Thank God that he has given you Jesus’ heart—a heart which fully understands and receives his Abba’s love. But understand, any spiritual discipline in itself will not change you. It is the Word written on human hearts—Jesus Christ by the Spirit poured into you—that will change you. It is God at work within you that will make the change. You start by embracing the process of participating with Christ in his work by the Spirit. And allow God to do the rest. And he will, giving you abundant reason for praise and gratitude.
Abba, thank you for writing your word on our hearts, for sending us your Son and your Spirit to do this amazing transformational work. Today, give us a hunger for your word and your ways. Give us a desire to grow in our relationship with you and to study your Word—to learn more about you and your Son Jesus Christ, and the awesome Spirit who transforms our hearts by faith. Heal, restore, renew—bring our deep inner beliefs into agreement with the truth, the One who is our Savior and Lord, Jesus Christ. Amen.
“But the word is very near you, in your mouth and in your heart, that you may observe it.” Deut. 30:14 NASB
“…the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” Col. 1:15-28 NASB
By Linda Rex
ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.
How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.
To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.
We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.
In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.
The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.
When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.
God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.
It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.
But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.
Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.
The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?
The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?
We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?
Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.
“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB
“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB
By Linda Rex
5th SUNDAY OF EASTER—As many of my friends and family know, I will be getting remarried next Saturday. I was sharing our story of repentance and renewal when a friend asked whether someone could really change that much. Perhaps one of the greatest struggles in our relationships with one another is this very question—is it really possible for people to change for the better?
We are still in the season of Easter, the time of renewal and redemption in the story of Jesus Christ. We have talked about how the Word of God set aside for a time the privileges of his divinity in order to join us in our humanity and was willing to go to the cross on our behalf so that we would be brought up into the divine circle of love and grace, the perichoresis of the Trinity.
As broken human beings, we muddle our way through life doing the best we can in every situation, often following the leadings of our heart and mind even when they lead us down some very difficult and painful paths. Years ago, as two broken people caught up in the legalistic religious mentality we were brought up in and drawing upon the broken template of our parents’ relationships as an example, my ex-husband, Ray, and I tried to piece together a happy marriage. We were good at the image of happiness, but in reality, we did not know the first thing about how to resolve our differences and we certainly didn’t know what it meant to love with the self-sacrificial and redemptive love of Jesus.
We had a marriage based on rules, on performance, rather than based in the love and grace of God himself. Our two wonderful children were raised in the midst of this brokenness and our greatest grief is what they had to suffer because of our failures to love. It took many years for God to work with the two of us to get us to the place where we were healed enough that we could move on. And it was a surprise to me that God wanted this renewal in our relationship to happen.
But this healing and renewal is meant to bear witness to the power of the Holy Spirit to change lives. We are both fundamentally the same and will probably struggle with many issues similar to what we struggled with in the past. But we are both in a different place due to what God has done in each of our hearts and lives by his Holy Spirit.
As Christ has been at work within us and we have responded to his leading, we have both grown and healed, and are being renewed day by day. There is a humility and a willingness to be taught new ways of relating and resolving issues. There is a grace that has come through suffering and sorrow. Our personal renewal isn’t always evident to those around us—it is often buried under the default of our old habits and ways of talking and acting. But God is making all things new and he has begun this renewal in our relationship as a witness to his glory and grace.
When there is so much hurt and pain in a relationship, it is very difficult for the adults and the children to say, “I forgive you,” and to let people start over. The wounds and the bad memories often get in the way of reconciliation. Forgiveness and reconciliation often have to begin with an intentional decision rather than a desire or feeling. The Lord Jesus reconciled all humanity with the Father—we are to participate with him in this reconciliation by choosing to forgive and to be reconciled in all the relationships in our lives which are broken.
The renewal Jesus is bringing about is something which he accomplished in his life, death, resurrection and ascension, and is working into our individual experience by the pouring out of his Holy Spirit. In our broken relationships with one another we have the opportunity, and the responsibility, to express the redemptive purpose and power of God, bearing witness to God’s ability to renew and restore in the midst of our brokenness and failures to love.
When Jesus says, “Behold I am making all things new,” he isn’t just talking about some distant future event. He is also talking about right now, in each and every moment. God’s way of being is one of renewal. His purpose is to move in our hearts and lives such a way that renewal is a continual process. What we are today, if we are willing and respond to the work of the indwelling Christ, will be different from what we will be tomorrow—Jesus is bringing us deeper and deeper into intimate relationship with the Father by the Spirit.
As we draw closer to God, we begin to change. We begin to put on more and more of the nature of God, just as children over time begin to resemble their parents. The apostle Paul told the Corinthians, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Cor. 6:11 NASB) Even though by all appearances, we may be just the same, God has declared in Christ that we are washed, sanctified, and justified. We are made new, and as Christ goes to work within us by the Holy Spirit, over time that newness becomes a reality for us individually.
There are no promises that the man I love or I will get it right the second time around. So our faith isn’t in ourselves, but in the God who brought us together and who lives within us. We are committed to Christ and to one another—the rest is up to our all-powerful God. Through Jesus and by his Spirit, we trust that our second marriage will reflect the mercy and glory of our Triune God of love. We rest in Christ’s ability and power, not our ability and capacity to make this work. Loving relationship is a work of the Spirit; may he create a beautiful loving relationship which gives God glory and honor for the rest of our time together.
Abba, thank you for your ministry of reconciliation which you have accomplished through your Son Jesus and are making real in this world, in our lives and in our relationships by your Holy Spirit. Please bring healing and wholeness to every broken relationship. Enable us to choose forgiveness, to choose to be reconciled to one another, just as you have reconciled us to you. Bind us together in loving, gracious, and truth-filled relationships through Jesus and by your Spirit. Amen.
“And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.’ And He who sits on the throne said, ‘Behold, I am making all things new.’” Rev 21:3-5
By Linda Rex
4th SUNDAY OF EASTER—I have met many people over the years as I have been doing ministry here in Tennessee. I am sometimes surprised by how many times a person has been baptized on their journey with Jesus Christ. It seems that some churches require baptism as a mark of entry even though the person had been baptized before. Baptism, I believe, can begin to lose its significance when it is treated solely as a ticket for membership.
Jesus tells a story about a king who sends out invitations to a wedding feast (Matt. 22). The people he invited didn’t come, so he had his servants go out and invite anyone they could find to come. Finally, the day came. At the banquet, he finds a guest who doesn’t have on a wedding garment. Since every guest had been given a wedding garment when they were invited, there was no reason for this man to not to be dressed in one. He was excluded from the banquet.
When Jesus hung on the cross, all of humanity hung with him. When he was laid in the tomb, we all laid there with him. And when the resurrected Jesus walked out of the tomb glorified, our humanity walked out glorified with him. In his life, death, resurrection and ascension, Jesus carefully constructed our white robes of righteousness, preparing before time began for us to share in his glory.
It’s not when we are baptized that Jesus includes us—we were included back when he did his perfect work in our place and on our behalf. But we do come to a point in our lives when the Holy Spirit brings us to the place of recognizing and believing in who Jesus is and trusting in his finished work, gratefully receiving what he has done for us in place of our self-centered and self-sufficient ways of living and being. Our baptism becomes a participation in Jesus’ baptism, a symbolic sharing in his death and resurrection.
We can know about Jesus and even believe he is the Son of God, but never put on what he has given us. He has given us a new life, a new existence, a sharing in his love and grace which is life-transforming, healing and renewing. Jesus has included us in his perfect relationship with his Father in the Spirit. He has drawn us up into their perichoretic dance of love, and is allowing us to participate in his life in the Trinity both now and forever. He has baptized us with the Father’s love by and in the Spirit.
We express our grateful reception of and participation in Jesus’ perfect and extremely expensive gift through baptism. But going beyond baptism, we begin to live in the truth of who we are in Christ. In essence, we take the white robes which are ours and we put them on. As we eat the bread and drink the wine of communion, we tangibly “put on” Christ—we acknowledge our dependence on and trust in Jesus—we “feed” on him in an ongoing way, because he is our life. God works to grow us up in Christlikeness, as we respond to him in faith.
A lot of us, though, act as if we have to make ourselves good people. We work really hard at “being good enough to go to heaven.” The reality, though—if we are honest with ourselves—is that we will never be quite good enough. We are broken, sinful people who just can’t get it right. We can put on a nice front, make ourselves look kind, helpful, and generous, but at the same time be greedy, selfish, and indifferent. We can learn a lot of Bible verses, spout them at will, and yet never have a kind and thoughtful word to say to someone who is hurting.
Jesus’ finished work speaks volumes to us if we are willing to listen. It is because we are so faulty and in need of rescuing that he came to rescue us. It is because we are broken and sinful that he came to live in our humanity and redeem us. It is because we were captured by the kingdom of darkness that he, like a knight in shining armor, came to our defense and brought us safely into the kingdom of light at the risk of losing his own life like a sacrificial lamb.
This shepherd king, Jesus Christ, is the one who found us starving and wallowing in the pig sty, and brought home to his Father. God created us for so much more than this—we were intended to share in Jesus’ kingship and priesthood by the Spirit—an elevation to dignity and worth which is far beyond our own ability to attain. We were meant to live with God forever, immersed in his love and grace, filled with his Spirit, and participating in his plans and activities. We have a reason to live—a purpose and a hope beyond the temporary pleasures of this life. Whatever we do in this life now, and in the life to come, has great meaning and value as it is connected through Christ and in the Spirit with God’s love and will.
The fundamental issue which we face when faced with Jesus Christ is—are we willing to submit, surrender, relinquish all our claims to the throne? Are we willing to take our appropriate place as his dependent children, humbly surrendering to God’s desire for us and our lives? Are we willing to allow Jesus Christ to define our humanity and how we live our lives? This is the place where we are faced with the ultimate decision.
It’s easy to go through the motions of repentance, faith, and baptism. We can do the things we believe are necessary to become members of whatever church we may wish to join. But can we—no, will we—allow Jesus Christ to be who he is, the Lord of this universe and our Lord as well? Will we surrender to all to his purposes and plans, allowing him to redirect our lives and our relationships? Will we live and walk in the Spirit and not in our flesh any longer? This is where things get tough.
When Abba through Jesus sent his Spirit on all flesh, he opened the way for each and every person to make their very own the finished work of Jesus Christ. There is substantial freedom in what God has done. We can come to the wedding banquet wearing our own clothes or we can toss them in the trash where they belong and put on the white robes Jesus made for us. We are free to make this choice. It does not alter God’s love for us, but it does alter our experience of that love and whether or not we can participate in what God has planned for us, both now and in the world to come. The Spirit says, “Come.” Will we?
Thank you, Jesus, for doing everything necessary so we can be with you both now and forever. Thank you, Abba, for the gift of your Son and your Spirit. Give us willing and obedient hearts, and enable us to gratefully receive and live in the truth of all you have given to us. Amen.
“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying, ‘Salvation to our God who sits on the throne, and to the Lamb.’ ” Revelation 7:9-10
By Linda Rex
MAUNDY THURSDAY—A few years ago I was wrestling with a command God had given me that I wanted to obey but found so very often I couldn’t. The simple command from God to me was, “Trust me.”
Often I would hear this command in my inner spirit and I would ask, “How? How are you wanting me to trust you—to do this or to not do this? What does it mean to trust you?” Trusting God probably is a very simple thing but for me, personally, it seemed to be very complicated. Just what does it mean to trust God?
In many situations we are faced with the choice of relying upon ourselves and our good judgment and wisdom, or relying upon God, his wisdom and guidance. Pausing in the midst of our everyday lives to seek the heart and wisdom of God can be counter-intuitive and may seem to be a waste of God’s time and energy—shouldn’t we be able to handle this on our own?
It wasn’t until I began to hear the still, small voice of the Spirit telling me to trust that I became aware of how often I don’t trust God. Trusting God means I will do the uncomfortable thing rather than the easy thing when it’s what he wants done. It means I will love and serve and share when I absolutely don’t in my flesh want to love, serve, and share. It means I will look for the ways God is in the midst of a circumstance rather than seeing and experiencing only the discomfort, pain, or loss.
To trust is to believe in the good and loving heart of the one we are placing our trust in. It is believing that in spite of how things appear at the moment, that person has our best interests in mind and means well, and does not mean us harm in any way. Trust relies on the goodness, integrity, and compassion of the one we are trusting in.
As part of my current work of reconciliation and restoration, I have been studying the ways in which I as a woman need to grow in having a healthy relationship with a spouse. One of the hardest things to do as a woman is often this very thing—to trust the man I love. I want to trust him, but sometimes it is hard. When I lose faith that he means well, that he has my best interests at heart, I can really struggle with being able to trust him.
Yet trust is what he needs most from me. Sometimes we don’t see obvious reasons to trust. My words, my actions, and even my thoughts can deny this trust and express to this man that I don’t trust him. And not to trust can hurt and wound him. Here relationships can get really hard—trusting when we don’t feel like trusting means drawing upon a source beyond ourselves for the ability to trust.
I find myself praying, “I may not feel I can trust him at this moment, but God, I know I can trust you.” What or who we put our trust in is essential to our mental, emotional, as well as physical health. A breath prayer I have learned to pray is, “Trustworthy Father, I trust you.”
The Lord calls us to put our trust in him and in him alone. It is not the other person necessarily that we put our trust in solely, but rather, we put our trust in the One who lives in them. Our trust is in the indwelling Christ by the Holy Spirit—for he is fundamentally and wholly trustworthy. We can trust Abba and Jesus living in that person by the Spirit—we know he is at work and will not stop until he is done transforming their hearts by faith.
On the night he was betrayed, Jesus knelt to wash his disciples’ feet. In humility he offered an act of service, knowing that in a few hours they would abandon him and leave him to suffer agonizing death on a cross. Jesus did not trust in his human relationship with them, but in what his Father was accomplishing in their midst by his Holy Spirit. Jesus knew that in order for them to fully trust his Father, he would need to walk this path through death to resurrection.
But Jesus still called them to faith. As he sat with them that night, he blessed and shared with them the bread and the wine. The bread, he said, was his body which would be broken for them—they were to eat it. The cup of wine he handed to them and had them drink from represented his blood which would be shed for them. In eating the bread and drinking the wine on a regular basis, they would be sharing in his death and resurrection. They would be participating in the renewal of all things which he was working to accomplish.
This communal meal means that Jesus has committed himself to us in a real way. As the bride of Christ, we eat and drink the bread and wine as an ongoing remembrance of Christ’s commitment to us and his promise to us to return and consummate our relationship with him. Sharing in the communion meal is a way in which we find renewal in our relationship with God and one another, and encourages us to continue to trust in God’s love and grace.
The one thing Israel was to do was to trust their Redeemer, but they refused to believe he loved them and wanted what was best for them. Because of their lack of trust, they broke their covenant relationship with their God over and over. Jesus, in his life, death, resurrection, and ascension, removed all barriers to our trusting God. Jesus proved once and for all that God loves us, and sent his Son to save us, not to condemn us (John 3:16-17). We have every reason to trust in the love and grace of God because of who Jesus is and what he has done.
In pouring out his Spirit, God has enabled us to participate in Jesus’ perfect trust and reliance upon his Father. Jesus entrusted himself fully to his Abba as he hung on the cross, knowing death was certain and that evil would seemingly triumph for a time as he lay in the tomb. But Jesus knew his Abba well—the eternal bond between him and his heavenly Father could never be broken, no matter what attempts Satan might make to destroy it. Jesus trusted in the faithfulness and goodness of Abba, surrendering his Spirit into Abba’s care even at his last breath.
It is Christ’s complete trust in the faithfulness and goodness of Abba we share in by the Spirit. We can trust God, and in trusting God, learn to trust the indwelling Christ, the Spirit, in those we love. Trust becomes our language, our way of being, as we live and walk in the Spirit, not in our broken humanity. Christ, the One who fully trusts his Abba, lives in you and me, and is fully trustworthy—and he enables us to live in loving, trusting relationships with one another.
Dear Abba, thank you for being trustworthy and faithful. Thank you, Jesus, for including us in your trusting relationship with your Father. Spirit, grow in us a heart of trust and reliance upon our Abba, through Jesus our Lord. Amen.
“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13:1 NASB
By Linda Rex
LENT—As we continue our Lenten journey, it is possible that the Spirit may be bringing to our attention areas of our lives which need transformation or healing. We may be recognizing our failures to love or our self-centered ways of being and living. We may experience grief and pain in knowing we fall short of what God meant for us to be, or we may be overcome with feelings of guilt, shame, or remorse.
The path we walk this time of year is the path Jesus walked as he headed towards death and resurrection. Jesus purposefully walked this path, knowing full well the suffering and betrayal he would experience in Jerusalem. This did not deter him from his goal. He had something he needed to accomplish and not even the gates of hell would prevent him from fulfilling the promises of his heavenly Father.
Jesus knew the heart of man and the reality that we were broken and desperately in need of being saved. His love for you and me and every other human being who has ever lived or will one day walk this earth was so great, he determined that whatever was necessary would be done so we would be with him forever. Nothing would stand in his way. He would finish what he began.
The wilderness journey we take with Jesus is an opportunity to embrace the reality that apart from him we are powerless over evil, sin, and death. When we look into the true mirror of our humanity, Jesus Christ, we find ourselves on the one hand as sorry, pathetic prodigals, and on the other as beloved, forgiven, and accepted children of God. That which was is gone and that which Jesus made us to be is here—this is what we learn during Holy Week.
Jesus walked the path of our human existence in order to create for us a new way of being and a new life in himself in which we would be included in his union and communion with his heavenly Father in the Spirit. Jesus Christ lived a sinless life in his humanity as the God/man and on our behalf was willing to experience death by crucifixion at the hands of some of the very people he was working to save. The betrayal of those he loved and the evil which laid him in the tomb did not keep him from achieving his objective. Rather, Jesus’ death on the cross set the stage for the redemption of all humanity. This is the glory of the crucifixion.
When we face our brokenness and our failures to love, we need to, in that moment, turn to the one who stood and stands in our place on our behalf. We are not lost—we are found. We are not rejected and forsaken—no, we are embraced and welcomed home. We turn to Jesus Christ, in his broken body and shed blood, and receive the gift of forgiveness and acceptance the Father, Son, and Spirit determined to give before the creation of the cosmos and accomplished on the cross.
Christ’s death for our death. Christ’s life for our life. His perfect relationship with his Abba given freely to us in place of our broken turning away from God. The apostle Paul says, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB). Jesus became what we are so that we might now and forever share in his glory as God’s beloved adopted children.
In Jesus’ life, death, resurrection and ascension our humanity is made new and our relationship with our heavenly Father is brought back into what God always meant it to be and even more. In rising from the grave in his glorified humanity, Jesus brought us all home to the Father—we find that our new life, what God means for us to have and be, is present even now, “hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Col. 3:3-4 NASB).
We can feel overwhelmed by shame, guilt, or just a recognition of our failures to love. It is good to realize our powerlessness to live as we ought to live. To be truly human as God intended, we need to recognize and admit to our need for him. We are created to be fully dependent upon God and we need to walk in the truth of this. Admitting our powerlessness and our need for Someone beyond ourselves to heal us and to make us what we ought to be is an important step toward transformation and renewal.
Jesus Christ walked the path we were meant to walk. And he sent the Spirit so we could participate even now in his perfect relationship with his Abba and in our perfected humanity held within his person at God’s right hand. We walk by faith, not by sight. It’s hard right now to see the glory of our true humanity because what is evident at the moment is our brokenness and weakness and the ways we fall short of our perfection.
We must look beyond our sins and failures to the truth—we are accepted, forgiven, and beloved. God is still at work. Jesus is still making all things new. The Spirit is still at work taking all Jesus did for us in his life, death, resurrection, and ascension and making it ours as we respond to him in faith.
The Spirit speaks to our hearts and reminds us we are God’s children, we are forgiven, we are included in God’s life and love. The Spirit is our seal or evidence of the truth of what God has done and is doing in us. We can trust that what God has begun in us he will complete. God has poured his River into the desert of our souls, and through Jesus and by his Spirit he is doing something new.
Pausing to be silent in God’s presence and to meditate on his goodness enables us to become aware of what God is doing, and how he is at work within us and in our lives. Attending to the things of the Spirit enables us to drink in God’s presence and power, and prepares us for greater opportunities of love and service. God has in Jesus given us a path to walk and by his Spirit the resources we need to walk in it. Let us turn to him in faith and in gratitude for all he has given.
Dear Abba, thank you for all you have done and are doing to redeem us, to save us from evil, sin, and death. Thank you, Jesus, for coming and living in our humanity, dying death at our hands, and rising again, including us in your perfect relationship with Abba. Thank you, God, for sending us your precious Spirit—may we always make the divine River at home in our hearts and may be with you both now and forever, through Jesus our Lord. Amen.
“Do not call to mind the former things, / Or ponder things of the past. / Behold, I will do something new, / Now it will spring forth; / Will you not be aware of it? / I will even make a roadway in the wilderness, / Rivers in the desert.” Isaiah 43:18-19 NASB