relationship with god
Telling Your Story
by Linda Rex
How important is it for us to tell our story? Do we even have a story worth telling? Sometimes we expend all our energy trying to hide from others, and telling our story is the last thing we want to be caught doing.
I would imagine that the first approach we would all take to telling our story would be to talk about all the things we have done in our lives, and what we are doing today. But I believe we need to rethink this whole approach and begin to approach telling our story, and indeed all of our life, from the point of view of our being rather than our doing.
The reason I say we need to approach our story, and our life, from this point of view, is we do not consist of our doing—what we do does not determine who we are. It is rather who we are which determines what we do.
When we read a story about a person who does something amazing or dangerous, we often find ourselves asking, “Why did he do that?” or “What made her decide to attempt that?” We want to know the reason, the motive, behind the doing. In other words, we want to know about the person’s being which caused them to do the doing.
It is unfortunate our culture today is so obsessed with productivity. Unless someone is a productive part of society, they seem to have no value or place in this world. Those who are unable, due to health issues, or age, or some type of disability, to do what a “normal” person would do are easily cast aside or ignored. They become a problem, a burden on society, rather than a reason for care and concern.
This is because of our focus on the “doing” of life. Rather than valuing the being of a person, we value what they can produce, what they can do, and how they can contribute to society. If we do focus at all on their being, it is in regards to how well they can perform. In other words: Are they gifted? Are they intelligent? Are they extremely well skilled? This really doesn’t have to do with their being per say, but rather with the value of their being with regards to their productivity or doing.
If we were to look at this discussion from a totally different point of view, we might begin from the point of view of God’s Being. One of the things we focus on in the Trinitarian, incarnational faith, is the Being of God as Father, Son and Spirit. God’s Being is relational. God’s Being consists of three divine Persons who are intricately related in a perichoretic relation of love. And all that God does has its roots within that Being of superabundant love.
In other words, all God does arises out of Who God is. And Who God is is a Being in relationship of love. God’s story is a story of Who he is and what he did because of Who he is. God’s story, because it is a story of the Being of God who pours himself out in superabundant love, is our story. And we, whether we like it or not, are caught up in God’s story, because we have been caught up into the inner relations of Abba, his Son and his Spirit, through Jesus’ life, death, resurrection and ascension.
To bring this down into the zone of our personal experience, we need to understand how relationships are integral to our human existence. None of us exist apart from a relationship of some kind. Even if we are orphans, at one point we had a mother and a father. If at any time we believe we are alone in the world and no one cares about us at all, we find ourselves in relationship with someone somewhere, even if it is a hostile relationship. Relationships are integral to our being as they are integral to God’s being—for we are made in God’s image.
Who we are is intricately related to who we are in relationship with. Our relationships influence us, affect us, form us, harm us and help us. Often, whether we like it or not, our relationships identify us—we are fathers, mothers, sisters, friends, companions, enemies. Relationships are integral to our being.
What we don’t often realize is we all have a relationship which is at the basis of all other relationships—we are bound together in relationship with the God who made us in his image. Through Christ and in the Spirit, we are caught up into a personal relationship with the One who created us and calls us into relationship with himself—into the truth of the relationship which existed with you and me before we ever came into existence.
We may not wish to be related to God in any way, especially if we don’t even believe he exists, or we believe he has failed us in some way. But nevertheless, God has declared we are his, and he is never going to leave us or forsake us.
He has bound himself to us in the humanity which his Son took on in the person of Jesus Christ, and he has borne all the hate and anger we could throw at him through the crucifixion. He has experienced the death we all experience but has raised our humanity from the dead and brought it into the inner relationship of the Father, Son and Spirit. We are bound together with God in Christ in such a way we cannot be removed.
So God has interwoven our story with his story. We can pretend we are all alone in the world, but in reality, we are not—we are held in the grip of God’s love and grace for all eternity. We are beloved, cherished, adopted children of God—this is who we are.
And as we live in the truth of this relationship, we find deep within us by the Spirit, lives Jesus Christ, and through him, our heavenly Father. We find there is a real God who interacts with us, speaks to us in our hearts, guides us through his written Word, and watches over us moment by moment. He is with us in the sorrows and griefs of life, as well as the successes and joys of our existence.
As we experience the life in Christ by the Spirit, we find there is a lot happening in our lives and within us which is transforming and life-renewing. And so we find we have a story to tell. And in telling our story, we find we are telling God’s story as well. And what a story it is!
When Jesus sent out his disciples he told them to say, “The kingdom of God has come near you.” This proclamation is the same one we make today when we tell our story. For the story we tell is how God has come near, and joined us in our humanity and is transforming us by his Spirit just as he transformed us through Jesus Christ’s life, death, resurrection and ascension. In the gift of his Holy Spirit through whom God lives in us today we are experiencing and participating in the kingdom of God, which is both here and is yet to come.
This is a great story to tell. And if you are feeling a little left out of this story—don’t believe it. You are just as much a part of this story as I am—we are all included in God’s love and life through Jesus and by his Spirit. We all share in this gift God has given us—God’s story, and my story, and everyone’s story is your story too, because Jesus Christ’s story is a story which includes every human being from the beginning of time until today and on into the future. And so, it includes your story.
Thank you, Holy One, for including us in your life, and for allowing us to participate in telling your story. Thank you for sending your Son and sending your Spirit so we can experience life in you and share in your superabundant divine love. Grant us the grace to see ourselves in the midst of your story, and the shared story of all humanity, and to have the courage and wisdom to tell the story you have given us wherever we go. May these Words of life bring healing and transformation to all. In Jesus’ Name, amen.
“Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, ‘The kingdom of God has come near to you.’” Luke 10:8–9 NASB
Light-filled World
by Linda Rex
I don’t know if you ever get one of those wierd, wacky questions which come to mind now and then, but I had one come up last night (I was pretty tired). It’s not one of those I have an answer for, but it aroused my curiosity, nonetheless.
I got to thinking: What would it be like to live in a world where there is no darkness, no shadows, and no shade? What if in this different world each person, and each plant and animal, glowed with its own inner light or glory as its sharing in the divine Life and Light?
Many religions stress the importance of keeping all things in balance, and for many, this includes the balance between good and evil. In many world views good and evil are seen as being equals. In the Christian worldview, for the most part, evil is merely the absence of good, or in effect, that which exists in opposition to and in resistance against God and all that he stands for in his goodness, love and truth.
It seems to me that so often religion focuses on the constant battle between good and evil. A lot of time evil seems to be a strong, almost unbeatable foe. Humans are expected to do certain things and not do others so that in the end evil never truly conquers good. Of course, as far as the external evidence we can see, there has apparently not yet been a decisive victory in this battle between good and evil, between light and darkness, and we’re not quite sure there really ever truly be one.
But Paul says there aleady has been one.
For example, the apostle Paul wrote, “For he rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, …” (Col. 1:13). He writes in the book of Colossians as though these things are already so, not as though they are something still to be worked out by us. He speaks as though evil, or darkness, is a defeated foe even now.
Elsewhere we read how Jesus, in his life, death, resurrection and ascension, has conquered sin and death. In the words of the New Testament writers, light has overcome the darkness–we have nothing to fear.
This work of Jesus which overcame sin and death and ensured for every human a place at Abba’s table, means there is a place waiting for you and for me, by faith, where there is no darkness or death, but only light in the Lord. With there being only light and no darkness, all things must be permeated with God’s light, or there would be shadows. What would that look like? I’m not sure our fleshly eyeballs and brains could handle that much light and intense color.
And what about balance? It seems to me, that the only balance would not be that of good vs. evil, but rather that which would reflect the nature of God. This would be all things in their divine diversity living in their equality together in loving harmony and unity, in perichoretic love.
I’m beginning to understand more and more how we need to be careful not to exclude people from God’s love and life, but to remember they are all included. God is at work in every people and nation to bring them into a complete experience of the life he forged for them in and through his Son. How God by his Spirit brings each person to this place is unique to each one and fits within God’s specific time frame for that person.
There is a glory each of us was meant to shine with. When we are turned toward Jesus, who is the Light, we shine with that same light. When we turn away from the Light, we are still standing in the Light, but now we can only cast shadows. If Christ has given us his glory–and scripture says we share in his glory–then how can we cast any shadows while we are aglow with his Presence?
At this moment we see only with a blurred mirror, but then we will see clearly. It is a walk of faith, of trusting in the perfect work of Christ, that all he has done and will do, is all which is needed for each of us to share in his glory both in the world to come and as we live and walk by faith each day today.
Beginning today and on into eternity, we can truly be ourselves, free from the “dark side” which prevents our true light from shining. To be truly who we are, means we have nothing to hide–we are transparent, free, full of grace and truth. Whatever our brokenness is and has been is now the means by which Christ shines in and through us, and becomes our strength in the midst of our weakness. There remains no room for shadows or shade, no place for darkness–only Light.
Abba, may you shine in and through us even now in your Son and by your Spirit so that we and our world might be filled with your Light. In your Name, we pray. Amen.
Reflections on a Blood Bath
by Linda Rex
It’s always distressing to me to hear about another massacre of innocent human beings, and this week’s event in Orlando was no different. How can we, after all we have received of the grace of God, still turn on one another and steal the life God has given and redeemed? The inhumanity, or shall I say insanity, of such an act is beyond comprehension. I hope and pray this event will not end up trivialized like all the others, and just boiled down into a political or religious statement about gun control, human rights or the moral depravity of humanity.
For all the people who had to arrange and attend a funeral for someone dear to them, this is so much more than that. Such unnecessary and horrific loss! To have one’s world so violently rearranged by someone else creates such unimaginable pain and anger.
Unfortunately, this is not an unusual happening nowadays. It is still somehow so deeply engrained in our humanity to participate in the evil one’s kingdom in which he comes to kill, steal and destroy. Even our ideologies can be at fault when it comes to the taking of other human lives. But we must go deeper even than that.
We can blame radical Islam for this event, but if we were truly honest with ourselves, we would have to admit, that were the situation right, we could do exactly what this man did. Each of us has the capacity to commit horrific acts of evil, because each of us, at our core, is broken. Each of us has our own demons which we fight. None of us is truly innocent.
As Christians, or even as humans of any creed or belief, we need to be really careful not to assume we do not possess the capacity for evil. Too many people have been hurt and crushed by the infidelity or abuse of someone who claimed to be a Christian. History is full of stories of people who said they were godly men or women, but who turned out to be truly evil at their core.
This morning I looked to see how often the word kill was used in the Bible. The Old Testament is full of stories where people killed one another. Yes, sometimes even God allowed or encouraged it, due to the circumstances involved. But this capacity to turn as one human against another began with Cain and has not ceased since.
As I continued to look at the use of the word kill, I noticed there was a change when it came to the gospels. In the gospels, we see Jesus talking about how the Jewish people killed their prophets and telling his disciples the Jewish authorities would kill him too. We see Jesus telling his followers not to fear people who can and will take their life, but to fear, or respect, the God who gives and takes away life. Jesus stressed giving one’s life, not taking one’s life away. He laid down his life for each of us, and calls for us to do the same.
It is instructive that the Jewish leaders of the day worked very hard to be pious, good people, well-respected by others. But their piety was demonstrated by their determined effort to put Jesus to death. The man Saul, who we know as the apostle Paul in his later years and who held the clothes of Stephen as he was martyred, was a clear illustration of this reality. His effort to be God-fearing resulted in his participating in the death of an innocent man, and the killing and imprisoning of many other people in the early church.
The expansion of the early church into the Roman culture came about not because the believers threatened to kill people who weren’t followers of the Way, but because they willingly laid down their lives for the sake of Jesus. It was through their suffering, loss and death that the early Christians impacted the culture around them. Great change came about because of their willingness to suffer and die rather than give up their relationship with Jesus Christ and the blessing of life in the Spirit.
We need to understand the difference between living by a law or moral code, and living and walking in the Spirit while following Jesus. Paul said when talking about the new covenant in Jesus Christ that “the letter kills, but the Spirit gives life.” (2 Cor 3:6) When we are living and walking in our flesh according to some form of ideology, or some moral code, it is easy to justify killing and destroying another human being. But when we are living and walking in the Spirit, participating in the life of Jesus, we have the desire and capacity to give life rather than take it, and may find within ourselves the capacity to lay down our life for another human being who could even be our enemy.
We see the life-giving Spirit of Christ at work in many places and ways in the world. I see the Spirit at work in the hearts and lives of the parents who so faithfully and diligently minister daily to an autistic or disabled child. I see the Spirit of Christ at work in our community as people work to bring about peaceful resolutions to difficult problems. I see the Spirit of Christ at work in the life of the person who works to care for and studies the environment and the wildlife in exotic locations in the world, and in the life of the one who cares enough about the animals in their neighborhood that they make sure they each have safe homes and good health care.
This is the new covenant life Jesus bought for us with his blood shed on the cross and which he made available to us in the gift of his Spirit. We are bathed in his crimson flood so that we can have real life instead of our natural manner of life which so often leads to death. Why should we continue to live life on our own terms when we have been offered something so much better?
In the taking of the Eucharist, in our sharing through the wine and bread of the body and blood of Jesus, we are reminded as Christ wished us to be, that he stands in our place. It is his life, his death, his resurrection, and his life eternal in his glorified humanity which is ours. We are awakened again to the Spirit poured out on us, alive within us, and are renewed in our capacity to share in the divine life and love, even now in the daily ins and outs of life. It is Christ in us by the Spirit who enables us to love the unlovely, forgive the unforgiveable, and to lay down our lives for those who do not deserve it.
Such suffering as is incurred in the terrorist attacks we are witnessing is not going unnoticed. Such destruction and death will not be ignored. It is a violation of the Spirit of life in Christ which we have been given. And Christ promised never to leave or forsake his children—he is here with us in the midst of our pain and suffering and death, and inhumanity of human to human. He grieves and weeps with us, he endures suffering with us, and is hurt and angered by what we do to one another.
But this is also why he came and took upon himself the whole injustice and evil of humanity. This is why he allowed the pious Jews of his day to torture him and crucify him. So every time something like these horrific events happens, we are not alone. He has joined himself to us in our sin and suffering, and has made us one with himself, so we are and can become something we would not otherwise be.
In Jesus we have the hope that evil does not have the last word, and one day will be fully eradicated from our humanity. In the gift of the Spirit, we see Jesus beginning to work his kingdom life out in our world today in the midst of its brokenness. May God grant us the grace to walk by faith, not by sight, looking beyond this broken world and our broken humanity into the true reality purchased for us by the Son of God and made possible for us in the gift of his Holy Spirit.
Dear God, forgive us for all the horrible things we do to ourselves and to one another. Thank you for joining with us in the midst of our brokenness and evil, and raising us up to life with you in Christ and by your Spirit. Please finish what you have begun—do not give up on us. You know how desperately we need you to transform and heal us and our world. May your kingdom come and your will be done here on earth as it is in heaven, through Jesus and by your Spirit. Amen.
“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.” They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do.” John 8:37–40 NASB
“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” John 10:10 NASB
Back to the Who of Jesus
by Linda Rex
One of the hazards of being a pastor, I am learning, is receiving emails from concerned people who diligently attempt to correct what I believe and teach. For the most part, the emails I have received from these people directly contradict sound theology and attempt to persuade me to believe some esoteric prophecy about the end of the world coming at a particular time in the near future. And of course, none of these things have happened as predicted in these emails.
I received one of these emails recently in which the author boldly declared a new prediction of upcoming events in the light of what occurred with the ministry and death of Herbert Armstrong. I won’t go into what he believes or predicts because it is not worth your time or mine to review it, but I was struck by his statement that with Jesus’ resurrection and ascension, Jesus is no longer the Son of Man, but is today only the Son of God.
I’m sorry to hear he believes this. It is a useful belief for him, because in his predictions, saying the Son of Man is Jesus would contradict what he believes. It does away with what he believes is going to happen in the future. Apparently, it seems to me, it is inconvenient for him to believe the risen Jesus Christ is today, both the Son of God and the Son of Man.
Personally, I feel it is very important we understand who Jesus Christ is. Understanding who he is as the Son of God and the Son of Man establishes a basis for our belief in God and who he is, and what he is doing in the world today and will do in the future. If we do not grasp who Jesus is as the God/man who delivered us from sin and death, how can we understand ourselves and who we are? How can we understand who God is, and how much he loves us and desires to have a relationship with us?
Believe me, I cannot be critical of anyone who sees this whole thing differently from me. There was a time in my life when I had no clue of the significance of Jesus being both the Son of God and the Son of Man. I don’t think I even knew what this meant. I had no idea of the fundamental nature of this belief, much less how the early church came, by the Spirit’s direction, to establish the boundaries around this doctrine.
For this reason I am very grateful for my classes at Grace Communion Seminary on the history of the church since the time of Christ. So much I had been taught as I grew up in Worldwide Church of God was not true, or at the least, very misguided. The more I learned, the more I began to see how the Spirit worked to bring the church (and no, back then it was not the Roman Catholic Church or any other specific church. It was just the universal body of believers.) into a unified understanding of the nature of God and Jesus Christ, and the central core beliefs surrounding this truth.
In one of my textbooks, “What Christians Believe: A Biblical and Historical Summary” by Johnson and Webber, the authors quote a rule of faith which appeared at the same time in various parts of the Roman Empire toward the end of the second century. I’d like to quote it here:
“[We believe] in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] manifestation from heaven in the glory of the Father.” (p128, 129)
Even back then, while there were still people who were closely related to those who had known, heard and seen Christ, there was the understanding of the humanity of Jesus continuing on after his death into a glorified humanity. It was important to the body of believers to stress this because of the Gnostic heresy which was pressing in upon them.
The authors go on to say, “The rule of faith clearly affirmed an enfleshed God. Jesus Christ, it proclaimed, is no apparition, but a true human being who lived in the flesh, died in the flesh, and rose in the flesh. In this affirmation the church made a statement that Jesus Christ was fully God and fully man.” (p. 129)
This, of course, was hammered out then in greater detail as the earlier church fathers met and began to clarify just what the incarnation of Jesus Christ involved, and what occurred before and after his crucifixion and resurrection. And fundamental to this discussion was, “Who is and was Jesus Christ?” The conclusions drawn from the Chalcedon council in 451 A.D. clarified the creed, and spoke of Jesus Christ as having two natures present in one person.
Of course, there has always been some debate as to the nature of Jesus’ person—how can someone be both God and man at the same time? What does this mean? Does he only have God’s will, or does he have a human will as well?
These are all great questions and worth consideration, but we need to consider some of these things pertain to the divine mystery of God’s transcendent being. Subsequent councils discussed and hashed out many things. There were disagreements and contradictions, and errors were made. At times, believers, especially those with more naturalistic or liberal interpretations, have drifted away from this fundamental belief about Who Jesus was.
In recent years, Karl Barth challenged these views and called the church back to an understanding of God being present in Jesus Christ in his human flesh, and in this way drawing all humanity up into true relationship in his resurrection and ascension. In spite of the Gnostic and other heresies which continue to raise their heads, there are believers today who hold to the understanding that Jesus was indeed God the Word present in human flesh, who both was and is God and man, and who has not ceased to be the Son of man now that he is risen from the dead.
I believe it was Athanasius who said, “The unassumed is the unhealed.” If Jesus did not and does not bear our humanity now, as he did then, then we as human beings have no hope. I agree with Johnson and Webber who write, “We stand in the historical tradition and affirm that our Savior was fully divine, for only God can save, and we affirm that our Savior is fully human, for only that which he became in the Incarnation is saved (salvation requires one who is fully man to represent us).” (p. 146)
I worship a God who is so holy and pure and just he is able to take on our humanity and transform it into something completely new. If he had and has the capacity to take on our humanity, to “be sin” on our behalf, he has the capacity to remove our sins and to make us new, uniting us with himself in his own being as Jesus Christ, the God/man. And as Jesus himself said, “What God has joined together, let not man separate.” (Matt. 19:6) Let’s not separate God from us as humanity, for he has joined himself to us forever in the person of his Son, Jesus Christ.
Thank you, Father, for your great love, and your faithfulness in fulfilling your covenant with humanity and with Israel. Thank you that in Christ and by the Spirit, you took on our humanity and transformed it, and you have brought us up in Christ’s glorified humanity to participate in your divine life and love forever. Open our hearts and minds to fully grasp and receive the truth of your loving gift to us of Jesus Christ, the Son of God and Son of Man, who lives forever in glory with you, and your precious Spirit, by whom you dwell in us. In your Name we pray, amen.
“You know that He appeared in order to take away sins; and in Him there is no sin.” 1 John 3:5 NASB
“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.” Hebrews 4:15 NASB
“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Corinthians 5:21 NASB
“Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” 1 John 3:2 NASB
Growing in Neighborliness
by Linda Rex
I grew up in the suburbs of metropolitan Los Angeles and know what it’s like to live in a big city. Today I live and work in and near metropolitan Nashville.
I find living in a large city such as Nashville or L.A. has its strong points, and I can see why people would want to live and work in these hubs of humanity. There are many opportunities to be found in close proximity, especially with regards to cultural and recreational attractions, employment opportunities, and educational institutions.
Living in a big city is not what I would prefer, but I can appreciate the benefits of this lifestyle. I personally prefer small town living, but have learned to adapt to the higher stress, less privacy and less relaxed environment of this area. This is because I have learned over the years that whether urban or rural, the people who live in this world are at their heart, the same as you and me—we all are made in God’s image to live together in loving community.
Between these two adventures in big city living, I also lived in rural southeast Iowa, where the closest city of any real size was at least forty-five minutes from home. In that part of the United States of America, it was not uncommon for people to leave their homes and cars unlocked, and for neighbors to enter by the back door.
When I was eight months pregnant and going to town on a hot summer day, my car ran out of gas two miles from the closest town. I was a lot less nervous then about having someone help me than I am today because that’s what people did there when someone was in trouble. Neighbors were neighbors and looked out for one another.
As I’ve gotten to know more of the people who live next door to Good News Fellowship in Nashville, I’ve come to see that same heart of true neighborliness also exists here and there in the community around our church. Many of our neighbors are kind, helpful people who want their neighborhood to be a safe, upbeat, and warm community where old and young people alike can live free from abuse or neglect.
Our neighbors want to be able to walk or run down their streets during the day and the night, and not fear they will get mugged, or simply shot because they are in the wrong place at the wrong time. They would like to be able to trust that someone will not steal their belongings, or damage their cars, or invade their homes. They would like to live without fear, and to be able to trust others with their lives, their homes and their belongings.
Our neighbors simply want to be good neighbors who live in loving community. They want to help people who need to be watched out for, such as elderly or sick neighbors who can’t get out or who are easily taken advantage of. They want to get together to share a meal or to clean the trash off the streets. Whether or not they realize it, in doing these things in community, they are sharing in the unmistakeable heart of love and compassion which exists within the inner relationship of the Father and the Son in the Spirit.
In our common humanity, whether urban or rural dwellers, we were created to live with one another in this kind of loving community. We were not created to prey on one another or to take advantage of one another. We were created to love one another and to look out for one another. When we don’t live together with love and respect and understanding, all kinds of misery is the result. This is because we are not being who we really are—who we were created by God to be.
True neighborliness which is loving and respectful cannot be legislated. It is not really possible to tell people to be good to one another and expect them to do it just because there are laws which say they should and penalties for when they don’t. External efforts to create loving community are no guarantee such community will come into existence and then stay.
The heart of love and compassion which is at the root of true neighborliness has its source in our God of love—the One who pours his love into us by his Holy Spirit. We find God at work in many places and in many people who we, because of our prejudices and presuppositions, believe are not good people. We need to open our hearts and minds to the reality God is at work in each person’s life and heart—we are all made in God’s image and redeemed by his Son and given the gift of the Spirit who is at work in this world.
Our participation in the work the Spirit is doing in this world to bring the love of the Father and the Son to full fruition is to love our neighbor as ourselves, and to pray for, love and respect each person God places in front of us. Those who are so broken as to prey upon us, violate us and steal from us need this love just as much as we need it. So we follow Jesus’ instruction to pray for them, to love and bless them, while guarding our hearts and minds in Christ Jesus. Sometimes in order to do God’s work of loving others, we need to have and use healthy boundaries.
As members of the body of Christ, we as members of Christian churches have a responsibility to lead others in loving the unlovely, and caring for the broken and downtrodden. We are called to demonstrate through loving actions the real caring and compassion which exists within the Trinity and should exist within the body of Christ. We should all work together, no matter our creed, in the unity of the Spirit and the oneness of Christ, to show the neighborly love of God to others in our church neighborhood.
When we do this, we are entering into a battle for our community. The kingdom of darkness does not appreciate any light we may bring into our neighborhood, and so there is a struggle. But we walk in the assurance that Christ has done what was needed to defeat the darkness. We walk by faith, not by sight. In other words, we keep loving, praying for and showing compassion to those Christ places in front of us, and bear up, by God’s grace, under whatever opposition may come our way. We walk the difficult road of building up community when efforts are being made to tear it down.
Holy Father, by your Son and in the Spirit, empower us to love one another as you created us to. Give us hearts of compassion and respect. Make us “wise as serpents and harmless as doves” as we interact with our neighbors, whoever they may be. God, by your great love, create loving community within our neighborhood so we can experience the same love which exists in your very Being as Father, Son and Spirit. In your Name, we pray. Amen.
“Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.” Romans 13:8 NASB
Losing My Identity, or Finding It
by Linda Rex
This afternoon I was wandering about in a car lot in the blazing hot sun trying to find a particular automobile. I had spent hours researching this project and I was determined to find what I believed would be the solution to my transportation issues. I was growing hotter and sweatier and no closer to my goal, and was beginning to think the whole thing was a bad idea, when a young man in a golf cart stopped me and asked if he could help.
I was grateful to be allowed to explain my dilemma and to take a seat in the shade of the cart’s canopy. My simple request was one he was immediately able to offer me an acceptable answer to. And in the end, the result of his helpful assistance was I ended up in the showroom filling out documents which would ultimately lead to me being the happy new owner of another pre-owned car.
As I was filling out this form and that form, and handing over my license and credit card, and giving my personal information, I grew more and more nervous. I don’t like having to give a perfect stranger this type of information. How do I know whether they will use it only for the purpose for which it is intended? With all the stories I’ve heard about identity theft, I get the willies about freely disbursing my personal information.
My only hope is in the mercy of a loving God. Dear Lord, I thought, please make them blind to what they see, deaf to what they hear and forgetful to what they’ve had access to. It’s kind of chilling for me to be putting myself at someone’s mercy in this way. My only hope is a gracious God looking out for me.
Later I got to thinking about this whole situation and about my discomfort with it. So much is bound up in our identity nowadays. We can’t get a job without certain documents, and we can’t make purchases or have a bank account without specific documentation.
Our identity seems to be boiled down to a social security number, a birth certificate, a passport or a driver’s license. Our place in the world, and our ability to function in this culture, is based on a few facts, numbers and letters. All it takes it is someone to “borrow” that information and we’re sunk.
This put me in mind of what is written in Genesis about our beginnings as human beings. We were made in the image of the God who is Father, Son and Spirit. This God said we are made to live in loving relationship with him and one another, and as men and women, to be like him. And he declared this creation to be “very good”.
Isn’t it interesting what the serpent said to the man and the woman—that if they ate of the tree which was forbidden, their eyes would be opened and they would be like God? I am grateful to the person who reminded me of what God had done in the first place—human beings already were like God—they were made in God’s image. So they did not need to eat anything to become what they already were!
It seems we as human beings have spent millennia trying to become what God has already declared we are. And God came in human flesh to finish what he began by making humanity in his image. In fact, in Hebrews it says Jesus Christ was the exact replica of his Father. In Jesus, our humanity takes on its most perfect form, and he, by the Spirit, is working this out in each of us, making us into the humanity we were meant to be—made in the image of God.
Our identity—something we are usually so busy trying to create and protect—is not really bound up in all the things we think it is bound up in. Yes, we need ways to function in this culture so we can buy, sell, interact and do all the things we do as humans. But even so, our real identity is not something external to us, or something which can be placed upon us. Our identity is not determined by other people, or by our feelings and desires, or by our parents. Our identity is so much more fundamental than that.
Being made in the image of the God who called himself “I Am” means we as human beings are all who God declares we are. The evil one constantly tries to tell us, as he did Adam and Eve, we are not, and we believe him. Just take a minute to think about all the times you, and I, have believed the lying tapes which run in our heads and say, “I am not smart; I am not pretty; I am not loveable; I am going to amount to anything; I am not good.”
These lying tapes even tell us what we are: “I am a jerk; I am worthless; I am a failure.” It seems the evil one always knows exactly what to tell us about who we are so we will be stopped from being those things which truly reflect the divine glory which is ours. He doesn’t want us to shine with the image of God, and so he does everything he can to divert our attention from the truth that we already are God’s image bearers, and in Christ we can live like we are by the Spirit.
The evil one seeks to steal, besmirch and destroy our identity every chance he gets. He even uses human beings to take from us what is rightfully ours, so we lose faith in ourselves, our world, and even our God. How devastating to lose our identity! And yet most of us don’t realize we haven’t lost the identity God gave us when he created us, and which he redeemed through his Son Jesus.
God knows who we really are. And he constantly speaks to us through his Spirit and his Word, reminding us of the reality we are his adopted children, made in his image to reflect his nature and to share in his love and life. This is the truth, and all the evil one’s efforts to steal this from us are fruitless. Because in Jesus, God has bound us to himself with cords of love, and has reaffirmed in his Son we reflect the exact image of the Father, Son, and Spirit. Our true identity is secure in Jesus Christ. And that, we can count on.
Thank you, Father, for determining from the beginning we would reflect your image and likeness. Thank you for sending your Son to become human as we are human so our broken humanity might be redeemed and restored to reflect your glory. Thank you we share in your identity even now. And even though someone may steal from us the items which we use to identify ourselves in this world, we are still secure in our true identity as your image bearers. Comfort us with your tender, protective care—watch over your children and keep us and those things which are ours, safe. Defend us. Our trust is in you, through your Son Jesus. Amen.
“God created man in His own image, in the image of God He created him; male and female He created them.” Genesis 1:27 NASB
Leading with Love
by Linda Rex
One of the difficulties of life as a single parent is the need to do things for your children which are normally done by both parents. It’s really difficult to play the role of father and mother for a child. There are some things only a mother does well, and some things only a father is really good at. We do the best we can as single parents, but there are some things we just can’t do.
It was easy for me to see early on as a single mom, I could never provide for my son or daughter the feeling which comes when a dad recognizes, values and affirms his children. I could recognize the hunger for this affirmation and attachment, but I still could not fill those needs.
A father has the capacity to destroy his children’s self-worth and crush their belief in themselves and in their ability to succeed simply with a glare or condemning word or by indifferent neglect. But he also has the ability to teach a child to take on challenges and to believe he or she can do the impossible. He can teach them what it means to be loved and valued as a human being. It’s all in how a parent leads.
I was raised in a family which valued authority because of what they believed about who God was. In the early years, dad was in charge and nothing happened without his approval and direction. We feared him and did our best to be good kids so as not to upset him.
As an older adult, I realize now my dad repented of this way of leading the family, and began to mellow over the years and eventually learned and used the power of love and understanding to bring about change in his children in place of authoritarian control. As a teen, I experienced his grace and understanding in many ways. He understood in his later years that leading in love is much more effective than leading by control and coercion.
Control and coercion are external motivators. Motivators like shame, guilt, fear and anger are also external motivators. Dictators, controlling and dominating people, and terrorists like to use motivators such as these to force people to agree to their expectations and terms in an effort to create a society in which everyone does the same thing. These external motivators may create a form of unity, but it is a unity that is merely in form, not necessarily in content. In other words—you may have a person’s compliance, but you don’t necessarily have their wholehearted obedience.
The most powerful thing a parent, and especially a dad, can do, is to love, truly love, their children. This is the kind of love which sets healthy boundaries for a child and enforces them, not punitively, but with grace. This is the kind of love which values each child as a unique person, and so finds their bent and helps grow them to be that person God created them to be.
When a parent has a strong, healthy relationship with a child in which they really see that child for who he or she is, and value their child as a gift from God, and are deeply involved in their child’s life, this creates a bond of love between the child and the parent. This bond can be highly motivating for the child, causing them to make healthy choices when they are being influenced to make unhealthy ones.
Granted, life happens, and every person is different. Some children just go the wrong way, no matter how well loved they are. But this does not negate the reality, that when our family participates in and reflects the divine perichoresis, and is filled with love and grace, there is a strong bond of love which binds everyone together in love. There is a tolerance and respect which would not otherwise be there. Children find themselves motivated, for the most part, to do the right thing from a place inside. Love is an internal motivator which supersedes any other external motivator in its ability to create genuine unity.
I believe this is why the apostle Paul stressed the need for a husband to love his wife, and for parents to love their children. Paul’s culture taught men to rule their wives and to insist that women and children submit to their leadership. Authoritarian rulership and coercion in a family may create external obedience temporarily, but they often crush the hearts of children, foment rebellion in teens, and can eventually destroy people. I have seen and experienced the tragedy that results in such leadership. The broken hearts and minds it creates are a testimony to its ineffectiveness and destructiveness in the long run.
Love, however, creates a familial bond of unity, which motivates those involved to treat one another with respect and concern. Discipline—and here I mean training, not punishment—given in love and tempered with grace, enables children to learn to live within healthy boundaries, while giving them room to grow. In this type of environment there is freedom—freedom to be the people God created us to be, and freedom to treat each other with love and respect. Freedom goes both ways because it is bound up within God’s love.
I was speaking with Doug Johannsen yesterday, and he reminded me that a father, and a husband, is meant by God to be the source (read “head” in most translations) of this love within a family. He is to be the one who pours this love so abundantly over his wife and children they cannot help but love him back and love one another. He is to be the source of this love which binds the family together in unity. Why is this true?
Because this is how our heavenly Father so loves his Son in the Spirit. He loved him so much he gave him all of this which he made. And the Son, and the Father, so loved us, they created us and gave us everlasting life through Jesus in the Spirit, so we can live in the midst of this superabundant love both now and forever.
It is this love, poured into our hearts by the Holy Spirit, which is to be the basis on which our families are built. This love which he receives from the Holy Spirit enables a father and husband to love his wife and family with the same love which caused Jesus to lay down his life for humanity. And this love creates an environment in the home in which a family can live together in real unity.
This is the same love which we as single parents must draw upon to enable us to love our children and care for them when we are unable to fill the role of the missing parent. This love of God shed abroad in our hearts is the source of unity, love and grace in our family. And we can trust God to do in and through us what we cannot do on our own to care for, love and minister grace to our loved ones.
Loving Father, thank you for the great love you shower upon your Son in the Spirit, and that we participate in this, your superabundant love, through Jesus’ life, death, resurrection and ascension, and in the gift of your Spirit. Grant us the grace to live in loving communion with one another in our families, churches, and communities, in the same way in which you live in loving fellowship with your Son, and with us through Jesus and by your Spirit. Amen.
“Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.” Eph 4:1–6 NASB
“Beyond all these things put on love, which is the perfect bond of unity (lit. the uniting bond of perfection).” Col 3:14 NASB
The Chemistry of Life
by Linda Rex
As part of her homeschool program I have been studying chemistry with my daughter. To tell the truth, I’ve figured out for sure I still do not care very much for chemistry—physics and astronomy are the types of sciences I’m more comfortable with. But I am finding there are interesting parallels between the sciences and theology. And I believe God meant it to be this way.
I was first introduced to the idea of science and theology being interrelated by John McKenna during my studies with Grace Communion Seminary. This was when I was first introduced to the works of Thomas F. Torrance, who wrote specifically on this topic in a number of ways. I especially appreciated works such as “Space, Time and Resurrection”, “Divine and Contingent Order”, and “Theological and Natural Science”, as well as his book on theological science. They were heavy reading at first, but once I got my head around what Torrance was trying to say, I was amazed.
Dr. McKenna too helped me to see how over the centuries science impacted theology and theology impacted science. The deeper I went into these studies, the more I could see how God has slowly but surely directed humanity into a deeper understanding of who he is and how we live in relationship with him and one another. I have no doubt this working out of God’s purposes has taken place due to the efforts of Jesus Christ through his Spirit.
And it has taken place in spite of us, for humanity has, over the centuries, shown itself to be much more inclined to destruction, slavery and inhumanity than it has been toward coming to a deeper knowing and loving of God and human beings. And yet there is this spark of life which still permeates our existence. There is a slow working out here and there of an understanding of the value of human beings and their infinite diversity, the reality we do not live just for ourselves, and an appreciation of the beautiful world we have been given to live in.
Today scientists and mathematicians, interestingly enough, are seeing the importance of relationships and interrelatedness in almost every area of science, as they probe deeper into the mysteries of the intricate building blocks of the universe and immensity of the expanse of the cosmos. And I personally feel they should be finding this, because all God has made reflects the wonder and beauty of his being. If God, as Father, Son and Spirit, is relational, intricately intertwined in a perichoretic relationship of mutual indwelling—then it only makes sense these things should show up when we look deeply into all God has made.
I would not consider myself to be a scientist. Nor would I consider myself to be a theologian. But there are times when I am struck by the way those things God has made point us to him.
The other day I was helping again with chemistry, doing some odd experiment with my daughter, and my mind went off on one of its squirrel hunts about water, one of the basic building blocks of life on this planet. I knew water is made up of two hydrogen atoms and one oxygen atom (H2O). I’d been reading recently about how scientists have been looking for water on Mars as proof of there being life, or the possibility of life, on the planet. And they finally found some.
Well, off my mind went. Karl Barth in his “Church Dogmatics” points out certain theologians describe the Being of God in such a way that we see the Father loves the Son in the Spirit and the Son loves the Father in the Spirit. The Spirit, being the Ruach (Hebrew) or Breath of God, who proceeds from the Father through the Son (Greek Orthodox) or from the Father and the Son (Western) is the Love of God poured out on humanity, so we can share in this intimate relationship between the Father and the Son.
So, following my squirrel hunt, if the Breath of God, this Ruach, is poured out from the Father and the Son, then this is the living water, which flows from the throne of God (see Ezekiel 47 and Revelation 22)—the H2O—the Father, Son and Ruach. Scientists say without water, there cannot be life. But the reality is without the Father, Son and Spirit—there is no life.
It is God who breathes life into us, and it is God who sustains us. The Ruach or divine Oxygen is Who gives us life, and the Father and Son have made God’s Being a part of our being now, because Christ came and took on our humanity. The Life of the Father, Son, and Spirit is connected with us at the core of our existence. We have our life, both physical and spiritual, in the “breathing in and out”, in the Ruach of the Father and Son.
I watched my mother struggle for her last breaths—it was hard to watch. All the medicines in the world, even the oxygen pumped into her nostrils, could not ensure she would keep breathing. And the reason was, God had decided it was her time to die.
Those who work in the health professions, especially in emergency medicine, can tell you, if they are willing, it is impossible to keep someone alive when it is their time to die. And it is impossible for someone to die, when God has determined they are to live. Life and death are not something we have complete control over—even though we spend millions of dollars every year trying to obtain some control over whether or not we live or die.
We do our best. We create incredible medications and medical treatments in an effort to lengthen life or restore good health. This is not necessarily a bad thing in and of itself—in many ways it is a participation in God’s efforts to bring health and healing to the suffering. But we must always beware of our tendency to play God. There is only one Water of Life, and it’s not us. We are not ordained to give and take life—God is—for he is Life, he is Breath. He is our H2O.
And he has determined the end of this life is not the final end. He has determined to share eternity with us. Trust in the marvel of Living Water—God has given us himself, in his Son Jesus Christ and in his Spirit—the Breath of God Who breathes real life into us, taking us into the heart of the Father and Son relationship, where we are welcome to live forever. May we trust in Christ and his work, and receive this amazing Gift of Living Water, through Jesus, our Lord. Amen.
I thank you, Heavenly Father, for your gift of life through your Son Jesus Christ and in your Spirit. Breathe into us new life, and a new understanding of Who you are and who we are in you. Grant us the grace to trust fully in your Gift of life, and to allow you to wash us through the Water of your Word, so we may fully reflect your glory. In your Name as Father, Son and Ruach, we pray. Amen.
“You hide Your face, they are dismayed; you take away their spirit, they expire and return to their dust. You send forth Your Spirit, they are created; and You renew the face of the ground.” Psalm 104:29–30 NASB
Face to Face
by Linda Rex
One of the hazards of a long-distance relationship is the inability engage a person in face-to-face conversation. Communication tools such as Skype™ and Vsee™ make video-chats possible now, and I love the way we are able to see someone while we talk with them without having to make a long trip somewhere in order to do so. A conversation via computer may not be the same as having a face-to-face conversation, but it is much better than simply having one on the phone.
Face-to-face conversations have the advantage of enabling us to see the body language and facial expressions of the person talking with us. We are able, if we are good at it, to sense the sincerity and intent behind what is being said. Often we can determine a person’s mood, their hostility or friendliness, just by how they respond as they talk.
To some limited extent we can have meaningful and deep conversations over the phone. But in order to have an honest and open relationship, we really need to meet with someone face-to-face. We need to be able to meet with them in person. If we want get to know someone in a deeper way than just an ordinary, casual conversation, we’ll want to get them by themselves, and spend time just talking, face-to-face.
I love the way God made the effort to engage Moses in these kinds of conversations. In Exodus we read about the relationship God built with Moses over time, and how the Lord spoke to Moses “face to face, just as a man speaks to his friend.” As time passed, their relationship grew to where they conversed just like we do when we are talking with a close friend.
We may think to ourselves, that’s just Moses. God doesn’t have those kinds of conversations with ordinary people like you or me. After all, he is God. He has much more important things to do than talk to all the people in the world individually. We can kind of grasp the idea of everyone praying to God, but God replying and having a conversation with each person? Now that’s a different story entirely.
And yet, this is what each of us was created for. When God walked and talked with Adam and Eve in the garden, it was a prelude to what he had in mind for each of us. He created you and me for relationship—with him and with one another. He did not intend for us to live independently of him, or of one another. We are created for interdependence, for intimate relationship.
And when I say intimate relationship, I’m not talking about a sexual or romantic relationship. I’m talking about sharing the deep parts of our minds, hearts and souls with another person—sharing life and being at a very deep level.
I believe the current obsession with sexual and romantic relationships of every kind has short-circuited our capacity for true, deep relationships—the kind we were created for with God and one another. Our ability to use social media for relationships is great, but we need to be careful not to let this keep us from building deep, meaningful relationships with the people in our lives through face-to-face interactions. It is very easy to keep people, and God, on the fringes of our lives and never really engage anyone at any kind of a deep level. And this is not healthy.
Going deep with people and with God in this way means becoming vulnerable and facing up to the mess inside ourselves. We don’t want to expose our deepest hurts and brokenness to others, much less to God. And yet, this is the path to healing.
Opening up these wounds to others, to us, or to God, means facing things we don’t want to face. We may have to change or deal with things we don’t want to have to deal with. We may have to do the dirty work of dealing with family dysfunctions or grieving our losses. Sadly, we often prefer taking painkillers and finding other ways to numb our pain rather than facing our issues. But we weren’t created to ignore our pain or to try to hide it—we were created to engage it, and through sharing it with God and others in healthy ways, find comfort and renewal.
Face-to-face sharing is an important part of the process of healing. Getting real with someone about what’s going on at a deep level in our hearts and minds is essential to our mental, emotional and spiritual health and our physical health as well. We need to drop our facades, and our false selves, and just be real with God and one another. And this is not easy to do, much less safe. Not everyone can be trusted with our secrets.
But God understands our need for face-to-face, conversations at this deep level. This face-to-face sharing is so important to God, he came himself to share in our humanity. He became one of us—the Word in human flesh. He experienced what it was like to be born of a woman, grow up as a child, be baptized and live as an adult, and he shared every part of our human existence. God came and met with us face-to-face in an even more personal way than how he met with Moses centuries before.
God wanted to share every part of our existence and be included in it. This was so important to him, he was willing to take on our humanity and share all we experience as human beings, including death and suffering. But he did much more than that.
He brought our human existence to a new level by raising Jesus Christ from the dead, and by sending his Spirit to dwell in human hearts. God’s Spirit in you and me means God dwells in humanity—he meets with us face-to-face within our own human hearts. Nothing can be more intimate than that!
In fact, we cannot escape him now—no matter how much we try. Eventually he will open our inner eyes to see, we have Christ in us, the hope of glory. We have God in us—Immanuel. Better than any Skype™ conversation—we can converse with God in our hearts and have a dialogue in which, by the Spirit, God knows us intimately and we can know God’s heart and mind as well. Our conversations with God can be just as deep and wonderful as those Moses had because God calls you and me friend, and speaks to us in our hearts.
You may say, “How can this be? God doesn’t speak to me. And that’s kind of creepy, you know—someone talking to me in my heart.” Well, perhaps it’s not that God hasn’t been speaking, but rather, that we haven’t been listening.
I was taught to be afraid of that inner voice who spoke in my heart and so I never listened. I ignored it and pushed it away. But when I did finally talk with God and invite him to speak to me and to help me to hear and discern what was his voice (and not the other unhealthy voices), I discovered he was speaking words of love and grace to me all along. I found that God really does want to walk and talk with us, and share all of life with us. And this has been the experience of many others who have sought a deeper walk with Jesus.
God has brought each and every one of us through Jesus and by the Spirit to a place where we are able to have a deep, intimate, face-to-face relationship with him. In growing in our relationship with him, we will find ourselves growing in our ability and desire to have deep, meaningful relationships with one another. And we will be living out who we really are—human beings, created for loving relationship with God and one another.
Father, thank you, through your Son and by your Spirit, you have brought us into deep, intimate relationship with yourself. Thank you for making it possible for us to have close, intimate relationships with one another as well. Grant us the grace to set aside time and space to listen and talk with you and one another face-to-face, for this is what we were created for. Through Jesus and by your Spirit. Amen.
“Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. … And He said, ‘My presence shall go with you, and I will give you rest.’” Exodus 33:11a, 14 NASB
Matters of the Heart
by Linda Rex
There are some things in life we just don’t like doing, and not everyone shares the same dislike of doing certain things. For much of my life I haven’t liked washing dishes, probably because it was a household chore forced on me as a child and it involved washing an entire counter’s worth of dirty dishes. Today washing dishes is something I’ve learned to tolerate, and I thank God for my dishwasher all the time because it is such a blessing to me. I doubt I will ever grow to love the task of cleaning the grime off dishes, but I do remember on occasion to thank God I even have the dishes to wash and the food to wash off of them.
And that’s what got me to thinking. What about those things in life we just don’t like doing, but we know doing them is the right thing to do—something God wants us to do? We run up against these things all the time—it’s a part of our human existence. Sometimes we feel we don’t have the heart to do what we know we need to do. But maybe we’re wrong.
The Israelites stood on the shores of the Jordan River and Moses began to talk with them about the journey they had been on with their God, how he had created them and then redeemed them by bringing them out of slavery, and how he would bring them into their new land. And Moses gave them the directive God had placed in his mouth: “You shall love the Lord your God with all your heart and with all your soul and with all your might.” (Deut 6:5)
The evidence of Israel’s travels through the wilderness show they did not and didn’t seem to be capable of truly loving the God who created and redeemed them. They seemed to always drift back towards their days in slavery or over into the idolatry of the nations they encountered. They definitely did not have the heart to obey God, much less love him wholeheartedly. If anything, their heart was turned away from God and not towards him.
There were times in my life where I felt it was monstrously unfair for God to expect Israel to love him with their whole heart when they weren’t capable of doing it. It seemed horribly unjust.
But as time has gone by, I have come to know God a little better. I have learned to look at these stories from a different perspective. In the context of this directive to Israel we hear Moses describing all the ways in which God had shown his love and faithfulness to them, and how he was going to continue to faithfully fulfill his covenant love relationship with them as they moved on into the promised land.
The basis of God’s request Israel love him wholeheartedly was within himself, in his love and faithfulness. It was not something they had to drum up on their own—which is what they kept trying to do. God had called them into relationship with himself, had given them all the ways in which they needed to live to fully and joyfully participate in that relationship. By his love and grace he would ensure their relationship with him would last and they would indeed love him with all their heart and soul and might.
As time went by, God sent prophets to Israel to call them back into their covenant relationship of love. We read in Hosea and other places of the heartache this nation continually caused God by their infidelities and indifference and outright rebellion against him. But God was faithful to them in spite of their unfaithfulness. God was loving and gracious to them in spite of their ingratitude and rejection of him. The prophets told the people one day God would give them a new heart and a new mind which would enable them to love their Redeemer with their whole hearts. He would make it possible for them to do what they were created to do—to love God wholeheartedly and to love one another.
This should be a comfort to you and to me. We know in our heart of hearts we are incapable of truly loving God and each other as we ought. All we have to do is listen to the daily news to understand how true it is—people cannot and do not love God wholeheartedly, much less love one another. Even the ones we expect to be truly loving people—pastors, preachers, teachers, caregivers—turn out to be just as selfish, greedy and cruel as the next person. And we see within ourselves the reality of our own inability to love God or others as we should. And it scares us.
It is important for us to see our capacity and desire to love God wholeheartedly comes from God himself and is not something we do under our own power or by our own efforts. It is all of grace.
The reason God came to earth in human form was so each of us could one day share in God’s very own capacity to love and be loved. In Jesus Christ we are each taken up through his life, death, resurrection and ascension into the very life and love of God himself. When the Father, through Jesus, sent the Spirit to humanity, he gave each of us the capacity to love with God’s love. He gave us the heart to love God wholeheartedly and to love one another. We have a new heart, a new mind and a new soul—we share in Christ’s capacity to truly love.
God is gracious and allows us to choose for ourselves what we will live out of—the broken and diseased heart which died with Christ, or the new heart bought and paid for and given to us in Jesus’ life, death, resurrection and in the gift of the Spirit. The evil one likes to keep us focused on the old dead, evil heart, and does his best to destroy the heart God created within us in Christ. He likes to distract us with all the old ways of being and doing, making us think we are incapable of loving God or others.
But nothing can separate us from the love of God in Christ—in God we live and move and have our being. (Rom. 8:38-39; Acts 17:28) God’s love is as much a part of us as Christ is, for he shares fully in our humanity even now. The Spirit awakens us to faith in Christ. He gives us the capacity to be the loving people we are in Christ. He grows us up into Christ and enables us to love God wholeheartedly and to love others with Christ’s love. He works to change us, to transform our hearts by faith.
God does not ask us to do what he does not give us the capacity to do. He continually is the basis of our relationship with him, and he pours himself into us through Jesus in the Spirit so we can grow in our love for him and our love for one another. Our freedom to resist and reject his work within us is also a part of his gracious loving act, for he will not have robots in his family—only adopted, loving children who love him wholeheartedly out of a love which has its roots within himself, in the perfect perichoretic love which exists between the Father, Son and Spirit.
So this whole thing of loving God with our whole heart, soul, mind and strength is not a matter of our efforts, but rather a matter of faith—of trusting in the love and faithfulness of God and relying upon his gracious work in us through Jesus and by the Spirit to create within us a desire and willingness, and even a passion, to love God completely and entirely with a deep, everlasting love.
In a way, I suppose, it’s kind of like me putting the dishes in the dishwasher, throwing in the detergent and turning the dial to “normal”. All I’m doing is participating with the dishwasher in getting the dishes done. I don’t have to do them, I just have to bring them to the dishwasher and allow the dishwasher to do its work.
Thank God that he is not like a machine which breaks down and does only what I tell it to do. Instead he is a loving, compassionate Being who is faithful and has already taken care of everything through his Son and by his Spirit. I just get to be a part of what he’s doing. I can rest fully in him and trust he will give me the heart to love him wholeheartedly, and when I don’t, I can trust I’m already forgiven and accepted in Christ. Isn’t that just great? I just love that about him!
Thank you, God, that you never give us anything to do which you do not give us the capacity to do through your Son Jesus and by your Spirit. Do finish what you have begun in us—we trust you will enable us to love you wholeheartedly and follow you wherever you lead. Through Jesus and by your Spirit we pray, amen.
“And he answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.’” Luke 10:27 NASB
“They shall be My people, and I will be their God; and I will give them one heart and one way, that they may fear Me always, for their own good and for the good of their children after them. I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. I will rejoice over them to do them good and will faithfully plant them in this land with all My heart and with all My soul.” Jeremiah 32:38–41 NASB
Our Life in the Trinity 