By Linda Rex
Have you ever had that experience where you were praying about something, asking God to move in some situation, and when things actually began to improve, you were still in the “I have to do something to fix this” mode? It reminds me of the story of Peter being released by the angels from prison, going to find the brethren who were praying for him, but when he knocked no one would believe it was him knocking on the door.
I have no doubt that we want God to intervene and to answer our prayers. But do we really expect him to? Do we really believe God exists and that he wants to and will intervene in our lives and circumstances?
In this culture which is so heavily wrapped around science and proving things according to empirical data, I think it is interesting that we even have scientific studies that prove that praying for the sick actually works. But why do scientific studies of such a thing? Why do we have to prove that prayer works and is helpful?
I wonder if there is a deep inner longing in each of us to experience in a real way something outside of our human existence, something beyond ourselves that is more than we could ever be and that is lovingly inclined towards us and willing to help us when we are in need. And yet if there is such a Being or Force, we most certainly don’t want them to interfere with us or to tell us what to do. We want all the benefits of such a relationship, but none of the responsibilities.
We want to have help when we need it, to have success and good health and all of the glitz and glamour of a blessed life, but we surely don’t want anyone to dictate to us how to go about obtaining it or living it. We like to do life on our own, to deal with our problems our own way, and then to blame God or karma when things don’t turn out like we expect.
And prayer seems to be that guilt thing that we think maybe we ought to do more of now and again. We know prayer would be good to do when we’re in crisis and we don’t know where else to turn. But what do we know and believe about the God who we are praying to? Do we really believe he cares and that he will give us an answer? Or are we essentially atheists or humanists in our prayer life?
There is something fundamentally wrong here, and I believe it has to do with what we believe about God. First off, it is wonderful if we can get it through our minds and hearts that God is real and that God loves us. Period. He did, does and will love us unconditionally, no matter where, when, how we find ourselves—even in the midst of the stupid stuff we do.
And God gives us grace—total, unconditional forgiveness. But in the midst of that forgiveness and acceptance is the unspoken reality that we are in need of that forgiveness. Karl Barth in his Church Dogmatics often reminds his readers that inherent in our receiving forgiveness is the acknowledgement of our need for it. God offers through receiving his gift of grace the opportunity to experience a change of mind and heart. This is called repentance and faith.
One of the ways we need to experience repentance and faith in is in this area of our view of God so we see him as a loving, merciful Lord who answers our requests for help and succor. We need to come to see God as a Person who cares about every facet of our life and who is ready and willing to help.
But along with that understanding of who God is needs to come an appreciation and respect for the right he has as a living Lord to personify for us who we are to be as human beings. The lives we live ought to reflect the God he is. How we think, behave and speak ought to correspond directly to the thinking, behavior and speech of Jesus Christ as it is revealed to us through the Holy Spirit and in the Holy Scriptures. We need to acknowledge that sometimes the mess we are in is our fault and we need to change.
Don’t get me wrong. God’s not hovering over us waiting for some reason to slap us silly since he knows we’re going to mess up. No. He loves us, and he hates anything that will mess up our understanding and experience of that love. He hates anything that will mar the beauty of his image in us. He longs for us to fully experience the love, joy and peace of a life like his that is whole, blessed and healthy.
He wants us to see him for who he really is and to live accordingly. And prayer becomes a part of that reality in our lives. Because we know him as a God who loves and forgives us, we want to know him better. Knowing him better means we begin to see things about ourselves that need changed. So we go back to him, secure in his forgiveness and love. And our relationship with God grows deeper as we are continually drawn to deeper levels of repentance and faith.
Drawing closer to God means we see more areas of our being and life that do not reflect his glory. So we surrender to God in those areas rather than resisting him. Prayer then is just a natural part of our relationship with God—he shares himself with us, we share ourselves with him, he responds, we respond—throughout our lives it goes on. But we need to be careful not to allow any part of our being or life to be a place where God is not allowed to have a say in how we think, speak or live.
I’m not talking about rules. I’m talking about a real relationship with someone who wants to do more for us than we could ever think of or ask him for. I mean being so close to God in our hearts and minds that we don’t want to wound him in anyway by the things we think, say and do. We seek only to give full expression of God’s glory in and through us in every way possible.
This is tough and it is counter-cultural. It goes against our natural human inclinations and it definitely stands in opposition to all that is dark and evil and opposes the will and purposes of God.
But God stands with us and promises us that he will never leave us or forsake us. He is committed to our becoming all we were meant to be as his adopted children in Christ and by his Spirit. And he won’t quit until he is done. We can count on that.
Holy God, please forgive us our wrong-headed views and thoughts of you. Grant us the ability to see you with new eyes and hearts. Open up to us a new understanding of who you are and how your heart toward us is only good and loving. Grant us repentance and faith, through Jesus Christ and in your Spirit. Amen.
“Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.” Ephesians 3:20–21
by Linda Rex
This Sunday is the last day of Advent, and the topic for the day is Love. What crossed my mind this morning was that one of the most difficult things God asks us as humans to do is to love the unlovely.
At one point in our team meeting Wednesday, we were looking at the sermon Jesus gave on the Mount of Olives. It seems that Jesus gave a lot of “impossible” imperatives, including praying for and doing good to those who use and abuse us. We all know how impossible this is for us as humans—we have enough of a challenge just loving those who love us back.
And we agreed that that was Jesus’ point. We can’t just naturally love the unlovely. It’s not in our nature to do it. Apart from the grace and power of God, we will not and cannot do this impossible task he is asking of us.
Anyone who lives in a painful and difficult marriage can attest to the fact that it is very difficult, if not humanly impossible, to love someone who is critical, selfish and even downright abusive all the time. It is very hard to love someone who dumps a truckload of emotional baggage all over you whenever they get the chance. Loving the unlovely is not a job for sissies, that’s for sure.
But that doesn’t make it any less a requirement for us as human beings to love one another. God’s two great commandments include loving God with all we are, and loving our neighbor as our self. Loving our neighbor and loving God, Jesus said, is the fulfillment of the law.
So why would God ask us to do something we cannot of ourselves do? Could it be that God never meant for us to try? For in the scriptures we see that God, from before time, always meant to send his Son, to stand in for us, to take our place. God always meant for us to love him and love others, within the context of a relationship—the eternal relationship he had and has even now with his Son.
Here at Christmastime, we celebrate the coming of the Word of God into human flesh—the Father’s Son given as a gift for all humanity. This gift is so precious, because in Jesus, God gives himself. God gives us his love—through a Son who lived died and rose again—and through the Spirit Jesus sent from the Father to transform human hearts by faith.
It is by the love of God within through Jesus and in the Holy Spirit that we are able to love God and love one another the way we ought to. It is as we live in loving relationship with God and each other that we are able to be the people God asks us to be. It is not something we have to try and figure and work out on our own by following a lot of lists of do’s and don’t’s. They come in handy as guideposts, but they do not transform human hearts. Only the Holy Spirit does that. He is the love of God shed abroad in our hearts.
Finding the will and power to love the unlovely comes only from God. It is God’s gift to be able to love both with grace and with truth. There are times love has to be tough and times when it needs to be gentle. It is the Holy Spirit who guides us in discerning what is needed and empowers us to do it in a timely way. And it is God through Christ and in the Spirit who gives us grace when we fail to love as we ought to love—something that will happen, since we are still very human and very faulty.
We need to see our loving of God and of others as a participation in Christ’s loving his Father and loving of others in the Spirit. It’s not something we do on our own. We were never meant to.
So this Christmas season, as we find ourselves in situations in which we are with people who are difficult to be with, or around people who are very unpleasant to be around, let’s remember that we are called to love the unlovely in the midst of a relationship with God who through Jesus and in the Spirit loves the unlovely in our place. We just get to join in with what he’s already doing. We can be alert to the possibilities of doing the impossible, because we are in Christ and he is in us through the Spirit.
Dear God, thank you for never asking us to do anything you are not already doing yourself, and for never asking us to do it on our own. Thank you for the most precious gift you have ever given—the gift of yourself—in your Son Jesus, and in the gift you sent through him, the Holy Spirit. Thank you for not only giving us forgiveness, but for giving us all new life and the ability, through Jesus and in the Spirit, to love the unlovely people you place in our lives. Amen.
“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” John 3:16
“…the love of God has been poured out within our hearts through the Holy Spirit who was given to us.” Romans 5:5
By Linda Rex
I was reading some short quips from a book called “Encyclopedia of 7700 Illustrations” when I came upon the following:
Until recently, most astronomers believed that our sun could maintain its present heat-energy output for at least another eight million years, because its hydrogen supply is only about half exhausted.
More recently, however, this theory has been reappraised. It is now believed that once a star (our sun, by the way, is just a medium-sized star) has expended half of its hydrogen, it is in danger of experiencing a nova. This means that a star the size of our sun gets brighter and hotter for a period of about 7 to 14 days—then becomes darker.
There are about fourteen novas a year in the observable universe. Many astronomers believe that our own sun may be about to nova because of the increased sun-spot activity. (1)
This kind of statement usually peaks my interest, but this time, since it was not written by a scientist nor was it found in a scientific journal, I had to seriously investigate its truthfulness before I took it seriously. In fact, statements like these than can provide fuel for the fire for those of us who like to make apocalyptic warnings and prophecies.
For example, if I were to read something like the above quote, and then read 2 Peter 3:10-12, I might develop some real concerns about the end of the world coming soon and what it will be like:
10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. 11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! (NASB)
Wow, it sounds on the surface that the world could really end in a flaming ball of fire at any moment! Here’s where we start preaching hail, fire and brimstone. Get your act together now or you’re going to end up in the burning flames.
Reading through the titles of so many articles on the Web also brings to mind other types of “end of the world” scenarios or other forms of possible disaster: everyday foods that create cancer, a mysterious disease causing paralysis in children, women in India being poisoned by medicine—the list goes on.
The common thread here, I believe is fear. Fear is the one thing that keeps us from seeing, hearing and believing the God of the universe loves us and holds us in his hand. Fear grabs hold of us and blinds us to the truth that we are surrounded with and held in God’s love. It is God’s perfect love which casts out our fear and removes the torment that comes when we feel we have to hold everything together ourselves.
It is worth pausing a moment to ask ourselves exactly how much it would matter in the long run if everything ended now. What if I did accidently take a medicine that ended up killing me? What if my next medical checkup does show I have cancer? What if the sun really were to go supernova tomorrow? Is there reason for panic?
None of us are really truly prepared for the thief in the night, though some of us may have a watchdog and others of us have an alarm system. The thief in the night comes when he comes, and probably when we least expect him and most definitely do not want him. But if we are alert and prepared, it won’t be as much of a catastrophe as it would be if we were totally clueless.
I believe the issue here is realizing just who we are and who we belong to. Since we are loved by a gracious, long-suffering God who came himself in his Son Jesus Christ to rescue us, we really don’t have anything to fear. We have our early warning system in the Holy Spirit who dwells within us. We are God’s children, children of the light not children of the darkness, and he is looking after us.
When we live moment by moment in close relationship with God, we know and recognize the signs of the times. We are guided by and led by the Holy Spirit. We know and obediently respond to Jesus as he calls to us to follow and to obey.
Then we, as children of light and not darkness, will not be overwhelmed by anything that comes our way. Rather, we are prepared and aware and will respond in accordance with God’s will for us before and in the midst of each situation in which we may find ourselves.
It won’t matter then whether or not the sun picks tonight to be the moment it decides to go supernova. If we get the medical report that signs our death warrant, we will be able to face it headfirst, in faith. We will trust that in the midst of it all, God is holding us and will bring us through to that glorious day when we will meet him face to face, and it will all be okay.
As we live and walk in the light of God’s Word and in the power of the Holy Spirit, we soberly approach our future with faith, hope and love. We are alert to the things in our lives that may distract our attention from the one Being who has, at every moment, our best interests at heart. We’ll be able to weather every storm that comes because we are anchored in Christ, in our eternal relationship with the Father, through Jesus and in the Holy Spirit.
So bye-bye to all these apocalyptic worries. We focus on Christ, not on the headlines. We focus on living in love and grace with others the way God lives in love and grace with us. We weather the storms of life in Christ, carried by his faith, hope and love. And all is and will be well.
Thank you Father, that we have nothing to fear. Though the stars may fall, our sun may explode and our world fall apart or burn up in flames, we are held close in your hand. Nothing but love fills your heart for us. You want us to be with you always. Grant us the grace each day and each moment to trust in your perfect love for us that you have shown to us in Jesus, and by and in the gift of your Spirit. Give us the grace to believe and to trust you in every circumstance we face, that you will bring us through. Through Jesus, our Lord and Savior, we pray. Amen.
“But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober.” 1 Thess. 5:4–6
(1) Tan, P. L. (1996). Encyclopedia of 7700 Illustrations: Signs of the Times (p. 740). Garland, TX: Bible Communications, Inc.
By Linda Rex
This morning as I padded my way into the kitchen early in the morning, my eye was caught by a shaft of bright light on the floor. Since it was still dark, I peeked out the window to see the source of the light. All was black, but up in the night sky hung a silver moon, big, round, and glowing with white light.
I have a fondness for moonlight. Perhaps it is my romantic side that calls to me when I see a huge orange moon rise over the horizon. I have to stop and take notice—God’s playing with his creation—all the colors, shapes and creatures in constant motion, taking on new forms each moment of each day.
I think it is significant that God creates such beauty for us to enjoy at night when the earth is at its darkest. For it is an excellent illustration of what God does in the midst of the darkness in our lives.
Surely all of us know the experience of having some place, some event, some experience in our lives which we don’t want anyone else to know about. There are places of shame, guilt, anger, loss and grief. We keep these hidden, out of view, sometimes even hidden from ourselves. It seems to be the safest, most painless way to live.
But God woos us with the moonglow of his love in the midst of our dark places. He doesn’t allow us to wallow in shame or self-pity, but calls us to bring everything out into the light of his presence. Jesus, as the Light, is now joined with us and has sent his Holy Spirit to dwell in our hearts.
We are living in the Light now, but we seem to think we can hide behind the bushes with Adam and Eve. God never meant for us to live in fear of him. He meant for us to live in a covenant relationship of love with him, moment by moment living out our human existence in his presence. All that we do is a participation in his divine life and love.
So Jesus calls us into the light of his presence and reminds us that when we are truthful about who and what we are, we will live and walk boldly with him, no matter where we are at in our journey. If indeed, we are struggling with some character flaw or relational issue, he isn’t amazed or appalled. Rather, he is concerned. He wants to help. He wants us to acknowledge our dependency upon him to do the right thing in hard situations.
His calling to us is to live and walk in truth, in relationship with the Lord of all, in the light of his presence. Even if we have fallen short in some way of Christ’s perfections, the truth is that Jesus stands in our place. We can come boldly before the throne of grace because it is Jesus who is there already, holding for us the grace we desperately need. He’s already paved the way for us to be forgiven.
As we live in this intimacy with God through Christ in the Spirit, doing all of life in God’s presence in constant conversation with him and knowing his great love for us, we find that we don’t want to do anything to mar that relationship. We dread the possibility of ruining that beautiful relationship. We don’t want to grieve our divine Daddy, and we don’t want to insult the Spirit of grace. Our brother is so precious to us that we wouldn’t dream of hurting him—no, we’d rather die first. And so we find that we begin to live out of a new center. We find that old ways of being and doing begin to fall away.
Those things we have to continue to wrestle with, we find the grace for in the midst of this ongoing relationship with God in Christ. It’s not about being good enough, and it’s not about being saved or not saved. That was all taken care of a long time ago in the coming of the Word in Christ. No, now it’s about living in the presence of God each and every moment, and yielding to the will and work of God as he conforms us to the image of his Son.
Transformation is something God is working out in each of us. Christ is there, and the Spirit awakens us to reality that the Light of God is now present with us, in us and for us. God loves us and always will love us. He won’t forsake us, but has promised himself to us forever.
This is where darkness becomes light. For surely we would, if we realized, run to the Light and not away from it. Why hide when being in the Light is so freeing and so filled with joy and peace?
Lord Jesus, you are our Light. You are the one who comes to us in the Spirit and frees us to be all that we were created to be from before time began. Thank you, Father, that in your Son we are free now to live in the light of your presence every moment of every day. Thank you for this gift of life and of love. We love you and may, dear God, our lives bring you joy every moment of every day. Through Jesus our Lord. Amen.
“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” John 3:19–21
This morning I was thinking about how when they were little my children loved to play the game of hide-and-seek in the dark. Although they loved to play outside, some of the best fun we had as a family was playing hide-and-seek in the dark in our old two story house with all its closets and hidey-holes.
It was always a challenge to try to find a place to hide where you could not be found. So often we reverted to subterfuge to confuse whoever was looking so that they would not think to look where we were hiding. They wouldn’t think to look under the clothes in the closet—so that’s where we would hide. They wouldn’t think to look in the bathtub, so that’s where we hid, and we’d sneak out at the end so they wouldn’t know where we successfully hid and find us the next time.
It seems that in the game of hide-and-seek, it was always a problem to get someone to be “it,” to be the finder. We all loved to hide, but who wanted to do the finding, especially when someone might jump out of a dark corner and scare us half to death?
I think in many ways this game of hide-and-seek has translated into adulthood in the context of our relationships. In our complex society today, I believe too many of us are busy hiding—behind our jobs, our weight, our addictions, our toys, and many other things—and very few of us are doing the looking. Building relationships that are deep and lasting is fast becoming a lost art in the midst of our technology-driven culture.
It is no wonder that marriage has lost its appeal to so many people. Marriage requires intimate knowing, transparency and vulnerability—all which are very difficult to do when a person is trying to hide. It necessitates both parties being willing to be “it” all the time and that takes effort, time, commitment, humility and grace.
As I think about this I’m reminded of the God who created all things and placed within us the heart that loves the game of hide-and-seek. He plays “it” all the time and doesn’t seem to mind. In fact, he came himself as the Word into our time and space to live among us. He found us, experienced our human existence and opened us up to life with him. In Christ he comes out of hiding and lets us find him. And he invites us into a transparent relationship with himself where each of us is fully known and loved. He flips the light on and calls us to come out of hiding and be fully exposed.
But coming out of hiding, being authentic and real with each other and with God is a scary business. That’s why God gives us grace. He invites us to trust in his love for us—that he won’t jump out of a dark corner and shout “Boo!” He invites us to live openly with him—moment by moment in real relationship with him. He calls us to be real, to truly be who he created us to be, without any fear that he’s going to sneak up behind us and frighten us.
And God calls us to live in community with one another in the same way. He brings us together in the unity of the Holy Spirit in love relationships where each person is able to be authentic and transparent, without fear of rejection, criticism or betrayal. In a relationship or spiritual community where the Holy Spirit is actively working, each person is not trying to control, manipulate, use or abuse the other. There is mutual submission, humility, service, cooperation and respect instead.
But this all takes effort. And it requires a commitment to stop hiding and to be willing to play “it” for a while—or to a least allow Jesus to be “it” in our place. To know and be known is essential to our humanity—it’s what we’re created for. We need to have relationships with God and with each other that are healthy, transparent and committed.
Jesus said that true life, life that is everlasting, is life in relationship—knowing and being known. He has included us in his relationship with the Father in the Holy Spirit. And he has bound us together with one another in his humanity, serving as the divine Mediator between each of us, and between us and God. There is a Home Base, or shall I say, a Person, where we are fully known and fully loved and even our best efforts at hiding are futile. Maybe it’s time to call the game over, flip on the lights and have a group hug. “All outs, all in free!”
I’m so thankful, God, that you know us completely, inside and out, and still love and care for us. You have revealed yourself to us in Jesus and you do not hide yourself from us, except in those ways that are appropriate to your divine glory. Thank you for including us in your eternal love relationship of the Father with the Son in the Spirit. Grant us the grace to truly love one another the way you have loved and made yourself known to us in Jesus. In his name, we pray. Amen.
“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3
“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.” John 17:25–26
“Then Jesus cried out in the temple, teaching and saying, ‘You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. I know Him, because I am from Him, and He sent Me.’” John 7:28–29
by Linda Rex
A while ago I wrote a blog “The Curses and the Ten Commandments” in which I talked about our assumptions regarding the nature of God and the curses and law he gave to Israel. I believe God’s intent was to call his people to a deeper way of thinking and believing that involved a relationship of covenant love with him and with one another rather than to just obey a list of do’s and don’t’s.
In my daily readings I’m in the book of Joshua now, and in chapter 8 I came across the circumstance where Joshua and the nation of Israel actually put into effect what Moses instructed them to do at Mount Ebal and Mount Gerizim. It is interesting that it says that they did it “just as Moses the servant of the Lord had given command at first to bless the people of Israel.” (v. 33) God’s intent from the beginning was to bless Israel, not to curse them. His heart toward them was love.
Here at this place the entire law was read to the people of Israel and the strangers who were among them. The law of Moses was also written on stone at this place. Was this just the Ten Commandments, or was it a summary of all the laws we find in the Torah? I guess I would need to look back into the traditions of the nation to find out the answer to that question.
But the point here is that after the long journey in the wilderness in which the older generation passed away and the new generation came across the Jordan into the Promised Land, Israel renewed their covenant relationship with God. They heard what it looks like to live in a loving relationship with God and with one another. They were told what would happen if they chose to live out of sync with who they were as God’s covenant people. The new generation was called to love God and love one another as they entered into their new life in their new land.
It is instructive that this event occurred after what happened at Ai. After Israel had crossed the Jordan River, God had toppled the walls of Jericho, allowing the Israelites to completely demolish the city. The Israelites were on such a high from their success that they took off to Ai and attacked that city as well. But there was a small problem—they didn’t ask God first. And so they were routed at their first attempt and suffered a humiliating defeat.
What they didn’t realize was that somewhere in the midst of their nation was a person who had violated the covenant relationship. This person had insulted the God who was the nation’s Warrior by taking things from Jericho which had been devoted to God, and hiding them among his personal belongings. Achan had stolen from God. Sure, it was a little thing, but God is in the little things as well as the big things. All of life is open to and revealed to the God who lives not only in heaven but who also is omnipresent—around, in and with us moment by moment.
After this issue was resolved, then God gave the nation instructions on how to attack the city of Ai. And it was defeated, just as he told them it would be. God knew that if the Israelites took on the people of Canaan on their own, they would be destroyed. But in relationship with him, no one could defeat them. He was committed to their success, not their failure. But only as they participated in his plan for their lives. Only as they lived in loving relationship with him.
It seems pretty gruesome to us today to think that God would instruct one nation to destroy another nation. But he had his reasons and that’s food for an entirely different discussion. Israel had a reason for her existence—to be the womb of the Messiah, and there were things that had to be done to prepare the way for the events of that sacred Bethlehem night when Jesus was born. All these people who lived and died were taken up in the life, death, and resurrection of Jesus our Messiah—so God made it all right in the end.
The key thought here is though, God doesn’t exist in a vacuum somewhere out in space or up in heaven, isolated from us as human beings. True, he is transcendent—completely other than we are, and we only know his immanence or nearness as he chooses to reveal himself to us. But he also chooses to be in relationship with us as human beings. He chooses to relate to us one on one. And he proved this by coming and existing in our humanity as the man Jesus Christ.
We are often so busy living our lives, doing what we do to survive, that we don’t stop and sit in the stillness with God. We don’t sense God in the quiet and in the active moments of our lives where he is truly present all the time. We, who were created to live in relationship with God and were given that relationship freely through the incarnation of Jesus Christ, live as though God doesn’t exist. But he does—and we would know it, if we would just make room for him in our hearts and lives.
So, perhaps, like the Israelites, we need to take the time to sit and listen to the words of love God has for us in his Word and by his Spirit. Perhaps we need to climb up on our divine Daddy’s knees and nestle against his chest and feel his divine Breath against our cheek.
Maybe we need to sense his presence with us as we mow the lawn and close that business deal. Just possibly, we might realize he’s smiling too as we see our child score the winning goal for the soccer team. For he loves each and every one of us and he waits with open arms to embrace us and hold us close anytime we choose to run to him. Maybe even now would be a good time to begin this new way of living life—in close companionship with the One who loves us with a never ending love.
Our heavenly Dad, who not only lives in eternity but is also present in us, with us and for us at each moment, thank you for your great unfailing love. Remind each of us today how much you love us. Show us that we are precious in your sight. Teach us how to create room for you in our lives and hearts. We want to participate in all that you are doing—to share life with you now and forever through Jesus Christ and in the Spirit. Amen.
“He wrote there on the stones a copy of the law of Moses, which he had written, in the presence of the sons of Israel. All Israel with their elders and officers and their judges were standing on both sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, the stranger as well as the native. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had given command at first to bless the people of Israel.” Joshua 8:32-33 NASB